classes ::: Force,
children :::
branches ::: money

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object:money
class:Force
Money is the visible sign of a universal force, and this force in its manifestation on earth works on the vital and physical planes and is indispensable to the fullness of the outer life. In its origin and its true action it belongs to the Divine. But like other powers of the Divine it is delegated here and in the ignorance of the lower Nature can be usurped for the uses of the ego or held by Asuric influences and perverted to their purpose. This is indeed one of the three forces - power, wealth, sex - that have the strongest attraction for the human ego and the Asura and are most generally misheld and misused by those who retain them. The seekers or keepers of wealth are more often possessed rather than its possessors; few escape entirely a certain distorting influence stamped on it by its long seizure and perversion by the Asura. For this reason most spiritual disciplines insist on a complete self-control, detachment and renunciation of all bondage to wealth and of all personal and egoistic desire for its possession. Some even put a ban on money and riches and proclaim poverty and bareness of life as the only spiritual condition. But this is an error; it leaves the power in the hands of the hostile forces. To reconquer it for the Divine to whom it belongs and use it divinely for the divine life is the supramental way for the Sadhaka. ~ Sri Aurobindo, The Mother, 1.04 - Money


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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Advanced_Dungeons_and_Dragons_2E
Blazing_the_Trail_from_Infancy_to_Enlightenment
DND_DM_Guide_5E
Enchiridion_text
General_Principles_of_Kabbalah
Integral_Life_Practice_(book)
Magick_Without_Tears
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1957-1958
The_5_Dharma_Types
The_Essential_Songs_of_Milarepa
The_Externalization_of_the_Hierarchy
The_Imitation_of_Christ
The_Ladder_of_Divine_Ascent
The_Mother_With_Letters_On_The_Mother
The_Republic
The_Seals_of_Wisdom
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras

IN CHAPTERS TITLE
08.38_-_The_Value_of_Money
1.04_-_Money
1.16_-_On_love_of_money_or_avarice.
1.55_-_Money
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.01_-_Letters_from_the_Mother_to_Her_Son
0.02_-_Letters_to_a_Sadhak
0.03_-_Letters_to_My_little_smile
0.07_-_Letters_to_a_Sadhak
0.10_-_Letters_to_a_Young_Captain
0.11_-_Letters_to_a_Sadhak
0.13_-_Letters_to_a_Student
0_1956-09-14
0_1958-07-06
0_1958-10-04
0_1958-11-14
0_1959-01-14
0_1959-01-21
0_1959-01-31
0_1959-06-08
0_1960-05-16
0_1960-06-07
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-08-20
0_1960-12-20
0_1961-01-24
0_1961-03-04
0_1961-03-27
0_1961-04-12
0_1961-04-25
0_1961-04-29
0_1961-08-05
0_1961-11-05
0_1961-12-18
0_1962-06-02
0_1962-06-12
0_1962-07-07
0_1962-11-30
0_1963-01-14
0_1963-02-23
0_1963-07-27
0_1963-10-19
0_1964-01-04
0_1964-01-18
0_1964-01-22
0_1964-01-29
0_1964-07-31
0_1964-08-14
0_1964-10-07
0_1964-10-14
0_1964-11-04
0_1965-02-27
0_1965-06-05
0_1965-06-14
0_1965-06-23
0_1965-09-11
0_1965-12-25
0_1966-03-02
0_1966-03-26
0_1966-04-27
0_1966-05-22
0_1966-09-07
0_1966-09-21
0_1966-09-28
0_1966-10-05
0_1966-11-03
0_1966-11-19
0_1967-03-02
0_1967-03-22
0_1967-04-15
0_1967-05-24
0_1967-05-26
0_1967-07-05
0_1967-10-04
0_1967-10-11
0_1967-10-14
0_1967-10-19
0_1967-12-30
0_1968-02-14
0_1968-04-10
0_1968-04-13
0_1968-06-03
0_1968-06-05
0_1968-07-31
0_1968-09-07
0_1968-11-06
0_1968-12-25
0_1969-02-08
0_1969-04-05
0_1969-04-19
0_1969-05-03
0_1969-05-10
0_1969-05-21
0_1969-07-12
0_1969-07-19
0_1969-07-23
0_1969-08-02
0_1969-08-23
0_1969-08-27
0_1969-08-30
0_1969-09-13
0_1969-10-11
0_1969-11-15
0_1969-11-22
0_1969-12-31
0_1970-01-03
0_1970-01-17
0_1970-01-31
0_1970-02-07
0_1970-03-25
0_1970-05-27
0_1970-08-05
0_1970-11-07
0_1970-11-28
0_1971-03-06
0_1971-03-24
0_1971-04-03
0_1971-05-29
0_1971-06-23
0_1971-07-14
0_1971-07-17
0_1971-08-14
0_1971-11-20
0_1972-03-10
0_1972-07-22
0_1972-08-30
0_1972-09-16
02.13_-_On_Social_Reconstruction
03.06_-_Here_or_Otherwhere
05.08_-_True_Charity
07.13_-_Divine_Justice
08.37_-_The_Significance_of_Dates
08.38_-_The_Value_of_Money
09.01_-_Prayer_and_Aspiration
10.01_-_A_Dream
1.002_-_The_Heifer
1.004_-_Women
1.00a_-_Introduction
1.00c_-_INTRODUCTION
1.011_-_Hud
1.018_-_The_Cave
1.01_-_An_Accomplished_Westerner
1.01_-_Economy
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_The_Cycle_of_Society
1.01_-_The_First_Steps
1.01_-_To_Watanabe_Sukefusa
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.027_-_The_Ant
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_The_7_Habits__An_Overview
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Three_European_Worlds
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_Knowledge_of_the_World.
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Sympathetic_Magic
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Divine_Mother_-_This_Is_She
1.05_-_CHARITY
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_THE_MASTER_AND_KESHAB
1.068_-_The_Pen
1.069_-_The_Reality
1.06_-_Dhyana
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_Wealth_and_Government
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Samadhi
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_TRUTH
1.089_-_The_Levels_of_Concentration
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Stead_and_the_Spirits
1.090_-_The_Land
1.092_-_The_Night
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_Talks
1.09_-_The_Greater_Self
1.09_-_The_Worship_of_Trees
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_Laughter_Of_The_Gods
1.10_-_Mantra_Yoga
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Methods_and_the_Means
1.11_-_ON_THE_NEW_IDOL
1.11_-_The_Kalki_Avatar
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Sociology_of_Superman
1.13_-_A_Dream
1.13_-_Conclusion_-_He_is_here
1.13_-_THE_MASTER_AND_M.
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Sex_Morality
1.16_-_On_love_of_money_or_avarice.
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_SUFFERING
1.17_-_The_Transformation
1.18_-_M._AT_DAKSHINESWAR
1.18_-_The_Perils_of_the_Soul
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.201_-_Socrates
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.24_-_The_Killing_of_the_Divine_King
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.27_-_AT_DAKSHINESWAR
1.27_-_On_holy_solitude_of_body_and_soul.
1.28_-_The_Killing_of_the_Tree-Spirit
1.300_-_1.400_Talks
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.31_-_Adonis_in_Cyprus
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.40_-_The_Nature_of_Osiris
1.439
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Thelemic_Morality
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Public_Scapegoats
1.62_-_The_Fire-Festivals_of_Europe
1.64_-_Magical_Power
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.74_-_Obstacles_on_the_Path
1.79_-_Progress
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1953-04-08
1953-07-01
1953-07-15
1953-11-11
1953-12-16
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-07-16_-_Is_religion_a_necessity?
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-09-10_-_Magic,_occultism,_physical_science
1970_03_02
1.anon_-_But_little_better
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Celephais
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Little_Glass_Bottle
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1.fs_-_Fortune_And_Wisdom
1.hs_-_It_Is_Time_to_Wake_Up!
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_Robin_Hood
1.jk_-_Sonnet_XIII._Addressed_To_Haydon
1.jlb_-_The_Cyclical_Night
1.jm_-_The_Song_of_the_Twelve_Deceptions
1.jwvg_-_Authors
1.lb_-_Bringing_in_the_Wine
1.lb_-_Chiang_Chin_Chiu
1.mb_-_Why_Mira_Cant_Come_Back_to_Her_Old_House
1.pbs_-_Charles_The_First
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_Peter_Bell_The_Third
1.poe_-_Epigram_For_Wall_Street
1.rb_-_Andrea_del_Sarto
1.rb_-_A_Pretty_Woman
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rmr_-_Elegy_X
1.rt_-_Gitanjali
1.rt_-_Kinu_Goalas_Alley
1.rt_-_Prisoner
1.rt_-_The_Last_Bargain
1.rt_-_The_Little_Big_Man
1.rwe_-_Woodnotes
1.wby_-_A_Dramatic_Poem
1.wby_-_The_Ballad_Of_Moll_Magee
1.wby_-_The_Black_Tower
1.wby_-_The_Curse_Of_Cromwell
1.wby_-_The_Man_Who_Dreamed_Of_Faeryland
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_Three_Marching_Songs
1.wby_-_Three_Songs_To_The_Same_Tune
1.wby_-_What_Then?
1.whitman_-_American_Feuillage
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Mannahatta
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.whitman_-_Respondez!
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_IV
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Souvenirs_Of_Democracy
1.whitman_-_The_Great_City
1.whitman_-_The_Sleepers
1.whitman_-_To_Rich_Givers
1.ww_-_4_-_Trippers_and_askers_surround_me
1.ww_-_Alice_Fell,_Or_Poverty
1.ww_-_Book_Fifth-Books
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Farmer_Of_Tilsbury_Vale
1.ww_-_The_Old_Cumberland_Beggar
2.01_-_AT_THE_STAR_THEATRE
2.01_-_On_Books
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.04_-_ADVICE_TO_ISHAN
2.05_-_Habit_3__Put_First_Things_First
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_WITH_VARIOUS_DEVOTEES
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.08_-_AT_THE_STAR_THEATRE_(II)
2.09_-_On_Sadhana
2.09_-_THE_MASTERS_BIRTHDAY
2.10_-_Conclusion
2.10_-_THE_MASTER_AND_NARENDRA
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_THE_MASTERS_REMINISCENCES
2.1.3.4_-_Conduct
2.13_-_On_Psychology
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.4.5_-_Tests
2.14_-_AT_RAMS_HOUSE
2.14_-_On_Movements
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.17_-_December_1938
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.19_-_Feb-May_1939
2.19_-_THE_MASTER_AND_DR._SARKAR
2.2.01_-_Work_and_Yoga
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.21_-_1940
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.22_-_1941-1943
2.22_-_THE_MASTER_AT_COSSIPORE
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.3.08_-_The_Mother's_Help_in_Difficulties
2.4.1_-_Human_Relations_and_the_Spiritual_Life
3.02_-_Aridity_in_Prayer
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.03_-_THE_MODERN_EARTH
3.08_-_Of_Equilibrium
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.14_-_Of_the_Consecrations
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.20_-_Of_the_Eucharist
3.2.1_-_Food
3.21_-_Of_Black_Magic
33.03_-_Muraripukur_-_I
33.05_-_Muraripukur_-_II
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.11_-_Pondicherry_II
33.14_-_I_Played_Football
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3-5_Full_Circle
4.03_-_THE_ULTIMATE_EARTH
4.2.5_-_Dealing_with_Depression_and_Despondency
4.2_-_Karma
4.43_-_Chapter_Three
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
7.05_-_Patience_and_Perseverance
7.06_-_The_Simple_Life
7.11_-_Building_and_Destroying
7.15_-_The_Family
7.16_-_Sympathy
7_-_Yoga_of_Sri_Aurobindo
Apology
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
Book_of_Exodus
Book_of_Genesis
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BS_1_-_Introduction_to_the_Idea_of_God
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VIII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Emma_Zunz
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
Euthyphro
Gorgias
Liber_46_-_The_Key_of_the_Mysteries
Meno
Phaedo
r1912_01_22
r1912_01_23
r1912_07_01
r1912_11_19b
r1912_11_20
r1912_12_14
r1913_01_08
r1913_01_25
r1913_01_31
r1913_02_02
r1913_06_08
r1914_05_08
r1914_07_11
r1914_08_29
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Book_of_Job
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_Timothy
The_Gold_Bug
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Lottery_in_Babylon
The_Pilgrims_Progress
The_Zahir
Verses_of_Vemana

PRIMARY CLASS

Force
SIMILAR TITLES
money

DEFINITIONS


TERMS STARTING WITH

moneyage ::: n. --> A tax paid to the first two Norman kings of England to prevent them from debashing the coin.
Mintage; coinage.


moneyed ::: adv. --> Supplied with money; having money; wealthy; as, moneyey men.
Converted into money; coined.
Consisting in, or composed of, money.


moneyer ::: n. --> A person who deals in money; banker or broker.
An authorized coiner of money.


moneyless ::: a. --> Destitute of money; penniless; impecunious.

money-maker ::: n. --> One who coins or prints money; also, a counterfeiter of money.
One who accumulates money or wealth; specifically, one who makes money-getting his governing motive.


money-making ::: n. --> The act or process of making money; the acquisition and accumulation of wealth. ::: a. --> Affording profitable returns; lucrative; as, a money-making business.
Sussessful in gaining money, and devoted to that aim;


money ::: n. --> A piece of metal, as gold, silver, copper, etc., coined, or stamped, and issued by the sovereign authority as a medium of exchange in financial transactions between citizens and with government; also, any number of such pieces; coin.
Any written or stamped promise, certificate, or order, as a government note, a bank note, a certificate of deposit, etc., which is payable in standard coined money and is lawfully current in lieu of it; in a comprehensive sense, any currency usually and lawfully employed in


moneys ::: pl. --> of Money

moneywort ::: n. --> A trailing plant (Lysimachia Nummularia), with rounded opposite leaves and solitary yellow flowers in their axils.

Money - A medium of exchange that can also serve as a store of value, a unit of account and a standard of deferred payment.

Money illusion - Where people mistake changes in nominal values for changes in real values i.e. failing to allow for inflation.

Money income - Income measured in monetary units per period of time.

Money market - The market for short-term loans and deposits.

Money measurement principle (concept) - States that all business transactions should be expressed in their money terms, i.e. If something has no monetary value it should not be included in the firms accounts.

Money ::: Money is the visible sign of a universal force, and this force in its manifestation on earth works on the vital and physical planes and is indispensable to the fullness of the outer life. In its origin and its true action it belongs to the Divine. But like other powers of the Divine it is delegated here and in the ignorance of the lower Nature can be usurped for the uses of the ego or held by Asuric influences and perverted to their purpose
   Ref: CWSA Vol. M - 4, Page: 374


MONEY. ::: Money is the visible sign of a universal force, and this force m its manifestation on earth woris an the vitaf and physical planes and Is indispensable to the fullness of the outer life. In its origin and true action it belongs lo the Divine. But like other powers of the Divine it is delegated here and in the ignorance of the lower Nature can be usurped for the uses of the ego or held by Asuric influences and perverted to their purpose.

Money multiplier - The number of times greater the expansion of money supply is than the expansion of the monetary base that caused it.

Money

Money substitute - Something that serves as a temporary medium of exchange but is not a store of value.

Money supply – The total quantity of money in an economy at a point in time. Also called the supply of money.


TERMS ANYWHERE

1. The expenditure of something, such as time or labour, necessary for the attainment of a goal. Also fig. **2. The price paid or required for acquiring, producing, or maintaining something, usually measured in money, time, or energy; expense or expenditure; outlay. 3. **Suffering or sacrifice; loss; penalty.

2. A mathematical expectation is the value of any chance which depends upon some contingent event. Thus, if a person is to receive an amount of money upon the occurrence of an event which has an equal chance of happening or failing, the expectation is worth half that amount. The mathematical expectation of life is the average duration of life (of an individual or a group) after a given age, as determined by computation from the mortality tables.

account ::: n. 1. A record of debts and credits, applied to other things than money or trade. 2. A particular statement or narrative of an event or thing; a relation, report, or description. v. 3. To render an account or reckoning of; to give a satisfactory reason for, to give an explanation.

accrue ::: n. --> To increase; to augment.
To come to by way of increase; to arise or spring as a growth or result; to be added as increase, profit, or damage, especially as the produce of money lent.
Something that accrues; advantage accruing.


accumulate ::: v. t. --> To heap up in a mass; to pile up; to collect or bring together; to amass; as, to accumulate a sum of money. ::: v. i. --> To grow or increase in quantity or number; to increase greatly.

advancement ::: v. t. --> The act of advancing, or the state of being advanced; progression; improvement; furtherance; promotion to a higher place or dignity; as, the advancement of learning.
An advance of money or value; payment in advance. See Advance, 5.
Property given, usually by a parent to a child, in advance of a future distribution.
Settlement on a wife, or jointure.


advantage ::: n. --> Any condition, circumstance, opportunity, or means, particularly favorable to success, or to any desired end; benefit; as, the enemy had the advantage of a more elevated position.
Superiority; mastery; -- with of or over.
Superiority of state, or that which gives it; benefit; gain; profit; as, the advantage of a good constitution.
Interest of money; increase; overplus (as the thirteenth in the baker&


agio ::: n. --> The premium or percentage on a better sort of money when it is given in exchange for an inferior sort. The premium or discount on foreign bills of exchange is sometimes called agio.

agistor ::: n. --> Formerly, an officer of the king&

agist ::: v. t. --> To take to graze or pasture, at a certain sum; -- used originally of the feeding of cattle in the king&

alms ::: n. sing. & pl. --> Anything given gratuitously to relieve the poor, as money, food, or clothing; a gift of charity.

ambidexter ::: a. --> Using both hands with equal ease. ::: n. --> A person who uses both hands with equal facility.
A double-dealer; one equally ready to act on either side in party disputes.
A juror who takes money from both parties for giving


ambidexterity ::: n. --> The quality of being ambidextrous; the faculty of using both hands with equal facility.
Versatility; general readiness; as, ambidexterity of argumentation.
Double-dealing.
A juror&


Amiga "computer" A range of home computers first released by {Commodore Business Machines} in early 1985 (though they did not design the original - see below). Amigas were popular for {games}, {video processing}, and {multimedia}. One notable feature is a hardware {blitter} for speeding up graphics operations on whole areas of the screen. The Amiga was originally called the Lorraine, and was developed by a company named "Amiga" or "Amiga, Inc.", funded by some doctors to produce a killer game machine. After the US game machine market collapsed, the Amiga company sold some {joysticks} but no Lorraines or any other computer. They eventually floundered and looked for a buyer. Commodore at that time bought the (mostly complete) Amiga machine, infused some money, and pushed it through the final stages of development in a hurry. Commodore released it sometime[?] in 1985. Most components within the machine were known by nicknames. The {coprocessor} commonly called the "Copper" is in fact the "{Video} Timing Coprocessor" and is split between two chips: the instruction fetch and execute units are in the "Agnus" chip, and the {pixel} timing circuits are in the "Denise" chip (A for address, D for data). "Agnus" and "Denise" were responsible for effects timed to the {real-time} position of the video scan, such as midscreen {palette} changes, {sprite multiplying}, and {resolution} changes. Different versions (in order) were: "Agnus" (could only address 512K of {video RAM}), "Fat Agnus" (in a {PLCC} package, could access 1MB of video RAM), "Super Agnus" (slightly upgraded "Fat Agnus"). "Agnus" and "Fat Agnus" came in {PAL} and {NTSC} versions, "Super Agnus" came in one version, jumper selectable for PAL or NTSC. "Agnus" was replaced by "Alice" in the A4000 and A1200, which allowed for more {DMA} channels and higher bus {bandwidth}. "Denise" outputs binary video data (3*4 bits) to the "Vidiot". The "Vidiot" is a hybrid that combines and amplifies the 12-bit video data from "Denise" into {RGB} to the {monitor}. Other chips were "Amber" (a "flicker fixer", used in the A3000 and Commodore display enhancer for the A2000), "Gary" ({I/O}, addressing, G for {glue logic}), "Buster" (the {bus controller}, which replaced "Gary" in the A2000), "Buster II" (for handling the Zorro II/III cards in the A3000, which meant that "Gary" was back again), "Ramsey" (The {RAM} controller), "DMAC" (The DMA controller chip for the WD33C93 {SCSI adaptor} used in the A3000 and on the A2091/A2092 SCSI adaptor card for the A2000; and to control the {CD-ROM} in the {CDTV}), and "Paula" ({Peripheral}, Audio, {UART}, {interrupt} Lines, and {bus Arbiter}). There were several Amiga chipsets: the "Old Chipset" (OCS), the "Enhanced Chipset" (ECS), and {AGA}. OCS included "Paula", "Gary", "Denise", and "Agnus". ECS had the same "Paula", "Gary", "Agnus" (could address 2MB of Chip RAM), "Super Denise" (upgraded to support "Agnus" so that a few new {screen modes} were available). With the introduction of the {Amiga A600} "Gary" was replaced with "Gayle" (though the chipset was still called ECS). "Gayle" provided a number of improvments but the main one was support for the A600's {PCMCIA} port. The AGA chipset had "Agnus" with twice the speed and a 24-bit palette, maximum displayable: 8 bits (256 colours), although the famous "{HAM}" (Hold And Modify) trick allows pictures of 256,000 colours to be displayed. AGA's "Paula" and "Gayle" were unchanged but AGA "Denise" supported AGA "Agnus"'s new screen modes. Unfortunately, even AGA "Paula" did not support High Density {floppy disk drives}. (The Amiga 4000, though, did support high density drives.) In order to use a high density disk drive Amiga HD floppy drives spin at half the rotational speed thus halving the data rate to "Paula". Commodore Business Machines went bankrupt on 1994-04-29, the German company {Escom AG} bought the rights to the Amiga on 1995-04-21 and the Commodore Amiga became the Escom Amiga. In April 1996 Escom were reported to be making the {Amiga} range again but they too fell on hard times and {Gateway 2000} (now called Gateway) bought the Amiga brand on 1997-05-15. Gateway licensed the Amiga operating system to a German hardware company called {Phase 5} on 1998-03-09. The following day, Phase 5 announced the introduction of a four-processor {PowerPC} based Amiga {clone} called the "{pre\box}". Since then, it has been announced that the new operating system will be a version of {QNX}. On 1998-06-25, a company called {Access Innovations Ltd} announced {plans (http://micktinker.co.uk/aaplus.html)} to build a new Amiga chip set, the {AA+}, based partly on the AGA chips but with new fully 32-bit functional core and 16-bit AGA {hardware register emulation} for {backward compatibility}. The new core promised improved memory access and video display DMA. By the end of 2000, Amiga development was under the control of a [new?] company called {Amiga, Inc.}. As well as continuing development of AmigaOS (version 3.9 released in December 2000), their "Digital Environment" is a {virtual machine} for multiple {platforms} conforming to the {ZICO} specification. As of 2000, it ran on {MIPS}, {ARM}, {PPC}, and {x86} processors. {(http://amiga.com/)}. {Amiga Web Directory (http://cucug.org/amiga.html)}. {amiCrawler (http://amicrawler.com/)}. Newsgroups: {news:comp.binaries.amiga}, {news:comp.sources.amiga}, {news:comp.sys.amiga}, {news:comp.sys.amiga.advocacy}, {news:comp.sys.amiga.announce}, {news:comp.sys.amiga.applications}, {news:comp.sys.amiga.audio}, {news:comp.sys.amiga.datacomm}, {news:comp.sys.amiga.emulations}, {news:comp.sys.amiga.games}, {news:comp.sys.amiga.graphics}, {news:comp.sys.amiga.hardware}, {news:comp.sys.amiga.introduction}, {news:comp.sys.amiga.marketplace}, {news:comp.sys.amiga.misc}, {news:comp.sys.amiga.multimedia}, {news:comp.sys.amiga.programmer}, {news:comp.sys.amiga.reviews}, {news:comp.sys.amiga.tech}, {news:comp.sys.amiga.telecomm}, {news:comp.Unix.amiga}. See {aminet}, {Amoeba}, {bomb}, {exec}, {gronk}, {guru meditation}, {Intuition}, {sidecar}, {slap on the side}, {Vulcan nerve pinch}. (2003-07-05)

amortization ::: n. --> The act or right of alienating lands to a corporation, which was considered formerly as transferring them to dead hands, or in mortmain.
The extinction of a debt, usually by means of a sinking fund; also, the money thus paid.


Andrew Project "project" A distributed system project for support of educational and research computing at {Carnegie Mellon University}, named after Andrew Carnegie, an American philanthropist who provided money to establish CMU. See also {Andrew File System}, {Andrew Message System}, {Andrew Toolkit}, {class}. {Home FTP (ftp://emsworth.andrew.cmu.edu)}. {Usenet} newsgroup: {news:comp.soft-sys.andrew}. [More detail?] (1997-11-17)

anna ::: n. --> An East Indian money of account, the sixteenth of a rupee, or about 2/ cents.

annuity ::: n. --> A sum of money, payable yearly, to continue for a given number of years, for life, or forever; an annual allowance.

apply ::: v. t. --> To lay or place; to put or adjust (one thing to another); -- with to; as, to apply the hand to the breast; to apply medicaments to a diseased part of the body.
To put to use; to use or employ for a particular purpose, or in a particular case; to appropriate; to devote; as, to apply money to the payment of a debt.
To make use of, declare, or pronounce, as suitable, fitting, or relative; as, to apply the testimony to the case; to apply


appropriation ::: n. --> The act of setting apart or assigning to a particular use or person, or of taking to one&

argent ::: n. --> Silver, or money.
Whiteness; anything that is white.
The white color in coats of arms, intended to represent silver, or, figuratively, purity, innocence, beauty, or gentleness; -- represented in engraving by a plain white surface. ::: a.


arles ::: n. pl. --> An earnest; earnest money; money paid to bind a bargain.

arrestment ::: n. --> The arrest of a person, or the seizure of his effects; esp., a process by which money or movables in the possession of a third party are attached.
A stoppage or check.


asper ::: a. --> Rough; rugged; harsh; bitter; stern; fierce. ::: n. --> The rough breathing; a mark (/) placed over an initial vowel sound or over / to show that it is aspirated, that is, pronounced with h before it; thus "ws, pronounced h/s, "rh`twr, pronounced hra"t/r.
A Turkish money of account (formerly a coin), of little


Asura and are most generally misheld and misused by those who retain them. The seekers or keepers of wealth are more often possessed rather than its possessors ; few escape entirely a certain distorting influence stamped on it by its long seizure and perversion by the Asura. For this reason most spiritual disciplines insist on a complete self-control, detachment and renunciation of all bondage to wealth and of all personal and egoistic desire for its possession. Some even put a ban on money and riches and proclaim poverty and bareness of life as the only spiritual condition. But this is an error ; it leaves the power in the hands of the hostile forces. To reconquer it for the Divine to whom it belongs 'and use it divinely for the divine life is the supramental way for the sadhaka.

attacks as a service "security, legal" A kind of {cybercrime as a service} in which the service provider performs {denial of service} attacks on behalf of others for money. (2015-02-23)

averpenny ::: n. --> Money paid by a tenant in lieu of the service of average.

bag ::: n. --> A sack or pouch, used for holding anything; as, a bag of meal or of money.
A sac, or dependent gland, in animal bodies, containing some fluid or other substance; as, the bag of poison in the mouth of some serpents; the bag of a cow.
A sort of silken purse formerly tied about men&


bailment ::: n. --> The action of bailing a person accused.
A delivery of goods or money by one person to another in trust, for some special purpose, upon a contract, expressed or implied, that the trust shall be faithfully executed.


bailor ::: n. --> One who delivers goods or money to another in trust.

banian ::: n. --> A Hindoo trader, merchant, cashier, or money changer.
A man&


bank ::: a business establishment in which money is kept for saving or commercial purposes or is invested, supplied for loans, or exchanged.

banker ::: n. --> One who conducts the business of banking; one who, individually, or as a member of a company, keeps an establishment for the deposit or loan of money, or for traffic in money, bills of exchange, etc.
A money changer.
The dealer, or one who keeps the bank in a gambling house.
A vessel employed in the cod fishery on the banks of Newfoundland.


barbacanage ::: n. --> See Barbicanage.
Money paid for the support of a barbican.


barter ::: to trade goods or services without the exchange of money. bartered.

barter ::: v. i. --> To traffic or trade, by exchanging one commodity for another, in distinction from a sale and purchase, in which money is paid for the commodities transferred; to truck. ::: v. t. --> To trade or exchange in the way of barter; to exchange (frequently for an unworthy consideration); to traffic; to truck; --

beaconage ::: n. --> Money paid for the maintenance of a beacon; also, beacons, collectively.

bearer ::: n. --> One who, or that which, bears, sustains, or carries.
Specifically: One who assists in carrying a body to the grave; a pallbearer.
A palanquin carrier; also, a house servant.
A tree or plant yielding fruit; as, a good bearer.
One who holds a check, note, draft, or other order for the payment of money; as, pay to bearer.
A strip of reglet or other furniture to bear off the


bestow ::: v. t. --> To lay up in store; to deposit for safe keeping; to stow; to place; to put.
To use; to apply; to devote, as time or strength in some occupation.
To expend, as money.
To give or confer; to impart; -- with on or upon.
To give in marriage.
To demean; to conduct; to behave; -- followed by a


beverage ::: v. t. --> Liquid for drinking; drink; -- usually applied to drink artificially prepared and of an agreeable flavor; as, an intoxicating beverage.
Specifically, a name applied to various kinds of drink.
A treat, or drink money.


Bidouilleurs Sans Argent "body" (BSA, French for "Moneyless Hackers") An association which aim is to help computer users who can't afford to buy commercial software. The main purpose of the association is the promotion of {free software}, and distribution of ex-commercial software. This is clearly an answer to the repressive attitude of the "other" {BSA}. Among BSA members are {Richard Stallman}, creator of the {GNU} project. {(http://bsa.lu/)}. (1998-10-27)

blackmailer ::: n. --> One who extorts, or endeavors to extort, money, by black mailing.

blackmailing ::: p. pr. & vb. n. --> of Blackmail ::: n. --> The act or practice of extorting money by exciting fears of injury other than bodily harm, as injury to reputation.

blackmail ::: n. --> A certain rate of money, corn, cattle, or other thing, anciently paid, in the north of England and south of Scotland, to certain men who were allied to robbers, or moss troopers, to be by them protected from pillage.
Payment of money exacted by means of intimidation; also, extortion of money from a person by threats of public accusation, exposure, or censure.
Black rent, or rent paid in corn, flesh, or the lowest


blancher ::: n. --> One who, or that which, blanches or whitens; esp., one who anneals and cleanses money; also, a chemical preparation for this purpose.
One who, or that which, frightens away or turns aside.


blood money ::: --> Money paid to the next of kin of a person who has been killed by another.
Money obtained as the price, or at the cost, of another&


bloodsucker ::: n. --> Any animal that sucks blood; esp., the leech (Hirudo medicinalis), and related species.
One who sheds blood; a cruel, bloodthirsty man; one guilty of bloodshed; a murderer.
A hard and exacting master, landlord, or money lender; an extortioner.


Bloombug "humour" A {bug} that accidentally generates money. [After "Bloomberg"?] (2012-11-10)

moneyage ::: n. --> A tax paid to the first two Norman kings of England to prevent them from debashing the coin.
Mintage; coinage.


moneyed ::: adv. --> Supplied with money; having money; wealthy; as, moneyey men.
Converted into money; coined.
Consisting in, or composed of, money.


moneyer ::: n. --> A person who deals in money; banker or broker.
An authorized coiner of money.


moneyless ::: a. --> Destitute of money; penniless; impecunious.

money-maker ::: n. --> One who coins or prints money; also, a counterfeiter of money.
One who accumulates money or wealth; specifically, one who makes money-getting his governing motive.


money-making ::: n. --> The act or process of making money; the acquisition and accumulation of wealth. ::: a. --> Affording profitable returns; lucrative; as, a money-making business.
Sussessful in gaining money, and devoted to that aim;


money ::: n. --> A piece of metal, as gold, silver, copper, etc., coined, or stamped, and issued by the sovereign authority as a medium of exchange in financial transactions between citizens and with government; also, any number of such pieces; coin.
Any written or stamped promise, certificate, or order, as a government note, a bank note, a certificate of deposit, etc., which is payable in standard coined money and is lawfully current in lieu of it; in a comprehensive sense, any currency usually and lawfully employed in


moneys ::: pl. --> of Money

moneywort ::: n. --> A trailing plant (Lysimachia Nummularia), with rounded opposite leaves and solitary yellow flowers in their axils.

bondholder ::: n. --> A person who holds the bonds of a public or private corporation for the payment of money at a certain time.

bonus ::: n. --> A premium given for a loan, or for a charter or other privilege granted to a company; as the bank paid a bonus for its charter.
An extra dividend to the shareholders of a joint stock company, out of accumulated profits.
Money paid in addition to a stated compensation.


boodle ::: n. --> The whole collection or lot; caboodle.
Money given in payment for votes or political influence; bribe money; swag.


bottomry ::: n. --> A contract in the nature of a mortgage, by which the owner of a ship, or the master as his agent, hypothecates and binds the ship (and sometimes the accruing freight) as security for the repayment of money advanced or lent for the use of the ship, if she terminates her voyage successfully. If the ship is lost by perils of the sea, the lender loses the money; but if the ship arrives safe, he is to receive the money lent, with the interest or premium stipulated, although it may, and usually does, exceed the legal rate of interest. See

brag ::: v. i. --> To talk about one&

bribe ::: something, such as money or a favour, offered or given to a person in a position of trust to influence that person"s views or conduct.

broker ::: v. t. --> One who transacts business for another; an agent.
An agent employed to effect bargains and contracts, as a middleman or negotiator, between other persons, for a compensation commonly called brokerage. He takes no possession, as broker, of the subject matter of the negotiation. He generally contracts in the names of those who employ him, and not in his own.
A dealer in money, notes, bills of exchange, etc.
A dealer in secondhand goods.


bug "programming" An unwanted and unintended property of a {program} or piece of {hardware}, especially one that causes it to malfunction. Antonym of {feature}. E.g. "There's a bug in the editor: it writes things out backward." The identification and removal of bugs in a program is called "{debugging}". Admiral {Grace Hopper} (an early computing pioneer better known for inventing {COBOL}) liked to tell a story in which a technician solved a {glitch} in the {Harvard Mark II machine} by pulling an actual insect out from between the contacts of one of its relays, and she subsequently promulgated {bug} in its hackish sense as a joke about the incident (though, as she was careful to admit, she was not there when it happened). For many years the logbook associated with the incident and the actual bug in question (a moth) sat in a display case at the Naval Surface Warfare Center (NSWC). The entire story, with a picture of the logbook and the moth taped into it, is recorded in the "Annals of the History of Computing", Vol. 3, No. 3 (July 1981), pp. 285--286. The text of the log entry (from September 9, 1947), reads "1545 Relay

By way of connoting different types of society, many contemporary Marxists, especially in the U.S.S.R., building upon Marx's analysis of the two phases of "communist society" ("Gotha Program") designate the first or lower phase by the term socialism, the second or higher by the term communism (q.v.). The general features of socialist society (identified by Soviet thinkers with the present phase of development of the U.S.S.R.) are conceived as follows: Economic collective ownership of the means of production, such as factories, industrial equipment, the land, and of the basic apparatus of distribution and exchange, including the banking system; the consequent abolition of classes, private profit, exploitation, surplus value, (q.v.) private hiring and firing and involuntary unemployment; an integrated economy based on long time planning in terms of needs and use. It is held that only under these economic conditions is it possible to apply the formula, "from each according to ability, to each according to work performed", the first part of which implies continuous employment, and the second part, the absence of private profit. Political: a state based upon the dictatorship of the proletariat (q.v.) Cultural the extension of all educational and cultural facilities through state planning; the emancipation of women through unrestricted economic opportunities, the abolition of race discrimination through state enforcement, a struggle against all cultural and social institutions which oppose the socialist society and attempt to obstruct its realization. Marx and Engels held that socialism becomes the inevitable outgrowth of capitalism because the evolution of the latter type of society generates problems which can only be solved by a transition to socialism. These problems are traced primarily to the fact that the economic relations under capitalism, such as individual ownership of productive technics, private hiring and firing in the light of profits and production for a money market, all of which originally released powerful new productive potentialities, come to operate, in the course of time, to prevent full utilization of productive technics, and to cause periodic crises, unemployment, economic insecurity and consequent suffering for masses of people. Marx and Engels regarded their doctrine of the transformation of capitalist into socialist society as based upon a scientific examination of the laws of development of capitalism and a realistic appreciation of the role of the proletariat. (q.v.) Unlike the Utopian socialism (q.v.) of St. Simon, Fourier, Owen (q.v.) and others, their socialism asserted the necessity of mass political organization of the working classes for the purpose of gaining political power in order to effect the transition from capitalism, and also foresaw the probability of a contest of force in which, they held, the working class majority would ultimately be victorious. The view taken is that Marx was the first to explain scientifically the nature of capitalist exploitation as based upon surplus value and to predict its necessary consequences. "These two great discoveries, the materialist conception of history and the revelation of the secret of capitalist production by means of surplus value we owe to Marx. With these discoveries socialism became a science . . ." (Engels: Anti-Dühring, pp. 33-34.) See Historical materialism. -- J.M.S.

cambist ::: n. --> A banker; a money changer or broker; one who deals in bills of exchange, or who is skilled in the science of exchange.

capital ::: 1. A town or city that is the official seat of government in a political entity, such as a state or nation. 2. Wealth in the form of money or property.

capitalist ::: n. --> One who has capital; one who has money for investment, or money invested; esp. a person of large property, which is employed in business.

careful ::: a. --> Full of care; anxious; solicitous.
Filling with care or solicitude; exposing to concern, anxiety, or trouble; painful.
Taking care; giving good heed; watchful; cautious; provident; not indifferent, heedless, or reckless; -- often followed by of, for, or the infinitive; as, careful of money; careful to do right.


cashbook ::: n. --> A book in which is kept a register of money received or paid out.

cashier ::: n. --> One who has charge of money; a cash keeper; the officer who has charge of the payments and receipts (moneys, checks, notes), of a bank or a mercantile company. ::: v. t. --> To dismiss or discard; to discharge; to dismiss with ignominy from military service or from an office or place of trust.

cash ::: n. --> A place where money is kept, or where it is deposited and paid out; a money box.
Ready money; especially, coin or specie; but also applied to bank notes, drafts, bonds, or any paper easily convertible into money
Immediate or prompt payment in current funds; as, to sell goods for cash; to make a reduction in price for cash. ::: v. t.


catchpenny ::: a. --> Made or contrived for getting small sums of money from the ignorant or unwary; as, a catchpenny book; a catchpenny show. ::: n. --> Some worthless catchpenny thing.

centime ::: n. --> The hundredth part of a franc; a small French copper coin and money of account.

chamberlain ::: n. --> An officer or servant who has charge of a chamber or chambers.
An upper servant of an inn.
An officer having the direction and management of the private chambers of a nobleman or monarch; hence, in Europe, one of the high officers of a court.
A treasurer or receiver of public money; as, the chamberlain of London, of North Wales, etc.


champerty ::: n. --> Partnership in power; equal share of authority.
The prosecution or defense of a suit, whether by furnishing money or personal services, by one who has no legitimate concern therein, in consideration of an agreement that he shall receive, in the event of success, a share of the matter in suit; maintenance with the addition of an agreement to divide the thing in suit. See Maintenance.


changer ::: n. --> One who changes or alters the form of anything.
One who deals in or changes money.
One apt to change; an inconstant person.


change ::: v. t. --> To alter; to make different; to cause to pass from one state to another; as, to change the position, character, or appearance of a thing; to change the countenance.
To alter by substituting something else for, or by giving up for something else; as, to change the clothes; to change one&


chemic ::: chemical. ::: cheque ::: a written order, usually on a standard printed form, directing a bank to pay money to a person or designated bearer. cheques.

chievance ::: n. --> An unlawful bargain; traffic in which money is exported as discount.

chink ::: n. --> A small cleft, rent, or fissure, of greater length than breadth; a gap or crack; as, the chinks of wall.
A short, sharp sound, as of metal struck with a slight degree of violence.
Money; cash. ::: v. i.


chouse ::: v. t. --> To cheat, trick, defraud; -- followed by of, or out of; as, to chouse one out of his money. ::: n. --> One who is easily cheated; a tool; a simpleton; a gull.
A trick; sham; imposition.
A swindler.


Chrematistiscs: (Gr. chrematistike, the art of the use of money) A term insisted upon by Ingram (1823-1900) and others in a restricted sense to that portion of the science of political economy which relates to the management and regulation of wealth and property, one of the efforts to indicate more clearly the content of classical economics. -- H.H.

circulate ::: v. i. --> To move in a circle or circuitously; to move round and return to the same point; as, the blood circulates in the body.
To pass from place to place, from person to person, or from hand to hand; to be diffused; as, money circulates; a story circulates. ::: v. t.


coffer ::: n. --> A casket, chest, or trunk; especially, one used for keeping money or other valuables.
Fig.: Treasure or funds; -- usually in the plural.
A panel deeply recessed in the ceiling of a vault, dome, or portico; a caisson.
A trench dug in the bottom of a dry moat, and extending across it, to enable the besieged to defend it by a raking fire.
The chamber of a canal lock; also, a caisson or a


coin ::: 1. A small piece of metal, usually flat and circular, authorized by a government for use as money. 2. A mode of expression considered standard, a symbol; token.

coinage ::: v. t. --> The act or process of converting metal into money.
Coins; the aggregate coin of a time or place.
The cost or expense of coining money.
The act or process of fabricating or inventing; formation; fabrication; that which is fabricated or forged.


coiner ::: n. --> One who makes or stamps coin; a maker of money; -- usually, a maker of counterfeit money.
An inventor or maker, as of words.


coin ::: n. --> A quoin; a corner or external angle; a wedge. See Coigne, and Quoin.
A piece of metal on which certain characters are stamped by government authority, making it legally current as money; -- much used in a collective sense.
That which serves for payment or recompense. ::: v. t.


collection ::: n. --> The act or process of collecting or of gathering; as, the collection of specimens.
That which is collected
A gathering or assemblage of objects or of persons.
A gathering of money for charitable or other purposes, as by passing a contribution box for freewill offerings.
That which is obtained in payment of demands.
An accumulation of any substance.


collybist ::: n. --> A money changer.

columbella ::: n. --> A genus of univalve shells, abundant in tropical seas. Some species, as Columbella mercatoria, were formerly used as shell money.

confederate ::: a. --> United in a league; allied by treaty; engaged in a confederacy; banded together; allied.
Of or pertaining to the government of the eleven Southern States of the United States which (1860-1865) attempted to establish an independent nation styled the Confederate States of America; as, the Confederate congress; Confederate money. ::: n.


continental ::: a. --> Of or pertaining to a continent.
Of or pertaining to the main land of Europe, in distinction from the adjacent islands, especially England; as, a continental tour; a continental coalition.
Of or pertaining to the confederated colonies collectively, in the time of the Revolutionary War; as, Continental money.


contribute ::: v. t. --> To give or grant i common with others; to give to a common stock or for a common purpose; to furnish or suply in part; to give (money or other aid) for a specified object; as, to contribute food or fuel for the poor. ::: v. i. --> To give a part to a common stock; to lend assistance

counterfoil ::: n. --> That part of a tally, formerly in the exchequer, which was kept by an officer in that court, the other, called the stock, being delivered to the person who had lent the king money on the account; -- called also counterstock.
The part of a writing (as the stub of a bank check) in which are noted the main particulars contained in the corresponding part, which has been issued.


covetousness ::: n. --> Strong desire.
A strong or inordinate desire of obtaining and possessing some supposed good; excessive desire for riches or money; -- in a bad sense.


covetous ::: v. t. --> Very desirous; eager to obtain; -- used in a good sense.
Inordinately desirous; excessively eager to obtain and possess (esp. money); avaricious; -- in a bad sense.


cranage ::: n. --> The liberty of using a crane, as for loading and unloading vessels.
The money or price paid for the use of a crane.


credit ::: any deposit or sum of money against which a person may draw.

creditor ::: n. --> One who credits, believes, or trusts.
One who gives credit in business matters; hence, one to whom money is due; -- correlative to debtor.


crimpage ::: n. --> The act or practice of crimping; money paid to a crimp for shipping or enlisting men.

CryptoLocker "security" The best known example of the kind of {malware} known as {ransomware}. CryptoLocker {encrypts} files on your computer and then demands that you send the malware operator money in order to have the files decrypted. According to FBI estimates, CryptoLocker had more than 500,000 victims between September 2013 and May 2014. Around 1.3 percent paid to free their files, earning the malware makers around $3 million. The criminal network was smashed by authorities and security researchers in May 2014 and a tool put online to decryt victim's files for free. {(http://thehackernews.com/2014/08/CryptoLocker-Decryption-Keys-Tool.html)}. (2015-01-22)

currency ::: money in any form when in actual use as a medium of exchange; also anything that has value.

cybercrime as a service "security, legal" (CaaS) A kind of {software as a service} that involves performing illegal online activities ({cybercrime}) on behalf of others for money. Cybercrime as a service represents an evolution of online crime from the sale of illegal products such as {malware} and {exploit} kits to offering everything necessary to arrange a {cyber fraud} or to conduct a {cyber attack}. As well as providing malicious code, the service provider also rents out the {infrastructure} ({servers} and {network} connections) to control the distribution and operation of the malware, e.g., bullet-proof hosting or huge {botnets}. (2015-02-22)

damage ::: n. --> Injury or harm to person, property, or reputation; an inflicted loss of value; detriment; hurt; mischief.
The estimated reparation in money for detriment or injury sustained; a compensation, recompense, or satisfaction to one party, for a wrong or injury actually done to him by another.
To ocassion damage to the soudness, goodness, or value of; to hurt; to injure; to impair.


database transaction "database" A set of related changes applied to a {database}. The term typically implies that either all of the changes should be applied or, in the event of an error, none of them, i.e. the transaction should be {atomic}. Atomicity is one of the {ACID} properties a transaction can have, another is {isolation} - preventing interference between processes trying to access the database {cocurrently}. This is usually achieved by some form of {locking} - where one process takes exclusive control of a database {table} or {row} for the duration of the transaction, preventing other processes from accessing the locked data. The canonical example of a transaction is transferring money between two bank accounts by subtracting it from one and adding it to the other. Some {relational database management systems} require the user to explicitly start a transaction and then either commit it (if all the individual steps are successful) or roll it back (if there are any errors). (2013-06-03)

debt ::: 1. Something that is owed, such as money, goods, or services. 2. An obligation or liability to pay or render something to someone else.

debt ::: n. --> That which is due from one person to another, whether money, goods, or services; that which one person is bound to pay to another, or to perform for his benefit; thing owed; obligation; liability.
A duty neglected or violated; a fault; a sin; a trespass.
An action at law to recover a certain specified sum of money alleged to be due.


defalcate ::: v. t. --> To cut off; to take away or deduct a part of; -- used chiefly of money, accounts, rents, income, etc. ::: v. i. --> To commit defalcation; to embezzle money held in trust.

defalcation ::: n. --> A lopping off; a diminution; abatement; deficit. Specifically: Reduction of a claim by deducting a counterclaim; set- off.
That which is lopped off, diminished, or abated.
An abstraction of money, etc., by an officer or agent having it in trust; an embezzlement.


defaulter ::: n. --> One who makes default; one who fails to appear in court when court when called.
One who fails to perform a duty; a delinquent; particularly, one who fails to account for public money intrusted to his care; a peculator; a defalcator.


deify ::: v. t. --> To make a god of; to exalt to the rank of a deity; to enroll among the deities; to apotheosize; as, Julius Caesar was deified.
To praise or revere as a deity; to treat as an object of supreme regard; as, to deify money.
To render godlike.


demand and the full dedication of all you possess and receive and all your power of acquisition to the Divine Shakti and her work are the signs of this freedom. Any perturbation of mind with regard to money and its use, any claim, any grudging is a sure index of some imperfection or bondage.

demonetize ::: v. t. --> To deprive of current value; to withdraw from use, as money.

deplete ::: a. --> To empty or unload, as the vessels of human system, by bloodletting or by medicine.
To reduce by destroying or consuming the vital powers of; to exhaust, as a country of its strength or resources, a treasury of money, etc.


deposit ::: n. --> To lay down; to place; to put; to let fall or throw down (as sediment); as, a crocodile deposits her eggs in the sand; the waters deposited a rich alluvium.
To lay up or away for safe keeping; to put up; to store; as, to deposit goods in a warehouse.
To lodge in some one&


depositor ::: n. --> One who makes a deposit, especially of money in a bank; -- the correlative of depository.

DigiCash "company" A company, started in April 1990, which aims to develop and license products to support electronic payment methods including {chip card}, software only, and hybrid. {Ecash} is their trial form of software-only electronic money. {(http://digicash.com/home.html)}. (1995-04-10)

dinar ::: n. --> A petty money of accounts of Persia.
An ancient gold coin of the East.


disburser ::: n. --> One who disburses money.

discount ::: v. --> To deduct from an account, debt, charge, and the like; to make an abatement of; as, merchants sometimes discount five or six per cent for prompt payment of bills.
To lend money upon, deducting the discount or allowance for interest; as, the banks discount notes and bills of exchange.
To take into consideration beforehand; to anticipate and form conclusions concerning (an event).
To leave out of account; to take no notice of.


dissipated ::: imp. & p. p. --> of Dissipate ::: a. --> Squandered; scattered.
Wasteful of health, money, etc., in the pursuit of pleasure; dissolute; intemperate.


dissipation ::: n. --> The act of dissipating or dispersing; a state of dispersion or separation; dispersion; waste.
A dissolute course of life, in which health, money, etc., are squandered in pursuit of pleasure; profuseness in vicious indulgence, as late hours, riotous living, etc.; dissoluteness.
A trifle which wastes time or distracts attention.


Distributive Justice: Justice as exhibited in the distribution of honor, money, rights and privileges among the members of a community; characterized by Aristotle as requiring equality of proportion between persons and rewards. See Corrective Justice. -- G.R.M.

dividend ::: n. --> A sum of money to be divided and distributed; the share of a sum divided that falls to each individual; a distribute sum, share, or percentage; -- applied to the profits as appropriated among shareholders, and to assets as apportioned among creditors; as, the dividend of a bank, a railway corporation, or a bankrupt estate.
A number or quantity which is to be divided.


doit ::: n. --> A small Dutch coin, worth about half a farthing; also, a similar small coin once used in Scotland; hence, any small piece of money.
A thing of small value; as, I care not a doit.


dole ::: n. **1. A portion or allotment of money, food, etc., esp. as given at regular intervals by a charity or for maintenance. v. 2. To give out sparingly or in small quantities (usually followed by out). doled, doles.**

dollar "character" "$", {numeric character reference}: "&

dowry ::: n. --> A gift; endowment.
The money, goods, or estate, which a woman brings to her husband in marriage; a bride&


drawback ::: n. --> A loss of advantage, or deduction from profit, value, success, etc.; a discouragement or hindrance; objectionable feature.
Money paid back or remitted; especially, a certain amount of duties or customs, sometimes the whole, and sometimes only a part, remitted or paid back by the government, on the exportation of the commodities on which they were levied.


driblet ::: n. --> A small piece or part; a small sum; a small quantity of money in making up a sum; as, the money was paid in dribblets.

earles penny ::: --> Earnest money. Same as Arles penny.

earning ::: p. pr. & vb. n. --> of Earn ::: n. --> That which is earned; wages gained by work or services; money earned; -- used commonly in the plural.

easterling ::: n. --> A native of a country eastward of another; -- used, by the English, of traders or others from the coasts of the Baltic.
A piece of money coined in the east by Richard II. of England.
The smew. ::: a.


Ecash "application" A trial form of {electronic funds transfer} over the {Internet} (and soon by {electronic mail}). The ecash software stores digital money, signed by a bank, on the user's local computer. The user can spend the digital money at any shop accepting ecash, without the trouble of having to open an account there first, or having to transmit credit card numbers. The shop just has to accept the money, and deposit it at the bank. The security is provided by a {public-key} {digital signature}. There process involves the issuing banks who exchange real money for ecash, users who have and spend ecash, shops who accept ecash payments, and clearing banks who clear payments received by shops. At the moment, all users and shops must have an account at {DigiCash}'s own bank, the "First Digital Bank" at bank.digicash.com. They can withdraw money from the bank, and convert it to ecash. Shops can be started by any ecash user. {(http://digicash.com/ecash/ecash-home.html)}. (1995-04-10)

economist ::: n. --> One who economizes, or manages domestic or other concerns with frugality; one who expends money, time, or labor, judiciously, and without waste.
One who is conversant with political economy; a student of economics.


economy ::: careful, thrifty management of resources, such as money, materials, or labour. economised.

electronic funds transfer "application, communications" (EFT, EFTS, - system) Transfer of money initiated through electronic terminal, automated teller machine, computer, telephone, or {magnetic tape}. In the late 1990s, this increasingly includes transfer initiated via the {web}. The term also applies to credit card and automated bill payments. {Glossary (http://fms.treas.gov/eft/glossary.html)}. (1999-12-08)

Electronic Funds Transfer Point of Sale "business, real-time" A method of electronic payment which allows money to be transferred from the account of the shopper to the merchant in close-to real-time. Generally the shopper will give the merchant a credit or debit card, which will be swiped to obtain the account information. The shopper will then be required to either sign a receipt or enter a {PIN} via a keypad to authorise the transaction. (2003-06-22)

embark ::: v. t. --> To cause to go on board a vessel or boat; to put on shipboard.
To engage, enlist, or invest (as persons, money, etc.) in any affair; as, he embarked his fortune in trade. ::: v. i. --> To go on board a vessel or a boat for a voyage; as, the


embarrassment ::: n. --> A state of being embarrassed; perplexity; impediment to freedom of action; entanglement; hindrance; confusion or discomposure of mind, as from not knowing what to do or to say; disconcertedness.
Difficulty or perplexity arising from the want of money to pay debts.


embarrass ::: v. t. --> To hinder from freedom of thought, speech, or action by something which impedes or confuses mental action; to perplex; to discompose; to disconcert; as, laughter may embarrass an orator.
To hinder from liberty of movement; to impede; to obstruct; as, business is embarrassed; public affairs are embarrassed.
To involve in difficulties concerning money matters; to incumber with debt; to beset with urgent claims or demands; -- said of a person or his affairs; as, a man or his business is embarrassed


embezzle ::: v. t. --> To appropriate fraudulently to one&

embracery ::: n. --> An attempt to influence a court, jury, etc., corruptly, by promises, entreaties, money, entertainments, threats, or other improper inducements.

emburse ::: v. t. --> To furnish with money; to imburse.

endow ::: v. t. --> To furnish with money or its equivalent, as a permanent fund for support; to make pecuniary provision for; to settle an income upon; especially, to furnish with dower; as, to endow a wife; to endow a public institution.
To enrich or furnish with anything of the nature of a gift (as a quality or faculty); -- followed by with, rarely by of; as, man is endowed by his Maker with reason; to endow with privileges or benefits.


erogate ::: v. t. --> To lay out, as money; to deal out; to expend.

escrow "security" An arrangement where something (generally money or documents) is held in trust ("in escrow") by a trusted third party until certain agreed conditions are met. In computing the term is used for {key escrow} and also for {source code escrow}. (1999-12-14)

estate ::: 1. The situation or circumstances of one"s life. 2. Social position or rank, especially of high order. 3. A person"s total possessions (property, money etc.). 4. A landed property, usually, of considerable size. estates.

estimate ::: v. t. --> To judge and form an opinion of the value of, from imperfect data, -- either the extrinsic (money), or intrinsic (moral), value; to fix the worth of roughly or in a general way; as, to estimate the value of goods or land; to estimate the worth or talents of a person.
To from an opinion of, as to amount,, number, etc., from imperfect data, comparison, or experience; to make an estimate of; to calculate roughly; to rate; as, to estimate the cost of a trip, the


expenditure ::: n. --> The act of expending; a laying out, as of money; disbursement.
That which is expended or paid out; expense.


expend ::: v. t. --> To lay out, apply, or employ in any way; to consume by use; to use up or distribute, either in payment or in donations; to spend; as, they expend money for food or in charity; to expend time labor, and thought; to expend hay in feeding cattle, oil in a lamp, water in mechanical operations. ::: v. i.

extortion ::: n. --> The act of extorting; the act or practice of wresting anything from a person by force, by threats, or by any undue exercise of power; undue exaction; overcharge.
The offense committed by an officer who corruptly claims and takes, as his fee, money, or other thing of value, that is not due, or more than is due, or before it is due.
That which is extorted or exacted by force.


extravagance ::: n. --> A wandering beyond proper limits; an excursion or sally from the usual way, course, or limit.
The state of being extravagant, wild, or prodigal beyond bounds of propriety or duty; want of moderation; excess; especially, undue expenditure of money; vaid and superfluous expense; prodigality; as, extravagance of anger, love, expression, imagination, demands.


factorize ::: v. t. --> To give warning to; -- said of a person in whose hands the effects of another are attached, the warning being to the effect that he shall not pay the money or deliver the property of the defendant in his hands to him, but appear and answer the suit of the plaintiff.
To attach (the effects of a debtor) in the hands of a third person ; to garnish. See Garnish.


faro ::: n. --> A gambling game at cardds, in whiich all the other players play against the dealer or banker, staking their money upon the order in which the cards will lie and be dealt from the pack.

fenerate ::: v. i. --> To put money to usury; to lend on interest.

feu ::: n. --> A free and gratuitous right to lands made to one for service to be performed by him; a tenure where the vassal, in place of military services, makes a return in grain or in money.

fifth generation language "language, artificial intelligence" A myth the Japanese spent a lot of money on. In about 1982, {MITI} decided it would spend ten years and a lot of money applying {artificial intelligence} to programming, thus solving the {software crisis}. The project spent its money and its ten years and in 1992 closed down with a wimper. (1996-11-06)

finance ::: n. --> The income of a ruler or of a state; revennue; public money; sometimes, the income of an individual; often used in the plural for funds; available money; resources.
The science of raising and expending the public revenue.


financier ::: n. --> One charged with the administration of finance; an officer who administers the public revenue; a treasurer.
One skilled in financial operations; one acquainted with money matters. ::: v. i. --> To conduct financial operations.


Frame Relay Access Device "communications" (FRAD) Hardware and software that turns {packets} from {TCP}, {SNA}, {IPX}, etc into {frames} that can be sent over a {Frame Relay} {wide area network}. FRADs are a hot topic in data comms because companies like {Netlink}, {Motorola}, {Stratacom} are making lots of money out of them. (1995-11-17)

fullage ::: n. --> The money or price paid for fulling or cleansing cloth.

fumage ::: n. --> Hearth money.

funded ::: imp. & p. p. --> of Fund ::: a. --> Existing in the form of bonds bearing regular interest; as, funded debt.
Invested in public funds; as, funded money.


fundholder ::: a. --> One who has money invested in the public funds.

fund ::: n. --> An aggregation or deposit of resources from which supplies are or may be drawn for carrying on any work, or for maintaining existence.
A stock or capital; a sum of money appropriated as the foundation of some commercial or other operation undertaken with a view to profit; that reserve by means of which expenses and credit are supported; as, the fund of a bank, commercial house, manufacturing corporation, etc.


funny money Notional units of computing time and/or storage handed to students at the beginning of a computer course; also called "play money" or "purple money" (in implicit opposition to real or "green" money). In New Zealand and Germany the odd usage "paper money" has been recorded; in Germany, the particularly amusing synonym "transfer ruble" commemorates the funny money used for trade between COMECON countries back when the Soviet Bloc still existed. When your funny money ran out, your account froze and you needed to go to a professor to get more. Fortunately, the plunging cost of {time-sharing} cycles has made this less common. The amounts allocated were almost invariably too small, even for the non-hackers who wanted to slide by with minimum work. In extreme cases, the practice led to small-scale black markets in bootlegged computer accounts. By extension, phantom money or quantity tickets of any kind used as a resource-allocation hack within a system. [{Jargon File}]

gamble ::: v. i. --> To play or game for money or other stake. ::: v. t. --> To lose or squander by gaming; -- usually with away.

game ::: n. --> Crooked; lame; as, a game leg.
To rejoice; to be pleased; -- often used, in Old English, impersonally with dative.
To play at any sport or diversion.
To play for a stake or prize; to use cards, dice, billiards, or other instruments, according to certain rules, with a view to win money or other thing waged upon the issue of the contest; to gamble.


garnishee ::: n. --> One who is garnished; a person upon whom garnishment has been served in a suit by a creditor against a debtor, such person holding property belonging to the debtor, or owing him money. ::: v. t. --> To make (a person) a garnishee; to warn by garnishment; to garnish.

garnishment ::: n. --> Ornament; embellishment; decoration.
Warning, or legal notice, to one to appear and give information to the court on any matter.
Warning to a person in whose hands the effects of another are attached, not to pay the money or deliver the goods to the defendant, but to appear in court and give information as garnishee.
A fee. See Garnish, n., 4.


geld ::: n. --> Money; tribute; compensation; ransom. ::: v. t. --> To castrate; to emasculate.
To deprive of anything essential.
To deprive of anything exceptionable; as, to geld a book, or a story; to expurgate.


get-penny ::: n. --> Something which gets or gains money; a successful affair.

goltschut ::: n. --> A small ingot of gold.
A silver ingot, used in Japan as money.


greenbacker ::: n. --> One of those who supported greenback or paper money, and opposed the resumption of specie payments.

groat ::: n. --> An old English silver coin, equal to four pence.
Any small sum of money.


groschen ::: n. --> A small silver coin and money of account of Germany, worth about two cents. It is not included in the new monetary system of the empire.

guiltware /gilt'weir/ 1. A piece of {freeware} decorated with a message telling one how long and hard the author worked on it and intimating that one is a no-good freeloader if one does not immediately send the poor suffering martyr gobs of money. 2. {Shareware} that works. [{Jargon File}]

handsel ::: n. --> A sale, gift, or delivery into the hand of another; especially, a sale, gift, delivery, or using which is the first of a series, and regarded as on omen for the rest; a first installment; an earnest; as the first money received for the sale of goods in the morning, the first money taken at a shop newly opened, the first present sent to a young woman on her wedding day, etc.
Price; payment.
To give a handsel to.


heatseeker "person, jargon" (IBM) A customer who can be relied upon to buy, without fail, the latest version of an existing product (not quite the same as a member of the {lunatic fringe}). A 1993 example of a heatseeker is someone who, owning a 286 PC and Windows 3.0, goes out and buys {Windows 3.1} (which offers no worthwhile benefits unless you have a 386). If all customers were heatseekers, vast amounts of money could be made by just fixing the bugs in each release (n) and selling it to them as release (n+1). [{Jargon File}] (1996-03-12)

hoard ::: n. --> See Hoarding, 2.
A store, stock, or quantity of anything accumulated or laid up; a hidden supply; a treasure; as, a hoard of provisions; a hoard of money. ::: v. t. --> To collect and lay up; to amass and deposit in secret; to


Hyperbole: (Gr. hyperbole, over-shooting, excess) In rhetoric, that figure of speech according to which expressions gain their effect through exaggeration. The representation of things as greater or less than they really are, not intended to be accepted literally. Aristotle relates, for example, that when the winner of a mule-race paid enough money to a poet who was not anxious to praise half-asses, the poet wrote. "Hail, daughters of storm-footed steeds" (Rhetoric, III. ii. 14). -- J.K.F.

hypothecation ::: n. --> The act or contract by which property is hypothecated; a right which a creditor has in or to the property of his debtor, in virtue of which he may cause it to be sold and the price appropriated in payment of his debt. This is a right in the thing, or jus in re.
A contract whereby, in consideration of money advanced for the necessities of the ship, the vessel, freight, or cargo is made liable for its repayment, provided the ship arrives in safety.


hypothecator ::: n. --> One who hypothecates or pledges anything as security for the repayment of money borrowed.

If you arc free from the money-taint but without any ascetic withdrawal, you will have a greater power to command the money for the divine work. Equality of mind, absence of

imbursement ::: n. --> The act of imbursing, or the state of being imbursed.
Money laid up in stock.


imburse ::: v. t. --> To supply or stock with money.

impecunious ::: a. --> Not having money; habitually without money; poor.

imprest ::: n. --> To advance on loan. ::: v. t. --> A kind of earnest money; loan; -- specifically, money advanced for some public service, as in enlistment.

income ::: n. --> A coming in; entrance; admittance; ingress; infusion.
That which is caused to enter; inspiration; influence; hence, courage or zeal imparted.
That gain which proceeds from labor, business, property, or capital of any kind, as the produce of a farm, the rent of houses, the proceeds of professional business, the profits of commerce or of occupation, or the interest of money or stock in funds, etc.; revenue; receipts; salary; especially, the annual receipts of a private person,


inflationist ::: n. --> One who favors an increased or very large issue of paper money.

information "data, data processing" The result of applying {data processing} to {data}, giving it context and meaning. Information can then be further processed to yeild {knowledge}. People or computers can find patterns in data to perceive information, and information can be used to enhance {knowledge}. Since knowledge is prerequisite to wisdom, we always want more data and information. But, as modern societies verge on {information overload}, we especially need better ways to find patterns. 1234567.89 is data. "Your bank balance has jumped 8087% to $1234567.89" is information. "Nobody owes me that much money" is knowledge. "I'd better talk to the bank before I spend it, because of what has happened to other people" is wisdom. (2007-09-10)

Inglish "games" An English-like language used for {Adventure} games like "The Hobbit". Inglish could distinguish between "take the rope and axe" and "take the money and run". (1995-06-27)

insist ::: v. i. --> To stand or rest; to find support; -- with in, on, or upon.
To take a stand and refuse to give way; to hold to something firmly or determinedly; to be persistent, urgent, or pressing; to persist in demanding; -- followed by on, upon, or that; as, he insisted on these conditions; he insisted on going at once; he insists that he must have money.


installment ::: n. --> The act of installing; installation.
The seat in which one is placed.
A portion of a debt, or sum of money, which is divided into portions that are made payable at different times. Payment by installment is payment by parts at different times, the amounts and times being often definitely stipulated.


intelligent database "database" A {database management system} which performs data validation and processing traditionally done by {application programs}. Most DBMSs provide some data validation, e.g. rejecting invalid dates or alphabetic data entered into money fields, but often most processing is done by application programs. There is however no limit to the amount of processing that can be done by an intelligent database as long as the process is a standard function for that data. Examples of techniques used to implement intelligent databases are {constraints}, {triggers} and {stored procedures}. Moving processing to the database aids {data integrity} because it is guaranteed to be consistent across all uses of the data. {Mainframe} databases have increasingly become more intelligent and personal computer database systems are rapidly following. (1998-10-07)

intrust ::: v. t. --> To deliver (something) to another in trust; to deliver to (another) something in trust; to commit or surrender (something) to another with a certain confidence regarding his care, use, or disposal of it; as, to intrust a servant with one&

investment ::: n. --> The act of investing, or the state of being invested.
That with which anyone is invested; a vestment.
The act of surrounding, blocking up, or besieging by an armed force, or the state of being so surrounded.
The laying out of money in the purchase of some species of property; the amount of money invested, or that in which money is invested.


investment ::: the investing of money, capitol, etc. in order to gain profitable returns.

In your personal use of money look on all you have or get or bring as the Mother's. Make no demand but accept what you receive from her and use it for the purposes for which it is given to you. Be entirely selfless, entirely scrupulous, exact, careful in detail, a good trustee always consider that U is her posses- sions and not your own that you are handling. On the other hand, what you receive for her lay religiously before her ; turn nothing to your own or anybody else’s purpose.

ioqua shell ::: --> The shell of a large Dentalium (D. pretiosum), formerly used as shell money, and for ornaments, by the Indians of the west coast of North America.

issue ::: n. --> The act of passing or flowing out; a moving out from any inclosed place; egress; as, the issue of water from a pipe, of blood from a wound, of air from a bellows, of people from a house.
The act of sending out, or causing to go forth; delivery; issuance; as, the issue of an order from a commanding officer; the issue of money from a treasury.
That which passes, flows, or is sent out; the whole quantity sent forth or emitted at one time; as, an issue of bank notes; the


It is held that society has not accomplished many basic transformations peacefully, that fundamental changes in the economic system or the social superstructure, such as that from medieval serf-lord to modern worker-capitalist economy, have usually involved violence wherein the class struggle passes into the acute stage of revolution because the existing law articulates and the state power protects the obsolete forms and minority-interest classes which must be superseded. The evolution of capitalism is considered to have reached the point where the accelerating abundance of which its technics are capable is frustrated by economic relationships such as those involved in individual ownership of productive means, hiring and firing of workers in the light of private profits and socially unplanned production for a money market. It is held that only technics collectively owned and production socially planned can provide employment and abundance of goods for everyone. The view taken is that peaceful attainment of them is possible, but will probably be violently resisted by priveleged minorities, provoking a contest of force in which the working class majority will eventually triumph the world over.

king ::: n. --> A Chinese musical instrument, consisting of resonant stones or metal plates, arranged according to their tones in a frame of wood, and struck with a hammer.
A chief ruler; a sovereign; one invested with supreme authority over a nation, country, or tribe, usually by hereditary succession; a monarch; a prince.
One who, or that which, holds a supreme position or rank; a chief among competitors; as, a railroad king; a money king; the king of


kiteflying ::: n. --> A mode of raising money, or sustaining one&

largess ::: the generous bestowal of gifts, favours, or money. largesses.

lavish ::: a. --> Expending or bestowing profusely; profuse; prodigal; as, lavish of money; lavish of praise.
Superabundant; excessive; as, lavish spirits. ::: v. t. --> To expend or bestow with profusion; to use with prodigality; to squander; as, to lavish money or praise.


legacy ::: n. --> A gift of property by will, esp. of money or personal property; a bequest. Also Fig.; as, a legacy of dishonor or disease.
A business with which one is intrusted by another; a commission; -- obsolete, except in the phrases last legacy, dying legacy, and the like.


lend ::: v. t. --> To allow the custody and use of, on condition of the return of the same; to grant the temporary use of; as, to lend a book; -- opposed to borrow.
To allow the possession and use of, on condition of the return of an equivalent in kind; as, to lend money or some article of food.
To afford; to grant or furnish in general; as, to lend assistance; to lend one&


lickpenny ::: n. --> A devourer or absorber of money.

livre ::: n. --> A French money of account, afterward a silver coin equal to 20 sous. It is not now in use, having been superseded by the franc.

loan ::: n. --> A loanin.
The act of lending; a lending; permission to use; as, the loan of a book, money, services.
That which one lends or borrows, esp. a sum of money lent at interest; as, he repaid the loan. ::: n. t.


lock-in "standard" When an existing standard becomes almost impossible to supersede because of the cost or logistical difficulties involved in convincing all its users to switch something different and, typically, {incompatible}. The common implication is that the existing standard is notably inferior to other comparable standards developed before or since. Things which have been accused of benefiting from lock-in in the absence of being truly worthwhile include: the {QWERTY} keyboard; any well-known {operating system} or programming language you don't like (e.g., see "{Unix conspiracy}"); every product ever made by {Microsoft Corporation}; and most currently deployed formats for transmitting or storing data of any kind (especially the {Internet Protocol}, 7-bit (or even 8-bit) {character sets}, analog video or audio broadcast formats and nearly any file format). Because of {network effects} outside of just computer networks, {Real World} examples of lock-in include the current spelling conventions for writing English (or French, Japanese, Hebrew, Arabic, etc.); the design of American money; the imperial (feet, inches, ounces, etc.) system of measurement; and the various and anachronistic aspects of the internal organisation of any government (e.g., the American Electoral College). (1998-01-15)

lombard ::: a. --> Of or pertaining to Lombardy, or the inhabitants of Lombardy. ::: n. --> A native or inhabitant of Lombardy.
A money lender or banker; -- so called because the business of banking was first carried on in London by Lombards.


lombar-house ::: n. --> A bank or a pawnbroker&

lose ::: v. t. --> To part with unintentionally or unwillingly, as by accident, misfortune, negligence, penalty, forfeit, etc.; to be deprived of; as, to lose money from one&

loss ::: v. t. --> The act of losing; failure; destruction; privation; as, the loss of property; loss of money by gaming; loss of health or reputation.
The state of losing or having lost; the privation, defect, misfortune, harm, etc., which ensues from losing.
That which is lost or from which one has parted; waste; -- opposed to gain or increase; as, the loss of liquor by leakage was considerable.


lucrative ::: a. --> Yielding lucre; gainful; profitable; making increase of money or goods; as, a lucrative business or office.
Greedy of gain.


lucre ::: n. --> Gain in money or goods; profit; riches; -- often in an ill sense.

luser "jargon, abuse" /loo'zr/ A {user}; especially one who is also a {loser}. ({luser} and {loser} are pronounced identically.) This word was coined around 1975 at {MIT}. Under {ITS}, when you first walked up to a terminal at MIT and typed Control-Z to get the computer's attention, it printed out some status information, including how many people were already using the computer; it might print "14 users", for example. Someone thought it would be a great joke to patch the system to print "14 losers" instead. There ensued a great controversy, as some of the users didn't particularly want to be called losers to their faces every time they used the computer. For a while several hackers struggled covertly, each changing the message behind the back of the others; any time you logged into the computer it was even money whether it would say "users" or "losers". Finally, someone tried the compromise "lusers", and it stuck. Later one of the ITS machines supported "luser" as a request-for-help command. ITS died the death in mid-1990, except as a museum piece; the usage lives on, however, and the term "luser" is often seen in program comments. See: also {LART}. Compare: {tourist}, {weenie}. [{Jargon File}] (1998-07-01)

mace ::: n. --> A money of account in China equal to one tenth of a tael; also, a weight of 57.98 grains.
A kind of spice; the aril which partly covers nutmegs. See Nutmeg.
A heavy staff or club of metal; a spiked club; -- used as weapon in war before the general use of firearms, especially in the Middle Ages, for breaking metal armor.
A staff borne by, or carried before, a magistrate as an


mahajan [Hind.] ::: [a great or distinguished person; banker, moneylender].

mail ::: n. --> A spot.
A small piece of money; especially, an English silver half-penny of the time of Henry V.
Rent; tribute.
A flexible fabric made of metal rings interlinked. It was used especially for defensive armor.
Hence generally, armor, or any defensive covering.
A contrivance of interlinked rings, for rubbing off the loose


maintainor ::: n. --> One who, not being interested, maintains a cause depending between others, by furnishing money, etc., to either party.

maintenance ::: n. --> The act of maintaining; sustenance; support; defense; vindication.
That which maintains or supports; means of sustenance; supply of necessaries and conveniences.
An officious or unlawful intermeddling in a cause depending between others, by assisting either party with money or means to carry it on. See Champerty.


malware as a service "security, legal" A kind of {cybercrime as a service} in which the service provider operates or distributes {malware} on behalf of others for money. (2015-02-23)

mammonish ::: a. --> Actuated or prompted by a devotion to money getting or the service of Mammon.

mancus ::: n. --> An old Anglo Saxon coin both of gold and silver, and of variously estimated values. The silver mancus was equal to about one shilling of modern English money.

maravedi ::: n. --> A small copper coin of Spain, equal to three mils American money, less than a farthing sterling. Also, an ancient Spanish gold coin.

marc ::: n. --> The refuse matter which remains after the pressure of fruit, particularly of grapes.
A weight of various commodities, esp. of gold and silver, used in different European countries. In France and Holland it was equal to eight ounces.
A coin formerly current in England and Scotland, equal to thirteen shillings and four pence.
A German coin and money of account. See Mark.


mark ::: n. --> A license of reprisals. See Marque.
An old weight and coin. See Marc.
The unit of monetary account of the German Empire, equal to 23.8 cents of United States money; the equivalent of one hundred pfennigs. Also, a silver coin of this value.
A visible sign or impression made or left upon anything; esp., a line, point, stamp, figure, or the like, drawn or impressed, so as to attract the attention and convey some information or intimation;


me ::: pron. --> One. See Men, pron. ::: pers. pron. --> The person speaking, regarded as an object; myself; a pronoun of the first person used as the objective and dative case of the pronoum I; as, he struck me; he gave me the money, or he gave the money to me; he got me a hat, or he got a hat for me.

mercurial ::: a. --> Having the qualities fabled to belong to the god Mercury; swift; active; sprightly; fickle; volatile; changeable; as, a mercurial youth; a mercurial temperament.
Having the form or image of Mercury; -- applied to ancient guideposts.
Of or pertaining to Mercury as the god of trade; hence, money-making; crafty.
Of or pertaining to, or containing, mercury; as,


Micro$oft "abuse, company" {Microsoft} written with a dollar sign, as though there was any doubt that they are a money-making enterprise. This little witticism was probably created before Microsoft's founder, {Bill Gates} established the philanthropic {Bill & Melinda Gates Foundation}. {Why I hate Microsoft (http://www.vanwensveen.nl/rants/microsoft/IhateMS.html)}. (2013-12-30)

mill ::: n. --> A money of account of the United States, having the value of the tenth of a cent, or the thousandth of a dollar.
A machine for grinding or comminuting any substance, as grain, by rubbing and crushing it between two hard, rough, or intented surfaces; as, a gristmill, a coffee mill; a bone mill.
A machine used for expelling the juice, sap, etc., from vegetable tissues by pressure, or by pressure in combination with a grinding, or cutting process; as, a cider mill; a cane mill.


milreis ::: n. --> A Portuguese money of account rated in the treasury department of the United States at one dollar and eight cents; also, a Brazilian money of account rated at fifty-four cents and six mills.

mina ::: n. --> An ancient weight or denomination of money, of varying value. The Attic mina was valued at a hundred drachmas.
See Myna.


mint ::: n. --> The name of several aromatic labiate plants, mostly of the genus Mentha, yielding odoriferous essential oils by distillation. See Mentha.
A place where money is coined by public authority.
Any place regarded as a source of unlimited supply; the supply itself. ::: v. t.


misapply ::: v. t. --> To apply wrongly; to use for a wrong purpose; as, to misapply a name or title; to misapply public money.

miser ::: one who lives very meagerly in order to hoard money. misers.

misspend ::: v. t. --> To spend amiss or for wrong purposes; to aquander; to waste; as, to misspend time or money.

mitre ::: n. --> A covering for the head, worn on solemn occasions by church dignitaries. It has been made in many forms, the present form being a lofty cap with two points or peaks.
The surface forming the beveled end or edge of a piece where a miter joint is made; also, a joint formed or a junction effected by two beveled ends or edges; a miter joint.
A sort of base money or coin.


monetary ::: a. --> Of or pertaining to money, or consisting of money; pecuniary.

monetization ::: n. --> The act or process of converting into money, or of adopting as money; as, the monetization of silver.

monetize ::: v. t. --> To convert into money; to adopt as current money; as, to monetize silver.

Money ::: Money is the visible sign of a universal force, and this force in its manifestation on earth works on the vital and physical planes and is indispensable to the fullness of the outer life. In its origin and its true action it belongs to the Divine. But like other powers of the Divine it is delegated here and in the ignorance of the lower Nature can be usurped for the uses of the ego or held by Asuric influences and perverted to their purpose
   Ref: CWSA Vol. M - 4, Page: 374


MONEY. ::: Money is the visible sign of a universal force, and this force m its manifestation on earth woris an the vitaf and physical planes and Is indispensable to the fullness of the outer life. In its origin and true action it belongs lo the Divine. But like other powers of the Divine it is delegated here and in the ignorance of the lower Nature can be usurped for the uses of the ego or held by Asuric influences and perverted to their purpose.

Money

monied ::: a. --> See Moneyed.

monometallism ::: n. --> The legalized use of one metal only, as gold, or silver, in the standard currency of a country, or as a standard of money values. See Bimetallism.

mont de piete ::: --> One of certain public pawnbroking establishments which originated in Italy in the 15th century, the object of which was to lend money at a low rate of interest to poor people in need; -- called also mount of piety. The institution has been adopted in other countries, as in Spain and France. See Lombard-house.

montem ::: n. --> A custom, formerly practiced by the scholars at Eton school, England, of going every third year, on Whittuesday, to a hillock near the Bath road, and exacting money from all passers-by, to support at the university the senior scholar of the school.

mucker ::: n. --> A term of reproach for a low or vulgar labor person. ::: v. t. --> To scrape together, as money, by mean labor or shifts.

muckworm ::: n. --> A larva or grub that lives in muck or manure; -- applied to the larvae of the tumbledung and allied beetles.
One who scrapes together money by mean labor and devices; a miser.


no-op /noh'op/ alt. NOP /nop/ [no operation] 1. A machine instruction that does nothing (sometimes used in assembler-level programming as filler for data or patch areas, or to overwrite code to be removed in binaries). See also {JFCL}. 2. A person who contributes nothing to a project, or has nothing going on upstairs, or both. As in "He's a no-op." 3. Any operation or sequence of operations with no effect, such as circling the block without finding a parking space, or putting money into a vending machine and having it fall immediately into the coin-return box, or asking someone for help and being told to go away. "Oh, well, that was a no-op." Hot-and-sour soup that is insufficiently either is "no-op soup"; so is wonton soup if everybody else is having hot-and-sour. [{Jargon File}] (1994-12-02)

nummary ::: a. --> Of or relating to coins or money.

nummulary ::: a. --> Of or pertaining to coin or money; pecuniary; as, the nummulary talent.
Having the appearance or form of a coin.


octroi ::: n. --> A privilege granted by the sovereign authority, as the exclusive right of trade granted to a guild or society; a concession.
A tax levied in money or kind at the gate of a French city on articles brought within the walls.


ora ::: n. --> A money of account among the Anglo-Saxons, valued, in the Domesday Book, at twenty pence sterling. ::: pl. --> of Os

para ::: n. --> A piece of Turkish money, usually copper, the fortieth part of a piaster, or about one ninth of a cent.

pardo ::: n. --> A money of account in Goa, India, equivalent to about 2s. 6d. sterling. or 60 cts.

parsimonious ::: a. --> Exhibiting parsimony; sparing in expenditure of money; frugal to excess; penurious; niggardly; stingy.

parsimony ::: n. --> Closeness or sparingness in the expenditure of money; -- generally in a bad sense; excessive frugality; niggardliness.

parsonage ::: n. --> A certain portion of lands, tithes, and offerings, for the maintenance of the parson of a parish.
The glebe and house, or the house only, owned by a parish or ecclesiastical society, and appropriated to the maintenance or use of the incumbent or settled pastor.
Money paid for the support of a parson.


pawnbroker ::: n. --> One who makes a business of lending money on the security of personal property pledged or deposited in his keeping.

pawn ::: n. --> See Pan, the masticatory.
A man or piece of the lowest rank.
Anything delivered or deposited as security, as for the payment of money borrowed, or of a debt; a pledge. See Pledge, n., 1.
State of being pledged; a pledge for the fulfillment of a promise.
A stake hazarded in a wager.


pawnor ::: n. --> One who pawns or pledges anything as security for the payment of borrowed money or of a debt.

payee ::: n. --> The person to whom money is to be, or has been, paid; the person named in a bill or note, to whom, or to whose order, the amount is promised or directed to be paid. See Bill of exchange, under Bill.

peculate ::: v. i. --> To appropriate to one&

peculation ::: n. --> The act or practice of peculating, or of defrauding the public by appropriating to one&

pecuniarily ::: adv. --> In a pecuniary manner; as regards money.

pecuniary ::: a. --> Relating to money; monetary; as, a pecuniary penalty; a pecuniary reward.

pecunious ::: a. --> Abounding in money; wealthy; rich.

pelf ::: n. --> Money; riches; lucre; gain; -- generally conveying the idea of something ill-gotten or worthless. It has no plural.

penniless ::: a. --> Destitute of money; impecunious; poor.

pennyworth ::: n. --> A penny&

pension ::: n. --> A payment; a tribute; something paid or given.
A stated allowance to a person in consideration of past services; payment made to one retired from service, on account of age, disability, or other cause; especially, a regular stipend paid by a government to retired public officers, disabled soldiers, the families of soldiers killed in service, or to meritorious authors, or the like.
A certain sum of money paid to a clergyman in lieu of tithes.


penurious ::: a. --> Excessively sparing in the use of money; sordid; stingy; miserly.
Not bountiful or liberal; scanty.
Destitute of money; suffering extreme want.


perquisite ::: n. --> Something gained from a place or employment over and above the ordinary salary or fixed wages for services rendered; especially, a fee allowed by law to an officer for a specific service.
Things gotten by a man&


peseta ::: n. --> A Spanish silver coin, and money of account, equal to about nineteen cents, and divided into 100 centesimos.

pew ::: n. --> One of the compartments in a church which are separated by low partitions, and have long seats upon which several persons may sit; -- sometimes called slip. Pews were originally made square, but are now usually long and narrow.
Any structure shaped like a church pew, as a stall, formerly used by money lenders, etc.; a box in theater; a pen; a sheepfold. ::: v. t.


piccage ::: n. --> Money paid at fairs for leave to break ground for booths.

pickpurse ::: n. --> One who steals purses, or money from purses.

pillage ::: n. --> The act of pillaging; robbery.
That which is taken from another or others by open force, particularly and chiefly from enemies in war; plunder; spoil; booty. ::: v. i. --> To strip of money or goods by open violence; to plunder; to spoil; to lay waste; as, to pillage the camp of an enemy.


pinch ::: v. t. --> To press hard or squeeze between the ends of the fingers, between teeth or claws, or between the jaws of an instrument; to squeeze or compress, as between any two hard bodies.
o seize; to grip; to bite; -- said of animals.
To plait.
Figuratively: To cramp; to straiten; to oppress; to starve; to distress; as, to be pinched for money.
To move, as a railroad car, by prying the wheels with a


pocketbook ::: n. --> A small book or case for carrying papers, money, etc., in the pocket; also, a notebook for the pocket.

pocket ::: n. --> A bag or pouch; especially; a small bag inserted in a garment for carrying small articles, particularly money; hence, figuratively, money; wealth.
One of several bags attached to a billiard table, into which the balls are driven.
A large bag or sack used in packing various articles, as ginger, hops, cowries, etc.
A hole or space covered by a movable piece of board, as in


polysyndeton ::: n. --> A figure by which the conjunction is often repeated, as in the sentence, "We have ships and men and money and stores." Opposed to asyndeton.

poorbox ::: n. --> A receptacle in which money given for the poor is placed.

portemonnaie ::: n. --> A small pocketbook or wallet for carrying money.

porterage ::: n. --> The work of a porter; the occupation of a carrier or of a doorkeeper.
Money charged or paid for the carriage of burdens or parcels by a porter.


post-obit bond ::: --> A bond in which the obligor, in consideration of having received a certain sum of money, binds himself to pay a larger sum, on unusual interest, on the death of some specified individual from whom he has expectations.

potboiler ::: n. --> A term applied derisively to any literary or artistic work, and esp. a painting, done simply for money and the means of living.

pouch ::: n. --> A small bag; usually, a leathern bag; as, a pouch for money; a shot pouch; a mail pouch, etc.
That which is shaped like, or used as, a pouch
A protuberant belly; a paunch; -- so called in ridicule.
A sac or bag for carrying food or young; as, the cheek pouches of certain rodents, and the pouch of marsupials.
A cyst or sac containing fluid.
A silicle, or short pod, as of the shepherd&


power ::: n. --> Same as Poor, the fish.
Ability to act, regarded as latent or inherent; the faculty of doing or performing something; capacity for action or performance; capability of producing an effect, whether physical or moral: potency; might; as, a man of great power; the power of capillary attraction; money gives power.
Ability, regarded as put forth or exerted; strength, force, or energy in action; as, the power of steam in moving an engine; the


premium ::: n. --> A reward or recompense; a prize to be won by being before another, or others, in a competition; reward or prize to be adjudged; a bounty; as, a premium for good behavior or scholarship, for discoveries, etc.
Something offered or given for the loan of money; bonus; -- sometimes synonymous with interest, but generally signifying a sum in addition to the capital.
A sum of money paid to underwriters for insurance, or for


prestation ::: n. --> A payment of money; a toll or duty; also, the rendering of a service.

price ::: n. & v. --> The sum or amount of money at which a thing is valued, or the value which a seller sets on his goods in market; that for which something is bought or sold, or offered for sale; equivalent in money or other means of exchange; current value or rate paid or demanded in market or in barter; cost.
Value; estimation; excellence; worth.
Reward; recompense; as, the price of industry.


primage ::: n. --> A charge in addition to the freight; originally, a gratuity to the captain for his particular care of the goods (sometimes called hat money), but now belonging to the owners or freighters of the vessel, unless by special agreement the whole or part is assigned to the captain.

procuration ::: n. --> The act of procuring; procurement.
The management of another&


prodigal ::: a. --> Given to extravagant expenditure; expending money or other things without necessity; recklessly or viciously profuse; lavish; wasteful; not frugal or economical; as, a prodigal man; the prodigal son; prodigal giving; prodigal expenses. ::: n. --> One who expends money extravagantly, viciously, or

prodigality ::: n. --> Extravagance in expenditure, particularly of money; excessive liberality; profusion; waste; -- opposed to frugality, economy, and parsimony.

propertied ::: a. --> Possessing property; holding real estate, or other investments of money.

prowl ::: v. t. --> To rove over, through, or about in a stealthy manner; esp., to search in, as for prey or booty.
To collect by plunder; as, to prowl money. ::: v. i. --> To rove or wander stealthily, esp. for prey, as a wild beast; hence, to prey; to plunder.


prudent ::: a. --> Sagacious in adapting means to ends; circumspect in action, or in determining any line of conduct; practically wise; judicious; careful; discreet; sensible; -- opposed to rash; as, a prudent man; dictated or directed by prudence or wise forethought; evincing prudence; as, prudent behavior.
Frugal; economical; not extravagant; as, a prudent woman; prudent expenditure of money.


purchaser ::: n. --> One who purchases; one who acquires property for a consideration, generally of money; a buyer; a vendee.
One who acquires an estate in lands by his own act or agreement, or who takes or obtains an estate by any means other than by descent or inheritance.


purchase ::: v. t. --> To pursue and obtain; to acquire by seeking; to gain, obtain, or acquire.
To obtain by paying money or its equivalent; to buy for a price; as, to purchase land, or a house.
To obtain by any outlay, as of labor, danger, or sacrifice, etc.; as, to purchase favor with flattery.
To expiate by a fine or forfeit.
To acquire by any means except descent or inheritance.


purse ::: n. --> A small bag or pouch, the opening of which is made to draw together closely, used to carry money in; by extension, any receptacle for money carried on the person; a wallet; a pocketbook; a portemonnaie.
Hence, a treasury; finances; as, the public purse.
A sum of money offered as a prize, or collected as a present; as, to win the purse; to make up a purse.
A specific sum of money


purser ::: n. --> A commissioned officer in the navy who had charge of the provisions, clothing, and public moneys on shipboard; -- now called paymaster.
A clerk on steam passenger vessels whose duty it is to keep the accounts of the vessels, such as the receipt of freight, tickets, etc.
Colloquially, any paymaster or cashier.


quadrin ::: n. --> A small piece of money, in value about a farthing, or a half cent.

ransom ::: n. --> The release of a captive, or of captured property, by payment of a consideration; redemption; as, prisoners hopeless of ransom.
The money or price paid for the redemption of a prisoner, or for goods captured by an enemy; payment for freedom from restraint, penalty, or forfeit.
A sum paid for the pardon of some great offense and the discharge of the offender; also, a fine paid in lieu of corporal


ransomware "security" A kind of {malware} that {encrypts} files on your computer and then demands that you send the malware operator money in order to have the files decrypted. {CryptoLocker} was the best known example of ransomware. (2015-01-22)

real ::: n. --> A small Spanish silver coin; also, a denomination of money of account, formerly the unit of the Spanish monetary system.
A realist. ::: a. --> Royal; regal; kingly.
Actually being or existing; not fictitious or imaginary; as,


Real Programmers Don't Use Pascal "humour" Back in the good old days - the "Golden Era" of computers, it was easy to separate the men from the boys (sometimes called "Real Men" and "Quiche Eaters" in the literature). During this period, the Real Men were the ones that understood computer programming, and the Quiche Eaters were the ones that didn't. A real computer programmer said things like "DO 10 I=1,10" and "ABEND" (they actually talked in capital letters, you understand), and the rest of the world said things like "computers are too complicated for me" and "I can't relate to computers - they're so impersonal". (A previous work [1] points out that Real Men don't "relate" to anything, and aren't afraid of being impersonal.) But, as usual, times change. We are faced today with a world in which little old ladies can get computers in their microwave ovens, 12-year-old kids can blow Real Men out of the water playing Asteroids and Pac-Man, and anyone can buy and even understand their very own Personal Computer. The Real Programmer is in danger of becoming extinct, of being replaced by high-school students with {TRASH-80s}. There is a clear need to point out the differences between the typical high-school junior Pac-Man player and a Real Programmer. If this difference is made clear, it will give these kids something to aspire to -- a role model, a Father Figure. It will also help explain to the employers of Real Programmers why it would be a mistake to replace the Real Programmers on their staff with 12-year-old Pac-Man players (at a considerable salary savings). LANGUAGES The easiest way to tell a Real Programmer from the crowd is by the programming language he (or she) uses. Real Programmers use {Fortran}. Quiche Eaters use {Pascal}. Nicklaus Wirth, the designer of Pascal, gave a talk once at which he was asked how to pronounce his name. He replied, "You can either call me by name, pronouncing it 'Veert', or call me by value, 'Worth'." One can tell immediately from this comment that Nicklaus Wirth is a Quiche Eater. The only parameter passing mechanism endorsed by Real Programmers is call-by-value-return, as implemented in the {IBM 370} {Fortran-G} and H compilers. Real programmers don't need all these abstract concepts to get their jobs done - they are perfectly happy with a {keypunch}, a {Fortran IV} {compiler}, and a beer. Real Programmers do List Processing in Fortran. Real Programmers do String Manipulation in Fortran. Real Programmers do Accounting (if they do it at all) in Fortran. Real Programmers do {Artificial Intelligence} programs in Fortran. If you can't do it in Fortran, do it in {assembly language}. If you can't do it in assembly language, it isn't worth doing. STRUCTURED PROGRAMMING The academics in computer science have gotten into the "structured programming" rut over the past several years. They claim that programs are more easily understood if the programmer uses some special language constructs and techniques. They don't all agree on exactly which constructs, of course, and the examples they use to show their particular point of view invariably fit on a single page of some obscure journal or another - clearly not enough of an example to convince anyone. When I got out of school, I thought I was the best programmer in the world. I could write an unbeatable tic-tac-toe program, use five different computer languages, and create 1000-line programs that WORKED. (Really!) Then I got out into the Real World. My first task in the Real World was to read and understand a 200,000-line Fortran program, then speed it up by a factor of two. Any Real Programmer will tell you that all the Structured Coding in the world won't help you solve a problem like that - it takes actual talent. Some quick observations on Real Programmers and Structured Programming: Real Programmers aren't afraid to use {GOTOs}. Real Programmers can write five-page-long DO loops without getting confused. Real Programmers like Arithmetic IF statements - they make the code more interesting. Real Programmers write self-modifying code, especially if they can save 20 {nanoseconds} in the middle of a tight loop. Real Programmers don't need comments - the code is obvious. Since Fortran doesn't have a structured IF, REPEAT ... UNTIL, or CASE statement, Real Programmers don't have to worry about not using them. Besides, they can be simulated when necessary using {assigned GOTOs}. Data Structures have also gotten a lot of press lately. Abstract Data Types, Structures, Pointers, Lists, and Strings have become popular in certain circles. Wirth (the above-mentioned Quiche Eater) actually wrote an entire book [2] contending that you could write a program based on data structures, instead of the other way around. As all Real Programmers know, the only useful data structure is the Array. Strings, lists, structures, sets - these are all special cases of arrays and can be treated that way just as easily without messing up your programing language with all sorts of complications. The worst thing about fancy data types is that you have to declare them, and Real Programming Languages, as we all know, have implicit typing based on the first letter of the (six character) variable name. OPERATING SYSTEMS What kind of operating system is used by a Real Programmer? CP/M? God forbid - CP/M, after all, is basically a toy operating system. Even little old ladies and grade school students can understand and use CP/M. Unix is a lot more complicated of course - the typical Unix hacker never can remember what the PRINT command is called this week - but when it gets right down to it, Unix is a glorified video game. People don't do Serious Work on Unix systems: they send jokes around the world on {UUCP}-net and write adventure games and research papers. No, your Real Programmer uses OS 370. A good programmer can find and understand the description of the IJK305I error he just got in his JCL manual. A great programmer can write JCL without referring to the manual at all. A truly outstanding programmer can find bugs buried in a 6 megabyte {core dump} without using a hex calculator. (I have actually seen this done.) OS is a truly remarkable operating system. It's possible to destroy days of work with a single misplaced space, so alertness in the programming staff is encouraged. The best way to approach the system is through a keypunch. Some people claim there is a Time Sharing system that runs on OS 370, but after careful study I have come to the conclusion that they were mistaken. PROGRAMMING TOOLS What kind of tools does a Real Programmer use? In theory, a Real Programmer could run his programs by keying them into the front panel of the computer. Back in the days when computers had front panels, this was actually done occasionally. Your typical Real Programmer knew the entire bootstrap loader by memory in hex, and toggled it in whenever it got destroyed by his program. (Back then, memory was memory - it didn't go away when the power went off. Today, memory either forgets things when you don't want it to, or remembers things long after they're better forgotten.) Legend has it that {Seymore Cray}, inventor of the Cray I supercomputer and most of Control Data's computers, actually toggled the first operating system for the CDC7600 in on the front panel from memory when it was first powered on. Seymore, needless to say, is a Real Programmer. One of my favorite Real Programmers was a systems programmer for Texas Instruments. One day he got a long distance call from a user whose system had crashed in the middle of saving some important work. Jim was able to repair the damage over the phone, getting the user to toggle in disk I/O instructions at the front panel, repairing system tables in hex, reading register contents back over the phone. The moral of this story: while a Real Programmer usually includes a keypunch and lineprinter in his toolkit, he can get along with just a front panel and a telephone in emergencies. In some companies, text editing no longer consists of ten engineers standing in line to use an 029 keypunch. In fact, the building I work in doesn't contain a single keypunch. The Real Programmer in this situation has to do his work with a "text editor" program. Most systems supply several text editors to select from, and the Real Programmer must be careful to pick one that reflects his personal style. Many people believe that the best text editors in the world were written at Xerox Palo Alto Research Center for use on their Alto and Dorado computers [3]. Unfortunately, no Real Programmer would ever use a computer whose operating system is called SmallTalk, and would certainly not talk to the computer with a mouse. Some of the concepts in these Xerox editors have been incorporated into editors running on more reasonably named operating systems - {Emacs} and {VI} being two. The problem with these editors is that Real Programmers consider "what you see is what you get" to be just as bad a concept in Text Editors as it is in women. No the Real Programmer wants a "you asked for it, you got it" text editor - complicated, cryptic, powerful, unforgiving, dangerous. TECO, to be precise. It has been observed that a TECO command sequence more closely resembles transmission line noise than readable text [4]. One of the more entertaining games to play with TECO is to type your name in as a command line and try to guess what it does. Just about any possible typing error while talking with TECO will probably destroy your program, or even worse - introduce subtle and mysterious bugs in a once working subroutine. For this reason, Real Programmers are reluctant to actually edit a program that is close to working. They find it much easier to just patch the binary {object code} directly, using a wonderful program called SUPERZAP (or its equivalent on non-IBM machines). This works so well that many working programs on IBM systems bear no relation to the original Fortran code. In many cases, the original source code is no longer available. When it comes time to fix a program like this, no manager would even think of sending anything less than a Real Programmer to do the job - no Quiche Eating structured programmer would even know where to start. This is called "job security". Some programming tools NOT used by Real Programmers: Fortran preprocessors like {MORTRAN} and {RATFOR}. The Cuisinarts of programming - great for making Quiche. See comments above on structured programming. Source language debuggers. Real Programmers can read core dumps. Compilers with array bounds checking. They stifle creativity, destroy most of the interesting uses for EQUIVALENCE, and make it impossible to modify the operating system code with negative subscripts. Worst of all, bounds checking is inefficient. Source code maintenance systems. A Real Programmer keeps his code locked up in a card file, because it implies that its owner cannot leave his important programs unguarded [5]. THE REAL PROGRAMMER AT WORK Where does the typical Real Programmer work? What kind of programs are worthy of the efforts of so talented an individual? You can be sure that no Real Programmer would be caught dead writing accounts-receivable programs in {COBOL}, or sorting {mailing lists} for People magazine. A Real Programmer wants tasks of earth-shaking importance (literally!). Real Programmers work for Los Alamos National Laboratory, writing atomic bomb simulations to run on Cray I supercomputers. Real Programmers work for the National Security Agency, decoding Russian transmissions. It was largely due to the efforts of thousands of Real Programmers working for NASA that our boys got to the moon and back before the Russkies. Real Programmers are at work for Boeing designing the operating systems for cruise missiles. Some of the most awesome Real Programmers of all work at the Jet Propulsion Laboratory in California. Many of them know the entire operating system of the Pioneer and Voyager spacecraft by heart. With a combination of large ground-based Fortran programs and small spacecraft-based assembly language programs, they are able to do incredible feats of navigation and improvisation - hitting ten-kilometer wide windows at Saturn after six years in space, repairing or bypassing damaged sensor platforms, radios, and batteries. Allegedly, one Real Programmer managed to tuck a pattern-matching program into a few hundred bytes of unused memory in a Voyager spacecraft that searched for, located, and photographed a new moon of Jupiter. The current plan for the Galileo spacecraft is to use a gravity assist trajectory past Mars on the way to Jupiter. This trajectory passes within 80 +/-3 kilometers of the surface of Mars. Nobody is going to trust a Pascal program (or a Pascal programmer) for navigation to these tolerances. As you can tell, many of the world's Real Programmers work for the U.S. Government - mainly the Defense Department. This is as it should be. Recently, however, a black cloud has formed on the Real Programmer horizon. It seems that some highly placed Quiche Eaters at the Defense Department decided that all Defense programs should be written in some grand unified language called "ADA" ((C), DoD). For a while, it seemed that ADA was destined to become a language that went against all the precepts of Real Programming - a language with structure, a language with data types, {strong typing}, and semicolons. In short, a language designed to cripple the creativity of the typical Real Programmer. Fortunately, the language adopted by DoD has enough interesting features to make it approachable -- it's incredibly complex, includes methods for messing with the operating system and rearranging memory, and Edsgar Dijkstra doesn't like it [6]. (Dijkstra, as I'm sure you know, was the author of "GoTos Considered Harmful" - a landmark work in programming methodology, applauded by Pascal programmers and Quiche Eaters alike.) Besides, the determined Real Programmer can write Fortran programs in any language. The Real Programmer might compromise his principles and work on something slightly more trivial than the destruction of life as we know it, providing there's enough money in it. There are several Real Programmers building video games at Atari, for example. (But not playing them - a Real Programmer knows how to beat the machine every time: no challenge in that.) Everyone working at LucasFilm is a Real Programmer. (It would be crazy to turn down the money of fifty million Star Trek fans.) The proportion of Real Programmers in Computer Graphics is somewhat lower than the norm, mostly because nobody has found a use for computer graphics yet. On the other hand, all computer graphics is done in Fortran, so there are a fair number of people doing graphics in order to avoid having to write COBOL programs. THE REAL PROGRAMMER AT PLAY Generally, the Real Programmer plays the same way he works - with computers. He is constantly amazed that his employer actually pays him to do what he would be doing for fun anyway (although he is careful not to express this opinion out loud). Occasionally, the Real Programmer does step out of the office for a breath of fresh air and a beer or two. Some tips on recognizing Real Programmers away from the computer room: At a party, the Real Programmers are the ones in the corner talking about operating system security and how to get around it. At a football game, the Real Programmer is the one comparing the plays against his simulations printed on 11 by 14 fanfold paper. At the beach, the Real Programmer is the one drawing flowcharts in the sand. At a funeral, the Real Programmer is the one saying "Poor George, he almost had the sort routine working before the coronary." In a grocery store, the Real Programmer is the one who insists on running the cans past the laser checkout scanner himself, because he never could trust keypunch operators to get it right the first time. THE REAL PROGRAMMER'S NATURAL HABITAT What sort of environment does the Real Programmer function best in? This is an important question for the managers of Real Programmers. Considering the amount of money it costs to keep one on the staff, it's best to put him (or her) in an environment where he can get his work done. The typical Real Programmer lives in front of a computer terminal. Surrounding this terminal are: Listings of all programs the Real Programmer has ever worked on, piled in roughly chronological order on every flat surface in the office. Some half-dozen or so partly filled cups of cold coffee. Occasionally, there will be cigarette butts floating in the coffee. In some cases, the cups will contain Orange Crush. Unless he is very good, there will be copies of the OS JCL manual and the Principles of Operation open to some particularly interesting pages. Taped to the wall is a line-printer Snoopy calendar for the year 1969. Strewn about the floor are several wrappers for peanut butter filled cheese bars - the type that are made pre-stale at the bakery so they can't get any worse while waiting in the vending machine. Hiding in the top left-hand drawer of the desk is a stash of double-stuff Oreos for special occasions. Underneath the Oreos is a flowcharting template, left there by the previous occupant of the office. (Real Programmers write programs, not documentation. Leave that to the maintenance people.) The Real Programmer is capable of working 30, 40, even 50 hours at a stretch, under intense pressure. In fact, he prefers it that way. Bad response time doesn't bother the Real Programmer - it gives him a chance to catch a little sleep between compiles. If there is not enough schedule pressure on the Real Programmer, he tends to make things more challenging by working on some small but interesting part of the problem for the first nine weeks, then finishing the rest in the last week, in two or three 50-hour marathons. This not only impresses the hell out of his manager, who was despairing of ever getting the project done on time, but creates a convenient excuse for not doing the documentation. In general: No Real Programmer works 9 to 5 (unless it's the ones at night). Real Programmers don't wear neckties. Real Programmers don't wear high-heeled shoes. Real Programmers arrive at work in time for lunch [9]. A Real Programmer might or might not know his wife's name. He does, however, know the entire {ASCII} (or EBCDIC) code table. Real Programmers don't know how to cook. Grocery stores aren't open at three in the morning. Real Programmers survive on Twinkies and coffee. THE FUTURE What of the future? It is a matter of some concern to Real Programmers that the latest generation of computer programmers are not being brought up with the same outlook on life as their elders. Many of them have never seen a computer with a front panel. Hardly anyone graduating from school these days can do hex arithmetic without a calculator. College graduates these days are soft - protected from the realities of programming by source level debuggers, text editors that count parentheses, and "user friendly" operating systems. Worst of all, some of these alleged "computer scientists" manage to get degrees without ever learning Fortran! Are we destined to become an industry of Unix hackers and Pascal programmers? From my experience, I can only report that the future is bright for Real Programmers everywhere. Neither OS 370 nor Fortran show any signs of dying out, despite all the efforts of Pascal programmers the world over. Even more subtle tricks, like adding structured coding constructs to Fortran have failed. Oh sure, some computer vendors have come out with Fortran 77 compilers, but every one of them has a way of converting itself back into a Fortran 66 compiler at the drop of an option card - to compile DO loops like God meant them to be. Even Unix might not be as bad on Real Programmers as it once was. The latest release of Unix has the potential of an operating system worthy of any Real Programmer - two different and subtly incompatible user interfaces, an arcane and complicated teletype driver, virtual memory. If you ignore the fact that it's "structured", even 'C' programming can be appreciated by the Real Programmer: after all, there's no type checking, variable names are seven (ten? eight?) characters long, and the added bonus of the Pointer data type is thrown in - like having the best parts of Fortran and assembly language in one place. (Not to mention some of the more creative uses for

real user 1. A commercial user. One who is paying *real* money for his computer usage. 2. A non-hacker. Someone using the system for an explicit purpose (a research project, a course, etc.) other than pure exploration. See {user}. Hackers who are also students may also be real users. "I need this fixed so I can do a problem set. I'm not complaining out of randomness, but as a real user." See also {luser}. [{Jargon File}]

receiver ::: n. --> One who takes or receives in any manner.
A person appointed, ordinarily by a court, to receive, and hold in trust, money or other property which is the subject of litigation, pending the suit; a person appointed to take charge of the estate and effects of a corporation, and to do other acts necessary to winding up its affairs, in certain cases.
One who takes or buys stolen goods from a thief, knowing them to be stolen.


receive ::: v. t. --> To take, as something that is offered, given, committed, sent, paid, or the like; to accept; as, to receive money offered in payment of a debt; to receive a gift, a message, or a letter.
Hence: To gain the knowledge of; to take into the mind by assent to; to give admission to; to accept, as an opinion, notion, etc.; to embrace.
To allow, as a custom, tradition, or the like; to give


recoupe ::: v. t. --> To keep back rightfully (a part), as if by cutting off, so as to diminish a sum due; to take off (a part) from damages; to deduct; as, where a landlord recouped the rent of premises from damages awarded to the plaintiff for eviction.
To get an equivalent or compensation for; as, to recoup money lost at the gaming table; to recoup one&


redeemable ::: a. --> Capable of being redeemed; subject to repurchase; held under conditions permitting redemption; as, a pledge securing the payment of money is redeemable.
Subject to an obligation of redemtion; conditioned upon a promise of redemtion; payable; due; as, bonds, promissory notes, etc. , redeemabble in gold, or in current money, or four months after date.


rei ::: n. --> A portuguese money of account, in value about one tenth of a cent.

reis ::: pl. --> of Rei ::: n. --> The word is used as a Portuguese designation of money of account, one hundred reis being about equal in value to eleven cents.
A common title in the East for a person in authority, especially the captain of a ship. html{color:


remittance ::: n. --> The act of transmitting money, bills, or the like, esp. to a distant place, as in satisfaction of a demand, or in discharge of an obligation.
The sum or thing remitted.


remit ::: v. t. --> To send back; to give up; to surrender; to resign.
To restore.
To transmit or send, esp. to a distance, as money in payment of a demand, account, draft, etc.; as, he remitted the amount by mail.
To send off or away; hence: (a) To refer or direct (one) for information, guidance, help, etc. "Remitting them . . . to the works of Galen." Sir T. Elyot. (b) To submit, refer, or leave


remonetize ::: v. t. --> To restore to use as money; as, to remonetize silver.

repayment ::: n. --> The act of repaying; reimbursement.
The money or other thing repaid.


repay ::: v. t. --> To pay back; to refund; as, to repay money borrowed or advanced.
To make return or requital for; to recompense; -- in a good or bad sense; as, to repay kindness; to repay an injury.
To pay anew, or a second time, as a debt.


replace ::: v. t. --> To place again; to restore to a former place, position, condition, or the like.
To refund; to repay; to restore; as, to replace a sum of money borrowed.
To supply or substitute an equivalent for; as, to replace a lost document.
To take the place of; to supply the want of; to fulfull the end or office of.


rep-silver ::: n. --> Money anciently paid by servile tenants to their lord, in lieu of the customary service of reaping his corn or grain.

resource ::: n. --> That to which one resorts orr on which one depends for supply or support; means of overcoming a difficulty; resort; expedient.
Pecuniary means; funds; money, or any property that can be converted into supplies; available means or capabilities of any kind.


rhino ::: n. --> Gold and silver, or money.

riches ::: a. --> That which makes one rich; an abundance of land, goods, money, or other property; wealth; opulence; affluence.
That which appears rich, sumptuous, precious, or the like.


rich ::: superl. --> Having an abundance of material possessions; possessed of a large amount of property; well supplied with land, goods, or money; wealthy; opulent; affluent; -- opposed to poor.
Hence, in general, well supplied; abounding; abundant; copious; bountiful; as, a rich treasury; a rich entertainment; a rich crop.
Yielding large returns; productive or fertile; fruitful; as, rich soil or land; a rich mine.


robber ::: n. --> One who robs; in law, one who feloniously takes goods or money from the person of another by violence or by putting him in fear.

ruddock ::: n. --> The European robin.
A piece of gold money; -- probably because the gold of coins was often reddened by copper alloy. Called also red ruddock, and golden ruddock.


rupee ::: n. --> A silver coin, and money of account, in the East Indies.

sale ::: n. --> See 1st Sallow. ::: v. t. --> The act of selling; the transfer of property, or a contract to transfer the ownership of property, from one person to another for a valuable consideration, or for a price in money.
Opportunity of selling; demand; market.


savingness ::: n. --> The quality of being saving; carefulness not to expend money uselessly; frugality; parsimony.
Tendency to promote salvation.


scotale ::: n. --> The keeping of an alehouse by an officer of a forest, and drawing people to spend their money for liquor, for fear of his displeasure.

scot ::: n. --> A name for a horse.
A native or inhabitant of Scotland; a Scotsman, or Scotchman.
A portion of money assessed or paid; a tax or contribution; a mulct; a fine; a shot.


scrapepenny ::: n. --> One who gathers and hoards money in trifling sums; a miser.

scrivener ::: n. --> A professional writer; one whose occupation is to draw contracts or prepare writings.
One whose business is to place money at interest; a broker.
A writing master.


scudo ::: n. --> A silver coin, and money of account, used in Italy and Sicily, varying in value, in different parts, but worth about 4 shillings sterling, or about 96 cents; also, a gold coin worth about the same.
A gold coin of Rome, worth 64 shillings 11 pence sterling, or about $ 15.70.


scutage ::: n. --> Shield money; commutation of service for a sum of money. See Escuage.

seawant ::: n. --> The name used by the Algonquin Indians for the shell beads which passed among the Indians as money.

Secondary Reinforcer ::: A reinforcer other than one which meets our basic needs such as food or water (e.g., intellectual stimulation, money, praise).

seigniorage ::: n. --> Something claimed or taken by virtue of sovereign prerogative; specifically, a charge or toll deducted from bullion brought to a mint to be coined; the difference between the cost of a mass of bullion and the value as money of the pieces coined from it.
A share of the receipts of a business taken in payment for the use of a right, as a copyright or a patent.


sesterce ::: n. --> A Roman coin or denomination of money, in value the fourth part of a denarius, and originally containing two asses and a half, afterward four asses, -- equal to about two pence sterling, or four cents.

shekel ::: n. --> An ancient weight and coin used by the Jews and by other nations of the same stock.
A jocose term for money.


shekels ::: coin; money.

shilling ::: n. --> A silver coin, and money of account, of Great Britain and its dependencies, equal to twelve pence, or the twentieth part of a pound, equivalent to about twenty-four cents of the United States currency.
In the United States, a denomination of money, differing in value in different States. It is not now legally recognized.
The Spanish real, of the value of one eight of a dollar, or 12/ cets; -- formerly so called in New York and some other States.


shiner ::: n. --> That which shines.
A luminary.
A bright piece of money.
Any one of numerous species of small freshwater American cyprinoid fishes, belonging to Notropis, or Minnilus, and allied genera; as the redfin (Notropis megalops), and the golden shiner (Notemigonus chrysoleucus) of the Eastern United States; also loosely applied to various other silvery fishes, as the dollar fish, or


shinplaster ::: n. --> Formerly, a jocose term for a bank note greatly depreciated in value; also, for paper money of a denomination less than a dollar.

shortage ::: n. --> Amount or extent of deficiency, as determined by some requirement or standard; as, a shortage in money accounts.

shovelboard ::: n. --> A board on which a game is played, by pushing or driving pieces of metal or money to reach certain marks; also, the game itself. Called also shuffleboard, shoveboard, shovegroat, shovelpenny.
A game played on board ship in which the aim is to shove or drive with a cue wooden disks into divisions chalked on the deck; -- called also shuffleboard.


shroff ::: n. --> A banker, or changer of money.

shufflecap ::: n. --> A play performed by shaking money in a hat or cap.

shuffle ::: v. t. --> To shove one way and the other; to push from one to another; as, to shuffle money from hand to hand.
To mix by pushing or shoving; to confuse; to throw into disorder; especially, to change the relative positions of, as of the cards in a pack.
To remove or introduce by artificial confusion. ::: v. i.


silver ::: 1. The metal characterized in a pure state by its lustrous white colour and regarded as a valuable possession or medium of exchange; hence, silver coin; also money in general. 2. Having a soft, clear, resonant, melodious sound. 3. Resembling silver, especially in having a lustrous shine; silvery. Chiefly poet. **silver-grey, silver-winged, moon-silver.**

silverless ::: a. --> Having no silcver; hence, without money; impecunious.

silver ::: n. --> A soft white metallic element, sonorous, ductile, very malleable, and capable of a high degree of polish. It is found native, and also combined with sulphur, arsenic, antimony, chlorine, etc., in the minerals argentite, proustite, pyrargyrite, ceragyrite, etc. Silver is one of the "noble" metals, so-called, not being easily oxidized, and is used for coin, jewelry, plate, and a great variety of articles. Symbol Ag (Argentum). Atomic weight 107.7. Specific gravity 10.5.
Coin made of silver; silver money.


SimCity "games" {Maxis Software}'s simulation game which lets you design and build your own city, which must be administered well if it is to thrive. Land must be zoned, transportation systems built, and police and fire protection provided. Once you've zoned some land, and provided electrical power, the simulation takes over, and simcitizens move in. If you perform your mayoral duties poorly, however, they will move out again. If you don't provide enough police, crime will rise and sims will vote with their feet. Try to save money on fire protection, and your city may burn to the ground. There is no predefined way to win the game, building the largest city you can is just one possible strategy. SimCity runs on {Archimedes}, {Amiga}, {Atari ST}, {IBM PC} and {Macintosh}. There was also a {NeWS} version for {Sun} {SPARC} {workstations} running {OpenWindows}. {SimCity 2000} is an upgrade of SimCity. (1995-06-11)

simony ::: n. --> The crime of buying or selling ecclesiastical preferment; the corrupt presentation of any one to an ecclesiastical benefice for money or reward.

skilling ::: n. --> A bay of a barn; also, a slight addition to a cottage.
A money od account in Sweden, Norwey, Denmark, and North Germany, and also a coin. It had various values, from three fourths of a cent in Norway to more than two cents in Lubeck.


smart card Any plastic card (like a credit card) with an embedded {integrated circuit} for storing information. Smart cards are being incorporated into soldier's dog-tags and used to store hospital patients' medical records. This way they are always instantly accessible. Other uses are as a form of token in banking systems. You could store electronic money on the card or less valuable tokens such as those given away by petrol companies which you collect to exchange for free gifts at a later date. The idea being that one smart card is easier to carry around than a multitude of paper tokens. {news:alt.technology.smartcards} (1995-01-06)

Software in the Public Interest, Inc. "company" (SPI) A non-profit corporation which helps organisations develop and distribute {open hardware} and {open software}. SPI's goals are: * to create, form and establish an organization to formulate and provide software systems for use by the general public without charge; * to teach and train individuals regarding the use and application of such systems; * to hold classes, seminars and workshops concerning the proper use and application of computers and computer systems; * to endeavor to monitor and improve the quality of currently existing publicly available software; * to support, encourage and promote the creation and development of software available to the general public; * to provide information and education regarding the proper use of the Internet; * to organize, hold and conduct meetings, discussions and forums on contemporary issues concerning the use of computers and computer software; * to foster, promote and increase access to software systems available to the general public; * to solicit, collect and otherwise raise money and to expend such funds in furtherance of the goals and activities of the corporation; * to aid, assist, cooperate, co-sponsor and otherwise engage in concerted action with private, educational and governmental organisations and associations on all issues and matters concerning the use of computers and computer software and; * generally to endeavor to promote, foster and advance interest in computers and computer software by all available means and methods. SPI currently supports {Berlin}, {Debian}, {GNOME}, {LSB}, {Open Source}. {SPI Home (http://spi-inc.org/)}. (2002-04-14)

solidare ::: n. --> A small piece of money.

sparkler ::: n. --> One who scatters; esp., one who scatters money; an improvident person.
One who, or that which, sparkles.
A tiger beetle.


specie ::: --> abl. of L. species sort, kind. Used in the phrase in specie, that is, in sort, in kind, in (its own) form. ::: n. --> Coin; hard money.

speck ::: n. --> The blubber of whales or other marine mammals; also, the fat of the hippopotamus.
A small discolored place in or on anything, or a small place of a color different from that of the main substance; a spot; a stain; a blemish; as, a speck on paper or loth; specks of decay in fruit.
A very small thing; a particle; a mite; as, specks of dust; he has not a speck of money.
A small etheostomoid fish (Ulocentra stigmaea) common in the


spend ::: 1. To pay out, disperse, or expend; dispose of (money, wealth, resources, etc.). 2. To employ (labour, thought, words, time, etc.) as on some object or in some proceeding. 3. To use up lavishly; squander. 4. To allow or cause to flow; to shed. 5. To use up or exhaust one"s energy. spends, spent, spending.

spendthrift ::: n. --> One who spends money profusely or improvidently; a prodigal; one who lavishes or wastes his estate. Also used figuratively. ::: a. --> Prodigal; extravagant; wasteful.

spend ::: v. t. --> To weigh or lay out; to dispose of; to part with; as, to spend money for clothing.
To bestow; to employ; -- often with on or upon.
To consume; to waste; to squander; to exhaust; as, to spend an estate in gaming or other vices.
To pass, as time; to suffer to pass away; as, to spend a day idly; to spend winter abroad.
To exhaust of force or strength; to waste; to wear away;


spicknel ::: n. --> An umbelliferous herb (Meum Athamanticum) having finely divided leaves, common in Europe; -- called also baldmoney, mew, and bearwort.

spondulics ::: n. --> Money.

sport ::: n. --> That which diverts, and makes mirth; pastime; amusement.
Mock; mockery; contemptuous mirth; derision.
That with which one plays, or which is driven about in play; a toy; a plaything; an object of mockery.
Play; idle jingle.
Diversion of the field, as fowling, hunting, fishing, racing, games, and the like, esp. when money is staked.
A plant or an animal, or part of a plant or animal, which


sterling ::: n. --> Same as Starling, 3.
Any English coin of standard value; coined money.
A certain standard of quality or value for money. ::: a. --> Belonging to, or relating to, the standard British money of account, or the British coinage; as, a pound sterling; a shilling


stiver ::: n. --> A Dutch coin, and money of account, of the value of two cents, or about one penny sterling; hence, figuratively, anything of little worth.

stowage ::: n. --> The act or method of stowing; as, the stowage of provisions in a vessel.
Room in which things may be stowed.
The state of being stowed, or put away.
Things stowed or packed.
Money paid for stowing goods.


sum ::: n. 1. The full amount or whole. 2. An indefinite amount or quantity, esp. of money. 3. Essence; epitome. v. 4. To add or form a total of something. 5. sum up. To make an estimate of something; summarize.

tael ::: n. --> A denomination of money, in China, worth nearly six shillings sterling, or about a dollar and forty cents; also, a weight of one ounce and a third.

talent ::: v. t. --> Among the ancient Greeks, a weight and a denomination of money equal to 60 minae or 6,000 drachmae. The Attic talent, as a weight, was about 57 lbs. avoirdupois; as a denomination of silver money, its value was £243 15s. sterling, or about $1,180.
Among the Hebrews, a weight and denomination of money. For silver it was equivalent to 3,000 shekels, and in weight was equal to about 93/ lbs. avoirdupois; as a denomination of silver, it has been variously estimated at from £340 to £396 sterling, or about $1,645 to


teller ::: n. --> One who tells, relates, or communicates; an informer, narrator, or describer.
One of four officers of the English Exchequer, formerly appointed to receive moneys due to the king and to pay moneys payable by the king.
An officer of a bank who receives and counts over money paid in, and pays money out on checks.
One who is appointed to count the votes given in a


tell ::: v. t. --> To mention one by one, or piece by piece; to recount; to enumerate; to reckon; to number; to count; as, to tell money.
To utter or recite in detail; to give an account of; to narrate.
To make known; to publish; to disclose; to divulge.
To give instruction to; to make report to; to acquaint; to teach; to inform.
To order; to request; to command.


tender ::: n. --> One who tends; one who takes care of any person or thing; a nurse.
A vessel employed to attend other vessels, to supply them with provisions and other stores, to convey intelligence, or the like.
A car attached to a locomotive, for carrying a supply of fuel and water.
An offer, either of money to pay a debt, or of service to be performed, in order to save a penalty or forfeiture, which would be


testimonial ::: a. --> A writing or certificate which bears testimony in favor of one&

theorica ::: n. pl. --> Public moneys expended at Athens on festivals, sacrifices, and public entertainments (especially theatrical performances), and in gifts to the people; -- also called theoric fund.

thriftless ::: a. --> Without thrift; not prudent or prosperous in money affairs.

tical ::: n. --> A bean-shaped coin of Siam, worth about sixty cents; also, a weight equal to 236 grains troy.
A money of account in China, reckoning at about $1.60; also, a weight of about four ounces avoirdupois.


till ::: n. --> A vetch; a tare.
A drawer.
A tray or drawer in a chest.
A money drawer in a shop or store.
A deposit of clay, sand, and gravel, without lamination, formed in a glacier valley by means of the waters derived from the melting glaciers; -- sometimes applied to alluvium of an upper river terrace, when not laminated, and appearing as if formed in the same


Tiny BASIC "language" A dialect of {BASIC} developed by Dr. Wang [Wong?] in the late 1970s. Tiny BASIC was 2K bytes in size and was loaded from {paper tape}. It ran on almost any {Intel 8080} or {Zilog Z80} {microprocessor} for which the user could provide the necessary I/O driver software. Tiny BASIC was distributed as [the first ever?] {freeware}. The program listing contained the following phrases "All Wrongs reserved" and "{CopyLeft}", he obviously wasn't interested in money. See also {Tiny Basic Interpreter Language}. [More info?] (1997-09-12)

toman ::: n. --> A money of account in Persia, whose value varies greatly at different times and places. Its average value may be reckoned at about two and a half dollars.

tommy ::: n. --> Bread, -- generally a penny roll; the supply of food carried by workmen as their daily allowance.
A truck, or barter; the exchange of labor for goods, not money.


tontine ::: n. --> An annuity, with the benefit of survivorship, or a loan raised on life annuities with the benefit of survivorship. Thus, an annuity is shared among a number, on the principle that the share of each, at his death, is enjoyed by the survivors, until at last the whole goes to the last survivor, or to the last two or three, according to the terms on which the money is advanced. Used also adjectively; as, tontine insurance.

tournois ::: n. --> A former French money of account worth 20 sous, or a franc. It was thus called in distinction from the Paris livre, which contained 25 sous.

trade ::: v. --> A track; a trail; a way; a path; also, passage; travel; resort.
Course; custom; practice; occupation; employment.
Business of any kind; matter of mutual consideration; affair; dealing.
Specifically: The act or business of exchanging commodities by barter, or by buying and selling for money; commerce; traffic; barter.


trafficker ::: one who promotes or exchanges goods or services for money. traffickers.

traffic ::: v. i. --> To pass goods and commodities from one person to another for an equivalent in goods or money; to buy or sell goods; to barter; to trade.
To trade meanly or mercenarily; to bargain. ::: v. t. --> To exchange in traffic; to effect by a bargain or for a


transmit ::: v. t. --> To cause to pass over or through; to communicate by sending; to send from one person or place to another; to pass on or down as by inheritance; as, to transmit a memorial; to transmit dispatches; to transmit money, or bills of exchange, from one country to another.
To suffer to pass through; as, glass transmits light; metals transmit, or conduct, electricity.


treasure ::: n. 1. Accumulated or stored wealth in the form of money, jewels, or other valuables. 2. Fig. One or something greatly valued or highly prized. treasures. v. 3. To keep or regard as precious; value highly. 4. To retain carefully or keep in store, as in the mind. treasures, treasured, treasuring.

treasure ::: n. --> Wealth accumulated; especially, a stock, or store of money in reserve.
A great quantity of anything collected for future use; abundance; plenty.
That which is very much valued. ::: v. t.


treasurer ::: n. --> One who has the care of a treasure or treasure or treasury; an officer who receives the public money arising from taxes and duties, or other sources of revenue, takes charge of the same, and disburses it upon orders made by the proper authority; one who has charge of collected funds; as, the treasurer of a society or corporation.

treasure-trove ::: n. --> Any money, bullion, or the like, found in the earth, or otherwise hidden, the owner of which is not known. In England such treasure belongs to the crown; whereas similar treasure found in the sea, or upon the surface of the land, belongs to the finder if no owner appears.

treasury ::: a place in which treasure such as money or valuables are kept.

treasury ::: n. --> A place or building in which stores of wealth are deposited; especially, a place where public revenues are deposited and kept, and where money is disbursed to defray the expenses of government; hence, also, the place of deposit and disbursement of any collected funds.
That department of a government which has charge of the finances.
A repository of abundance; a storehouse.


tribute ::: n. --> An annual or stated sum of money or other valuable thing, paid by one ruler or nation to another, either as an acknowledgment of submission, or as the price of peace and protection, or by virtue of some treaty; as, the Romans made their conquered countries pay tribute.
A personal contribution, as of money, praise, service, etc., made in token of services rendered, or as that which is due or deserved; as, a tribute of affection.
A certain proportion of the ore raised, or of its value,


truckage ::: n. --> The practice of bartering goods; exchange; barter; truck.
Money paid for the conveyance of goods on a truck; freight.


tuition ::: n. --> Superintending care over a young person; the particular watch and care of a tutor or guardian over his pupil or ward; guardianship.
Especially, the act, art, or business of teaching; instruction; as, children are sent to school for tuition; his tuition was thorough.
The money paid for instruction; the price or payment for instruction.


twopence ::: n. --> A small coin, and money of account, in England, equivalent to two pennies, -- minted to a fixed annual amount, for almsgiving by the sovereign on Maundy Thursday.

unappropriated ::: a. --> Not specially appropriate; having not special application.
Not granted to any person, corporation, or the like, to the exclusion of others; as, unappropriated lands.
Not granted for, or applied to, any specific purpose; as, the unappropriated moneys in the treasury.


unmoneyed ::: a. --> Destitute of money; not rich.

undermoneyed ::: a. --> Bribed.

unowed ::: a. --> Ownerless.
Not owed; as, to pay money unowed.


unpursed ::: a. --> Robbed of a purse, or of money.
Taken from the purse; expended.


untold ::: a. --> Not told; not related; not revealed; as, untold secrets.
Not numbered or counted; as, untold money.


usance ::: v. t. --> Use; usage; employment.
Custom; practice; usage.
Interest paid for money; usury.
The time, fixed variously by the usage between different countries, when a bill of exchange is payable; as, a bill drawn on London at one usance, or at double usance.


usurer ::: n. --> One who lends money and takes interest for it; a money lender.
One who lends money at a rate of interest beyond that established by law; one who exacts an exorbitant rate of interest for the use of money.


usurious ::: a. --> Practicing usury; taking illegal or exorbitant interest for the use of money; as, a usurious person.
Partaking of usury; containing or involving usury; as, a usurious contract.


usury ::: v. t. --> A premium or increase paid, or stipulated to be paid, for a loan, as of money; interest.
The practice of taking interest.
Interest in excess of a legal rate charged to a borrower for the use of money.


vail ::: n. & v. t. --> Same as Veil. ::: n. --> Avails; profit; return; proceeds.
An unexpected gain or acquisition; a casual advantage or benefit; a windfall.
Money given to servants by visitors; a gratuity; -- usually


vaisya &

value ::: n. --> The property or aggregate properties of a thing by which it is rendered useful or desirable, or the degree of such property or sum of properties; worth; excellence; utility; importance.
Worth estimated by any standard of purchasing power, especially by the market price, or the amount of money agreed upon as an equivalent to the utility and cost of anything.
Precise signification; import; as, the value of a word; the value of a legal instrument


vast ::: superl. --> Waste; desert; desolate; lonely.
Of great extent; very spacious or large; also, huge in bulk; immense; enormous; as, the vast ocean; vast mountains; the vast empire of Russia.
Very great in numbers, quantity, or amount; as, a vast army; a vast sum of money.
Very great in importance; as, a subject of vast concern.


venal ::: a. --> Of or pertaining to veins; venous; as, venal blood.
Capable of being bought or obtained for money or other valuable consideration; made matter of trade or barter; held for sale; salable; mercenary; purchasable; hireling; as, venal services.


venality ::: n. --> The quality or state of being venal, or purchasable; mercenariness; prostitution of talents, offices, or services, for money or reward; as, the venality of a corrupt court; the venality of an official.

vulture capitalist "abuse" A pejorative hackerism for "venture capitalist", deriving from the common practice of pushing contracts that deprive inventors of control over their own innovations and most of the money they ought to have made from them. [{Jargon File}] (1995-04-14)

wager ::: v. t. --> Something deposited, laid, or hazarded on the event of a contest or an unsettled question; a bet; a stake; a pledge.
A contract by which two parties or more agree that a certain sum of money, or other thing, shall be paid or delivered to one of them, on the happening or not happening of an uncertain event.
That on which bets are laid; the subject of a bet.
To hazard on the issue of a contest, or on some question that is to be decided, or on some casualty; to lay; to stake; to bet.


wagonage ::: n. --> Money paid for carriage or conveyance in wagon.
A collection of wagons; wagons, collectively.


wallet ::: a flat, folding pocketbook, especially one large enough to hold paper money, and sometimes having a compartment for coins.

wallet ::: n. --> A bag or sack for carrying about the person, as a bag for carrying the necessaries for a journey; a knapsack; a beggar&

wampum ::: n. --> Beads made of shells, used by the North American Indians as money, and also wrought into belts, etc., as an ornament.

warrant ::: n. --> That which warrants or authorizes; a commission giving authority, or justifying the doing of anything; an act, instrument, or obligation, by which one person authorizes another to do something which he has not otherwise a right to do; an act or instrument investing one with a right or authority, and thus securing him from loss or damage; commission; authority.
A writing which authorizes a person to receive money or other thing.


waterage ::: n. --> Money paid for transportation of goods, etc., by water.

wealthy ::: superl. --> Having wealth; having large possessions, or larger than most men, as lands, goods, money, or securities; opulent; affluent; rich.
Hence, ample; full; satisfactory; abundant.


welsher ::: n. --> One who cheats at a horse race; one who bets, without a chance of being able to pay; one who receives money to back certain horses and absconds with it.

were ::: v. t. & i. --> To wear. See 3d Wear. ::: n. --> A weir. See Weir.
A man.
A fine for slaying a man; the money value set upon a man&


win ::: a. --> To gain by superiority in competition or contest; to obtain by victory over competitors or rivals; as, to win the prize in a gate; to win money; to win a battle, or to win a country.
To allure to kindness; to bring to compliance; to gain or obtain, as by solicitation or courtship.
To gain over to one&


WOMBAT Waste Of Money, Brains, And Time. Problems which are both profoundly {uninteresting} in themselves and unlikely to benefit anyone interesting even if solved. Often used in fanciful constructions such as "wrestling with a wombat". See also {crawling horror}, {SMOP}. [{Jargon File}] (1995-03-10)

xeraphim ::: n. --> An old money of account in Bombay, equal to three fifths of a rupee.

yield ::: v. t. --> To give in return for labor expended; to produce, as payment or interest on what is expended or invested; to pay; as, money at interest yields six or seven per cent.
To furnish; to afford; to render; to give forth.
To give up, as something that is claimed or demanded; to make over to one who has a claim or right; to resign; to surrender; to relinquish; as a city, an opinion, etc.
To admit to be true; to concede; to allow.


You must neither turn with an ascetic shrinking from the money power, the means it gives and the objects it brings, nor cherish a rHjasic attachment to them or a spirit of enslaving self-indulgence in their gratifications. Regard wealth simply as a power to be won back for the Mother and placed at her service.



QUOTES [69 / 69 - 1500 / 26618]


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   12 Sri Ramakrishna
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   2 The Mother
   2 Saint Thomas Aquinas
   1 Tolstoi
   1 Timothy VI.7
   1 Taisen Deshimaru
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   1 Stephen King
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   1 Billy Collins
   1 be concerned with doing good work and make the right choices and protect your work. And if you build a good name
   1 Alexander Bloch. Source: https://bit.ly/3grLVbh
   1 Jalaluddin Rumi
   1 Aleister Crowley

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   20 Anonymous
   16 Robert T Kiyosaki
   15 Mason Cooley
   10 Toba Beta
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   8 Drake
   7 William Shakespeare
   7 Mark Twain
   7 Dolly Parton
   7 David J Schwartz
   6 Warren Buffett
   6 Thomas Jefferson
   6 Paulo Coelho
   6 Jen Sincero
   6 James Cook

1:Rather than love, than money, than fame, give me truth. ~ Henry David Thoreau, Walden,
2:It's all about money, not freedom. You think you're free? Try going somewhere without money. ~ Bill Hicks,
3:When I get a little money, I buy books. If any is left, I buy food and clothes. ~ Desiderius Erasmus, (16th cent.),
4:An intelligent, discreet, and pious young woman is worth more than all the money in the world. ~ Saint John Chrysostom,
5:Money can win for you bread only. Do not consider it as your sole end and aim. ~ Sri Ramakrishna,
6:Superfluous wealth can buy superfluities only. Money is not required to buy one necessary of the soul.
   ~ Henry David Thoreau,
7:Just as money brings benefit, it can in the same way bring harm. Lust and greed are the cause of all ruin. ~ Swami Adbhutananda,
8:Money is a wonderful thing, but it is possible to pay too high a price for it." ~ Alexander Bloch. Source: https://bit.ly/3grLVbh,
9:Money is like manure, it's not worth anything unless you spread it around to help young beautiful things grow. ~ Sir Francis Bacon,
10:I can have nothing to do with your money. For if I accept it, my mind will be always with it. ~ Sri Ramakrishna,
11:Few aspire for the higher things! They are attracted by physical beauty, money, honor, and titles. ~ Sri Ramakrishna,
12:Only when the last tree has died,? the last river been poisoned,? and the last fish been caught? will we realize we cannot eat money." ~ —Cree Proverb,
13:Money is a conditioning factor of a very strong nature. As soon as a man becomes rich, he is thoroughly changed. ~ Sri Ramakrishna,
14:Human beings are afraid of dying. They are always running after something: money, honor, and pleasure. But if you had to die now, what would you want? ~ Taisen Deshimaru,
15:True success is not measured by the amount of money that you have made. It is measured by the amount of wisdom and compassion that you have cultivated. ~ Chamtrul Rinpoche,
16:He is a true man to whom money is a servant. Those who have it and do not know how to use it, do not deserve to be called men. ~ Sri Ramakrishna,
17:and He instructed them that they should take nothing for their journey, except a mere staff-- no bread, no bag, no money in their belt
   ~ Anonymous, The Bible, Mark, 6:8, [T5],
18:Everything "obeys money", for the multitude of fools who only know material goods that money can buy ~ Saint Thomas Aquinas, (ST 1-2.2.1ad1).,
19:The hardest thing in life is not about how much money you earn, but how to keep a peaceful mindset and live the rest of your life in a simple and carefree manner. ~ Chow Yun-fat,
20:The proper way to spend money is to remove others' suffering. Also, in order to maintain proper dharma, you must give up your friendship with wealth and money. ~ Swami Adbhutananda,
21:There is nothing to proud of in money. If you say you are rich, there are richer than you, and in comparison, you are a mere beggar. ~ Sri Ramakrishna,
22:The Hathat-siddhas attains perfection suddenly, as a poor man may suddenly become rich by finding hidden treasure or marrying into money. ~ Sri Ramakrishna,
23:For men, women multiple wants of daily life, consequently the necessity for money arises, freedom of action is gone, replaced by servitude. ~ Sri Ramakrishna,
24:when all the animals have been hunted, when all the waters are polluted, when all the air is unsafe to breathe, only then will you discover you cannot eat money." ~ Native American wisdom.,
25:Money makes us forget God. Dependence on God is true self-reliance. Dependence on money is not. The two cannot go together. It is dangerous to have your legs in two boats. ~ SWAMI AKHANDANADA,
26:If it is not possible to help one without injuring another, it is better to help neither than to press hard upon one. Therefore it is not a priest's duty to interfere in money affairs. ~ Saint Ambrose,
27:Money is given to you in the beginning; then, you have to deserve it. You have to prove that you do not waste it. If you waste it, then you lose your right to it. ~ Sri Aurobindo,
28:There is little hope of money once swallowed by a patriot being disgorged again. ~ Sri Aurobindo, Autobiographical Notes and Other Writings of Historical Interest, To Motilal Roy,
29:If you spent one-tenth of the time you devoted to distractions like chasing women or making money to spiritual practice, you would be enlightened in a few years. ~ Sri Ramakrishna,
30:Money represents a great power of life which must be conquered for divine uses. ~ Sri Aurobindo, Autobiographical Notes and Other Writings of Historical Interest, To and about V. Tirupati,
31:Do not sleep under a roof. Carry no money or food. Go alone to places frightening to the common brand of men. Become a criminal of purpose. Be put in jail, and extricate yourself by your own wisdom. ~ Miyamoto Musashi,
32:The sufi opens his hands to the universe and gives away each instant, free. Unlike someone who begs on the street for money to survive, a dervish begs to give you his life." ~ Jalaluddin Rumi,
33:The object or matter of generosity ~ Saint Thomas Aquinas, (liberalitatis) is money and whatever has a money value ~ Saint Thomas Aquinas, (ST 2-2.117.3).,
34:When the city of Jericho fell at the sound of the priests' trumpets, and Joshua the Son of Nun gained the victory, he knew that the valour of the people was weakened through love of money and desire for gold. ~ Saint Ambrose,
35:There are hardly half a dozen writers in England today who have not sold out to the enemy. Even when their good work has been a success, Mammon grips them and whispers: More money for more work. ~ Aleister Crowley,
36:Worldly people think highly of their wealth. They feel that there is nothing like it. But does God care for money? He wants from His devotees knowledge, devotion, discrimination, and renunciation. ~ Sri Ramakrishna,
37:One day the disciples wanted to know what sort of person was best suited to discipleship. Said the Master, 'The kind of person who, having two shirts, sells one and with the money buys a flower.'" ~ From "One Minute Wisdom,", (1985) by Anthony de Mello,
38:And out of that hopeless attempt has come nearly all that we call human history-money, poverty, ambition, war, prostitution, classes, empires, slavery-the long terrible story of man trying to find something other than God which will make him happy.
   ~ C S Lewis,
39:One has no reason to regret when one dies, when one has lost money, property or house; all that does not belong to the man. One should have regret when man loses his real good, his greatest happiness: the faculty of loving. ~ Tolstoi, the Eternal Wisdom
40:Ho, every one that thirsteth, come ye to the waters, and he that hath no money,...come, buy wine and milk without money and without price...Incline your ear and come, hear and your soul shall live ~ Anonymous, The Bible, Isaiah, LV. 13, the Eternal Wisdom
41:We need to strengthen such inner values as contentment, patience and tolerance, as well as compassion for others. Keeping in mind that it is expressions of affection rather than money and power that attract real friends, compassion is the key to ensuring our own well-being. ~ Dalai Lama,
42:Build a good name. Keep your name clean. Don't make compromises, don't worry about making a bunch of money or being successful ~ be concerned with doing good work and make the right choices and protect your work. And if you build a good name, eventually, that name will be its own currency.,
43:Money is such a thing that one develops an attachment for it, if one is associated with it for long! You may think that you have no attachment for it. Oh, no! Never harbour such an idea in your mind. Money will find its way somehow to grip you unawares by the neck, as it were ~ Sri Sarada Devi,
44:Don't take too much trouble to save money. Those who surrender their hearts and souls to God, those who are devoted to Him and have taken refuge in Him, do not worry much about money. As they earn, so they spend. The money comes in one way and goes out the other ~ Sri Ramakrishna,
45:Writing isn't about making money, getting famous, getting dates, getting laid, or making friends. In the end, it's about enriching the lives of those who will read your work, and enriching your own life, as well. It's about getting up, getting well, and getting over. Getting happy, okay? Getting happy. ~ Stephen King,
46:To be born as a human being is a rare thing, something to be grateful foR But being born as a human being is worthless if you spend your whole life in a mental hospital. It is worthless if you worry about not having money. It is worthless if you become neurotic because you cannot get a prestigious job. It is worthless if you weep because you lose your girlfriend. ~ Kodo Sawaki,
47:Man surprised me most about humanity. Because he sacrifices his health in order to make money. Then he sacrifices money to recuperate his health. And then he is so anxious about the future that he does not enjoy the present; the result being that he does not live in the present or the future; he lives as if he is never going to die, and then dies having never really lived. ~ Dalai Lama XIV,
48:We brought nothing into this world and it is certain we can carry nothing out,-and having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare and into many foolish and hurtful lusts which drown men in destruction and perdition. For the love of money is the root of all evil. ~ Timothy VI.7, the Eternal Wisdom
49:Every sixty seconds, thirty acres of rain forest are destroyed in order to raise beef for fast-food restaurants that sell it to people, giving them strokes and heart attacks, which raise medical costs and insurance rates, providing insurance companies with more money to invest in large corporations that branch out further into the Third World so they can destroy more rain forests. ~ George Carlin,
50:History does not record anywhere at any time a religion that has any rational basis. Religion is a crutch for people not strong enough to stand up to the unknown without help. But, like dandruff, most people do have a religion and spend time and money on it and seem to derive considerable pleasure from fiddling with it.
   ~ Robert Heinlein, Notebooks of Lazarus Long, from Time Enough for Love (1973).,
51:We in the richest societies have too many calories even as we starve for beautiful, fresh food; we have overlarge houses but lack spaces that truly embody our individuality and connectedness; media surround us everywhere while we starve for authentic communication. We are offered entertainment every second of the day but lack the chance to play. In the ubiquitous realm of money, we hunger for all that is intimate, personal, and unique.
   ~ Charles Eisenstein,
52:To me any activity is more important than its cost to me, even if the cost is unreasonable. Money should never be the criterion for such decisions. If we say we can't have something because of its cost, we limit our receptivity to the Grace and hamper its workings. Money is only a medium of exchange, it is all relative and the Divine resources are inexhaustible. Is this attitude a correct one?

   You are quite right and I approve of your attitude.
   ~ The Mother, Words Of The Mother III,
53:Religion has convinced people that there's an invisible man ... living in the sky. Who watches everything you do every minute of every day. And the invisible man has a list of ten specific things he doesn't want you to do. And if you do any of these things, he will send you to a special place, of burning and fire and smoke and torture and anguish for you to live forever, and suffer, and suffer, and burn, and scream, until the end of time. But he loves you. He loves you. He loves you and he needs money. ~ George Carlin,
54:Just a simple choice, right now, between fear and love. The eyes of fear want you to put bigger locks on your doors, buy guns, close yourself off. The eyes of love instead see all of us as one. Here's what we can do to change the world, right now, to a better ride. Take all that money we spend on weapons and defenses each year and instead spend it feeding and clothing and educating the poor of the world, which it would pay for many times over, not one human being excluded, and we could explore space, together, both inner and outer, forever, in peace. ~ Bill Hicks,
55:Money, after all, is an abstract artifact, like language - merely symbolized by the paper or coin or whatever. If you can fully grasp its abstractedness, especially in the computer age, it becomes quite clear that no group can monopolize this abstraction, except through a series of swindle. If the usurers had been bolder, they might have monopolized language as well as currency, and people would be saying we can't write more books because we don't have enough words, the way they now say we can't build starships, because we don't have enough money. ~ Robert Anton Wilson,
56:Alas! I find no customers who want anything better than kalai pulse. No one wants to give up 'woman and gold'. Man, deluded by the beauty of woman and the power of money, forgets God. But to one who has seen the beauty of God, even the position of Brahma, the Creator, seems insignificant.
A man said to Ravana, 'You have been going to Sita in different disguises; why don't you go to her in the form of Rama?' 'But', Ravana replied, 'when I meditate on Rama in my heart, the most beautiful women - celestial maidens like Rambha and Tilottama - appear no better than ashes of the funeral pyre. Then even the position of Brahma appears trivial to me, not to speak of the beauty of another man's wife.' ~ Sri Ramakrishna,
57:The way the dog trots out the front door
every morning
without a hat or an umbrella,
without any money
or the keys to her doghouse
never fails to fill the saucer of my heart
with milky admiration.

Who provides a finer example
of a life without encumbrance-
Thoreau in his curtainless hut
with a single plate, a single spoon?
Gandhi with his staff and his holy diapers?

Off she goes into the material world
with nothing but her brown coat
and her modest blue collar,
following only her wet nose,
the twin portals of her steady breathing,
followed only by the plume of her tail.

If only she did not shove the cat aside
every morning
and eat all his food
what a model of self-containment she
would be,
what a paragon of earthly detachment.
If only she were not so eager
for a rub behind the ears,
so acrobatic in her welcomes,
if only I were not her god. ~ Billy Collins, Dharma,
58:[E]very man hath liberty to write, but few ability. Heretofore learning was graced by judicious scholars, but now noble sciences are vilified by base and illiterate scribblers, that either write for vain-glory, need, to get money, or as Parasites to flatter and collogue with some great men, they put out trifles, rubbish and trash. Among so many thousand Authors you shall scarce find one by reading of whom you shall be any whit better, but rather much worse; by which he is rather infected than any way perfected...
   What a catalogue of new books this year, all his age (I say) have our Frankfurt Marts, our domestic Marts, brought out. Twice a year we stretch out wits out and set them to sale; after great toil we attain nothing...What a glut of books! Who can read them? As already, we shall have a vast Chaos and confusion of Books, we are oppressed with them, our eyes ache with reading, our fingers with turning. For my part I am one of the number-one of the many-I do not deny it... ~ Robert Burton, The Anatomy of Melancholy,
59:Worldly affairs are all deceptive;
So I seek the truth Divine.
Excitements and distractions are illusions;
So I meditate on the non-dual Truth.
Companions and servants are deceptive;
So I remain in solitude.
Money and possessions are also deceptive;
So if I have them, I give them away.
Things in the outer world are all illusion;
The Inner Mind is that which I observe.
Wandering thoughts are all deceptive;
So I only tread the path of wisdom.
Deceptive are the teachings of expedient truth;
The final truth is that on which I meditate.
Books written in black ink are all misleading;
I only meditate on the pith-instructions of the whispered lineage.
Words and sayings, too, are but illusion;
At ease, I rest my mind in the effortless state.
Birth and death are both illusions;
I observe but the truth of no-arising.
The common mind is in every way misleading;
And so I practice how to animate awareness.
The Mind-holding Practice
is misleading and deceptive;
And so I rest in the realm of reality. ~ Jetsun Milarepa,
60:The world is like a ride in an amusement park, and when you choose to go on it you think it's real because that's how powerful our minds are. The ride goes up and down, around and around, it has thrills and chills, and it's very brightly colored, and it's very loud, and it's fun for a while. Many people have been on the ride a long time, and they begin to wonder, "Hey, is this real, or is this just a ride?" And other people have remembered, and they come back to us and say, "Hey, don't worry; don't be afraid, ever, because this is just a ride." And we ... kill those people. "Shut him up! I've got a lot invested in this ride, shut him up! Look at my furrows of worry, look at my big bank account, and my family. This has to be real." It's just a ride. But we always kill the good guys who try and tell us that, you ever notice that? And let the demons run amok ... But it doesn't matter, because it's just a ride. And we can change it any time we want. It's only a choice. No effort, no work, no job, no savings of money. Just a simple choice, right now, between fear and love. The eyes of fear want you to put bigger locks on your doors, buy guns, close yourself off. The eyes of love instead see all of us as one. Here's what we can do to change the world, right now, to a better ride. Take all that money we spend on weapons and defenses each year and instead spend it feeding and clothing and educating the poor of the world, which it would pay for many times over, not one human being excluded, and we could explore space, together, both inner and outer, forever, in peace. ~ Bill Hicks,
61:What is the most useful idea to spread and what is the best example to set?

The question can be considered in two ways, a very general one applicable to the whole earth, and another specific one which concerns our present social environment.

From the general point of view, it seems to me that the most useful idea to spread is twofold:

1) Man carries within himself perfect power, perfect wisdom and perfect knowledge, and if he wants to possess them, he must discover them in the depth of his being, by introspection and concentration.

2) These divine qualities are identical at the centre, at the heart of all beings; this implies the essential unity of all, and all the consequences of solidarity and fraternity that follow from it.

The best example to give would be the unalloyed serenity and immutably peaceful happiness which belong to one who knows how to live integrally this thought of the One God in all.

From the point of view of our present environment, here is the idea which, it seems to me, it is most useful to spread:

True progressive evolution, an evolution which can lead man to his rightful happiness, does not lie in any external means, material improvement or social change. Only a deep and inner process of individual self-perfection can make for real progress and completely transform the present state of things, and change suffering and misery into a serene and lasting contentment.

Consequently, the best example is one that shows the first stage of individual self-perfection which makes possible all the rest, the first victory to be won over the egoistic personality: disinterestedness.

At a time when all rush upon money as the means to sat- isfy their innumerable cravings, one who remains indifferent to wealth and acts, not for the sake of gain, but solely to follow a disinterested ideal, is probably setting the example which is most useful at present.
~ The Mother, Words Of Long Ago, Volume-2, 22-06-1912, page no.66-67,
62:It doesnt interest me what you do for a living. I want to know what you ache for, and if you dare to dream of meeting your hearts longing. It doesnt interest me how old you are. I want to know if you will risk looking like a fool for love, for your dream, for the adventure of being alive. It doesnt interest me what planets are squaring your moon. I want to know if you have touched the center of your own sorrow, if you have been opened by lifes betrayals or have become shriveled and closed from fear of further pain!I want to know if you can sit with pain, mine or your own, without moving to hide it or fade it, or fix it. I want to know if you can be with joy, mine or your own, if you can dance with wildness and let the ecstasy fill you to the tips of your fingers and toes without cautioning us to be careful, to be realistic, to remember the limitations of being human. It doesnt interest me if the story you are telling me is true. I want to know if you can disappoint another to be true to yourself; if you can bear the accusation of betrayal and not betray your own soul; if you can be faithlessand therefore trustworthy. I want to know if you can see beauty even when its not pretty, every day,and if you can source your own life from its presence. I want to know if you can live with failure, yours and mine, and still stand on the edge of the lake and shout to the silver of the full moon, Yes! It doesnt interest me to know where you live or how much money you have. I want to know if you can get up, after the night of grief and despair, weary and bruised to the bone, and do what needs to be done to feed the children. It doesnt interest me who you know or how you came to be here. I want to know if you will stand in the center of the fire with me and not shrink back. It doesnt interest me where or what or with whom you have studied. I want to know what sustains you, from the inside, when all else falls away. I want to know if you can be alone with yourself and if you truly like the company you keep in the empty moments.
   ~ Oriah Mountain Dreamer,
63:My method is different. I do not rush into actual work. When I get an idea, I start at once building it up in my imagination. I change the construction, make improvements and operate the device in my mind. It is absolutely immaterial to me whether I run my turbine in thought or test it in my shop. I even note if it is out of balance. There is no difference whatever; the results are the same. In this way I am able to rapidly develop and perfect a conception without touching anything. When I have gone so far as to embody in the invention every possible improvement I can think of and see no fault anywhere, I put into concrete form this final product of my brain. Invariably my device works as I conceived that it should, and the experiment comes out exactly as I planned it. In twenty years there has not been a single exception. Why should it be otherwise? Engineering, electrical and mechanical, is positive in results. There is scarcely a subject that cannot be examined beforehand, from the available theoretical and practical data. The carrying out into practice of a crude idea as is being generally done, is, I hold, nothing but a waste of energy, money, and time. My early affliction had however, another compensation. The incessant mental exertion developed my powers of observation and enabled me to discover a truth of great importance. I had noted that the appearance of images was always preceded by actual vision of scenes under peculiar and generally very exceptional conditions, and I was impelled on each occasion to locate the original impulse. After a while this effort grew to be almost automatic and I gained great facility in connecting cause and effect. Soon I became aware, to my surprise, that every thought I conceived was suggested by an external impression. Not only this but all my actions were prompted in a similar way. In the course of time it became perfectly evident to me that I was merely an automation endowed with power OF MOVEMENT RESPONDING TO THE STIMULI OF THE SENSE ORGANS AND THINKING AND ACTING ACCORDINGLY.

   ~ Nikola Tesla, The Strange Life of Nikola Tesla,
64:Accumulating Prostrations

Why Prostrate at All?

Why fling yourself full-length on an often filthy floor, then get up and do it again hundreds of thousands of times?

Prostrations are a very immediate method for taking refuge and one of the best available for destroying pride. They are an outer gesture of surrender to the truth of dharma, and an expression of our intention to give up and expose our pride.

So, as we take refuge, we prostrate to demonstrate our complete surrender by throwing ourselves at the feet of our guru and pressing the five points of our body — forehead, hands and knees — to the floor as many times as we can.

(In the Tibetan tradition there are two ways of doing prostrations: one is the full-length and the other the half-length prostration, and we usually accumulate the full-length version.)

Prostrations are said to bring a number of benefits, such as being reborn with an attractive appearance, or our words carry weight and are valued, or our influence over friends and colleagues is positive, or that we are able to manage those who work for us.

It is said that practitioners who accumulate prostrations will one day keep company with sublime beings and as a result become majestic, wealthy, attain a higher rebirth and eventually attain liberation.

For worldly beings, though, to contemplate all the spiritual benefits of prostrations and the amount of merit they accumulate is not necessarily the most effective way of motivating ourselves. The fact that prostrations are good for our health, on the other hand, is often just the incentive we need to get started.

It's true, doing prostrations for the sake of taking healthy exercise is a worldly motivation, but not one I would ever discourage.

In these degenerate times, absolutely anything that will inspire you to practise dharma has some value, so please go ahead and start your prostrations for the sake of the exercise. If you do, not only will you save money on your gym membership, you will build up muscle and a great deal of merit.
~ Dzongsar Jamyang Khyentse, Not for Happiness - A Guide to the So-Called Preliminary Practises, Shambhala Publications,
65:30. Take the same position as heretofore and visualize a Battleship; see the grim monster floating on the surface of the water; there appears to be no life anywhere about; all is silence; you know that by far the largest part of the vessel is under water; out of sight; you know that the ship is as large and as heavy as a twenty-story skyscraper; you know that there are hundreds of men ready to spring to their appointed task instantly; you know that every department is in charge of able, trained, skilled officials who have proven themselves competent to take charge of this marvelous piece of mechanism; you know that although it lies apparently oblivious to everything else, it has eyes which see everything for miles around, and nothing is permitted to escape its watchful vision; you know that while it appears quiet, submissive and innocent, it is prepared to hurl a steel projectile weighing thousands of pounds at an enemy many miles away; this and much more you can bring to mind with comparatively no effort whateveR But how did the battleship come to be where it is; how did it come into existence in the first place? All of this you want to know if you are a careful observer.
   31. Follow the great steel plates through the foundries, see the thousands of men employed in their production; go still further back, and see the ore as it comes from the mine, see it loaded on barges or cars, see it melted and properly treated; go back still further and see the architect and engineers who planned the vessel; let the thought carry you back still further in order to determine why they planned the vessel; you will see that you are now so far back that the vessel is something intangible, it no longer exists, it is now only a thought existing in the brain of the architect; but from where did the order come to plan the vessel? Probably from the Secretary of Defense; but probably this vessel was planned long before the war was thought of, and that Congress had to pass a bill appropriating the money; possibly there was opposition, and speeches for or against the bill. Whom do these Congressmen represent? They represent you and me, so that our line of thought begins with the Battleship and ends with ourselves, and we find in the last analysis that our own thought is responsible for this and many other things, of which we seldom think, and a little further reflection will develop the most important fact of all and that is, if someone had not discovered the law by which this tremendous mass of steel and iron could be made to float upon the water, instead of immediately going to the bottom, the battleship could not have come into existence at all. ~ Charles F Haanel, The Master Key System,
66:But there's a reason. There's a reason. There's a reason for this, there's a reason education sucks, and it's the same reason that it will never, ever, ever be fixed. It's never gonna get any better. Don't look for it. Be happy with what you got. Because the owners of this country don't want that. I'm talking about the real owners now, the real owners, the big wealthy business interests that control things and make all the important decisions. Forget the politicians. The politicians are put there to give you the idea that you have freedom of choice. You don't. You have no choice. You have owners. They own you. They own everything. They own all the important land. They own and control the corporations. They've long since bought and paid for the senate, the congress, the state houses, the city halls, they got the judges in their back pockets and they own all the big media companies so they control just about all of the news and information you get to hear. They got you by the balls. They spend billions of dollars every year lobbying, lobbying, to get what they want. Well, we know what they want. They want more for themselves and less for everybody else, but I'll tell you what they don't want: They don't want a population of citizens capable of critical thinking. They don't want well informed, well educated people capable of critical thinking. They're not interested in that. That doesn't help them. Thats against their interests. Thats right. They don't want people who are smart enough to sit around a kitchen table to figure out how badly they're getting fucked by a system that threw them overboard 30 fucking years ago. They don't want that. You know what they want? They want obedient workers. Obedient workers. People who are just smart enough to run the machines and do the paperwork, and just dumb enough to passively accept all these increasingly shittier jobs with the lower pay, the longer hours, the reduced benefits, the end of overtime and the vanishing pension that disappears the minute you go to collect it, and now they're coming for your Social Security money. They want your retirement money. They want it back so they can give it to their criminal friends on Wall Street, and you know something? They'll get it. They'll get it all from you, sooner or later, 'cause they own this fucking place. It's a big club, and you ain't in it. You and I are not in the big club. And by the way, it's the same big club they use to beat you over the head with all day long when they tell you what to believe. All day long beating you over the head in their media telling you what to believe, what to think and what to buy. The table is tilted folks. The game is rigged, and nobody seems to notice, nobody seems to care. Good honest hard-working people -- white collar, blue collar, it doesn't matter what color shirt you have on -- good honest hard-working people continue -- these are people of modest means -- continue to elect these rich cocksuckers who don't give a fuck about them. They don't give a fuck about you. They don't give a fuck about you. They don't care about you at all -- at all -- at all. And nobody seems to notice, nobody seems to care. That's what the owners count on; the fact that Americans will probably remain willfully ignorant of the big red, white and blue dick that's being jammed up their assholes everyday. Because the owners of this country know the truth: it's called the American Dream, because you have to be asleep to believe it. ~ George Carlin,
67:There's an idea in Christianity of the image of God as a Trinity. There's the element of the Father, there's the element of the Son, and there's the element of the Holy Spirit. It's something like the spirit of tradition, human beings as the living incarnation of that tradition, and the spirit in people that makes relationship with the spirit and individuals possible. I'm going to bounce my way quickly through some of the classical, metaphorical attributes of God, so that we kind of have a cloud of notions about what we're talking about, when we return to Genesis 1 and talk about the God who spoke chaos into Being.

There's a fatherly aspect, so here's what God as a father is like. You can enter into a covenant with it, so you can make a bargain with it. Now, you think about that. Money is like that, because money is a bargain you make with the future. We structured our world so that you can negotiate with the future. I don't think that we would have got to the point where we could do that without having this idea to begin with. You can act as if the future's a reality; there's a spirit of tradition that enables you to act as if the future is something that can be bargained with. That's why you make sacrifices. The sacrifices were acted out for a very long period of time, and now they're psychological. We know that you can sacrifice something valuable in the present and expect that you're negotiating with something that's representing the transcendent future. That's an amazing human discovery. No other creature can do that; to act as if the future is real; to know that you can bargain with reality itself, and that you can do it successfully. It's unbelievable.

It responds to sacrifice. It answers prayers. I'm not saying that any of this is true, by the way. I'm just saying what the cloud of ideas represents. It punishes and rewards. It judges and forgives. It's not nature. One of the things weird about the Judeo-Christian tradition is that God and nature are not the same thing, at all. Whatever God is, partially manifest in this logos, is something that stands outside of nature. I think that's something like consciousness as abstracted from the natural world. It built Eden for mankind and then banished us for disobedience. It's too powerful to be touched. It granted free will. Distance from it is hell. Distance from it is death. It reveals itself in dogma and in mystical experience, and it's the law. That's sort of like the fatherly aspect.

The son-like aspect. It speaks chaos into order. It slays dragons and feeds people with the remains. It finds gold. It rescues virgins. It is the body and blood of Christ. It is a tragic victim, scapegoat, and eternally triumphant redeemer simultaneously. It cares for the outcast. It dies and is reborn. It is the king of kings and hero of heroes. It's not the state, but is both the fulfillment and critic of the state. It dwells in the perfect house. It is aiming at paradise or heaven. It can rescue from hell. It cares for the outcast. It is the foundation and the cornerstone that was rejected. It is the spirit of the law.

The spirit-like aspect. It's akin to the human soul. It's the prophetic voice. It's the still, small voice of conscience. It's the spoken truth. It's called forth by music. It is the enemy of deceit, arrogance, and resentment. It is the water of life. It burns without consuming. It's a blinding light.

That's a very well-developed set of poetic metaphors. These are all...what would you say...glimpses of the transcendent ideal. That's the right way of thinking about it. They're glimpses of the transcendent ideal, and all of them have a specific meaning. In part, what we're going to do is go over that meaning, as we continue with this series. What we've got now is a brief description, at least, of what this is. ~ Jordan Peterson, Biblical Series, 1,
68:Chapter 18 - Trapped in a Dream

(A guy is playing a pinball machine, seemingly the same guy who rode with him in the back of the boat car. This part is played by Richard Linklater, aka, the director.)

Hey, man.

Hey.

Weren't you in a boat car? You know, the guy, the guy with the hat? He gave me a ride in his car, or boat thing, and you were in the back seat with me?

I mean, I'm not saying that you don't know what you're talking about, but I don't know what you're talking about.

No, you see, you guys let me off at this really specific spot that you gave him directions to let me off at, I get out, and end up getting hit by a car, but then, I just woke up because I was dreaming, and later than that, I found out that I was still dreaming, dreaming that I'd woken up.

Oh yeah, those are called false awakenings. I used to have those all the time.

Yeah, but I'm still in it now. I, I can't get out of it. It's been going on forever, I keep waking up, but, but I'm just waking up into another dream. I'm starting to get creeped out, too. Like I'm talking to dead people. This woman on TV's telling me about how death is this dreamtime that exists outside of life. I mean, (desperate sigh) I'm starting to think that I'm dead.

I'm gonna tell you about a dream I once had. I know that's, when someone says that, then usually you're in for a very boring next few minutes, and you might be, but it sounds like, you know, what else are you going to do, right? Anyway, I read this essay by Philip K. Dick.

What, you read it in your dream?

No, no. I read it before the dream. It was the preamble to the dream. It was about that book, um Flow My Tears the Policeman Said. You know that one?

Uh, yeah yeah, he won an award for that one.

Right, right. That's the one he wrote really fast. It just like flowed right out of him. He felt he was sort of channeling it, or something. But anyway, about four years after it was published, he was at this party, and he met this woman who had the same name as the woman character in the book. And she had a boyfriend with the same name as the boyfriend character in the book, and she was having an affair with this guy, the chief of police, and he had the same name as the chief of police in his book. So she's telling him all of this stuff from her life, and everything she's saying is right out of his book. So that's totally freaking him out, but, what can he do?

And then shortly after that, he was going to mail a letter, and he saw this kind of, um, you know, dangerous, shady looking guy standing by his car, but instead of avoiding him, which he says he would have usually done, he just walked right up to him and said, "Can I help you?" And the guy said, "Yeah. I, I ran out of gas." So he pulls out his wallet, and he hands him some money, which he says he never would have done, and then he gets home and thinks, wait a second, this guy, you know, he can't get to a gas station, he's out of gas. So he gets back in his car, he goes and finds the guy, takes him to the gas station, and as he's pulling up at the gas station, he realizes, "Hey, this is in my book too. This exact station, this exact guy. Everything."

So this whole episode is kind of creepy, right? And he's telling his priest about it, you know, describing how he wrote this book, and then four years later all these things happened to him. And as he's telling it to him, the priest says, "That's the Book of Acts. You're describing the Book of Acts." And he's like, "I've never read the Book of Acts." So he, you know, goes home and reads the Book of Acts, and it's like uncanny. Even the characters' names are the same as in the Bible. And the Book of Acts takes place in 50 A.D., when it was written, supposedly. So Philip K. Dick had this theory that time was an illusion and that we were all actually in 50 A.D., and the reason he had written this book was that he had somehow momentarily punctured through this illusion, this veil of time, and what he had seen there was what was going on in the Book of Acts.

And he was really into Gnosticism, and this idea that this demiurge, or demon, had created this illusion of time to make us forget that Christ was about to return, and the kingdom of God was about to arrive. And that we're all in 50 A.D., and there's someone trying to make us forget that God is imminent. And that's what time is. That's what all of history is. It's just this kind of continuous, you know, daydream, or distraction.

And so I read that, and I was like, well that's weird. And than that night I had a dream and there was this guy in the dream who was supposed to be a psychic. But I was skeptical. I was like, you know, he's not really a psychic, you know I'm thinking to myself. And then suddenly I start floating, like levitating, up to the ceiling. And as I almost go through the roof, I'm like, "Okay, Mr. Psychic. I believe you. You're a psychic. Put me down please." And I float down, and as my feet touch the ground, the psychic turns into this woman in a green dress. And this woman is Lady Gregory.

Now Lady Gregory was Yeats' patron, this, you know, Irish person. And though I'd never seen her image, I was just sure that this was the face of Lady Gregory. So we're walking along, and Lady Gregory turns to me and says, "Let me explain to you the nature of the universe. Now Philip K. Dick is right about time, but he's wrong that it's 50 A.D. Actually, there's only one instant, and it's right now, and it's eternity. And it's an instant in which God is posing a question, and that question is basically, 'Do you want to, you know, be one with eternity? Do you want to be in heaven?' And we're all saying, 'No thank you. Not just yet.' And so time is actually just this constant saying 'No' to God's invitation. I mean that's what time is. I mean, and it's no more 50 A.D. than it's two thousand and one. And there's just this one instant, and that's what we're always in."

And then she tells me that actually this is the narrative of everyone's life. That, you know, behind the phenomenal difference, there is but one story, and that's the story of moving from the "no" to the "yes." All of life is like, "No thank you. No thank you. No thank you." then ultimately it's, "Yes, I give in. Yes, I accept. Yes, I embrace." I mean, that's the journey. I mean, everyone gets to the "yes" in the end, right?

Right.

So we continue walking, and my dog runs over to me. And so I'm petting him, really happy to see him, you know, he's been dead for years. So I'm petting him and I realize there's this kind of gross oozing stuff coming out of his stomach. And I look over at Lady Gregory, and she sort of coughs. She's like [cough] [cough] "Oh, excuse me." And there's vomit, like dribbling down her chin, and it smells really bad. And I think, "Well, wait a second, that's not just the smell of vomit," which is, doesn't smell very good, "that's the smell of like dead person vomit." You know, so it's like doubly foul. And then I realize I'm actually in the land of the dead, and everyone around me is dead. My dog had been dead for over ten years, Lady Gregory had been dead a lot longer than that. When I finally woke up, I was like, whoa, that wasn't a dream, that was a visitation to this real place, the land of the dead.

So what happened? I mean how did you finally get out of it?

Oh man. It was just like one of those like life altering experiences. I mean I could never really look at the world the same way again, after that.

Yeah, but I mean like how did you, how did you finally get out of the dream? See, that's my problem. I'm like trapped. I keep, I keep thinking that I'm waking up, but I'm still in a dream. It seems like it's going on forever. I can't get out of it, and I want to wake up for real. How do you really wake up?

I don't know, I don't know. I'm not very good at that anymore. But, um, if that's what you're thinking, I mean you, you probably should. I mean, you know if you can wake up, you should, because you know someday, you know, you won't be able to. So just, um ... But it's easy. You know. Just, just wake up. ~ Waking Life,
69:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.

And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.

It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?

A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage

Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.

Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!

"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."

Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!

'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,

*** WISDOM TROVE ***

1:Time is money. ~ benjamin-franklin, @wisdomtrove
2:Money doesn't talk, it swears. ~ bob-dylan, @wisdomtrove
3:Money talks, bullshit walks. ~ stephen-king, @wisdomtrove
4:It don't cost money to ask. ~ john-steinbeck, @wisdomtrove
5:Money is coined liberty. ~ fyodor-dostoevsky, @wisdomtrove
6:Get money first; virtue comes after. ~ horace, @wisdomtrove
7:Money is the wise man's religion. ~ euripedes, @wisdomtrove
8:Money pads the edges of things. ~ e-m-forster, @wisdomtrove
9:Blood's not thicker than money. ~ groucho-marx, @wisdomtrove
10:Yes! Ready money is Aladdin's lamp. ~ lord-byron, @wisdomtrove
11:Money often costs too much. ~ ralph-waldo-emerson, @wisdomtrove
12:Remember that credit is money. ~ benjamin-franklin, @wisdomtrove
13:Money is usually attracted, not pursued. ~ jim-rohn, @wisdomtrove
14:Money to a writer is time to write. ~ frank-herbert, @wisdomtrove
15:A fool and his money are soon elected. ~ will-rogers, @wisdomtrove
16:Money amassed either serves us or rules us. ~ horace, @wisdomtrove
17:Money is for making things happen. ~ richard-branson, @wisdomtrove
18:Where there is money there is no art. ~ william-blake, @wisdomtrove
19:Money is the seal and stamp of success. ~ d-h-lawrence, @wisdomtrove
20:What would you do if money was no object? ~ alan-watts, @wisdomtrove
21:A fool and his money are soon partying. ~ steven-wright, @wisdomtrove
22:Rich people are poor people with money. ~ george-orwell, @wisdomtrove
23:Shoes are real. Money is an end result. ~ peter-drucker, @wisdomtrove
24:The lack of money is the root of all evil. ~ mark-twain, @wisdomtrove
25:I'm sick of giving creeps money off my soul. ~ bob-dylan, @wisdomtrove
26:Money is the barometer of a society's virtue. ~ ayn-rand, @wisdomtrove
27:Anything that just costs money is cheap. ~ john-steinbeck, @wisdomtrove
28:You have my soul and I have your money ~ charles-bukowski, @wisdomtrove
29:Have fun do good and the money will come ~ richard-branson, @wisdomtrove
30:If you can't send money, send tobacco. ~ george-washington, @wisdomtrove
31:If you can't sent money, send tobacco. ~ george-washington, @wisdomtrove
32:To attract money, you must focus on wealth. ~ rhonda-byrne, @wisdomtrove
33:Man who eat many prunes get good run for money. ~ confucius, @wisdomtrove
34:Money doesn't excite me - my ideas excite me. ~ walt-disney, @wisdomtrove
35:Virtue has never been as respectable as money. ~ mark-twain, @wisdomtrove
36:We have the best Congress that money can buy. ~ will-rogers, @wisdomtrove
37:Happiness is not in money, but in shopping. ~ marilyn-monroe, @wisdomtrove
38:Having money is a way of being free of money. ~ albert-camus, @wisdomtrove
39:Lack of money is the root of all evil. ~ george-bernard-shaw, @wisdomtrove
40:Prospering just doesn't have to do with money. ~ joel-osteen, @wisdomtrove
41:We have the best government that money can buy. ~ mark-twain, @wisdomtrove
42:America has the best politicians money can buy. ~ will-rogers, @wisdomtrove
43:As you manage your money, you manage your life. ~ dan-millman, @wisdomtrove
44:For I can raise no money by vile means. ~ william-shakespeare, @wisdomtrove
45:If money does not make you happy, give it back ~ jules-renard, @wisdomtrove
46:It's easier to create money than to spend it. ~ warren-buffet, @wisdomtrove
47:Money doesn't exist because I don't recognize it. ~ bob-dylan, @wisdomtrove
48:Money doesn't make us anyway it just unmasks us. ~ henry-ford, @wisdomtrove
49:Money is like an arm or leg - use it or lose it. ~ henry-ford, @wisdomtrove
50:I can't afford to die; I'd lose too much money. ~ george-burns, @wisdomtrove
51:Money doesn't change men. It merely unmasks them. ~ henry-ford, @wisdomtrove
52:Money is always there but the pockets change. ~ gertrude-stein, @wisdomtrove
53:He who has lost his money-belt will go where you wish. ~ horace, @wisdomtrove
54:If money go before, all ways do lie open. ~ william-shakespeare, @wisdomtrove
55:People spend money when and where they feel good. ~ walt-disney, @wisdomtrove
56:You reach a point where you don't work for money. ~ walt-disney, @wisdomtrove
57:Equity money is dynamic and debt money is static. ~ edmund-burke, @wisdomtrove
58:Justice is what you get when you run out of money. ~ h-l-mencken, @wisdomtrove
59:Money is far more persuasive than logical arguments. ~ euripedes, @wisdomtrove
60:A fool and his money are soon invited everywhere. ~ warren-buffet, @wisdomtrove
61:All the money you made will never buy back your soul. ~ bob-dylan, @wisdomtrove
62:I can make more generals but horses cost money. ~ abraham-lincoln, @wisdomtrove
63:Is your money that good, will it buy you forgiveness? ~ bob-dylan, @wisdomtrove
64:Love flies out the door when money comes innuendo. ~ groucho-marx, @wisdomtrove
65:Money dignifies what is frivolous if unpaid for. ~ virginia-woolf, @wisdomtrove
66:Money is our madness, our vast collective madness. ~ d-h-lawrence, @wisdomtrove
67:Possessions are a way of turning money into problems. ~ brian-eno, @wisdomtrove
68:Thinking first of money instead of work brings fear. ~ henry-ford, @wisdomtrove
69:Her voice is full of money, he said suddenly. ~ f-scott-fitzgerald, @wisdomtrove
70:I don't want money badly enough to work for it. ~ william-faulkner, @wisdomtrove
71:In those days, there was no money to buy books. ~ ernest-hemingway, @wisdomtrove
72:I want to live like a poor man with lots of money. ~ pablo-picasso, @wisdomtrove
73:The rich invest in time, the poor invest in money. ~ warren-buffet, @wisdomtrove
74:When money is once parted with, it can never return. ~ jane-austen, @wisdomtrove
75:A business can be started with very little money. ~ richard-branson, @wisdomtrove
76:Don't stay in bed, unless you can make money in bed. ~ george-burns, @wisdomtrove
77:I'm putting all my money in the Chinese toy market. ~ warren-buffet, @wisdomtrove
78:Propaganda is necessary only for the sake of money! ~ sri-aurobindo, @wisdomtrove
79:A father carries pictures where his money used to be. ~ steve-martin, @wisdomtrove
80:Love is a naked child: do you think he has pockets for money? ~ ovid, @wisdomtrove
81:Never begrudge the money you spend on your own education. ~ jim-rohn, @wisdomtrove
82:No man but a blockhead ever wrote except for money. ~ samuel-johnson, @wisdomtrove
83:All human relationships must be purchased with money. ~ george-orwell, @wisdomtrove
84:Money the root of all evil, unless used for good purpose ~ henry-ford, @wisdomtrove
85:There's never any great risk as long as you have money. ~ e-m-forster, @wisdomtrove
86:What's considered enough money? Just a little bit more. ~ will-rogers, @wisdomtrove
87:Christianity is art and not money. Money is its curse. ~ william-blake, @wisdomtrove
88:He must have killed a lot of men to have made so much money. ~ moliere, @wisdomtrove
89:Honesty is the best policy – when there is money in it.   ~ mark-twain, @wisdomtrove
90:Marriage and sex and money the only living devils. ~ swami-vivekananda, @wisdomtrove
91:.. anything a customer thinks a store is losing money on. ~ kin-hubbard, @wisdomtrove
92:Money and goods are certainly the best of references. ~ charles-dickens, @wisdomtrove
93:Success must never be measured by how much money you have. ~ zig-ziglar, @wisdomtrove
94:Tennis is like marrying for money. Love means nothing. ~ phyllis-diller, @wisdomtrove
95:The sole purpose of being rich is to give away money. ~ andrew-carnegie, @wisdomtrove
96:A business that makes nothing but money is a poor business. ~ henry-ford, @wisdomtrove
97:I'd like to start a religion. That's where the money is. ~ george-orwell, @wisdomtrove
98:Money is not nice. Money got no friends but more money. ~ john-steinbeck, @wisdomtrove
99:Of the nude pictures: Sure I posed. I needed the money. ~ marilyn-monroe, @wisdomtrove
100:I don't want to make money, I just want to be wonderful. ~ marilyn-monroe, @wisdomtrove
101:Money: There's nothing in the world so demoralizing as money. ~ sophocles, @wisdomtrove
102:So money is not the answer to problems; wealth mentality is. ~ alan-cohen, @wisdomtrove
103:The land of milk and honey, they say it is the land of money. ~ bob-dylan, @wisdomtrove
104:The thing that differentiates man from animals is money. ~ gertrude-stein, @wisdomtrove
105:When love turns into dust, money becomes the substitution. ~ d-h-lawrence, @wisdomtrove
106:Where any view of money exists, art cannot be carried on. ~ william-blake, @wisdomtrove
107:Government always finds a need for whatever money it gets. ~ ronald-reagan, @wisdomtrove
108:If money is your hope for independence you will never have it ~ henry-ford, @wisdomtrove
109:It ain't often that a man's reputation outlasts his money. ~ josh-billings, @wisdomtrove
110:Lots of fellows think a home is only good to borrow money on. ~ kin-hubbard, @wisdomtrove
111:Money never made a fool of anybody; it only shows them up. ~ elbert-hubbard, @wisdomtrove
112:Money won't create success, the freedom to make it will.   ~ nelson-mandela, @wisdomtrove
113:Nobody works as hard for his money as the man who marries it. ~ kin-hubbard, @wisdomtrove
114:The cheaper books become, the less money is spent on books. ~ george-orwell, @wisdomtrove
115:There is no idol more debasing than the worship of money. ~ andrew-carnegie, @wisdomtrove
116:You must get money to chase you, but never let it catch up. ~ denis-waitley, @wisdomtrove
117:Business, that's easily defined - it's other people's money. ~ peter-drucker, @wisdomtrove
118:I say money has no value; it's just the way you spend it. ~ william-faulkner, @wisdomtrove
119:Money is hard to earn and easy to lose. Guard yours with care. ~ brian-tracy, @wisdomtrove
120:money is not everything but it ranks right up there with oxygen ~ zig-ziglar, @wisdomtrove
121:Some people's money is merited and other people's is inherited. ~ ogden-nash, @wisdomtrove
122:There is an inverse relationship between imagination and money. ~ alan-moore, @wisdomtrove
123:As a general rule, nobody has money who ought to have it. ~ benjamin-disraeli, @wisdomtrove
124:Cocaine is God’s way of saying you’re making too much money. ~ robin-williams, @wisdomtrove
125:Keep your money in your pocket. Or bet it on a good horse. ~ charles-bukowski, @wisdomtrove
126:Money is like manure, of very little use except it be spread. ~ francis-bacon, @wisdomtrove
127:Remember, either you control your money or it will control you. ~ t-harv-eker, @wisdomtrove
128:We continue to make more money when snoring than when active. ~ warren-buffet, @wisdomtrove
129:Nobody has a money problem - there are only idea problems. ~ robert-h-schuller, @wisdomtrove
130:We will only do with your money what we would do with our own. ~ warren-buffet, @wisdomtrove
131:You can lose money and make it back, you can't do that with time. ~ tim-ferris, @wisdomtrove
132:Marketing and innovation make money. Everything else is a cost. ~ peter-drucker, @wisdomtrove
133:Money is only interesting for what it lets you do and create. ~ richard-branson, @wisdomtrove
134:No matter how hard you hug your money, it never hugs back. ~ h-jackson-brown-jr, @wisdomtrove
135:Rule No.1: Never lose money. Rule No.2: Never forget rule No.1. ~ warren-buffet, @wisdomtrove
136:We've got to be of service first before we can expect money. ~ earl-nightingale, @wisdomtrove
137:He without benefit of scruples - His fun and money soon quadruples. ~ ogden-nash, @wisdomtrove
138:I'm so Optimistic I'll take my last 2 dollars and buy a Money Belt. ~ zig-ziglar, @wisdomtrove
139:Money is worth what it will help you to produce or buy and no more. ~ henry-ford, @wisdomtrove
140:Money will not make you happy, and happy will not make you money. ~ groucho-marx, @wisdomtrove
141:Nothing incites to money-crimes like great poverty or great wealth. ~ mark-twain, @wisdomtrove
142:Money is your friend. Your body is your friend. Life is your friend. ~ alan-cohen, @wisdomtrove
143:Nothing sedates rationality like large doses of effortless money. ~ warren-buffet, @wisdomtrove
144:The price we have to pay for money is sometimes liberty. ~ robert-louis-stevenson, @wisdomtrove
145:Whoever said money can't buy happiness didn't know where to shop ~ gertrude-stein, @wisdomtrove
146:If you cannot save money, the seeds of greatness are not in you. ~ w-clement-stone, @wisdomtrove
147:I spent all my money on a FAX machine. Now I can only FAX collect. ~ steven-wright, @wisdomtrove
148:Talent is like money; you don't have to have some to talk about it. ~ jules-renard, @wisdomtrove
149:Business, you know, may bring money, but friendship hardly ever does. ~ jane-austen, @wisdomtrove
150:Cocaine is God's way of telling you you are making too much money. ~ robin-williams, @wisdomtrove
151:If you cannot control your emotions, you cannot control your money. ~ warren-buffet, @wisdomtrove
152:Money can only give happiness where there is nothing else to give it. ~ jane-austen, @wisdomtrove
153:Tennis is like marrying for money. Love has nothing to do with it. ~ phyllis-diller, @wisdomtrove
154:If your happiness depends on money, you will never be happy with yourself. ~ lao-tzu, @wisdomtrove
155:If you would know the value of money, go and try to borrow some. ~ benjamin-franklin, @wisdomtrove
156:I have no money, no resources, no hopes. I am the happiest man alive. ~ henry-miller, @wisdomtrove
157:Put not your trust in money, but put your money in trust. ~ oliver-wendell-holmes-sr, @wisdomtrove
158:Spirit is the most valuable asset, more than money and any other power. ~ zig-ziglar, @wisdomtrove
159:There is no practice more dangerous than that of borrowing money ~ george-washington, @wisdomtrove
160:We don't make movies to make money, we make money to make more movies. ~ walt-disney, @wisdomtrove
161:When money comes in at the gate, sport flies out at the window. ~ theodore-roosevelt, @wisdomtrove
162:When somebody says it’s not about the money, it’s about the money. ~ h-l-mencken, @wisdomtrove
163:Don't come crawlin' to a man for love-he likes to get a run for his money. ~ mae-west, @wisdomtrove
164:I remember when being liberal meant being generous with your own money. ~ will-rogers, @wisdomtrove
165:Knowledge is like money, the more a man gits the more he hankers for. ~ josh-billings, @wisdomtrove
166:Money is not a problem, but unintelligent attachment to it is. ~ mata-amritanandamayi, @wisdomtrove
167:You never have to drag mercy out of Christ, as money from a miser. ~ charles-spurgeon, @wisdomtrove
168:Your money can be inflated away but your knowledge and talent cannot. ~ warren-buffet, @wisdomtrove
169:After quitting radio I was able to live on the money I saved on aspirins. ~ fred-allen, @wisdomtrove
170:For the best return on your money, pour your purse into your head. ~ benjamin-franklin, @wisdomtrove
171:Money is the reward for risks taken, value delivered and promises kept. ~ robin-sharma, @wisdomtrove
172:Money poisons you when you've got it, and starves you when you haven't. ~ d-h-lawrence, @wisdomtrove
173:Money will not change how healthy you are or how many people love you. ~ warren-buffet, @wisdomtrove
174:One who drafts a plan of your house, and plans a draft of your money. ~ ambrose-bierce, @wisdomtrove
175:There are only two things wrong with money: too much or too little. ~ charles-bukowski, @wisdomtrove
176:You spend your time like you spend money. You can waste it or invest it. ~ joel-osteen, @wisdomtrove
177:Business, you know, may bring you money, but friendship hardly ever does. ~ jane-austen, @wisdomtrove
178:Investing is laying out money now to get more money back in the future. ~ warren-buffet, @wisdomtrove
179:Money makes money. And the money that makes money makes more money. ~ benjamin-franklin, @wisdomtrove
180:Money will buy a pretty good dog, but it won't buy the wag of his tail. ~ josh-billings, @wisdomtrove
181:Money will buy money's worth; but the thing men call fame, what is it? ~ thomas-carlyle, @wisdomtrove
182:People don’t turn down money! It’s what separates us from the animals. ~ jerry-seinfeld, @wisdomtrove
183:The goal of life is not the earning of money, but the service of God. ~ sri-ramakrishna, @wisdomtrove
184:While everyone else is seeking clothes or money, a lover is seeking his beloved. ~ rumi, @wisdomtrove
185:You see, money to you means freedom; to me it means bondage. ~ william-somerset-maugham, @wisdomtrove
186:Making money isn't a bad thing at all - it allows for a lot more freedom. ~ robin-sharma, @wisdomtrove
187:Money is worth nothing if it can't buy you the opportunity to love more. ~ oprah-winfrey, @wisdomtrove
188:Wake up, you idiots! Whatever made you think that money was so valuable? ~ kurt-vonnegut, @wisdomtrove
189:A company that does not produce anything other than money is a poor business ~ henry-ford, @wisdomtrove
190:If we were interested in making money, we wouldn't have become teachers. ~ robin-williams, @wisdomtrove
191:Leadership is not rank, privileges, title or money. It is responsibility. ~ peter-drucker, @wisdomtrove
192:Money, horse racing and women: three things the boys just can't figure out. ~ will-rogers, @wisdomtrove
193:Real peace is not in power, money, or weapons, but in deep inner peace. ~ thich-nhat-hanh, @wisdomtrove
194:Stopping advertising to save money is like stopping your watch to save time. ~ henry-ford, @wisdomtrove
195:The better you feel about money, the more money you magnetize to yourself. ~ rhonda-byrne, @wisdomtrove
196:The last thing my kids ever did to earn money was lose their baby teeth. ~ phyllis-diller, @wisdomtrove
197:All that money can do is buy us some one else's work in exchange for our own. ~ henry-ford, @wisdomtrove
198:A woman must have money and a room of her own if she is to write fiction. ~ virginia-woolf, @wisdomtrove
199:I have plenty of money to do what I want to do, and I have the relationships. ~ tim-ferris, @wisdomtrove
200:I'm not going to pay good money to join a club that lets in people like me. ~ groucho-marx, @wisdomtrove
201:It is surely very narrow policy that supposes money to be the chief good. ~ samuel-johnson, @wisdomtrove
202:Making money never was my incentive. I just want to fight big companies. ~ richard-branson, @wisdomtrove
203:Money cannot buy health, but I'd settle for a diamond-studded wheelchair. ~ dorothy-parker, @wisdomtrove
204:No money is better spent than what is laid out for domestic satisfaction. ~ samuel-johnson, @wisdomtrove
205:Remember, you can earn more money, but when time is spent it is gone forever. ~ zig-ziglar, @wisdomtrove
206:Rich people manage their money well. Poor people mismanage their money well. ~ t-harv-eker, @wisdomtrove
207:What is school for? If you're not asking that, you're wasting time and money. ~ seth-godin, @wisdomtrove
208:Will you marry me? Do you have any money? Answer the second question first. ~ groucho-marx, @wisdomtrove
209:Money won't make you happy... but everybody wants to find out for themselves. ~ zig-ziglar, @wisdomtrove
210:My eight-year-old bought a bicycle with the money he saved by not smoking. ~ phyllis-diller, @wisdomtrove
211:Show me where a man spends his time & money, and I'll show you his god. ~ martin-luther, @wisdomtrove
212:Wall Street makes its money on activity. You make your money on inactivity. ~ warren-buffet, @wisdomtrove
213:An honest Man will receive neither Money nor Praise that is not his due. ~ benjamin-franklin, @wisdomtrove
214:It is essential that we stop worrying about money and stop resenting our bills. ~ louise-hay, @wisdomtrove
215:I try to give to the poor people for love what the rich could get for money. ~ mother-teresa, @wisdomtrove
216:Its not that I want money. Its the fun of making money and watching it grow. ~ warren-buffet, @wisdomtrove
217:Measure your wealth by what you'd have left if you lost all your money. ~ h-jackson-brown-jr, @wisdomtrove
218:Take care of your relationships and the sales/money will take care of itself. ~ robin-sharma, @wisdomtrove
219:The goal of life is not the earning of money, but the service of God.p.114 ~ sri-ramakrishna, @wisdomtrove
220:There's so little money in my bank account, my scenic checks show a ghetto. ~ phyllis-diller, @wisdomtrove
221:You don't want 300 million Americans putting their money under the mattress. ~ warren-buffet, @wisdomtrove
222:For me it was never about money, but solving problems for the future of humanity. ~ elon-musk, @wisdomtrove
223:I can remember way back when a liberal was one who was generous with his money. ~ will-rogers, @wisdomtrove
224:Money will not purchase happiness for the man who has no concept of what he wants. ~ ayn-rand, @wisdomtrove
225:The best way to make money in business is not to think too much about making it. ~ henry-ford, @wisdomtrove
226:The only noble thing a man can do with money is to build a schooner. ~ robert-louis-stevenson, @wisdomtrove
227:A man is usually more careful of his money than he is of his principles. ~ ralph-waldo-emerson, @wisdomtrove
228:Don’t give your money to the church. They should be giving their money to you. ~ george-carlin, @wisdomtrove
229:Health is like money, we never have a true idea of its value until we lose it. ~ josh-billings, @wisdomtrove
230:It costs money to stay healthy, but it's even more expensive to get sick. ~ ashleigh-brilliant, @wisdomtrove
231:Liking money like I like it, is nothing less than mysticism. Money is a glory. ~ salvador-dali, @wisdomtrove
232:Money gives you the freedom to do with your time what you want to do with it ~ richard-branson, @wisdomtrove
233:Money is a handmaiden, if thou knowest how to use it A mistress, if thou knowest not. ~ horace, @wisdomtrove
234:The populace may hiss me, but when I go home and think of my money, I applaud myself. ~ horace, @wisdomtrove
235:The Stock Market is designed to transfer money from the Active to the Patient. ~ warren-buffet, @wisdomtrove
236:The wise young man or wage earner of today invests his money in real estate. ~ andrew-carnegie, @wisdomtrove
237:Time is like money, the less we have of it to spare the further we make it go. ~ josh-billings, @wisdomtrove
238:We are the only real aristocracy in the world: the aristocracy of money. ~ george-bernard-shaw, @wisdomtrove
239:When a man is going to try and borrow money, it is wise to look prosperous ~ benjamin-disraeli, @wisdomtrove
240:... but any fool knows that you don't need money to get enjoyment out of life. ~ thomas-merton, @wisdomtrove
241:If you can't make money from attention, you should do something else for a living. ~ seth-godin, @wisdomtrove
242:If you can’t make money from attention, you should do something else for a living. ~ seth-godin, @wisdomtrove
243:Money is but one venue for generosity. Kindness is an even more valuable currency. ~ alan-cohen, @wisdomtrove
244:Power and machinery, money and goods, are useful only as they set us free to live. ~ henry-ford, @wisdomtrove
245:Who we are, not just the services and products we provide, creates money. ~ marianne-williamson, @wisdomtrove
246:Men don't cry!' &
247:Money is not everything. Make sure you earn a lot before speaking such nonsense. ~ warren-buffet, @wisdomtrove
248:No politician is ever benefited by saving money; it is spending it that makes him. ~ h-l-mencken, @wisdomtrove
249:Politics has become so expensive that it takes a lot of money even to be defeated. ~ will-rogers, @wisdomtrove
250:Public money ought to be touched with the most scrupulous consciousness of honor. ~ thomas-paine, @wisdomtrove
251:The innovator creates a business where they are making money, even when they sleep. ~ seth-godin, @wisdomtrove
252:There are three faithful friends - an old wife, an old dog, and ready money. ~ benjamin-franklin, @wisdomtrove
253:Unexpected money is a delight. The same sum is a bitterness when you expected more. ~ mark-twain, @wisdomtrove
254:We make our money out of our friends. Our enemies will not do business with us. ~ elbert-hubbard, @wisdomtrove
255:A holding company is the people you give your money to while you're being searched. ~ will-rogers, @wisdomtrove
256:An actress is not a machine, but they treat you like a machine. A money machine. ~ marilyn-monroe, @wisdomtrove
257:Any successful entrepreneur knows that time is more valuable than money itself. ~ richard-branson, @wisdomtrove
258:Money doesn't change you; it reveals who you are when you no longer have to be nice. ~ tim-ferris, @wisdomtrove
259:Those who stop marketing to save money are like those who stop a clock to save time. ~ henry-ford, @wisdomtrove
260:To be clever enough to get all that money, one must be stupid enough to want it. ~ g-k-chesterton, @wisdomtrove
261:[When asked what was the inspiration for most of her work:] Need of money, dear. ~ dorothy-parker, @wisdomtrove
262:When lending people money, be sure their character exceeds their collateral. ~ h-jackson-brown-jr, @wisdomtrove
263:One day a guy tried to rob me on the street, and I had no money. So I charged him. ~ steven-wright, @wisdomtrove
264:Rich people play the money game to win. Poor people play the money game to not lose. ~ t-harv-eker, @wisdomtrove
265:The safe way to double your money is to fold it over once and put it in your pocket. ~ kin-hubbard, @wisdomtrove
266:Time is more valuable than money. You can get more money, but you cannot get more time. ~ jim-rohn, @wisdomtrove
267:You never suffer from a money problem, you always suffer from an idea problem. ~ robert-h-schuller, @wisdomtrove
268:Don't think money does everything or you are going to end up doing everything for money. ~ voltaire, @wisdomtrove
269:Every sale has five basic obstacles: no need, no money, no hurry, no desire, no trust. ~ zig-ziglar, @wisdomtrove
270:If you don't find a way to make money while you sleep, you will work until you die. ~ warren-buffet, @wisdomtrove
271:One of society's absurd delusions is that the spending of money can cure something. ~ vernon-howard, @wisdomtrove
272:A friend should be like money, tried before being required, not found faulty in our need. ~ plutarch, @wisdomtrove
273:Apple stood for something and had a reason for being that wasn't just about making money. ~ jony-ive, @wisdomtrove
274:Caring, it turns out, is a competitive advantage, and one that takes effort, not money. ~ seth-godin, @wisdomtrove
275:Money can't buy happiness, but it will certainly get you a better class of memories. ~ ronald-reagan, @wisdomtrove
276:The civility which money will purchase, is rarely extended to those who have none. ~ charles-dickens, @wisdomtrove
277:The meanest and most hateful thing about money is that it even gives one talent. ~ fyodor-dostoevsky, @wisdomtrove
278:The public should always be wondering how it is possible to give so much for the money. ~ henry-ford, @wisdomtrove
279:You know, with your money and my brains, I mean, there's no telling how far we'd go. ~ warren-buffet, @wisdomtrove
280:A crowded police docket is the surest of all signs that trade is brisk and money plenty. ~ mark-twain, @wisdomtrove
281:Happiness does not reside in strength or money; it lies in rightness and many-sidedness. ~ democritus, @wisdomtrove
282:I had my jazz club and I had enough money. So I didn't have to write for my living. ~ haruki-murakami, @wisdomtrove
283:I'm not so much interested in the return ON my money as I am in the return OF my money. ~ will-rogers, @wisdomtrove
284:It isn't enough for you to love money - it's also necessary that money should love you. ~ kin-hubbard, @wisdomtrove
285:It would not take very long to recoup our money, ... It would be a very short payback. ~ carl-rogers, @wisdomtrove
286:I've never preached one sermon on money, on just finances. I want to stay away from it. ~ joel-osteen, @wisdomtrove
287:The sinews of war are five - men, money, materials, maintenance (food) and morale. ~ ernest-hemingway, @wisdomtrove
288:While money can't buy happiness, it certainly lets you choose your own form of misery. ~ groucho-marx, @wisdomtrove
289:Enjoying living was learning to get your money's worth and knowing when you had it. ~ ernest-hemingway, @wisdomtrove
290:Giving alms is only a virtuous deed when you give money that you yourself worked to get. ~ leo-tolstoy, @wisdomtrove
291:If I had a dollar for every time I said that, I'd be making money in a very weird way. ~ mitch-hedberg, @wisdomtrove
292:My wife and I keep fighting about sex and money. I think she charges me too much. ~ rodney-dangerfield, @wisdomtrove
293:The one thing a person wants in life is usually something basic that money can't buy. ~ marilyn-monroe, @wisdomtrove
294:There are lots of issues more important than where billionaires donate their money. ~ malcolm-gladwell, @wisdomtrove
295:Here's the major problem with going on strike for more money: You cannot get rich by demand! ~ jim-rohn, @wisdomtrove
296:It doesn't take money to turn off the television and cultivate real bonding time. ~ marianne-williamson, @wisdomtrove
297:money is the most universal and most efficient system of mutual trust ever devised. ~ yuval-noah-harari, @wisdomtrove
298:The deepest depth of vulgarism is that of setting up money as the ark of the covenant. ~ thomas-carlyle, @wisdomtrove
299:The man who damns money has obtained it dishonorably; the man who respects it has earned it. ~ ayn-rand, @wisdomtrove
300:Canadian money is also called the loony. How can you take an economic crisis seriously? ~ robin-williams, @wisdomtrove
301:I don't measure my life by the money I've made. Other people might, but certainly don't. ~ warren-buffet, @wisdomtrove
302:Money will always flow toward opportunity, and there is an abundance of that in America. ~ warren-buffet, @wisdomtrove
303:There is no class so pitiably wretched as that which possesses money and nothing else. ~ andrew-carnegie, @wisdomtrove
304:Hollywood money isn't money. It's congealed snow, melts in your hand, and there you are. ~ dorothy-parker, @wisdomtrove
305:I don't know of anything better than a woman if you want to spend money where it will show. ~ kin-hubbard, @wisdomtrove
306:If you want to know what God thinks about money, just look at the people He gives it to. ~ dorothy-parker, @wisdomtrove
307:Our lives are structured around power symbols: money, authority, title, beauty, security. ~ caroline-myss, @wisdomtrove
308:Real love is love for love's sake. I do not ask health or money or life or salvation. ~ swami-vivekananda, @wisdomtrove
309:The hell of these days is the fear of not getting along, especially of not making money. ~ thomas-carlyle, @wisdomtrove
310:Writing is the only profession where no one considers you ridiculous if you earn no money. ~ jules-renard, @wisdomtrove
311:It is a kind of spiritual snobbery that makes people think they can be happy without money. ~ albert-camus, @wisdomtrove
312:Money nowadays is money; money brings office; money gains friends; everywhere the poor man is down. ~ ovid, @wisdomtrove
313:Paradoxically, when &
314:They used to say that knowledge is power. I used to think so, but I know now they mean money. ~ lord-byron, @wisdomtrove
315:Time and money spent in helping men to do more for themselves is far better than mere giving. ~ henry-ford, @wisdomtrove
316:A man who both spends and saves money is the happiest man, because he has both enjoyments. ~ samuel-johnson, @wisdomtrove
317:I have long given up the idea of a little house on the Ganges, as I have not the money. ~ swami-vivekananda, @wisdomtrove
318:It is more difficult to give money away intelligently than to earn it in the first place. ~ andrew-carnegie, @wisdomtrove
319:It's not about money. It's about the people you have, how you're led, and how much you get it. ~ steve-jobs, @wisdomtrove
320:Money-or rather the lack of it to carry out my ideas-may worry me, but it does not excite me. ~ walt-disney, @wisdomtrove
321:My main purpose in life is to make money so I can afford to go on creating more inventions. ~ thomas-edison, @wisdomtrove
322:Someone told me it was a round thing that gobbles up money. I thought that was Tip O'Neill. ~ ronald-reagan, @wisdomtrove
323:Time well spent results in more money to spend, more money to save, and more time to vacation. ~ zig-ziglar, @wisdomtrove
324:We all draw a little and compose a little, and none of us have any idea of time or money. ~ charles-dickens, @wisdomtrove
325:Disneyland is a work of love. We didn't go into Disneyland just with the idea of making money. ~ walt-disney, @wisdomtrove
326:If God can't get you to obey Him concerning your money, he won't get to anything else you got. ~ joyce-meyer, @wisdomtrove
327:If you don't want to work you have to work to earn enough money so that you won't have to work. ~ ogden-nash, @wisdomtrove
328:Money and women are the most sought after and the least known about of any two things we have. ~ will-rogers, @wisdomtrove
329:Money is power, and rare are the heads that can withstand the possession of great power. ~ benjamin-disraeli, @wisdomtrove
330:The real reward for doing your best work is not the money you make but the leader you become. ~ robin-sharma, @wisdomtrove
331:There is only one way to make money at writing, and that is to marry a publisher's daughter. ~ george-orwell, @wisdomtrove
332:The surest way to ruin a man who doesn't know how to handle money is to give him some. ~ george-bernard-shaw, @wisdomtrove
333:When it's easy to make money, you have no incentive to think about development of talent. ~ malcolm-gladwell, @wisdomtrove
334:Within certain limits, it is actually true that the less money you have, the less you worry. ~ george-orwell, @wisdomtrove
335:I believe that sex is one of the most beautiful, natural, wholesome things that money can buy. ~ steve-martin, @wisdomtrove
336:If money was no concern and you had all the time and money in the world, what would you do?   ~ deepak-chopra, @wisdomtrove
337:If you don't want to work, you have to work to earn enough money so that you won't have to work. ~ ogden-nash, @wisdomtrove
338:It really doesn't matter to me whether a person has a lot of money or a little bit of money. ~ frederick-lenz, @wisdomtrove
339:I wasn't interested in making a lot of money, but I was interested in making a lot of living. ~ dale-carnegie, @wisdomtrove
340:The only man who makes money following the races is one who does it with a broom and shovel. ~ elbert-hubbard, @wisdomtrove
341:Health is certainly more valuable than money, because it is by health that money is procured. ~ samuel-johnson, @wisdomtrove
342:How friendly we should all be with one another if nobody were interested in money and honor. ~ teresa-of-avila, @wisdomtrove
343:Money demands that you sell, not your weakness to men's stupidity, but your talent to their reason. ~ ayn-rand, @wisdomtrove
344:Most people work just hard enough not to get fired and get paid just enough money not to quit. ~ george-carlin, @wisdomtrove
345:Poverty frees them from ordinary standards of behaviour, just as money frees people from work. ~ george-orwell, @wisdomtrove
346:So you think that money is the root of all evil. Have you ever asked what is the root of all money? ~ ayn-rand, @wisdomtrove
347:Spend your money on the things money can buy. Spend your time on the things money can’t buy. ~ haruki-murakami, @wisdomtrove
348:What would you like to do if money were no object? How would you really enjoy spending your life? ~ alan-watts, @wisdomtrove
349:You will observe that the stories told are all about money-seekers, not about money-finders. ~ edgar-allan-poe, @wisdomtrove
350:Almost anyone can be an author; the business is to collect money and fame from this state of being. ~ a-a-milne, @wisdomtrove
351:America is not a land of money but of wealth-not a land of rich people, but of successful workers. ~ henry-ford, @wisdomtrove
352:If you wish to make Pythocles rich, do not add to his store of money, but subtract from his desires. ~ epicurus, @wisdomtrove
353:Money is only a tool. It will take you wherever you wish, but it will not replace you as the driver. ~ ayn-rand, @wisdomtrove
354:The boss is not paying you. They just keep the money for you only. New customers who actually paid ~ henry-ford, @wisdomtrove
355:The chief value of money lies in the fact that one lives in a world in which it is overestimated. ~ h-l-mencken, @wisdomtrove
356:There is nothing that robs a righteous cause of its strength more than a millionaire's money. ~ andrew-carnegie, @wisdomtrove
357:Why do banks charge you a "non-sufficient funds fee" on money they already know you don't have? ~ steven-wright, @wisdomtrove
358:Young people, nowadays, imagine that money is everything, and when they grow older, they know it. ~ oscar-wilde, @wisdomtrove
359:If you lose money for the firm, I will be forgiving. If you lose reputation, I will be ruthless. ~ warren-buffet, @wisdomtrove
360:If you need to bring in a business partner, make sure your partner brings along some money. ~ h-jackson-brown-jr, @wisdomtrove
361:Not everything is about money. You didn't even say, hello. You are not your sad little wallet. ~ chuck-palahniuk, @wisdomtrove
362:Our lives are structured around power symbols: money, authority, title, beauty, security. ~ norman-vincent-peale, @wisdomtrove
363:Scarcity of self value cannot be remedied by money, recognition, affection, attention or influence. ~ gary-zukav, @wisdomtrove
364:This company doesn't pay anybody. Only customers can do that. The company merely handles the money. ~ henry-ford, @wisdomtrove
365:Apple's goal isn't to make money. Our goal is to design and develop and bring to market good products. ~ jony-ive, @wisdomtrove
366:God has no need of your money, but the poor have. You give it to the poor, and God receives it. ~ saint-augustine, @wisdomtrove
367:How sad to see a father with money and no joy. The man studied economics, but never studied happiness. ~ jim-rohn, @wisdomtrove
368:I mean [Franklin Delano] Roosevelt didn't - you know, when he came in, he didn't print any money. ~ warren-buffet, @wisdomtrove
369:Money, says the proverb, makes money. When you have got a little, it is often easy to get more. ~ charles-dickens, @wisdomtrove
370:Nowadays nothing but money counts: a fortune brings honors, friendships, the poor man everywhere lies low. ~ ovid, @wisdomtrove
371:The greatest poverty in America today is time poverty. People have money, but they don't have time. ~ brian-tracy, @wisdomtrove
372:You own what you own not by money or force, but by your love for it and your inner connection to it. ~ alan-cohen, @wisdomtrove
373:Look your audience straight in the eyes, and begin to talk as if every one of them owed you money. ~ dale-carnegie, @wisdomtrove
374:[Money] is the string with which a sardonic destiny directs the motions of its puppets. ~ william-somerset-maugham, @wisdomtrove
375:One of the evils of money is that it tempts us to look at it rather than at the things that it buys. ~ e-m-forster, @wisdomtrove
376:The rich invest their money and spend what is left; the poor spend their money and invest what is left. ~ jim-rohn, @wisdomtrove
377:The way you feel about giving money to good causes has a lot to do with the way you feel about money. ~ seth-godin, @wisdomtrove
378:They gave me star treatment when I was making a lot of money. But I was just as good when I was poor. ~ bob-marley, @wisdomtrove
379:And is it not the chief good of money, the being free from the need of thinking of it? ~ elizabeth-barrett-browning, @wisdomtrove
380:Another bad thing about "prosperity" is that you can't jingle any money without being under suspicion ~ kin-hubbard, @wisdomtrove
381:As a lawyer, money was my driving force. As the years passed, I accumulated more but was less happy. ~ robin-sharma, @wisdomtrove
382:Does he council you better who bids you, Money, by right means, if you can: but by any means, make money ? ~ horace, @wisdomtrove
383:He who first called money the sinews of the state seems to have said this with special reference to war. ~ plutarch, @wisdomtrove
384:Money is either a good or bad influence, according to the character of the person who possesses it. ~ napoleon-hill, @wisdomtrove
385:Money writes books, money sells them. Give me not righteousness, O Lord, give me money, only money. ~ george-orwell, @wisdomtrove
386:It don't make no difference what is is, a woman'll buy anything she thinks a store is losin' money on. ~ kin-hubbard, @wisdomtrove
387:Making money isn't the backbone of our guiding purpose; it is the by-product of our guiding purpose. ~ warren-buffet, @wisdomtrove
388:Never go into business purely to make money. If that's the motive you're better off doing nothing. ~ richard-branson, @wisdomtrove
389:The King is in his Tower, eating bread and honey. The Breakers in the basement, making all the money. ~ stephen-king, @wisdomtrove
390:I find medicine is the best of all trades because whether you do any good or not you still. Get your money. ~ moliere, @wisdomtrove
391:If someone hands you a million dollars, best you become a millionaire, or you won't get to keep the money. ~ jim-rohn, @wisdomtrove
392:Money, money, all is money! Could you write even a penny novelette without money to put heart in you? ~ george-orwell, @wisdomtrove
393:The veil of money has never been about how much money you have but about how much money has you. ~ aiden-wilson-tozer, @wisdomtrove
394:Money frees you from doing things you dislike. Since I dislike doing nearly everything, money is handy. ~ groucho-marx, @wisdomtrove
395:Money is life energy that we exchange and use as a result of the service we provide to the universe.   ~ deepak-chopra, @wisdomtrove
396:Money is like a sixth sense without which you cannot make a complete use of the other five. ~ william-somerset-maugham, @wisdomtrove
397:Money is of a prolific generating nature. Money can beget money, and its offspring can beget more. ~ benjamin-franklin, @wisdomtrove
398:No, in country money, the country scale of gain, The requisite lift of spirit has never been found... . ~ robert-frost, @wisdomtrove
399:The definition of success is getting many of the things money can buy and all the things money can't buy. ~ zig-ziglar, @wisdomtrove
400:The man whose only pleasure in life is making money, weighs less on the moral scale than an angleworm. ~ josh-billings, @wisdomtrove
401:The purpose of money was to purchase one's freedom to pursue that which is useful and interesting. ~ benjamin-franklin, @wisdomtrove
402:There are no gods, no nations, no money and no human rights, except in our collective imagination. ~ yuval-noah-harari, @wisdomtrove
403:Those whose life is long still strive for gain, and for all mortals all things take second place to money. ~ sophocles, @wisdomtrove
404:Advertising is the art of convincing people to spend money they don't have for something they don't need. ~ will-rogers, @wisdomtrove
405:If you lose money you lose much, If you lose friends you lose more, If you lose faith you lose all. ~ eleanor-roosevelt, @wisdomtrove
406:It seems impossible for a man to learn the value of money without first having to learn to waste it. ~ william-faulkner, @wisdomtrove
407:My philosophy is that if I have any money I invest it in new ventures and not have it sitting around. ~ richard-branson, @wisdomtrove
408:This will never be a civilized country until we spend more money for books than we do for chewing gum. ~ elbert-hubbard, @wisdomtrove
409:Writing is like prostitution. First you do it for love, and then for a few close friends, and then for money. ~ moliere, @wisdomtrove
410:If you are having problems with money, the answer isn't cutting back. The answer is to make more money. ~ frederick-lenz, @wisdomtrove
411:Last week I was walking by a cemetery, two guys came after me with shovels. It was all about money. ~ rodney-dangerfield, @wisdomtrove
412:Money, like any other force such as electricity, is amoral and can be used for either good or evil. ~ martin-luther-king, @wisdomtrove
413:Nothing induces me to read a novel except when I have to make money by writing about it. I detest them. ~ virginia-woolf, @wisdomtrove
414:The highest use of capital is not to make more money, but to make money do more for the betterment of life. ~ henry-ford, @wisdomtrove
415:This will never be a civilized country until we expend more money for books than we do for chewing gum. ~ elbert-hubbard, @wisdomtrove
416:Two passions have powerful influence on the affairs of men: the love of power and the love of money. ~ benjamin-franklin, @wisdomtrove
417:What gave money its true meaning was its dark-night namelessness, its breathtaking interchangeability. ~ haruki-murakami, @wisdomtrove
418:Marrying a woman for her money is very much like setting a rat-trap, and baiting it with your own finger. ~ josh-billings, @wisdomtrove
419:People hiss at me, but I applaud myself in my own house, and at the same time contemplate the money in my chest. ~ horace, @wisdomtrove
420:Piling up knowledge is as bad as piling up money. You have to begin sometime to kick around what you know. ~ robert-frost, @wisdomtrove
421:The reason why I spend so much money for my journals is to press me to find something valuable to put in them. ~ jim-rohn, @wisdomtrove
422:We can dream of an America, and a world, in which love and not money are civilization's bottom line. ~ martin-luther-king, @wisdomtrove
423:Ziggy, when you go up bring me up and when you go down don't let me down. Stephen, Money can't buy you life. ~ bob-marley, @wisdomtrove
424:Charisma is a sparkle in people that money can't buy. It's an invisible energy with visible effects. ~ marianne-williamson, @wisdomtrove
425:God wants us to prosper financially, to have plenty of money, to fulfill the destiny He has laid out for us. ~ joel-osteen, @wisdomtrove
426:If you use your money to create exceptional products and services, you won't need to spend it on advertising. ~ seth-godin, @wisdomtrove
427:Money will buy you a bed, but not a good night's sleep, a house but not a home, a companion but not a friend. ~ zig-ziglar, @wisdomtrove
428:He that is of the opinion money will do everything may well be suspected of doing everything for money. ~ benjamin-franklin, @wisdomtrove
429:Prosperity isn't defined by money alone; it encompasses time, love, success, joy, comfort, beauty, and wisdom. ~ louise-hay, @wisdomtrove
430:The prime necessities for success in life are money, athleticism, tailor made clothes and a charming smile. ~ george-orwell, @wisdomtrove
431:Through money or power, you cannot solve all problems. The problem in the human heart must be solved first.    ~ dalai-lama, @wisdomtrove
432:Asking people for money is giving them the opportunity to put their resources at the disposal of the Kingdom. ~ henri-nouwen, @wisdomtrove
433:Money, influence, and position are nothing compared with brains, principles, energy and perseverances. ~ orison-swett-marden, @wisdomtrove
434:There are only two things in a business that make money - innovation and marketing, everything else is cost. ~ peter-drucker, @wisdomtrove
435:You must acquire the habits and skills of managing a small amount of money before you can have a large amount. ~ t-harv-eker, @wisdomtrove
436:Getting money is not all a man's business: to cultivate kindness is a valuable part of the business of life. ~ samuel-johnson, @wisdomtrove
437:Having lots of money while not having inner peace is like dying of thirst while bathing in the ocean. ~ paramahansa-yogananda, @wisdomtrove
438:If you got into a taxi and the driver started driving backward, would the taxi driver end up owing you money? ~ steven-wright, @wisdomtrove
439:I was fairly poor but most of my money went for wine and classical music. I loved to mix the two together. ~ charles-bukowski, @wisdomtrove
440:Litigation: A form of hell whereby money is transferred from the pockets of the proletariat to that of lawyers. ~ kin-hubbard, @wisdomtrove
441:Money is numbers and numbers never end. If it takes money to be happy, your search for happiness will never end. ~ bob-marley, @wisdomtrove
442:The great dynamic success of capitalism had given us a powerful weapon in our battle against Communism-money. ~ ronald-reagan, @wisdomtrove
443:The profession of letters is, after all, the only one in which one can make no money without being ridiculous. ~ jules-renard, @wisdomtrove
444:Unfortunately, the only meaning that society attributes to life today is an opportunity to make money. ~ mata-amritanandamayi, @wisdomtrove
445:With a few exceptions people don't want money. They want luxury and they want love and they want admiration. ~ john-steinbeck, @wisdomtrove
446:A Christian making money fast is just a man in a cloud of dust, it will fill his eyes if he be not careful. ~ charles-spurgeon, @wisdomtrove
447:And knowing money is a root of evil, in Christian charity, he'd take away whatever things may hinder your salvation. ~ moliere, @wisdomtrove
448:In poverty she is envious. In riches she may be a snob. Money does not change the sickness, only the symptoms ~ john-steinbeck, @wisdomtrove
449:Money cannot buy you happiness, and happiness cannot buy you money. That might be a wise crack, but I doubt it. ~ groucho-marx, @wisdomtrove
450:Money is of value for what it buys, and in love it buys time, place, intimacy, comfort, and a private corner alone. ~ mae-west, @wisdomtrove
451:Too many people spend money they haven't earned to buy things they don't want to impress people they don't like. ~ will-rogers, @wisdomtrove
452:When I was young I thought that money was the most important thing in life; now that I am old I know that it is. ~ oscar-wilde, @wisdomtrove
453:Do what you love. Do what makes your heart sing. And NEVER do it for the money, Go to work to spread joy. ~ marianne-williamson, @wisdomtrove
454:Good nature is worth more than knowledge, more than money, more than honor, to the persons who possess it. ~ henry-ward-beecher, @wisdomtrove
455:I have imbibed such a love for money that I keep some sequins in a drawer to count, and cry over them once a week. ~ lord-byron, @wisdomtrove
456:It is not the employer who pays the wages. Employers only handle the money. It is the customer who pays the wages. ~ henry-ford, @wisdomtrove
457:Just about every great, brave or beautiful thing in our culture was created by someone who didn't do it for money. ~ seth-godin, @wisdomtrove
458:Paying tax should be framed as a glorious civic duty worthy of gratitude - not a punishment for making money. ~ alain-de-botton, @wisdomtrove
459:Seneca devoted much of his time to writing essays in praise of poverty, and in lending money at usurious rates. ~ josh-billings, @wisdomtrove
460:When bankers get together for dinner, they discuss Art. When artists get together for dinner, they discuss money. ~ oscar-wilde, @wisdomtrove
461:Don't matter how much money you got, there's only two kinds of people: there's saved people and there's lost people. ~ bob-dylan, @wisdomtrove
462:If you think that joy has anything to do with money, you really do not understand what you are doing here. ~ neale-donald-walsch, @wisdomtrove
463:It's amazing how people will give when you don't ask. Many of them send money because they believe in the message. ~ joel-osteen, @wisdomtrove
464:Take the money in your wallet and invest it in your mind. And in return, your mind will fill up your wallet! ~ benjamin-franklin, @wisdomtrove
465:As men advance in life, all passions resolve themselves into money. Love, ambition, even poetry, end in this. ~ benjamin-disraeli, @wisdomtrove
466:Most people think they want more money than they really do, and they settle for a lot less than they could get ~ earl-nightingale, @wisdomtrove
467:He had heard people speak contemptuously of money: he wondered if they had ever tried to do without it. ~ william-somerset-maugham, @wisdomtrove
468:I have made no money. I am as poor now as ever I was in my life - except in hope, which is by no means bankable. ~ edgar-allan-poe, @wisdomtrove
469:Money isn't the most important thing in life, but it's reasonably close to oxygen on the &
470:One rule which woe betides the banker who fails to heed it/Never lend any money to anybody unless they don't need it. ~ ogden-nash, @wisdomtrove
471:Career success means making enough money to lead the kind of life you would like to lead as a practicing Buddhist. ~ frederick-lenz, @wisdomtrove
472:It's not fair to say that Congress spends money like a drunk sailor. At least the sailor is spending his own money! ~ ronald-reagan, @wisdomtrove
473:Just as money is not real, consumable wealth, books are not life. To idolize scriptures is like eating paper currency. ~ alan-watts, @wisdomtrove
474:Gambling with cards or dice or stocks is all one thing. It's getting money without giving an equivalent for it. ~ henry-ward-beecher, @wisdomtrove
475:If a person gets his attitude toward money straight, it will help straighten out almost every other area in his life. ~ billy-graham, @wisdomtrove
476:Investigate carefully before you invest. Spend as much time researching the investment as you spend earning the money. ~ brian-tracy, @wisdomtrove
477:When you don't have any money, the problem is food. When you have money, it's sex. When you have both, it's health. ~ marilyn-monroe, @wisdomtrove
478:Lawyers, doctors, plumbers, they all made the money. Writers? Writers starved. Writers suicided. Writers went mad. ~ charles-bukowski, @wisdomtrove
479:My favourite things in life don’t cost any money. It’s really clear that the most precious resource we all have is time. ~ steve-jobs, @wisdomtrove
480:You can take any line of business and skill and the ones who do it the best are the ones who get the most money for it. ~ will-rogers, @wisdomtrove
481:I'd say it's been my biggest problem all my life... it's money. It takes a lot of money to make these dreams come true. ~ walt-disney, @wisdomtrove
482:If you get into business solely to make money, you won’t. If you try to make a real difference, you’ll find success. ~ richard-branson, @wisdomtrove
483:To an imagination of any scope the most far reaching form of power is not money, it is the command of ideas ~ oliver-wendell-holmes-jr, @wisdomtrove
484:Certainly there are things in life that money can't buy, but it's very funny - Did you ever try buying them without money? ~ ogden-nash, @wisdomtrove
485:In the whole history of the world there is but one thing that money cannot buy... to wit&
486:Run for your life from any man who tells you that money is evil. That sentence is the leper's bell of an approaching looter. ~ ayn-rand, @wisdomtrove
487:We can afford to lose money - even a lot of money. But we can't afford to lose reputation - even a shred of reputation. ~ warren-buffet, @wisdomtrove
488:Don't think about making money, think about making a difference, spot where others are doing it badly and do it better ~ richard-branson, @wisdomtrove
489:In general, the art of government consists of taking as much money as possible from one class of citizens to give to another. ~ voltaire, @wisdomtrove
490:I took my son to Coney island, I said "wanna go in the crazy house?", he said "save your money we'll be home soon"! ~ rodney-dangerfield, @wisdomtrove
491:Money is the harvest of our production and service. We in turn use it to obtain the production and service of others. ~ earl-nightingale, @wisdomtrove
492:The things you have that money won't buy are the things that will enable you to get more of the things that money will buy. ~ zig-ziglar, @wisdomtrove
493:Well money is not easy to describe. It is easy to lose but it cannot be lost, and no one can get really get used to it. ~ gertrude-stein, @wisdomtrove
494:You will attract everything you require - money, people, connections.. PAY ATTENTION to what's being set in front of you. ~ rhonda-byrne, @wisdomtrove
495:Economy has frequently nothing whatever to do with the amount of money being spent, but with the wisdom used in spending it. ~ henry-ford, @wisdomtrove
496:If you owe money, you can't pay them out. You just pay for everything, you do smart things, you eventually get very rich. ~ warren-buffet, @wisdomtrove
497:That's what a Congressman or a Senator is for - to see that too much money don't accumulate in the national Treasury. ~ will-rogers, @wisdomtrove
498:Your prosperity consciousness is not dependent on money; your flow of money is dependent upon your prosperity consciousness. ~ louise-hay, @wisdomtrove
499:Celebrity is no different from any other energy. It's a force for good or evil. It's no different from money. It's power. ~ jerry-seinfeld, @wisdomtrove
500:Modern poets talk against business, poor things, but all of us write for money. Beginners are subjected to trial by market. ~ robert-frost, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Money can't buy life. ~ Bob Marley,
2:Money talks, I record. ~ Toba Beta,
3:Time is money. ~ Benjamin Franklin,
4:communism minus money ~ Thomas More,
5:ONE FOR THE MONEY ~ Janet Evanovich,
6:I don't make any money. ~ Bill Wyman,
7:Money is dirt. ~ Dietrich Bonhoeffer,
8:Gold is Money. That's it ~ J P Morgan,
9:I always ignore money. ~ Damien Hirst,
10:I don't care about money. ~ Lady Gaga,
11:Money can't buy you life ~ Bob Marley,
12:Money is an echo of value. ~ Bob Burg,
13:Money is sad shit ~ Richard Brautigan,
14:Money talks and I listen. ~ Toba Beta,
15:Money truly is nothing. ~ Imbolo Mbue,
16:Take the money and run. ~ Woody Allen,
17:unofficial money. ~ Viet Thanh Nguyen,
18:Bad money drives out good. ~ Anonymous,
19:Be, the money will come to you. ~ Sark,
20:If nothing else, I have money. ~ Bjork,
21:Money ain't everything. ~ Dolly Parton,
22:Money can't buy me love. ~ John Lennon,
23:Money is low bandwidth, ~ Ashlee Vance,
24:Money makes a man laugh. ~ John Selden,
25:Why do I want the money? ~ Jen Sincero,
26:Easy money did not end ~ James Rickards,
27:It's all about the money. ~ Joe Jackson,
28:Marriage and Money ~ William Hjortsberg,
29:Money can't buy no blessins. ~ Ron Hall,
30:money doesn’t mean everything ~ E N Joy,
31:Money is better than men. ~ Helen Hoang,
32:They paid their money and ~ Enid Blyton,
33:Time is a waste of money. ~ Oscar Wilde,
34:Baseball has all the money. ~ Brett Hull,
35:I have a lot of money. ~ Chuck Palahniuk,
36:I love to spend money. ~ Roberto Cavalli,
37:I'm careful with money. ~ Craig Ferguson,
38:I mean, money is a tool. ~ Jack Abramoff,
39:I want my money back! ~ Elin Hilderbrand,
40:Money can't buy poverty. ~ Marty Feldman,
41:Money expedited delivery. ~ Kresley Cole,
42:Money is just an idea. ~ Robert Kiyosaki,
43:The money is not my mission. ~ Tone Bell,
44:I burn the way money burns. ~ Anne Sexton,
45:I want my money back! ~ Margaret Thatcher,
46:Money is economic power. ~ Walter Bagehot,
47:Money is the root of all good. ~ Ayn Rand,
48:Money just draws flies. ~ Mahalia Jackson,
49:Money makes a man mirthful. ~ Scott Lynch,
50:Money often costs too much. ~ Ruskin Bond,
51:Money opens jaws ~ Ernest Agyemang Yeboah,
52:Spend money to make money. ~ Harlan Coben,
53:you’ll get more money. ~ David J Schwartz,
54:Easy money is never easy. ~ David Dalglish,
55:Everything hinged on money, ~ Edna O Brien,
56:Geological time is not money. ~ Mark Twain,
57:God gave me my money. ~ John D Rockefeller,
58:Go have fun and make money ~ James Victore,
59:I don't come from money. ~ Christina Ricci,
60:I don't talk about money. ~ Kim Kardashian,
61:Money can't buy happiness. ~ Howard Hughes,
62:Money can't buy you happiness. ~ Anonymous,
63:Money doesn't talk it screams ~ Glenn Beck,
64:Money doesn't talk, it swears. ~ Bob Dylan,
65:Money is a sign of poverty. ~ Iain M Banks,
66:Money is just an idea. ~ Robert T Kiyosaki,
67:Money wants no followers. ~ George Herbert,
68:Short on money, long on hope ~ Kim Edwards,
69:I can get money with my eyes closed ~ Drake,
70:It's fun to give money. away. ~ Amy Schumer,
71:Life's not all about money. ~ Ozzy Osbourne,
72:Money has replaced the vote. ~ Chris Hedges,
73:Money is dehydrated utopia. ~ Kurt Vonnegut,
74:Money makes the man a beast. ~ Irving Stone,
75:Money talks, bullshit walks. ~ Stephen King,
76:We are not made of money. ~ Kristin Cashore,
77:Work like you don't need money, ~ Ted Shawn,
78:Gold is money and nothing else. ~ J P Morgan,
79:It don't cost money to ask. ~ John Steinbeck,
80:Money doesn't talk. It screams. ~ Glenn Beck,
81:Money is a kind of poetry. ~ Wallace Stevens,
82:Money is coined liberty. ~ Fyodor Dostoevsky,
83:Money is gold, and nothing else ~ J P Morgan,
84:Money is wasted on the rich. ~ Gillian Flynn,
85:money? It would be difficult. ~ John Grisham,
86:Money, money, money. Continue. ~ Celia Aaron,
87:There is no kindness in money. ~ Mary Balogh,
88:What will I use the money for? ~ Jen Sincero,
89:All money is a matter of belief. ~ Adam Smith,
90:Business money is limitless. ~ Muhammad Yunus,
91:Do I have to use my own money? ~ Erma Bombeck,
92:Get money first; virtue comes after. ~ Horace,
93:Making more money will not ~ Robert Kiyosaki,
94:Money is a country all its own. ~ Rachel Cusk,
95:Money is the answer for everything. ~ Solomon,
96:Money is the wise man's religion. ~ Euripides,
97:Money is what makes a man act funny. ~ Eminem,
98:Money makes the world go round. ~ John Kander,
99:Money pads the edges of things. ~ E M Forster,
100:Money really, really matters. ~ Newt Gingrich,
101:Money Talks. Chocolate Sings. ~ Dave Bautista,
102:Never trust money more than gold. ~ Toba Beta,
103:People with money love Gershwin. ~ E Lockhart,
104:Put money in thy purse. ~ William Shakespeare,
105:Time is money, every moment is costly, ~ Slug,
106:Wait 'till I get my money right. ~ Kanye West,
107:Yes, they have more money. ~ Ernest Hemingway,
108:Your money or your life! ~ Fyodor Dostoyevsky,
109:All money is blood money. ~ Lorenzo Carcaterra,
110:Art's for art. Money's for pizza. ~ Tim McGraw,
111:Blood's not thicker than money. ~ Groucho Marx,
112:I am only right when I make money. ~ Anonymous,
113:I've never made money from films. ~ Jared Leto,
114:Maybe money corrupts absolutely. ~ Diane Capri,
115:Money and art are far apart. ~ Langston Hughes,
116:Money is life to us wretched mortals. ~ Hesiod,
117:Money is not a fund of knowledge. ~ John Kluge,
118:Money is only congealed snow. ~ Dorothy Parker,
119:money is the lance, not the grail ~ Jim Rogers,
120:No gentleman ever has any money. ~ Oscar Wilde,
121:Nothing wrong with making money. ~ Adam Levine,
122:The money turned me into a monster ~ Meek Mill,
123:Too much money ain't enough money. ~ Lil Wayne,
124:With money, who needs friends? ~ Frank Gorshin,
125:Without money nothing gets done. ~ Mary Lasker,
126:You don't need money to go big. ~ Derek Waters,
127:alert. Money. Shipment. And then a ~ Kat Martin,
128:But few prize honour more than money. ~ Sallust,
129:I can't believe food costs money. ~ Megan Boyle,
130:I never cared about money. ~ Jeanette Winterson,
131:Life is short and so is money. ~ Bertolt Brecht,
132:Money confounds subordination. ~ Samuel Johnson,
133:Money has no moral opinions. ~ Abraham Polonsky,
134:Money has to serve, not to rule! ~ Pope Francis,
135:Money is really just an idea. ~ Robert Kiyosaki,
136:Money is the best deodorant. ~ Elizabeth Taylor,
137:Money: power at its most liquid. ~ Mason Cooley,
138:money was commoditized labour, ~ Niall Ferguson,
139:My fat never made me less money. ~ Dolly Parton,
140:What will I do to make the money? ~ Jen Sincero,
141:Business money reattaches worldwide ~ Kool Keith,
142:Her voice is full of money, ~ F Scott Fitzgerald,
143:Her voice is full of money. ~ F Scott Fitzgerald,
144:He thinks we're made of money. ~ Kristin Cashore,
145:I always tried to manage my money smart. ~ Rakim,
146:I am scared of running out of money. ~ Ben Stein,
147:It's never been about making money. ~ Rob Zombie,
148:I will paint for money any time. ~ Winslow Homer,
149:Justice is useful when money is useless. ~ Plato,
150:Knowledge without action cost money ~ David Bach,
151:Money cannot buy happiness. ~ Anni Frid Lyngstad,
152:Money cannot fill an empty soul. ~ Julia Cameron,
153:Money comes easily and frequently ~ Rhonda Byrne,
154:Money is a mechanism for control. ~ David Korten,
155:Money is that dear thing which, ~ Mary Jo Salter,
156:Money often costs too much ~ Ralph Waldo Emerson,
157:Money talks, and bulls*** walks. ~ Fran Drescher,
158:Money talks, bullshit walks. ~ David Lagercrantz,
159:there's no money in extinction ~ Guy R McPherson,
160:Water flows uphill towards money. ~ Marc Reisner,
161:Yes! Ready money is Aladdin's lamp. ~ Lord Byron,
162:You cannot serve both God and money. ~ Anonymous,
163:You have to pay people real money. ~ Ben Affleck,
164:4. You can make money from free. ~ Chris Anderson,
165:I don't want your money," said she. ~ Victor Hugo,
166:I get money to kill time/ Dead clocks ~ Lil Wayne,
167:It costs a lot of money to be rich. ~ Peter Boyle,
168:It's amazing what money can't do. ~ Bryant McGill,
169:It's your money. You paid for it. ~ George W Bush,
170:Marry him. We need college money. ~ Ilona Andrews,
171:Medicine: "Your money and your life! ~ Karl Kraus,
172:Money and religion are perfect alloy. ~ Toba Beta,
173:Money can't buy off the lightning. ~ Stephen King,
174:Money counts more than you think. ~ Corinne Maier,
175:Money doesn't determine worth. ~ Lisa Renee Jones,
176:Money? I lost all taste for it. ~ Taylor Caldwell,
177:-Money? in a voice that rustled. ~ William Gaddis,
178:Money isn't everything, Mortimer. ~ Ralph Bellamy,
179:Money often costs too much. ~ Ralph Waldo Emerson,
180:money shaves off a good ten years. ~ Ben Fountain,
181:Money tends to reproduce itself. ~ Thomas Piketty,
182:No money changed hands, of course. ~ Nancy Pelosi,
183:Start small and with your own money. ~ Alan Sugar,
184:What you do for money you do badly. ~ Jules Verne,
185:When you are young "money" is not the same. ~ RZA,
186:You can never have too much money. ~ Jess C Scott,
187:Disney took all our parents’ money. ~ Angie Thomas,
188:happy without their stinking money. ~ Terri Osburn,
189:Hey, Ill be a pretty boy for money. ~ Brendon Urie,
190:I don't do anything for the money. ~ Ricky Gervais,
191:i hate math, but i love counting money ~ Anonymous,
192:In the art world, Monet means money. ~ Fiona Bruce,
193:It's not always about the money. ~ Morris Chestnut,
194:I've always been very sensible with money. ~ Lemar,
195:knowledge is power is time is money ~ Robert Thier,
196:Life is a gamble, we scramble for money, ~ Prodigy,
197:Money always talks louder than morality. ~ Grieves,
198:Money comes to life as it is spent. ~ Mason Cooley,
199:Money has a certain kind of amnesty. ~ Andy Warhol,
200:Money is a great dignifier. ~ Paul Laurence Dunbar,
201:Money need not be our only reward. ~ Arundhati Roy,
202:New money burns in the pocket. ~ Maggie Stiefvater,
203:Nothing hurts worse than the loss of money. ~ Livy,
204:People would pay money to work at CNN ~ Larry King,
205:Remember that credit is money. ~ Benjamin Franklin,
206:When you have a kid, money matters. ~ Tony Parsons,
207:You ain't gotta be a dope boy to have money. ~ T I,
208:You cannot serve God and  d money. [6] ~ Anonymous,
209:A budget takes the fun out of money. ~ Mason Cooley,
210:All powerful money gives birth and beauty. ~ Horace,
211:Bitcoin may be the TCP/IP of money. ~ Paul Buchheit,
212:Everybody blows their first money. ~ Lorne Michaels,
213:Greeks are just Jews without money. ~ David Sedaris,
214:If the money's right, I'll do a film. ~ Oliver Reed,
215:If time is money/ I'm an hour past paid ~ Lil Wayne,
216:I invested all my money in debt. ~ Hamish Linklater,
217:I like money, but I want status. ~ Lance Stephenson,
218:Knowledge is power is time is money. ~ Robert Thier,
219:Know what’s going on with their money ~ Jen Sincero,
220:Money can run out but talent is forever ~ Lady Gaga,
221:Money is a way of creating scarcity. ~ Peter Coyote,
222:Money is both a means and a means to an end. ~ Emme,
223:Money is the best lotion in the world. ~ Chris Rock,
224:Money is the best rule of commerce. ~ William Petty,
225:Money is the seed of money. ~ Jean Jacques Rousseau,
226:Money is usually attracted, not pursued. ~ Jim Rohn,
227:Money never goes out of fashion. ~ Elfriede Jelinek,
228:Money stayed--people come and went. ~ Stylo Fantome,
229:Money to a writer is time to write. ~ Frank Herbert,
230:Money without honor is a disease. BALZAC ~ J D Robb,
231:No one ever died with too much money. ~ Ben Feldman,
232:People die, but money never does. ~ Penelope Lively,
233:People first, then money, then things. ~ Suze Orman,
234:Thank goodness I've saved my money. ~ Kyle Chandler,
235:They say time is money but really it's not ~ J Cole,
236:Time is money, be a better you. ~ Benjamin Franklin,
237:When you walk out, the money walks in ~ Ben Feldman,
238:A fool and his money are soon elected. ~ Will Rogers,
239:How fast do I get my money back? ~ Robert T Kiyosaki,
240:how you are going to master money. ~ Anthony Robbins,
241:I know where I'm putting my money. ~ Marc Andreessen,
242:Instead of spending money, I earned it. ~ P T Barnum,
243:Learn about money as soon as you can. ~ Austin Kleon,
244:Money always ends up making you blue. ~ J D Salinger,
245:Money amassed either serves us or rules us. ~ Horace,
246:Money can’t change who we are. All ~ Anthony Robbins,
247:Money doesn't motivate, but stats do. ~ Frank Thomas,
248:Money is a better tonic than Geritol. ~ Mason Cooley,
249:Money is for making things happen. ~ Richard Branson,
250:Money is not the secret to happiness, ~ Lynsay Sands,
251:Money is the honey of humanity. ~ Fyodor Dostoyevsky,
252:Money, like vodka, makes a man queer ~ Anton Chekhov,
253:Money makes even bastards legitimate. ~ Billy Wilder,
254:Money must circulate to bring power. ~ Robert Greene,
255:Money refused loose its brightness. ~ George Herbert,
256:[My mother] made the money to send me. ~ Johnny Cash,
257:Swimmin in the money come and find me, NEMO. ~ Drake,
258:The best money I made was panhandling. ~ Tommy Bolin,
259:There's money, and then there's class. ~ Kate Jacobs,
260:training away the money-wasting habits ~ Vicki Robin,
261:We worship money instead of honour. ~ Harry S Truman,
262:Work like you don't need the money. ~ Joseph Joubert,
263:You can make money without doing evil. ~ Sergey Brin,
264:As always, money tends to follow money. ~ Elliott Kay,
265:Authors write, readers read, money talks. ~ Toba Beta,
266:Don't judge me. I made a lot of money. ~ Samantha Bee,
267:Hence, that crown is the money of hell. ~ Victor Hugo,
268:Honor, without money, is a mere malady. ~ Jean Racine,
269:I don't get any money from my wife. ~ Kevin Federline,
270:I'd rather have happiness than money. ~ Brenda Fassie,
271:I love money because I've earned it. ~ Conor McGregor,
272:I never went into business to make money. ~ Amar Bose,
273:I’ve never done a film for the money ~ Cillian Murphy,
274:Life is a lemon and I want my money back. ~ Meat Loaf,
275:Money can run out, but talent is forever. ~ Lady Gaga,
276:Money is a poor man's credit card. ~ Marshall McLuhan,
277:Money is a tantalizing whore, isn’t she? ~ K A Tucker,
278:Money is the best recipe for happiness. ~ Jane Austen,
279:Money. What the hell were we thinking? ~ Sam Sisavath,
280:no amount of money is worth one’s soul. ~ C P Patrick,
281:No man's credit is as good as his money. ~ John Dewey,
282:The passion for money is never fickle. ~ Mason Cooley,
283:When bad news sells, money politics buys. ~ Toba Beta,
284:Where there is money there is no art. ~ William Blake,
285:You gotta spend money to make money, ~ Tilly Bagshawe,
286:A fool and his money are soon elected ~ Kinky Friedman,
287:All things may be bought in Rome with money. ~ Juvenal,
288:Count my own money, see the paper cut fingers? ~ Drake,
289:Del Taco: so much food, no much money ~ Ross O Donovan,
290:Gold is money. Everything else is credit. ~ J P Morgan,
291:If I have enough money to eat I'm good. ~ Shia LaBeouf,
292:If you make meaning, you'll make money. ~ Guy Kawasaki,
293:I have too much money invested in sweaters. ~ Bob Hope,
294:I just want to get the most money I can. ~ Amy Schumer,
295:I'm not in business to make money. ~ Mario Van Peebles,
296:I’m not producing movies to make money ~ Ranbir Kapoor,
297:It's easy to clean up when you got money. ~ J F Lawton,
298:It's funny how money change a situation. ~ Lauryn Hill,
299:Lend your money and lose your friend. ~ William Caxton,
300:Like we could buy Idaho kind of money. ~ Larry Correia,
301:Money can be exchanged for goods and services! ~ Homer,
302:Money equalizes all inequalities. ~ Fyodor Dostoyevsky,
303:Money gives me pleasure all the time. ~ Hilaire Belloc,
304:Money has never been my primary goal. ~ Bryan Cranston,
305:Money is just another word for power. ~ Joline Godfrey,
306:Money is the seal and stamp of success. ~ D H Lawrence,
307:Money lost is bewailed with unfeigned tears. ~ Juvenal,
308:money,war and time can change people ~ Nicholas Sparks,
309:Money was not a guarantor of dignity. ~ Matthew Thomas,
310:My mind on my money, my money on my mind. ~ Snoop Dogg,
311:Only the elites despise earning money. ~ Newt Gingrich,
312:That's where the money is, on the road. ~ Aries Spears,
313:There were few who preferred honor to money. ~ Sallust,
314:We are not limited by money, but rather by ~ Doug Wead,
315:we are so money-rich and so life-poor. ~ Frank Herbert,
316:We don't like trading agony for money ~ Charlie Munger,
317:What power has law where only money rules? ~ Petronius,
318:What would you do if money was no object? ~ Alan Watts,
319:Without money honor is merely a disease. ~ Jean Racine,
320:Without money you cannot fight money. ~ John Steinbeck,
321:Work to learn. Don't work for money. ~ Robert Kiyosaki,
322:WORK TO LEARN—DON’T WORK FOR MONEY ~ Robert T Kiyosaki,
323:Worry is interest on money never borrowed. ~ Anonymous,
324:A fool and his money are quickly parted. ~ Jeff Bridges,
325:Beauty is a whore. I prefer money. ~ Michael Cunningham,
326:Can't keep Love like money in the bank ~ Michael Franti,
327:Corporate money is controlling everything. ~ Ed Schultz,
328:Health without money is halfe an ague. ~ George Herbert,
329:Help me find more money in my budget! ~ Elisabeth Leamy,
330:Ideas don’t make money, effort does. ~ Mike Michalowicz,
331:I don't make decisions based on money. ~ David Duchovny,
332:If I don't need the money, I don't work. ~ James Spader,
333:I just can't smile at people for money. ~ Fran Lebowitz,
334:I made my money by selling too soon. ~ Bernard M Baruch,
335:I need some money. You got any money? ~ Daniel Negreanu,
336:It does not take money to make money. ~ Robert Kiyosaki,
337:Money can be a great comfort sometimes. ~ Kurt Vonnegut,
338:Money for me has only one sound: liberty. ~ Coco Chanel,
339:Money has much more power down the ballot. ~ Jane Mayer,
340:Money has yet to make anyone rich. ~ Seneca the Younger,
341:Money is a poor indicator of success. ~ Richard Branson,
342:Money is just something to be circulated. ~ Aidan Quinn,
343:Money isn't everything, but happiness is ~ Mark Feehily,
344:Money or no money, acting is my calling. ~ Claire Danes,
345:Money should be mastered, not served. ~ Publilius Syrus,
346:Money should be used to help others. ~ Neem Karoli Baba,
347:Money's only important when you don't have any. ~ Sting,
348:money talks and poop walks as they say. ~ Fern Michaels,
349:My duration's infinite, money-wise or physiology. ~ Nas,
350:My mom taught me not to talk about money. ~ Hilary Duff,
351:Never use money to measure wealth, son. ~ Robert Duvall,
352:Rich people are poor people with money. ~ George Orwell,
353:Ridiculous sums of money can be confusing. ~ Bill Gates,
354:Shoes are real. Money is an end result. ~ Peter Drucker,
355:Talking about money is garish. It's tacky. ~ Paula Deen,
356:The lack of money is the root of all evil. ~ Mark Twain,
357:There's always more money to be made. ~ Mika Brzezinski,
358:There's nothing as real as money. ~ Joseph L Mankiewicz,
359:Time is more important to me than money. ~ George Lucas,
360:tried to raise money for him, to enhance ~ David Brooks,
361:When we have money, we start making mistakes. ~ Jack Ma,
362:Who controls money control the world. ~ Henry Kissinger,
363:Your money, your singleness, marriage, talent ~ LeCrae,
364:A life, whose purpose is money, is death. ~ Albert Camus,
365:All this money can't buy me a time machine. ~ Katy Perry,
366:Always bring money along with your complaints. ~ Plautus,
367:Be your money's master, not its slave. ~ Publilius Syrus,
368:Even down here, money has plenty to say. ~ Cherie Priest,
369:I do not need a lot of money to be happy. ~ Debra Winger,
370:I don't feel like taking anybody's money. ~ Shelby Lynne,
371:I don’t have to play football for money. ~ Carson Palmer,
372:I don't like begging money from producers. ~ David Byrne,
373:I kept my clothes on. I borrowed money. ~ Estella Warren,
374:I know how to make money and I'll make it. ~ Dottie West,
375:I'm sick of giving creeps money off my soul. ~ Bob Dylan,
376:In the beginning, everything was even money. ~ Mike Caro,
377:It's a new year, new year, new money, money! ~ Rick Ross,
378:Money could never have originated as paper. ~ James Cook,
379:Money for me today does not really matter. ~ Jackie Chan,
380:Money is more trouble than it is worth. ~ Horace Greeley,
381:Money is only important when you don't have any. ~ Sting,
382:Money is the barometer of a society's virtue. ~ Ayn Rand,
383:Never let money get in the way of an idea ~ Damien Hirst,
384:No man's credit is ever as good as his money. ~ E W Howe,
385:Only sick music makes money today. ~ Friedrich Nietzsche,
386:Scratch that—I am paying good money for this. ~ Jo Raven,
387:That's as good as money, sir. Those are I.O.U.s. ~ Lloyd,
388:The best substitute for money is ingenuity. ~ Patti Page,
389:The kinds of things I want don’t cost money, ~ Anonymous,
390:They be starin at the money like it's unfamiliar ~ Drake,
391:Time is money, but also money is money. ~ William Gibson,
392:To me, money is absolutely irrelevant. ~ Bruce Greenwald,
393:We are all just monkeys with money and guns. ~ Tom Waits,
394:We're just a bunch of angry kinds with no money. ~ David,
395:We spent a lot of money on some players. ~ Bobby Bonilla,
396:We usually save money to waste it. ~ Mokokoma Mokhonoana,
397:what does money matter when you have love? ~ Brent Weeks,
398:What is there that money will not do? ~ Anthony Trollope,
399:And the seed of money is service. That ~ David J Schwartz,
400:Anything that just costs money is cheap. ~ John Steinbeck,
401:but she’s got power—because she’s got money. ~ E Lockhart,
402:Don't just make money, make a difference. ~ Grant Cardone,
403:Givers for God disarm the power of money. ~ R Kent Hughes,
404:Ideas are always more important than money. ~ Jack Layton,
405:I'm no robin hood, I enjoy making the money. ~ Carl Icahn,
406:It costs a lot of money to look this cheap ~ Dolly Parton,
407:Knowledge may be power, but money buys both. ~ V E Schwab,
408:Love doesn't care how much money you have. ~ Rumer Willis,
409:Love lasteth long as the money endureth. ~ William Caxton,
410:Make the money, don't let the money make you ~ Macklemore,
411:Money buys everything, even true love. ~ Nelson Rodrigues,
412:Money doesn't come with names attached. ~ Haruki Murakami,
413:Money has no religion except itself. ~ Louis de Berni res,
414:Money is a needful and precious thing ~ Louisa May Alcott,
415:Money is simply a tool to give you choices. ~ Hill Harper,
416:Money is the sinews of love, as of war. ~ George Farquhar,
417:Money without brains is always dangerous. ~ Napoleon Hill,
418:Nothing stings us so bitterly as the loss of money ~ Livy,
419:Nothing that is God's is obtainable by money ~ Tertullian,
420:Nothin’ plugs a man’s ears like money. ~ Patrick Rothfuss,
421:Obscurity is a bigger problem than money. ~ Grant Cardone,
422:People have to do awful things for money. ~ Gillian Flynn,
423:Sex is like money; only too much is enough. ~ John Updike,
424:Sharing money is what gives it its value. ~ Elvis Presley,
425:Time flies when you're running out of money. ~ James Cook,
426:town to help raise money for a scholarship ~ Nancy Martin,
427:We need to stop spending money we don't have. ~ Paul Ryan,
428:What's money interested in? More money. ~ Terry Pratchett,
429:When reason rules, money is a blessing. ~ Publilius Syrus,
430:Writing fiction for money is a mug's game. ~ Stephen King,
431:You have my soul and I have your money ~ Charles Bukowski,
432:Your choices run out when your money does. ~ Clara Fraser,
433:Your money should be at work at all times. ~ Donald Trump,
434:Adults are just children who earn money. ~ Kenneth Branagh,
435:a fool and his money are easily parted. ~ Bernard Cornwell,
436:A fool and his money is one big party. ~ Robert T Kiyosaki,
437:All wars are fought for the sake of getting money. ~ Plato,
438:A simple I love you means more than money. ~ Frank Sinatra,
439:Do what you love, and the money will follow. ~ Kim Edwards,
440:Fidelity purchased with money, money can destroy. ~ Seneca,
441:Have fun do good and the money will come ~ Richard Branson,
442:If you can't send money, send tobacco. ~ George Washington,
443:If you can't sent money, send tobacco. ~ George Washington,
444:I have no idea how much money I've got. ~ Daniel Radcliffe,
445:I'm not starry eyed, and I'm not money crazy. ~ Etta James,
446:I never lost money by turning a profit. ~ Bernard M Baruch,
447:It costs a lot of money to look this cheap. ~ Dolly Parton,
448:It takes a lot of money to look this cheap. ~ Dolly Parton,
449:Little Boy Blue... he needed the money! ~ Andrew Dice Clay,
450:Money comes and goes, but time only goes. ~ Seanan McGuire,
451:Money corrupts the process of reasoning. ~ Lawrence Lessig,
452:Money has never yet made anyone rich. ~ Seneca the Younger,
453:Money is a great servant but a bad master. ~ Francis Bacon,
454:Money makes people bend the rules all the time ~ Ker Dukey,
455:Money to me is not a factor in my life. ~ Steven Spielberg,
456:Money won is twice as sweet as money earned. ~ Paul Newman,
457:My advice is, don't spend money on therapy. ~ Wim Wenders,
458:Oh.” Money. The Grim Reaper of dreams. ~ Robin Constantine,
459:The one real thing that money buys - Time. ~ Marita Bonner,
460:Think before you act: it's not your money. ~ Robert Heller,
461:This dope money here is Lil Treys scholarship ~ Kanye West,
462:Time ain't money.
Time flies, money bubble. ~ Toba Beta,
463:Time is money, so I went and bought a rolex. ~ Wiz Khalifa,
464:Time, like money, is measured by our needs. ~ George Eliot,
465:To attract money, you must focus on wealth. ~ Rhonda Byrne,
466:Wasting money puts you in a real party mood. ~ Andy Warhol,
467:Where there is money, there is fighting. ~ Marian Anderson,
468:You can't fight hearts and minds with money. ~ Bob Lefsetz,
469:You must spend money, if you wish to make money. ~ Plautus,
470:You’re so dumb… you sold your car for gas money! ~ Various,
471:Youth loves honor and victory more than money. ~ Aristotle,
472:And all their love was thinned with money. ~ John Steinbeck,
473:be scooped up. So you make sure the money ~ Patricia Gibney,
474:Don't keep that money waiting, it get impatient. ~ Fabolous,
475:Don't spend your money till you have it. ~ Thomas Jefferson,
476:Having money is a way of being free of money ~ Albert Camus,
477:I ain't got no money - But I'm rich on personality ~ Prince,
478:IDEAS ARE THE CURRENCY OF LIFE. Not money. ~ James Altucher,
479:I don’t even have money for a cheeseburger! ~ Allen Iverson,
480:I love you so, honey.
I love you too, money. ~ Toba Beta,
481:I'm fortunate to make any money as a blogger. ~ Mickey Kaus,
482:I’m going, to make money out of the stars. ~ Donald J Sobol,
483:In America, money takes the place of God. ~ Anzia Yezierska,
484:Investment bankers make money for a living. ~ Michael Lewis,
485:I won't make a movie for money ever again. ~ Ryan Phillippe,
486:Jews have sprung up and are amassing money, ~ Anton Chekhov,
487:Man who eat many prunes get good run for money. ~ Confucius,
488:Money closes more than mouths, it closes ~ Barbara Cleverly,
489:Money covers up problems and weaknesses. ~ Mike Michalowicz,
490:Money doesn't excite me - my ideas excite me. ~ Walt Disney,
491:Money is a test, like power or love…I ~ Svetlana Alexievich,
492:Money is like muck, not good unless spread. ~ Francis Bacon,
493:Money is the longest route to happiness. ~ Evangeline Lilly,
494:Money, power, sex ... and elephants. ~ Lois McMaster Bujold,
495:More and more, money is becoming a religion. ~ Costa Gavras,
496:Nobody heeds danger when they're making money. ~ James Cook,
497:Prestige is the shadow of money and power. ~ C Wright Mills,
498:The aim is to make money, not to be right ~ Michael W Covel,
499:Time must be explicitly managed, like money. ~ Randy Pausch,
500:Treat money the way you’d like to be treated. ~ Jen Sincero,
501:Virtue has never been as respectable as money. ~ Mark Twain,
502:Virtue never has been as respectable as money. ~ Mark Twain,
503:Who controls the money controls the world ~ Henry Kissinger,
504:You can win, it'll just cost you some money. ~ Bobby Heenan,
505:A rich man is nothing but a poor man with money ~ W C Fields,
506:Beauty is a whore, I like money better. ~ Michael Cunningham,
507:But,’ I said, ‘what if the money just sits in ~ Dick Francis,
508:Clearly money has something to do with life. ~ Philip Larkin,
509:Don’t worry about the money. Love the process. ~ Joan Rivers,
510:Everyone is a money magnet when they’re happy. ~ Mike Dooley,
511:Go where the money is... and go there often. ~ Willie Sutton,
512:Happiness is more important than money any day. ~ Jack White,
513:Happiness is not in money, but in shopping. ~ Marilyn Monroe,
514:Having money is a way of being free of money. ~ Albert Camus,
515:I do not care for the money, just for the glory. ~ Anna Held,
516:I don't have enough money to be a dreamer. ~ Fernando Pessoa,
517:I don't need the money, dear. I work for art. ~ Maria Callas,
518:I gotta die with money cuz i wasn't born with it ~ Lil Wayne,
519:I'm going to teach you to HATE spending money. ~ Hume Cronyn,
520:It’s sad, y’know, what money does to people. ~ Ozzy Osbourne,
521:Money can't buy happiness—but it can buy beer. ~ Gary Reilly,
522:Money is a good servant, a dangerous master. ~ Francis Bacon,
523:Money is an exchange of energy between people. ~ Jen Sincero,
524:Money is like an arm or leg- use it or lose it. ~ Henry Ford,
525:Money talks and walks, but it does not bark. ~ Tamora Pierce,
526:Money won is always better than money earned. ~ Paul Hornung,
527:Niggas wit no money act like money isn't everything. ~ Drake,
528:Of course, I do everything for money. ~ Christopher Hitchens,
529:Poverty - the one thing money can't buy ~ John Cooper Clarke,
530:Real artists offer authenticity, not just money. ~ Rhymefest,
531:Spare no expense to save money on this one. ~ Samuel Goldwyn,
532:The government endangers us with our own money. ~ James Cook,
533:The love for money is only one among many. ~ Alfred Marshall,
534:The love of money grows as the money itself grows. ~ Juvenal,
535:Vanz can't dance, but he'll steal your money. ~ John Fogerty,
536:We have the best government that money can buy. ~ Mark Twain,
537:When you have no money, you need invention. ~ John Carpenter,
538:All I care about is money and the city that I'm from. ~ Drake,
539:All the money I have, I got it legally. ~ Floyd Mayweather Jr,
540:A man can make money but, money can't make a man. ~ LL Cool J,
541:A rich man is nothing but a poor man with money. ~ W C Fields,
542:As you manage your money, you manage your life. ~ Dan Millman,
543:At the end of the day, it's all about money. ~ Garry Kasparov,
544:Being fresh is more important than having money. ~ Kanye West,
545:Crime, money, power, drugs - are all linked. ~ Matthew Vaughn,
546:For I can raise no money by vile means. ~ William Shakespeare,
547:Having money isn't everything, not having it is. ~ Kanye West,
548:I cannot afford to waste my time making money ~ Louis Agassiz,
549:I’d rather you waste my money than waste my time. ~ T D Jakes,
550:If money does not make you happy, give it back ~ Jules Renard,
551:If you make money, you might not make meaning. ~ Guy Kawasaki,
552:If you were money, would you hang out with you? ~ Vicki Robin,
553:I got the Hammer money, sweetie you can't touch this. ~ Drake,
554:I'll never believe that money is everything. ~ Arina Tanemura,
555:I'm not really interested in making money. ~ Steven Spielberg,
556:Like the man said, can happiness buy money? ~ Stanley Kubrick,
557:Make that money run like honey on your tongue. ~ Alice Cooper,
558:Making money from money is like aerobatics. ~ Alisher Usmanov,
559:Money brings people, not friends,” he said. ~ Catherine Bybee,
560:Money doesn't exist because I don't recognize it. ~ Bob Dylan,
561:Money doesn't make us anyway it just unmasks us. ~ Henry Ford,
562:Money is like an arm or leg - use it or lose it. ~ Henry Ford,
563:Money isn't everything. It's the only thing. ~ Rebecca McNutt,
564:Money. It's a good servant but a bad master. ~ Gretchen Rubin,
565:Money. It’s a good servant but a bad master. ~ Gretchen Rubin,
566:My mantra is if you raise money, don't waste it. ~ Elton John,
567:My talent matters more to me than the money does. ~ Lady Gaga,
568:Never spend your money before you have it. ~ Thomas Jefferson,
569:No money, no family, 16 in the middle of Miami. ~ Iggy Azalea,
570:Nothing but Money, Is sweeter than Honey. ~ Benjamin Franklin,
571:Our money was stretched as tight as a high wire, ~ Kiera Cass,
572:possibly the man would never make any money. ~ Michelle Obama,
573:That's all you people care about, is money. ~ Hillary Clinton,
574:The hand that holds the money cracks the whip. ~ James M Cain,
575:The idea behind stamped money is sound. ~ John Maynard Keynes,
576:The money I inherited never belonged to me. ~ Anderson Cooper,
577:The poor and middle class work for money, ~ Robert T Kiyosaki,
578:The sinews of war are infinite money. ~ Marcus Tullius Cicero,
579:They've spent alot of money on me. I'm ashamed. ~ Ned Vizzini,
580:To limit money is to limit political power. ~ Stefan Molyneux,
581:Travel is not about money, it's about courage. ~ Paulo Coelho,
582:War is a matter not so much of arms as of money. ~ Thucydides,
583:war is a matter not so much of arms as of money, ~ Thucydides,
584:When you ain’t got no money, you got the blues. ~ Howlin Wolf,
585:When you can count your money, you ai'nt got none. ~ Don King,
586:Who needs a handbag? I put my money in my bra. ~ Neneh Cherry,
587:wouldn’t put money on it,” Daisy muttered. Logan ~ Wendy Mass,
588:Write for pleasure and publish for money. ~ Alexander Pushkin,
589:You can Cut Back or you can Make More Money ~ Sophie Kinsella,
590:All money means to me is a pride in accomplishment. ~ Ray Kroc,
591:Dark money has turned our elections into auctions ~ Fred DuVal,
592:Don't let someone spend money who never earned it. ~ Nick Cole,
593:Endless money forms the sinews of war. ~ Marcus Tullius Cicero,
594:Fame, I have already. Now I need the money. ~ Wilhelm Steinitz,
595:Friends are like money, easier made than kept. ~ Samuel Butler,
596:How would you like to make money in real estate? ~ Greg Proops,
597:I do not like money, money is the reason we fight. ~ Karl Marx,
598:I don't even like money. It just quiets my nerves. ~ Joe Louis,
599:I'd rather lose my own money than someone else's. ~ Dean Kamen,
600:I like to give people more than their money's worth. ~ R Kelly,
601:I make movies for money, exclusively for money. ~ Klaus Kinski,
602:I rob banks because that's where the money is. ~ Willie Sutton,
603:I spend my own money, not other people's money. ~ Vijay Mallya,
604:It is not hard to make money in the market. ~ Burton G Malkiel,
605:It's easier to create money than to spend it. ~ Warren Buffett,
606:It's honestly true that money means nothing to me. ~ Lady Gaga,
607:I want to have money so I can buy food and not die. ~ Sam Pink,
608:I want to win. I don't care about the money. ~ Carmelo Anthony,
609:I would love to, if someone would lend me the money. ~ Jack Ma,
610:Listen Columbo you're mad because your money come slow ~ Big L,
611:Money always removes the charge of craziness. ~ John Steinbeck,
612:Money doesn't change men. It merely unmasks them. ~ Henry Ford,
613:Money has never been a huge inspiration for me. ~ Ryan Kwanten,
614:Money holds terrible power when it is loved ~ Elisabeth Elliot,
615:Money honey, if you want to get along with me. ~ Elvis Presley,
616:Money is always there but the pockets change. ~ Gertrude Stein,
617:Money is a necessity; so is dirt. ~ Thomas Chandler Haliburton,
618:Money never declines. Money just moves. ~ Richard M Kovacevich,
619:money so they say is the root of all evil today ~ Roger Waters,
620:Money, thou bane of bliss, and source of woe, ~ George Herbert,
621:Money will brainwash you and leave your ass mindless. ~ Eminem,
622:Money you haven't earned is not good for you. ~ Robert Maxwell,
623:No money, holes in my socks, living off oatmeal. ~ Donna Tartt,
624:Success and money can really be quite blinding. ~ Jim Harrison,
625:taking the money. She made it sound like more ~ Danielle Steel,
626:the love of money is the root of all evil. ~ Robert T Kiyosaki,
627:The records made money, but I didn't get none. ~ Little Walter,
628:They can't collect legal taxes from illegal money. ~ Al Capone,
629:Time is the only thing even money can't buy. ~ Robert Ferrigno,
630:TRAVEL IS NEVER A MATTER OF MONEY BUT OF COURAGE!! ~ Anonymous,
631:What's worth doing is worth doing for money. ~ Michael Douglas,
632:What use will money be to him in the Sands. ~ Wilfred Thesiger,
633:Would you know what money is, go borrow some. ~ George Herbert,
634:You don’t ever need more money than you have. ~ Steve Chandler,
635:You pay your money and you takes your choice. ~ Herbert Asbury,
636:Cosmic Ordering is a licence to print money. ~ Stephen Richards,
637:He who has lost his money-belt will go where you wish. ~ Horace,
638:I can spend your money better than you can. ~ William J Clinton,
639:I don't work for money any longer. I work for pride. ~ Tom Ford,
640:If money go before, all ways do lie open. ~ William Shakespeare,
641:if money go before, all ways do lie open. ~ William Shakespeare,
642:If thou wilt lend this money, lend it not ~ William Shakespeare,
643:If you marry for money you will earn every penny. ~ Phil McGraw,
644:I had a mink, and I had money and I was miserable. ~ Kay Arthur,
645:I should spend the money quickly, Commander Bond. ~ Ian Fleming,
646:I spend a frightening amount of money on books. ~ Kevin McCloud,
647:Keep not money, but keep good people's company. ~ Nikolai Gogol,
648:Keep the money in your hand, never in your heart. ~ Dave Eggers,
649:Lack of money is the root of of all evil. ~ George Bernard Shaw,
650:Lobbyist influence comes from access, not money. ~ Barack Obama,
651:Men make more money but have lower net worths. ~ Warren Farrell,
652:Money comes and goes, but time only goes. Time ~ Seanan McGuire,
653:Money has no utility to me beyond a certain point. ~ Bill Gates,
654:Money is human happiness in the abstract. ~ Arthur Schopenhauer,
655:Money is not wealth. Money is a claim on wealth. ~ David Korten,
656:Money is the necessity that frees us from necessity ~ W H Auden,
657:Money often costs too much.’ —Ralph Waldo Emerson ~ Ruskin Bond,
658:money so they say is the root of all evil today ~ Roger Waters,
659:Money speaks, but it speaks with a male voice. ~ Andrea Dworkin,
660:Money. The dark obsession of the human race. ~ Samantha Shannon,
661:money they got at their wedding. She watched The ~ Jodi Picoult,
662:No, in country money, the country scale of gain, ~ Robert Frost,
663:Nothing awakens the conscience like a lot of money. ~ P Sainath,
664:Only two things kept you safe: money and power. ~ Leigh Bardugo,
665:People spend money when and where they feel good. ~ Walt Disney,
666:People will do odd things if you give them money. ~ David Byrne,
667:Sincerity: willingness to spend one's own money. ~ Mason Cooley,
668:Strange how people act around those with money ~ Allison Morgan,
669:That was way less money than I thought it was. ~ Sarah Andersen,
670:The great affair, we always find, is to get money. ~ Adam Smith,
671:The greatest music is made for love, not for money. ~ Greg Lake,
672:They Have Money For War But Can't Feed The Poor. ~ Tupac Shakur,
673:Travel is never a matter of money but of courage ~ Paulo Coelho,
674:What did you want me to do? Ask him for money? ~ Mariana Zapata,
675:What good is money if it can't buy happiness? ~ Agatha Christie,
676:What good is money when you don’t have time? ~ Benjamin P Hardy,
677:What have I stolen? Probably money as a kid. ~ Cameron Esposito,
678:Wind is to us what money is to life on shore. ~ Sterling Hayden,
679:You either make sense or you make money. ~ R Buckminster Fuller,
680:You reach a point where you don't work for money. ~ Walt Disney,
681:A good reputation is more valuable than money. ~ Publilius Syrus,
682:All the money in the world is spent on feeling good. ~ Ry Cooder,
683:Always put your money back into your business. ~ Gary Vaynerchuk,
684:American corporations hate to give away money. ~ Stephen Ambrose,
685:And there was no money in Chicago for a band. ~ Santiago Durango,
686:Either you work for money, or money works for you. ~ Peter Voogd,
687:Equity money is dynamic and debt money is static. ~ Edmund Burke,
688:God did not die; he was transformed into money ~ Giorgio Agamben,
689:Hence money may be dirt, although dirt is not money. ~ Karl Marx,
690:I am living proof that money cannot buy friendship. ~ Doris Duke,
691:If I was a billionaire, I'd be smart with my money. ~ Bruno Mars,
692:If you give money, spend yourself with it. ~ Henry David Thoreau,
693:I'm not broke. Like everybody else, I owe money. ~ Marlee Matlin,
694:In capitalist nation, all is decided by money. ~ Chuck Palahniuk,
695:It's easy to make money when you have a lot of it. ~ Max Tegmark,
696:It’s hell when you’re too good to make money. ~ Charles Bukowski,
697:It's money. I remember it from when I was single ~ Billy Crystal,
698:I've not got much money, but I've got heaps of ideas. ~ E Nesbit,
699:Justice is what you get when you run out of money. ~ H L Mencken,
700:Look here: "Mo' money, mo' problems," my ass. ~ Ol Dirty Bastard,
701:Money brings honor, friends, conquest, and realms. ~ John Milton,
702:Money don't rule me, record companies don't rule me. ~ Link Wray,
703:Money is far more persuasive than logical arguments. ~ Euripides,
704:Money is the by-product, it is not the purpose. ~ Marcus Lemonis,
705:Money is the excellent slave and a horrible master. ~ P T Barnum,
706:Money is the necessity that frees us from necessity. ~ W H Auden,
707:Money solves nothing but it eases everything. ~ Santa Montefiore,
708:She was making great money at personal appearances. ~ David Gest,
709:The kinds of things I want don't cost money. ~ Carol Rifka Brunt,
710:The love of money, not money, is root of all evil. ~ Dave Ramsey,
711:The modern holy trinity is money, sex and celebrity. ~ P D James,
712:These marranos go wherever there is money to be made. ~ Voltaire,
713:Travel is never a matter of money but of courage. ~ Paulo Coelho,
714:All the money you made will never buy back your soul. ~ Bob Dylan,
715:A poor man fear for money works against him. ~ Matthew Ashimolowo,
716:Apple likes me, but they strongly prefer my money. ~ Tom Anderson,
717:Dally not with other folk's spouses or money. ~ Benjamin Franklin,
718:Everyone needs money. That's why they call it money ~ David Mamet,
719:Football is more important to me than money right now. ~ A J Hawk,
720:Fun can be bought with money, but happiness cannot. ~ Dave Ramsey,
721:Great leaders see money as fuel, not a destination. ~ Simon Sinek,
722:I'd go stupid collecting and counting my money. ~ Thelonious Monk,
723:I don't like money very much, but it calms my nerves. ~ Joe Louis,
724:I don't spend much money on clothes; I never did. ~ Lauren Hutton,
725:I'm a revolutionary, money means nothing to me. ~ Frederic Chopin,
726:I'm not impressed by your money or what you have. ~ Monica Wright,
727:I sang in art school, just to get money to smoke. ~ Joni Mitchell,
728:Is your money that good, will it buy you forgiveness? ~ Bob Dylan,
729:It's cool to have it when your money is working for you. ~ Redman,
730:Life had given her nothing but money, a poor gift, ~ Kate O Brien,
731:Love flies out the door when money comes innuendo. ~ Groucho Marx,
732:Money dignifies what is frivolous if unpaid for. ~ Virginia Woolf,
733:Money does not sate Avarice, but stimulates it. ~ Publilius Syrus,
734:Money goes to money heaven, body goes to body hell. ~ David Bowie,
735:Money is not the reason that people enter teaching. ~ Arne Duncan,
736:Money is our madness, our vast collective madness. ~ D H Lawrence,
737:money is the consequence of working, not the goal. ~ Daniel Lapin,
738:Money won't change you, but time will take you out. ~ James Brown,
739:My parents come from old money in Kansas City. They ~ Alexa Riley,
740:Nothing comes amiss, so money comes withal. ~ William Shakespeare,
741:Patience, time and money accommodate all things. ~ George Herbert,
742:People cannot live by lending money to one another. ~ John Ruskin,
743:Possessions are a way of turning money into problems. ~ Brian Eno,
744:Printing money is merely taxation in another form. ~ Peter Schiff,
745:Quantitative easing prints money & causes inflation. ~ Jim DeMint,
746:Success makes success, like money makes money. ~ Nicolas Chamfort,
747:the fundamental problem of the value of money. ~ Ludwig von Mises,
748:The money in politics is a cash cow for the media. ~ Noam Chomsky,
749:The real thing's money and all the rest is a dream. ~ E M Forster,
750:The traveler without money will sing before the robber. ~ Juvenal,
751:They’ve got more money than many small countries do. ~ Jane Mayer,
752:Things are done according to money these days. ~ Shirley MacLaine,
753:Thinking first of money instead of work brings fear. ~ Henry Ford,
754:Those who marry for money end up EARNING it anyway. ~ Phil McGraw,
755:Throwing money at problems never solved anything! ~ Rush Limbaugh,
756:Travel is never a matter of money, but of courage. ~ Paulo Coelho,
757:Treat your mind like your money, don't waste it. ~ Sophia Amoruso,
758:Treat your mind like your money; don't waste it. ~ Sophia Amoruso,
759:Unlike art and sex, money always arouses interest. ~ Mason Cooley,
760:Why give you the cure when the disease makes money? ~ Talib Kweli,
761:Writing is turning one's worst moments into money. ~ J P Donleavy,
762:A fool and his money are soon invited everywhere. ~ Warren Buffett,
763:Amber says every woman should have ‘fuck you’ money. ~ P Dangelico,
764:Everybody puts importance in money on a film set. ~ Clint Eastwood,
765:extravagant generosity with other people’s money. ~ Niall Ferguson,
766:Give a hippie too much money and anything can happen. ~ Neil Young,
767:[Gresham's Law]: Bad money drives out good money. ~ Thomas Gresham,
768:I am fairly rich. Money's very handy, let's face it. ~ Bob Hoskins,
769:I can make more generals, but horses cost money. ~ Abraham Lincoln,
770:I'd like to live as a poor man with lots of money. ~ Pablo Picasso,
771:I don't publish the books to make money, not at all. ~ Peter Sotos,
772:I don't want money badly enough to work for it. ~ William Faulkner,
773:I have more money now than I know what to do with. ~ Mark Wahlberg,
774:I know, in my heart of hearts, I don't do things for money. ~ Moby,
775:Imagination, of course, is the money of childhood ~ Kinky Friedman,
776:In a gold rush you make the easy money selling shovels ~ Anonymous,
777:In those days, there was no money to buy books. ~ Ernest Hemingway,
778:I stabbed a piece of broccoli like it owed me money. ~ C J Roberts,
779:It's foul what this money could do, cash corrupts the loyal. ~ Nas,
780:I used practically all the money I had available. ~ Bernard Ebbers,
781:I want to give Michael Moore a run for his money. ~ Dinesh D Souza,
782:I want to live like a poor man with lots of money. ~ Pablo Picasso,
783:May you always work like you don't need the money; ~ Jack Canfield,
784:Money can be made later, but time is lost forever. ~ Eugene Jarvis,
785:Money can't buy your happiness, but it can buy others. ~ Anonymous,
786:Money closes more than mouths, it closes minds. ~ Barbara Cleverly,
787:money had a way of revealing who people really were. ~ L J Sellers,
788:Money is made by sitting, not trading. ~ Jesse Lauriston Livermore,
789:Money is one of the means to living life fully. ~ David J Schwartz,
790:Money is the consequence of doing the right things. ~ Daniel Lapin,
791:Money looks better in the bank than on your feet. ~ Sophia Amoruso,
792:My customer isn't wrapped up in labels and money. ~ Betsey Johnson,
793:Never bet your money on another man's game. ~ Laura Ingalls Wilder,
794:People pay money to see others believe in themselves. ~ Kim Gordon,
795:People who lose money always need someone to blame. ~ James Chanos,
796:Resentment is not morally superior to earning money. ~ Paul Singer,
797:Rich don't work for money. They work for assets. ~ Robert Kiyosaki,
798:Rich people invest money and poor people spend it. ~ Grant Cardone,
799:System: Save yourself time, energy and money. ~ Mark Victor Hansen,
800:The best way to put more money in people's wallets ~ Edwin Feulner,
801:The fear of losing money is real. Everyone has ~ Robert T Kiyosaki,
802:The most important thing is to not waste your money. ~ Gareth Bale,
803:There's nothing in the world so demoralizing as money. ~ Sophocles,
804:The sole purpose of money is to express appreciation. ~ Joe Vitale,
805:The worst thing you can do with money is save it. ~ Jackie Gleason,
806:Trust, like money, needed a guarantee to back it. ~ Seth Dickinson,
807:When asked by someone how much money flying takes: ~ Gordon Baxter,
808:When money is once parted with, it can never return. ~ Jane Austen,
809:When shame and wealth combine, money is always spent. ~ Rod Duncan,
810:Where your money goes, there your heart follows. ~ Craig Groeschel,
811:Wise people know that all their money belongs to God. ~ John Piper,
812:Work isn't to make money; you work to justify life. ~ Marc Chagall,
813:Writers don't need love; all they require is money. ~ John Osborne,
814:Writing is turning life's worst moments into money. ~ J P Donleavy,
815:You cannot serve both God and Money.” MATTHEW 6 : 24 ~ Sarah Young,
816:You may as well borrow a person's money as his time. ~ Horace Mann,
817:You've got to sing like you don't need the money. ~ Glenda Jackson,
818:A business can be started with very little money. ~ Richard Branson,
819:All the money in the world cannot pay for a life. ~ Sylvain Reynard,
820:Anything you can settle with money is cheap. ~ Erich Maria Remarque,
821:Don't emphasise money if you don't have much; be happy ~ Dave Barry,
822:Financial education is more powerful than money ~ Robert T Kiyosaki,
823:Having money is just the best thing in the world. ~ Madonna Ciccone,
824:I count my blessings far more than I count my money. ~ Dolly Parton,
825:I don't just preach; I put my money where my mouth is! ~ Tom Leykis,
826:I don't waste money on smart, expensive clothes. ~ Kirsty Gallacher,
827:If money be not thy servant, it will be thy master. ~ Francis Bacon,
828:If poisons were ponies, I'd put my money on cyanide. ~ Alan Bradley,
829:If you don't master money, it's going to master you. ~ Tony Robbins,
830:I get paid large sums of money to kill children. ~ Armand Rosamilia,
831:I liked Live and Let Die, where money was no object. ~ Julie Harris,
832:I love money, but will money ever love me in return? ~ Mason Cooley,
833:I made my money the old-fashioned way, I inherited it. ~ John Raese,
834:I make a lot of money in my life, 50.000 dollars are nothing. ~ RZA,
835:I make more money selling advice than following it ~ Malcolm Forbes,
836:I'm the only person I know who's got a bunch of money. ~ John Mayer,
837:In matters of money there's no such thing as enough. ~ Jean Anouilh,
838:I was really naïve. I had no idea artists made money. ~ Wade Guyton,
839:I wish people would spend their money on hybrid cars. ~ Ryan Tedder,
840:Language is a virus, money is a nasty disease. ~ Jonathan Barnbrook,
841:Money cannot eradicate poverty, only education can. ~ M F Moonzajer,
842:Money cannot purchase joy. It buys temporary distractions. ~ LeCrae,
843:Money does not change sickness, only the symptoms. ~ John Steinbeck,
844:Money don’t change you, it changes the people around you. ~ Bow Wow,
845:Money is a most important thing in the world. ~ George Bernard Shaw,
846:money is an excellent servant, but a terrible master. ~ Peter Voogd,
847:Money isn't everything as long as you have enough. ~ Malcolm Forbes,
848:More stuff and more money don't bring more happiness. ~ Laura Regan,
849:Mr. Funkhouser, I believe I can make money for you. ~ Dale Carnegie,
850:Pride is something only folk with money can afford. ~ Tamora Pierce,
851:Propaganda is necessary only for the sake of money! ~ Sri Aurobindo,
852:The amount of money one needs is terrifying. ~ Ludwig van Beethoven,
853:Their vibe summons circumstances, new friends, money, ~ Mike Dooley,
854:There comes a time when money doesn't matter. ~ Floyd Mayweather Jr,
855:The rich invest in time, the poor invest in money. ~ Warren Buffett,
856:The world is his who has money to go over it. ~ Ralph Waldo Emerson,
857:They had money, but don’t you go talking about class. ~ Kate Morton,
858:Time will take your money, but money won't buy time. ~ James Taylor,
859:To enslave a people, give them money they didn't earn. ~ James Cook,
860:To have money is a feare, not to have it a griefe. ~ George Herbert,
861:took thirty copecks of that money for a drink! ~ Fyodor Dostoyevsky,
862:Via money Europe could become political in five years ~ Jean Monnet,
863:When it comes to money, everyone is of the same religion ~ Voltaire,
864:Where money is an idol, to be poor is a sin. ~ William Stringfellow,
865:Why would people spend good money to have my pants? ~ Shawn Ashmore,
866:You can't get rid of poverty by giving people money. ~ P J O Rourke,
867:A father carries pictures where his money used to be. ~ Steve Martin,
868:All sins are forgiven once you start making a lot of money. ~ RuPaul,
869:Balancing your money is the key to having enough. ~ Elizabeth Warren,
870:Every bad decision I've made has been based on money. ~ Eddie Murphy,
871:Everybody needs money. That's why they call it money. ~ Danny DeVito,
872:His money is twice tainted: taint yours and taint mine. ~ Mark Twain,
873:Honesty is the best policy - when there is money in it. ~ Mark Twain,
874:I believe that free money is as addictive as cocaine ~ Dennis Prager,
875:I don't make a lot of money, but I get to have freedom. ~ Hilton Als,
876:I don't take money seriously, so I can't keep any. ~ Felicity Kendal,
877:I don't want to make money; I want to make a difference. ~ Lady Gaga,
878:I'd rather make less money and live in a just world. ~ David Clennon,
879:If you make meaning, you’ll probably also make money. ~ Guy Kawasaki,
880:I get paid by the year, and I try to earn my money. ~ Chuck Grassley,
881:I have earned the money and changed the nappies! ~ Bernie Ecclestone,
882:I love to go to Washington - if only to be near my money. ~ Bob Hope,
883:I'm gonna sing, and I'm going to make me a lot of money. ~ Sam Cooke,
884:I'm not interested in more money for the sake of it. ~ Kevin Whately,
885:I'm putting all my money in the Chinese toy market. ~ Warren Buffett,
886:In cycling, you can put all your money on one horse. ~ Stephen Roche,
887:I never count my money. I think that's your job. ~ Mikhail Prokhorov,
888:Interest? What's money interested in?' 'More money ~ Terry Pratchett,
889:I stand on principle where many people stand on money. ~ Paula Abdul,
890:I think our system is being polluted by money. ~ Ruth Bader Ginsburg,
891:It's morally wrong to allow a sucker to keep his money. ~ W C Fields,
892:it’s much harder to save money than it is to earn money. ~ Anonymous,
893:I've turned down shows offering large amounts of money. ~ Kevin Hart,
894:Jobs and money are never the primary cause of stress. ~ Bob Proctor,
895:Justice may be blind but it loves the sound of money. ~ Lisa Kleypas,
896:Let's who those rich pricks that talent beats money. ~ Katie McGarry,
897:Love is a naked child: do you think he has pockets for money? ~ Ovid,
898:Man does not by nature wish to earn more and more money. ~ Max Weber,
899:Money and emotion were never a good combination. ~ Mary Alice Monroe,
900:Money can't buy a happy life, or a peaceful death. ~ Charles Dickens,
901:Money can't buy happiness, but it does quiet the nerves. ~ Joe Louis,
902:Money certainly brings out the best in you, doesn't it? ~ Mark Hanna,
903:Money, like vodka, turns a person into an eccentric. ~ Anton Chekhov,
904:Money will only make you more of what you already are. ~ T Harv Eker,
905:Money won't buy you happiness, but it'll pay for the search ~ Prince,
906:Never begrudge the money you spend on your own education. ~ Jim Rohn,
907:Never spend your money before you have earned it. ~ Thomas Jefferson,
908:No man but a blockhead ever wrote except for money. ~ Samuel Johnson,
909:Sell your soul to yourself. You'll make more money. ~ Marilyn Manson,
910:Some people are so poor, all they have is money. ~ Chance the Rapper,
911:Strategic partners are way more important than money. ~ Daymond John,
912:That’s true freedom for a person. Not money, but time. ~ Meir Shalev,
913:The first record I bought with my own money was Rio. ~ Thomas Lennon,
914:The money's the same, whether you earn it or scam it. ~ Bobby Heenan,
915:There's something nice and safe about having money. ~ E L Konigsburg,
916:There's too much money and too many nice guys around. ~ John McEnroe,
917:They say money rule the world, you can’t pay God with it ~ Meek Mill,
918:We haven't got the money, so we've got to think. ~ Ernest Rutherford,
919:We've got to put a lot of money into changing behavior. ~ Bill Gates,
920:Why should I care? I have all the money in the world. ~ LeBron James,
921:All bankers assume your money is theirs to play with. ~ Lindsey Davis,
922:All human relationships must be purchased with money. ~ George Orwell,
923:And money can't buy everything. For example: poverty. ~ Nelson Algren,
924:Even more important than saving money is making it. ~ Jeannette Walls,
925:Everybody likes a kidder, but nobody lends him money. ~ Arthur Miller,
926:Fidelity bought with money is overcome by money. ~ Seneca the Younger,
927:Get money, have fun and treat a woman like she's a queen ~ Puff Daddy,
928:Give me a man who steals a little and I can make money ~ Sam Giancana,
929:Go on being uncommercial. There's a lot of money in it. ~ Jerome Kern,
930:Human beings are much bigger than just making money. ~ Muhammad Yunus,
931:I'd like to live like a poor man with a lot of money. ~ Pablo Picasso,
932:I have enough money to satisfy myself for a lifetime. ~ Stevie Wonder,
933:I have more money than God, but not as much as Oprah. ~ Roseanne Barr,
934:I lost money, coaching jobs, a shot at the Hall of Fame. ~ Curt Flood,
935:I’m a passionate architect... I do not work for money ~ Peter Zumthor,
936:I'm not here to make money, I'm here to make history. ~ Lenny Dykstra,
937:I'm opposed to giving people money for doing nothing. ~ Newt Gingrich,
938:I never give a f-ck about a hater; got money on my radar. ~ Lil Wayne,
939:I never voted to spend one penny of Social Security money. ~ Ron Paul,
940:I shouldn't be near Vegas and have money in my pocket. ~ Adam Sandler,
941:It's a shame that money has to enter into everything. ~ Gordon Korman,
942:Joel McHale is so money, he should be printed on money. ~ Joel McHale,
943:Leaders earn a heck of a lot more money than followers. ~ T Harv Eker,
944:Money. Both cure and cause of so many evils, isn't it? ~ Eileen Wilks,
945:money buys you time and time buys you attention. ~ Catherine Steadman,
946:money I could hardly think of it. “Go on, take it. ~ Patrick Rothfuss,
947:Money is really only important if you don't have any. ~ Harrison Ford,
948:Money is to be sought for first of all; virtue after wealth. ~ Horace,
949:Money must exist before it can be turned into capital. ~ David Harvey,
950:Money speaks sense in a language all nations understand. ~ Aphra Behn,
951:Money the root of all evil, unless used for good purpose ~ Henry Ford,
952:My wife ain't gonna make love to me if I got no money! ~ Eddie Murphy,
953:No man but a blockhead ever wrote, except for money. ~ Samuel Johnson,
954:People think I'm an artist because my films lose money. ~ Woody Allen,
955:People will always choose more money over more sex ~ Douglas Coupland,
956:Preseason is just a way to screw fans out of money. ~ Charles Barkley,
957:Put service first, and money takes care of itself. ~ David J Schwartz,
958:Street. I thought maybe he picked up money ~ Cassie Dandridge Selleck,
959:The best thing about money is not worrying about money. ~ Jason Ellis,
960:The easiest way of making money is to stop losing it. ~ Robert Heller,
961:The easiest way to save money is to waste less energy. ~ Barack Obama,
962:The money will go but the trophies will always be there. ~ Phil Heath,
963:The most popular labor saving device is still money. ~ Phyllis George,
964:The only thing I like about rich people is their money. ~ Nancy Astor,
965:There's never any great risk as long as you have money. ~ E M Forster,
966:There's no money back guarantee on future happiness. ~ Elvis Costello,
967:Time & Money. They're always the deciding factors. ~ Joanne Fluke,
968:Time is money'... Waste it now. Pay for it later! ~ Benjamin Franklin,
969:To me, the glass is always half full, never half empty. ~ Eddie Money,
970:We cannot gamble with anything so sacred as money. ~ William McKinley,
971:We don't put the same amount of money in each stock. ~ Walter Schloss,
972:We have to learn to do more ministry with less money. ~ Mark Driscoll,
973:What's the use of money if you have to earn it. ~ George Bernard Shaw,
974:Why is everybody so obsessed? Money can't buy us happiness ~ Jessie J,
975:Yet the stomach for war breeds an appetite for money. ~ Peter Ackroyd,
976:Yo momma is so stupid… she sold her car for gas money.   Yo ~ Various,
977:You lose money chasing women, never lose women chasing money... ~ Nas,
978:All imposters were greedy for money. There were no exceptions. ~ Sri M,
979:All investments are speculations in the age of paper money ~ Anonymous,
980:Beggars beg to get money, not to reproach the passerby. ~ Mason Cooley,
981:Blogging is not about money. Blogging is about trust. ~ James Altucher,
982:Christianity is art and not money. Money is its curse. ~ William Blake,
983:Fidelity purchased with money, money can destroy. ~ Seneca the Younger,
984:Get money, still get money, boy, no matter by what means. ~ Ben Jonson,
985:Goddam money. It always ends up making you blue as hell ~ J D Salinger,
986:Good friends are hard to come by.. I need more money. ~ Bill Watterson,
987:Health can make money, but money cannot make health. ~ Maria Edgeworth,
988:He can't get broke so long as he is stuffed with money. ~ L Frank Baum,
989:He must have killed a lot of men to have made so much money. ~ Moliere,
990:I am only interested in money because everyone else is. ~ Mason Cooley,
991:I didn't need more fame or money. I needed more heart. ~ Kenny Chesney,
992:If you marry for money, you end up earning every penny. ~ Jill Mansell,
993:I have money, fame, a happy wife, our daughter Nell. ~ Robert M Pirsig,
994:In New York, boy, money really talks - I’m not kidding. ~ J D Salinger,
995:In societies of low civilization, there is no money. ~ Herbert Spencer,
996:It is true that money attracts; but much money repels. ~ Cynthia Ozick,
997:It's not selling out, it is called making lots of money. ~ Mick Jagger,
998:Kindness eases everything almost as much as money does. ~ Mason Cooley,
999:Let’s see how long the rich can eat their money for ~ Peter F Hamilton,
1000:Marriage and sex and money the only living devils. ~ Swami Vivekananda,
1001:Money brings everything to you; even your daughters. ~ Honor de Balzac,
1002:Money buys you nice things but it doesn't make you happy. ~ Amy Childs,
1003:Money is much more exciting than anything it buys. ~ Mignon McLaughlin,
1004:Money is not everything. There's Master card & Visa. ~ Stephen Hawking,
1005:Not wasting money is the best way to save money. ~ Mokokoma Mokhonoana,
1006:Now there’s a man who’s money I wouldn’t mind spending. ~ Ania Ahlborn,
1007:OH, Shit! Thanks for buying my book. That money is MINE. ~ Aziz Ansari,
1008:Relative poverty is when you have more taste than money. ~ Neel Burton,
1009:Scared money can’t win and a worried man can’t love. ~ Cormac McCarthy,
1010:Some people are so poor, all they have is their money. ~ Blake Griffin,
1011:The joy of money is fleeting, but memories last forever. ~ Laszlo Bock,
1012:There are people who have money and people who are rich. ~ Coco Chanel,
1013:There are some debts that can't be paid with money. ~ Steven J Carroll,
1014:There is nothing around me but money, money, money. ~ Stephen Richards,
1015:There's always something dark about a man with money ~ Joe Abercrombie,
1016:The way to become rich is to make money, not to save it. ~ Kate Chopin,
1017:They make money the old fashioned way... they earn it. ~ John Houseman,
1018:Thought, not money, is the real business capital. ~ Harvey S Firestone,
1019:Tink’s pink dildo, all that money and he can kiss, too, ~ Kim Harrison,
1020:We spend more money on antacids than we do on politics. ~ John Boehner,
1021:What can money do to console a man with a headache? ~ George MacDonald,
1022:When sincerity fails, the offer of money usually works. ~ Mark Fuhrman,
1023:where the money of the church goes, so goes its heart. ~ Thom S Rainer,
1024:Without money, the secrets of the universe are worth shit. ~ Liu Cixin,
1025:Business is a money game with few rules and a lot of risk. ~ Bill Gates,
1026:But I don't need to use politics as a way of making money. ~ Imran Khan,
1027:Communism works, if everybody stopped carring about money. ~ John Smith,
1028:Do what you love and the money will come" -Mr. Williams ~ Tillie Walden,
1029:everyone is hungry. i save
money so i can go outside. ~ Aziza Barnes,
1030:Get money; by just means. if you can; if not, still get money. ~ Horace,
1031:Goddam money. It always ends up making you blue as hell. ~ J D Salinger,
1032:Herald Loomis, you shining! You shining like new money! ~ August Wilson,
1033:If God can get money through you, He'll get it to you! ~ Andrew Wommack,
1034:If the deal is right, the money gushes towards it. ~ Mark Victor Hansen,
1035:I have a serious investment problem. I have no money. ~ Melvin Helitzer,
1036:I'm not driven by money and I'm not driven by career. ~ Richard O Brien,
1037:I really came out to L.A. to take the money and run. ~ Kristen Johnston,
1038:I started to earn money because we didn't have money. ~ Debbie Reynolds,
1039:It isn't worth it. No money is worth this... [walks out] ~ Orson Welles,
1040:It's not the money. It's not the fame. It's the influence. ~ Clay Aiken,
1041:I've been in a situation where I was after the money. ~ Morris Chestnut,
1042:I wasn't brought up to be dazzled by money or fame. ~ Elizabeth Kostova,
1043:Money and goods are certainly the best of references. ~ Charles Dickens,
1044:Money does not change the sickness, only the symptoms. ~ John Steinbeck,
1045:Money has a fixed value. People can have unlimited value. ~ Ron Kaufman,
1046:Money is not metal. It is trust inscribed. NIALL FERGUSON ~ Matt Ridley,
1047:Money is not the only answer, but it makes a difference. ~ Barack Obama,
1048:Money is the fruit of evil as often as the root of it. ~ Henry Fielding,
1049:Money will not purchase character or good government. ~ Calvin Coolidge,
1050:My biggest thing to say is just don't worry about money. ~ Stella Maeve,
1051:Nobody deserves this much money - certainly not an actor. ~ Jack Lemmon,
1052:Our Congress is the finest body of men money can buy. ~ Morey Amsterdam,
1053:Power floats like money, like language, like theory. ~ Jean Baudrillard,
1054:Steven Spielberg and I have tremendous amounts of money. ~ David Geffen,
1055:Tennis is like marrying for money. Love means nothing. ~ Phyllis Diller,
1056:The best work never was and never will be done for money. ~ John Ruskin,
1057:The grass is always greener when it's covered in money. ~ Craig Benzine,
1058:The lack of money is the root of all evil, Mr. Meadows. ~ Ilona Andrews,
1059:The less money lying idle the greater is the dividend. ~ Walter Bagehot,
1060:There is no correlation between happiness and amounts of money. ~ Kesha,
1061:There should be no money involved. I need to be an equal, ~ Abbi Glines,
1062:The riches of the game are in the thrills, not the money. ~ Ernie Banks,
1063:The sole purpose of being rich is to give away money. ~ Andrew Carnegie,
1064:To understand someone, find out how he spends his money. ~ Mason Cooley,
1065:What's money without happiness? ~ Edward Bulwer Lytton 1st Baron Lytton,
1066:When you ain't got no money, you gotta get an attitude. ~ Richard Pryor,
1067:Where's there's money involved, there are no good guys. ~ Robert Glaser,
1068:Without money and without connections- I have failed you! ~ Jude Morgan,
1069:A business that makes nothing but money is a poor business. ~ Henry Ford,
1070:Because gold is honest money it is disliked by dishonest men. ~ Ron Paul,
1071:But it is a pretty thing to see what money will do! ~ Seneca the Younger,
1072:Don't work for the money let the money work for you. ~ Robert T Kiyosaki,
1073:Fear drove these people, even more than cotton money. ~ Colson Whitehead,
1074:Got it. Go make my money,” she told Jameson. He snorted. ~ Stylo Fantome,
1075:Honesty is the only way to make money in today’s world. ~ James Altucher,
1076:Humans do worse things with money rather than for money. ~ M F Moonzajer,
1077:I believe the power to make money is a gift of God. ~ John D Rockefeller,
1078:I can live without money, but I cannot live without love. ~ Judy Garland,
1079:Ideas, more than money, are really the currency for success. ~ Eli Broad,
1080:I'd like to start a religion. That's where the money is. ~ George Orwell,
1081:I do not believe making money in order to consume goods is ~ Bill Hicks,
1082:I don't care about having money. It's about being happy, man. ~ Skrillex,
1083:I don't mind that I'm fat. You still get the same money. ~ Marlon Brando,
1084:If you'd lose a troublesome visitor, lend him money. ~ Benjamin Franklin,
1085:If you wan to steal money, don't rob a bank - open one. ~ Bertolt Brecht,
1086:I'm always worried about my money for some reason. ~ Mark Paul Gosselaar,
1087:I'm hopeless with money; I simply spend what I've got. ~ Freddie Mercury,
1088:I'm not ridiculously wealthy, but I don't squander money either. ~ Slash,
1089:In retirement, only money and symptoms are consequential. ~ Mason Cooley,
1090:I’ve lost my love for money. It’s the curse of the devil. ~ John Grisham,
1091:I won't do anything for money. I won't compromise my manhood. ~ Ice Cube,
1092:I would never judge anyone for going anywhere for money. ~ Minnie Driver,
1093:Jesus paid for our sins, so let's get our money's worth. ~ F Paul Wilson,
1094:Life started getting good when I started making money. ~ Balthazar Getty,
1095:Money cannot buy the fuel of love but is excellent kindling. ~ W H Auden,
1096:Money glitters, beauty sparkles, and intelligence shines. ~ Adolf Hitler,
1097:Money is how we keep the score in motor racing nowadays. ~ Colin Chapman,
1098:Money is not nice. Money got no friends but more money. ~ John Steinbeck,
1099:Money is something we choose to trade our life energy for. ~ Vicki Robin,
1100:Money is the fruit of evil, as often as the root of it. ~ Henry Fielding,
1101:Money talks, but tell me why all it says is just Goodbye. ~ Edna O Brien,
1102:Of the nude pictures: Sure I posed. I needed the money. ~ Marilyn Monroe,
1103:One can buy anything with money except morality. ~ Jean Jacques Rousseau,
1104:Paper money eventually returns to its intrinsic value - zero. ~ Voltaire,
1105:Poverty: a temporary financial low, curable by money. ~ Stephen Richards,
1106:Rich men stay rich taking whatever money comes their way. He ~ Guy Haley,
1107:She needs money. I have money. That’s how the world works ~ Meghan March,
1108:Some people are so poor, all they have is money.” —Anonymous ~ Anonymous,
1109:Sound money is the sine qua non of a prosperous society. ~ Arthur Laffer,
1110:Take the money.” I took the money and thumbed through it. ~ Stephen King,
1111:The average patent earns less money than it costs to obtain. ~ Anonymous,
1112:The first money I ever earned was for drawing stone tools. ~ Mary Leakey,
1113:The love of money and the love of learning rarely meet. ~ George Herbert,
1114:The more walking-around money I have, the less I walk around. ~ Iggy Pop,
1115:They're fascinated, and fascinated people spend money. ~ Terry Pratchett,
1116:think of the cold sweat when you’re stressed about money, ~ Ryan Holiday,
1117:Today the financial market is no good, but the money is there. ~ Jack Ma,
1118:Ultimately, if you are doing great work, the money will come. ~ Lee Clow,
1119:Unnecessary laws are not good laws, but traps for money. ~ Thomas Hobbes,
1120:We are not poor. We just don't have any money! ~ Maria Augusta von Trapp,
1121:What motivates me more than money are God and my family. ~ Albert Pujols,
1122:When we run out of money, we have to start thinking. ~ Winston Churchill,
1123:You can't make money with a consensus accurate prediction. ~ Bill Gurley,
1124:You shouldn't have to have money to have a luxury fragrance. ~ Lady Gaga,
1125:Always take the money,” Hennan offered with a small grin. ~ Mark Lawrence,
1126:Americans like to make money, Canadians like to count it. ~ Northrop Frye,
1127:A psychiatrist is the god of our age. But they cost money. ~ Sylvia Plath,
1128:Business? It's quite simple. It's other people's money. ~ Alexandre Dumas,
1129:Business? It's quite simple; it's other people's money. ~ Alexandre Dumas,
1130:Can't say no one makes money from Twitter now. The NBA does. ~ Mark Cuban,
1131:Credit card interest payments are the dumbest money of all. ~ Hill Harper,
1132:Donors need to know what their money is being used for. ~ Michel Martelly,
1133:Don’t waste time making money ... use Cosmic Ordering. ~ Stephen Richards,
1134:Earning money is not a sin, and the bottom line is growth. ~ Rohit Shetty,
1135:Education is more valuable than money, in the long run. ~ Robert Kiyosaki,
1136:For the love of money is the root of all evil; ~ Saint Augustine of Hippo,
1137:Gave my money all to you, took my watch and pawned it, too. ~ Frank Zappa,
1138:Grow fast, lose money, go public, get rich. That’s the model. ~ Dan Lyons,
1139:Having no money should not be an excuse to not learn. ~ Robert T Kiyosaki,
1140:He appeared to spend a lot of money on really bad clothes. ~ John le Carr,
1141:I am only my money. It is all anyone sees, even Adam. ~ Maggie Stiefvater,
1142:I can’t believe how much money I’ve spent fucking up my life. ~ Anonymous,
1143:I don't get handed money - and I never will. I have to work! ~ Eve Hewson,
1144:I don't go near the money and the money doesn't go near me. ~ Peter Lynch,
1145:I don't want to make money, I just want to be wonderful. ~ Marilyn Monroe,
1146:If you don't like Corvettes, you don't like sex and money. ~ Jack LaLanne,
1147:I just rearrange words into a pleasing order for money. ~ Terry Pratchett,
1148:I like when money makes a difference but don't make you different ~ Drake,
1149:I'm independent. I use my own money. For everything. ~ Aaron Dontez Yates,
1150:Intrinsic value is not measured by how much money you make, ~ Joe Jordan,
1151:Is money money or isn't money money. Everybody who earns ~ Gertrude Stein,
1152:It matters not he who rules, but she who counts the money. ~ Brian Godawa,
1153:It was odd how many wrongs leaving money seemed to right. ~ Joseph Heller,
1154:Less money for public media means less access to the arts. ~ Nellie McKay,
1155:Let the nerds keep their lunch money, and you rule the world. ~ Anonymous,
1156:Living fast where it's all about the money bags? Never front. ~ Rick Ross,
1157:Long before I had money, my passion for cars was there. ~ Robert Herjavec,
1158:Money and fame are very inconvenient and very problematic. ~ Terry Bozzio,
1159:Money changes all the iron rules into rubber bands. ~ Ryszard Kapuscinski,
1160:Money doesn't grow on trees but it does hang out in lakes ~ Alex Gaskarth,
1161:money is not the goal so much as what you can buy with it. ~ Vadim Zeland,
1162:Money is to my social existence what health is to my body. ~ Mason Cooley,
1163:Money spent on good-quality gear is always money well spent. ~ Tahir Shah,
1164:Money talks but it can't sing and dance and it don't walk. ~ Neil Diamond,
1165:Money: There's nothing in the world so demoralizing as money. ~ Sophocles,
1166:Money won't create success, the freedom to make it will. ~ Nelson Mandela,
1167:Most people who work in prison earn money through contraband. ~ Malcolm X,
1168:Never knew how poor I was until I started making money. ~ Michael Douglas,
1169:Now that we have run out of money we have to think. ~ Winston S Churchill,
1170:Of course, the male-directed films make more money. ~ Catherine Hardwicke,
1171:Rather than love, than money, than fame, give me truth. ~ Nick Stephenson,
1172:Sensitivity and money are like parallel lines. They don't meet. ~ Ang Lee,
1173:Some, but much of my money is tied up in Playboy stock. ~ Christie Hefner,
1174:Tears were one thing–unlike money...that could never run out. ~ Meg Cabot,
1175:The government gave me enough money to go to acting school. ~ Tony Curtis,
1176:The land of milk and honey, they say it is the land of money. ~ Bob Dylan,
1177:The last four years of psychoanalysis are a waste of money. ~ Nora Ephron,
1178:There is nothing more corrosive to character than money. ~ Helen Simonson,
1179:The state is never so efficient as when it wants money. ~ Anthony Burgess,
1180:The thing that differentiates man from animals is money. ~ Gertrude Stein,
1181:Those who never think of money need a great deal of it. ~ Agatha Christie,
1182:Weapons are like money; no one knows the meaning of enough. ~ Martin Amis,
1183:We don't do it for the money... we do it for the music. ~ Freddie Mercury,
1184:What use was money if you didn't have the time to enjoy it? ~ Darren Shan,
1185:When it comes to money nobody should give up anything. ~ Anthony Trollope,
1186:When love turns into dust, money becomes the substitution. ~ D H Lawrence,
1187:When you need money, Wall Street is a heartless place. ~ Roger Lowenstein,
1188:Where any view of money exists, art cannot be carried on. ~ William Blake,
1189:Why do women get paid less money? It doesn't make any sense. ~ Val Kilmer,
1190:Why is there so much month left at the end of the money? ~ John Barrymore,
1191:You know, social issue movies don't make a lot of money. ~ Ryan Phillippe,
1192:(6:10) [T]he love of money is the root of all evil…. ~ Robert L Heilbroner,
1193:All the money in the world can't buy you back good health. ~ Reba McEntire,
1194:Capitalism is using its money; we socialists throw it away. ~ Fidel Castro,
1195:Even money, which shines so much, spits sometimes. ~ Federico Garcia Lorca,
1196:Everyone should have enough money to get plastic surgery ~ Beverly Johnson,
1197:For where the money of the church goes, so goes its heart. ~ Thom S Rainer,
1198:Government always finds a need for whatever money it gets. ~ Ronald Reagan,
1199:If money is your hope for independence you will never have it ~ Henry Ford,
1200:If you have the wherewithal to have a lot of money, have it. ~ T Harv Eker,
1201:I have the money and they won't get their hands on it. ~ Margaret Thatcher,
1202:I have ways of making money that you know nothing of. ~ John D Rockefeller,
1203:I'll get to make a lot of money and do some bad sitcoms. ~ Darrell Hammond,
1204:I'm in the music business for one purpose - to make money. ~ Nat King Cole,
1205:I'm not interested in money, I just want to be wonderful. ~ Marilyn Monroe,
1206:In any investment, you expect to have fun and make money. ~ Michael Jordan,
1207:In nature's economy the currency is not money, it is life. ~ Vandana Shiva,
1208:It's not long-term debt if the money is immediately paid back. ~ Roy Blunt,
1209:It takes a lot of time and money to look this cheap, honey, ~ Dolly Parton,
1210:Keep God in your heart like you keep money in the bank. ~ Neem Karoli Baba,
1211:Let's have some wine, go upstairs, and look at my money. ~ David Letterman,
1212:love of money is the root of all evils.’ Timothy, six-ten. ~ John Sandford,
1213:Master Brook, I will first make bold with your money ~ William Shakespeare,
1214:Money doesn`t buy happiness. But happiness isn`t everything. ~ Jean Seberg,
1215:Money is a burden, a burden most keenly felt by the poor. ~ Eleanor Catton,
1216:Money is better than poverty, if only for financial reasons. ~ Woody Allen,
1217:Money isn’t everything , but it’s right up there with oxygen. ~ Zig Ziglar,
1218:Money is power in American politics. It always has been. ~ William Greider,
1219:Money is the original sin in politics and I am not sinless. ~ Barack Obama,
1220:Money,” says my mother, “can buy everything but a fever. ~ Sholom Aleichem,
1221:Money talks, bullshit walks … Pecunia sermo, somnium ambulo. ~ Paul Beatty,
1222:My biggest life lesson is that money cannot buy happiness. ~ Jake T Austin,
1223:No, I never thought about my father's money as my money. ~ Christie Hefner,
1224:Nothing can be good if you do it for money or for fame. ~ Robert Pattinson,
1225:Not only is happiness not money, it is not even like money. ~ Richard Koch,
1226:Of all vile things current on earth, none is so vile as money. ~ Sophocles,
1227:People are killing for gods again. Money is killing us all. ~ Kate Tempest,
1228:People can so easily be tempted by slackness... and by money. ~ Anne Frank,
1229:People say money ain't nothing; money is basically everything. ~ Meek Mill,
1230:She loathed the helplessness that came with a lack of money. ~ Viveca Sten,
1231:Suddenly I had a contract and I was earning lots of money. ~ Diane Cilento,
1232:Tearing money is an impiety, like throwing away bread. ~ Jorge Luis Borges,
1233:The best way to ruin a comedy is to throw a lot of money at it. ~ Jay Leno,
1234:The only thing money is good for is to buy your freedom. ~ Humphrey Bogart,
1235:There has always been a correlation between money and art. ~ Simon de Pury,
1236:There is a time to make money and a time to not lose money. ~ David Tepper,
1237:There’s a lot of money in poverty, and a few Nobel Prizes too. ~ Anonymous,
1238:There's worse that people can steal from you than money. ~ Chuck Palahniuk,
1239:The root of great companies is make meaning vs. make money. ~ Guy Kawasaki,
1240:The scarce resource is no longer money. It’s human ability. ~ Geoff Colvin,
1241:We all lived for money, and that is what we died for. ~ William T Vollmann,
1242:We all need money, but there are degrees of desperation. ~ Anthony Burgess,
1243:We have to get money. We have no choice. It cost money to eat. ~ DJ Khaled,
1244:were under the very erroneous impression that we had money. Of ~ Lee Child,
1245:When everything is worth money, then money is worth nothing. ~ David Byrne,
1246:Where did all the money go? The Aam Aadmi wants to know. ~ Arvind Kejriwal,
1247:Whoever thirst for money is real victim of a capital illusion. ~ Toba Beta,
1248:Why is the man who invests all your money called a broker? ~ George Carlin,
1249:You can make a lot of money with a good cat." -Ty Warner ~ Zac Bissonnette,
1250:You can make money two ways - make more, or spend less. ~ John Hope Bryant,
1251:You need money so you don’t have to think about money. ~ Arkady Strugatsky,
1252:After 'Lost', I never need to take a job for the money again. ~ Matthew Fox,
1253:A woman's best protection is a little money of her own. ~ Clare Boothe Luce,
1254:Bitcoin is not currency; it's the internet of money! ~ Andreas Antonopoulos,
1255:Frankly, I don't see markets; I see risks, rewards, and money. ~ Larry Hite,
1256:I am never rich in money, and I am never meanly poor. ~ Henry David Thoreau,
1257:I'd have stopped writing years ago if it were for the money. ~ Paulo Coelho,
1258:I'd like to live like a poor man - only with lots of money. ~ Pablo Picasso,
1259:If it is not to make the world better what is money for? ~ Elizabeth Taylor,
1260:If someone is meeting you in their “study,” they have money. ~ Harlan Coben,
1261:If you will not lend me the money, how can I pay you? ~ Ralph Waldo Emerson,
1262:I have been a vulnerable target for those who want money. ~ Michael Jackson,
1263:I'll come to any benefit if I see SCLC get all the money. ~ Mahalia Jackson,
1264:I spend my money on my props and my creations. I'm an inventor. ~ Lady Gaga,
1265:It certainly went quicker to throw money away than to make it ~ Naomi Novik,
1266:It does not require money to be neat, clean and dignified. ~ Mahatma Gandhi,
1267:It’s money not education that’s the holy grail in America. ~ A S A Harrison,
1268:I wish it grew on trees, but it takes hard work to make money. ~ Jim Cramer,
1269:Making money is good, but there's no pockets in a shroud. ~ Terry Pratchett,
1270:money and reputation—have a negative impact on creativity. ~ Jocelyn K Glei,
1271:Money is just a means to an end. It shouldn’t be the goal. ~ David Baldacci,
1272:Money is something we choose to trade our life energy for. We ~ Vicki Robin,
1273:Money never made a fool of anybody; it only shows them up. ~ Elbert Hubbard,
1274:Money on paper is not even paper money,” my mother says…. ~ Sholom Aleichem,
1275:Money said, "I warn you that ignorance thrives on hysteria. ~ Frank Herbert,
1276:Money shouldn't be worshiped and it shouldn't be ignored. ~ Alexa Von Tobel,
1277:Most people, given more money, only get into more debt. ~ Robert T Kiyosaki,
1278:My biggest win was getting the meal money bumped from $5 to $7. ~ Bob Cousy,
1279:My original intention was to spend the money in my lifetime. ~ George Soros,
1280:Pussy is sweeter than honey and more valuable than money. ~ Mary B Morrison,
1281:[R]eal charity doesn't mean giving away someone else's money. ~ Doug Bandow,
1282:The cheaper books become, the less money is spent on books. ~ George Orwell,
1283:The haters can't see me, the money's in the way like traffic. ~ Wiz Khalifa,
1284:The only way to win money out of a casino is to own one. ~ Thomas Jefferson,
1285:Therefore, why use money as a means to measure my self-worth? ~ Mark Manson,
1286:There is no idol more debasing than the worship of money. ~ Andrew Carnegie,
1287:To the rich God gives money, but to the poor he gives himself. ~ The Mother,
1288:Until you change the way money works, you change nothing. ~ Michael Ruppert,
1289:Use money and love people. Don't love money and use people. ~ Joseph Prince,
1290:Use money and love people. Don’t love money and use people. ~ Joseph Prince,
1291:What does autumn go on paying for with so much yellow money? ~ Pablo Neruda,
1292:Words are the counters of wise men, and the money of fools. ~ Thomas Hobbes,
1293:Words are the counters of wise men, but the money of fools. ~ Thomas Hobbes,
1294:You can always get money from her. She is as rich as a Jew, ~ Anton Chekhov,
1295:You can do a lot more good with money than without it. ~ Mark Victor Hansen,
1296:You just don’t make money if you don’t care about people first. ~ Pat Flynn,
1297:Adversity builds character and character takes you places money can't. ~ T I,
1298:After money in the bank, a grudge is the next best thing. ~ Anthony Trollope,
1299:Again, put service first, and money takes care of itself. ~ David J Schwartz,
1300:Always borrow money from a pessimist. He won't expect it back. ~ Oscar Wilde,
1301:Believing that all famous people have tons of money saved up. ~ Paulo Coelho,
1302:Best things in life are free, and money can't buy you love. ~ Monica Crowley,
1303:Business, that's easily defined - it's other people's money. ~ Peter Drucker,
1304:But money, if not mastered, can bring ruin as well as riches, ~ Amitav Ghosh,
1305:Does it matter? Money is money. You can have all you need. ~ Charmaine Pauls,
1306:Entitlement? How can you be entitled to someone else's money? ~ John Stossel,
1307:I don't take PAC money. I don't take special interest money. ~ Jesse Ventura,
1308:If I wanted to make money I would have written another novel. ~ James Ellroy,
1309:if the just man is good at keeping money, he is good at stealing it. ~ Plato,
1310:If you earn a lot of money, you can give away a lot of money. ~ Peter Singer,
1311:I make a lot of money, but I don't want to talk about that. ~ Naomi Campbell,
1312:I'm gonna put all my money into taxes. They're sure to go up. ~ Sam Levenson,
1313:I say money has no value; it's just the way you spend it. ~ William Faulkner,
1314:I've got a bit of money in the bank. I'm quite comfortable. ~ Paul Gascoigne,
1315:Make money your god, and it will plague you like the devil. ~ Henry Fielding,
1316:Money and justice are all about whose lies are the strongest. ~ Laurie Penny,
1317:Money is a guarantee that we can have what we want in the future ~ Aristotle,
1318:Money is an echo of value. It's the thunder to Value's Lightning. ~ Bob Burg,
1319:Money is like manure, its only good if you spread it around. ~ Francis Bacon,
1320:money is not everything but it ranks right up there with oxygen ~ Zig Ziglar,
1321:Money isn't everything, but lack of money isn't anything. ~ Franklin P Adams,
1322:Money may not buy happiness, but it can damn well give it! ~ Freddie Mercury,
1323:Money will always turn up when there is a potential for profit. ~ James Cook,
1324:Money without financial intelligence is money soon gone. ~ Robert T Kiyosaki,
1325:My God! How terrible these money questions are for an artist! ~ Paul Gauguin,
1326:Neither money nor position can atone to me for low birth. ~ Anthony Trollope,
1327:no, this wasn't about money. Not everything is about money ~ Chuck Palahniuk,
1328:Once government got a taste of money, the appetite grew. ~ Robert T Kiyosaki,
1329:Once you start making money you have to put things into perspective. ~ Rakim,
1330:One needs both leisure and money to make a successful book. ~ Frances Harper,
1331:Organized money hates me--and I welcome their hatred! ~ Franklin D Roosevelt,
1332:Print some money and give it to us for the rain forests. ~ Vivienne Westwood,
1333:Put service first, and money takes care of itself—always. ~ David J Schwartz,
1334:Some people married for money. Some divorced for love. ~ Mokokoma Mokhonoana,
1335:Some people's money is merited and other people's is inherited. ~ Ogden Nash,
1336:That machine took my money!' I said. 'I must have revenge! ~ James Patterson,
1337:The metropolis has always been the seat of the money economy. ~ Georg Simmel,
1338:There is an inverse relationship between imagination and money. ~ Alan Moore,
1339:To get rich, you have to be making money while you're asleep. ~ David Bailey,
1340:When a label is throwing money at you, you have to recoup it. ~ Tony Palermo,
1341:Why should people have money if they don't know how to use it? ~ John Fowles,
1342:You can go home with a lot of money with absolutely no skill. ~ Howie Mandel,
1343:You've got to spend a little money to make a little money. ~ Elizabeth Arden,
1344:Amateurs want to be right. Professionals want to make money. ~ Alan Greenspan,
1345:And I’ve never met someone rich who has never lost money. ~ Robert T Kiyosaki,
1346:As a general rule, nobody has money who ought to have it. ~ Benjamin Disraeli,
1347:At the back of Karl’s mind, a new thought emerged: reward money. ~ A G Riddle,
1348:Being a star and having money do not make for a happy person. ~ Ken Kercheval,
1349:but what has Ruth ever known about the shape of money before? ~ Samantha Hunt,
1350:By going solo I could lose a fortune but money is not important. ~ Barry Gibb,
1351:Fear and, to a lesser extent, greed are what make money move. ~ Michael Lewis,
1352:For my money Tony Bennett is the best singer in the business. ~ Frank Sinatra,
1353:How did a fool and his money get together in the first place? ~ Steven Wright,
1354:I don't like reality television, but it pays so much money. ~ Pamela Anderson,
1355:If making money is a slow process, losing it is quickly done. ~ Ihara Saikaku,
1356:If making money is a slow process, losing it is quickly done. ~ Saikaku Ihara,
1357:If you don't know what money is, how will you obtain more of it? ~ Gary North,
1358:If you don't know where to put your money, it will be gone. ~ Robert Kiyosaki,
1359:If you're the president you only have two jobs: peace and money. ~ Chris Rock,
1360:I'm a firm believer in putting your money where your mouth is. ~ Teri Hatcher,
1361:It's Faster horses, Younger women, Older whiskey and More money. ~ Tom T Hall,
1362:It's not health care reform to dump more money into Medicaid. ~ Phil Bredesen,
1363:Keep your money in your pocket. Or bet it on a good horse. ~ Charles Bukowski,
1364:Louis is a musician. Like most musicians, he is in need of money. ~ E B White,
1365:Lysistrata: To seize the treasury; no more money, no more war. ~ Aristophanes,
1366:Money always has been something that has attracted itself to me. ~ Wayne Dyer,
1367:money: a unit of account, a store of value - portable power. ~ Niall Ferguson,
1368:Money bought freedom; without it one could never be free. ~ Jacqueline Susann,
1369:Money buys you the freedom to live your life the way you want. ~ Keanu Reeves,
1370:Money could buy her slippers. Only crazy would get her a man. ~ Meljean Brook,
1371:Money has a nurse pulling the plug. Beep. Beep. Beeeeep. The end. ~ K Webster,
1372:Money is a horrid thing to follow, but a charming thing to meet ~ Henry James,
1373:Money is good, but I prefer food, water, gold, weapon and energy. ~ Toba Beta,
1374:Money is like manure, of very little use except it be spread. ~ Francis Bacon,
1375:Money is not required to buy one necessity of the soul. ~ Henry David Thoreau,
1376:Money isn't an idol. It just shows you where your idols are. ~ Timothy Keller,
1377:Money is only a byproduct of being engaged in a worthy cause. ~ Hyrum W Smith,
1378:Money is the god of our time, and Rothschild is his prophet. ~ Heinrich Heine,
1379:Money's a horrid thing to follow, but a charming thing to meet. ~ Henry James,
1380:No complaint... is more common than that of a scarcity of money. ~ Adam Smith,
1381:Poverty wants much; but avarice, everything. PUBLILIUS SYRUS Money ~ J D Robb,
1382:Rather than love, than money, than fame, give me truth. ~ Henry David Thoreau,
1383:Remember, either you control your money or it will control you. ~ T Harv Eker,
1384:Right now, nobody legalized paper money. Where did that come from. ~ Ron Paul,
1385:The ascent of money has been essential to the ascent of man. ~ Niall Ferguson,
1386:The French like anyone with money and power. - Mikhail Abramov ~ Daniel Silva,
1387:The most precious things in life are not those you get for money. ~ Anonymous,
1388:The only thing I want from my money is to die in comfort. ~ Catherine Cookson,
1389:There is no money in this world that will make us fight. ~ Wladimir Klitschko,
1390:They say money kinda melts when you take it across a border. ~ Larry McMurtry,
1391:To be needed is one way to be safe. The other is to have money. ~ Julie Berry,
1392:Usmanov has got loads of money - we know that from his wealth. ~ Darren Gough,
1393:We always been rich, Lydia. We just ain't had much money. ~ Marilyn Sue Shank,
1394:What makes the most money for this business? Dead rock stars. ~ Courtney Love,
1395:When it is a question of money, everybody is of the same religion. ~ Voltaire,
1396:wise man should have money is his head, but not in his heart. ~ Steve Siebold,
1397:You either master money, or, on some level, money masters you. ~ Tony Robbins,
1398:All money is dirty. If it were clean nobody would want it. ~ Carlos Ruiz Zaf n,
1399:An education obtained with money is worse than no education at all. ~ Socrates,
1400:Anybody who thinks money will make you happy, hasn't got money. ~ David Geffen,
1401:As long as money is respected, poor will be disrespected! ~ Mehmet Murat ildan,
1402:Being rich means you get to worry about everything except money. ~ Johnny Cash,
1403:Discipline is money in the bank. A real friend, true strength. ~ Henry Rollins,
1404:Every organization, no matter who it is, just follow the money. ~ Robert Reich,
1405:If we want to save some money, let's just get rid of the court. ~ Bobby Jindal,
1406:I mean, I do think at a certain point you've made enough money. ~ Barack Obama,
1407:I'm going to make more money than I need in any outcome. ~ Stewart Butterfield,
1408:I'm terrible with money, absolutely awful. I'm always losing it. ~ Ronnie Wood,
1409:I think that money is the root of all evil. I've seen it happen. ~ Kato Kaelin,
1410:It is better to spread trust all around than to hand out money! ~ James Monroe,
1411:It is sheer folly when all is gone to lose even one's passage money. ~ Juvenal,
1412:It is trust, more than money, that makes the world go round. ~ Joseph Stiglitz,
1413:It's dangerous to have feelings when you don't have any money. ~ Ariana Reines,
1414:I've got money so I'm a Conservative. ~ Roy Thomson 1st Baron Thomson of Fleet,
1415:Jews can make more money accidentally than you can on purpose. ~ Jerry Falwell,
1416:Making money is pretty pointless and it needs constant attention. ~ Adam Faith,
1417:Money is a good servant but a bad master. —SIR FRANCIS BACON ~ Anthony Robbins,
1418:Money is an idea that is more clearly seen with your mind. ~ Robert T Kiyosaki,
1419:Money is becoming one of the most corrosive elements of politics. ~ Trent Lott,
1420:Money is the means and the ends of my mercenary existence. ~ Louisa May Alcott,
1421:Money plays the largest part in determining the course of history. ~ Karl Marx,
1422:Money's only something you need in case you don't die tomorrow. ~ Martin Sheen,
1423:Money! They go together. Franchise; money. Money; franchise. ~ Jerry Weintraub,
1424:Never underestimate the gullibility of large pools of money. ~ David F Swensen,
1425:Nobody thought about having more money than you could ever spend. ~ Slick Rick,
1426:Nothing is so secure as that money will not defeat it. ~ Marcus Tullius Cicero,
1427:Once a man has some money, peace begins to sound good to him. ~ Clint Eastwood,
1428:Painting pictures didn't make me a lot of money. I have to eat. ~ Ralph Bakshi,
1429:People will quite often do anything for money. - Jane Marple ~ Agatha Christie,
1430:She’s the one thing money can’t buy, and she’s my fucking world ~ Meghan March,
1431:Sometimes, I think having less money can lead to more artistry. ~ Sven Nykvist,
1432:The crowd doesn't give a crap as long as you bring the money in. ~ Guy Lafleur,
1433:The glow of one warm thought is to me worth more than money ~ Thomas Jefferson,
1434:The greatest power is not money power, but political power. ~ Walter Annenberg,
1435:The history of mankind is the history of money losing value. ~ Milton Friedman,
1436:The Olympics can no more lose money than a man can have a baby. ~ Jean Drapeau,
1437:There's not as much money in Washington as they're used to be! ~ George W Bush,
1438:Trans folks are going to rise up for their moments and their money! ~ Hari Nef,
1439:WANT TO MAKE MONEY? THEN GET THE PUT-SERVICE-FIRST ATTITUDE ~ David J Schwartz,
1440:We continue to make more money when snoring than when active. ~ Warren Buffett,
1441:Well, I still had a little money and I was still feeling restless. ~ Anonymous,
1442:-We’re criminals, Farley. We believe in money-and survival. ~ Victoria Aveyard,
1443:We seem to be paying some of our employees an awful lot of money. ~ Don Ameche,
1444:When money disappears, we soon understand the power of absence. ~ Mason Cooley,
1445:Why throw money at problems? That is what money is for. Should ~ Kurt Vonnegut,
1446:You know, we may fuck for money, but that doesn’t make us dicks ~ Lynda Aicher,
1447:You must look like a money person for clients to trust you. ~ Michael Lee Chin,
1448:You must never throw away things that are worth good money. ~ Abraham Polonsky,
1449:Your money is like your willy, it only grows if you play with it ~ Len Goodman,
1450:A lot of people would rather understand the market than make money ~ Ed Seykota,
1451:A lot of pop music is about stealing pocket money from children. ~ Ian Anderson,
1452:As a society, we can and should invest more money in education. ~ Daphne Koller,
1453:Before we give the government any more money, show us some receipts. ~ Jay Leno,
1454:But if I didn't have to make money, I would still play my horn. ~ Sonny Rollins,
1455:Don't go to work to make money; go to work to spread joy. ~ Marianne Williamson,
1456:fucking flattery, success, money.
I just sit back and suck my thumb. ~ Ikkyu,
1457:Honesty is the only way to make money in today’s world. Nobody ~ James Altucher,
1458:I’d learned that money was something to worry about, to ration. ~ Gail Honeyman,
1459:I don't need a lot of money. Simplicity is the answer for me. ~ Linda McCartney,
1460:I don't think business news is just for old white men with money. ~ Neil Cavuto,
1461:If Bill Gates woke up with Oprah's money he'd jump out the window. ~ Chris Rock,
1462:If I saved all the money I spent on beer, I'd spend it on beer. ~ Granger Smith,
1463:If there's no money in poetry, neither is there poetry in money ~ Robert Graves,
1464:If you want to learn about money, teach it to someone else. ~ Robert T Kiyosaki,
1465:I have the reputation for being the opposite of a money-grubber. ~ Martin Starr,
1466:I look my victims in the eyes before I take their lunch money. ~ Steve Smith Sr,
1467:It does not require money, to live neat, clean and dignified.. ~ Mahatma Gandhi,
1468:I think the reality is that, that money was probably badly spent. ~ Alan Hansen,
1469:It was the laughter of birthdays, of money found in an old pocket. ~ Ian Rankin,
1470:Money and fame? I never had it, don't really know if I want it. ~ Kevin Harvick,
1471:Money is just dirty paper with dead presidents' pictures on it. ~ Carolyn Brown,
1472:Money is one thing which rarely unites and mostly divides people. ~ Sudha Murty,
1473:Money is only interesting for what it lets you do and create. ~ Richard Branson,
1474:Money will never make you happy if you are an unhappy person. ~ Robert Kiyosaki,
1475:My feeling is, well, if it's my money, I have a right to judge. ~ Rick Santorum,
1476:My mother always said don't marry for money, divorce for money. ~ Wendy Liebman,
1477:Never invest your money in anything that eats or needs repainting. ~ Billy Rose,
1478:No one I knew talked about money. It's not an area of interest. ~ Fran Lebowitz,
1479:Nothing except the mint can make money without advertising. ~ Thomas B Macaulay,
1480:Real estate was the world’s favorite money-laundering currency, ~ Michael Wolff,
1481:Remember, that money is of the prolific, generating nature. ~ Benjamin Franklin,
1482:Sleep came to them, quick and easy, like money to millionaires. ~ Arundhati Roy,
1483:Stocks have tanked. Shouldn't you have asked for that money back? ~ John McCain,
1484:The glow of one warm thought is to me worth more than money. ~ Thomas Jefferson,
1485:The hatred of money is almost always a defense mechanism. ~ Mokokoma Mokhonoana,
1486:The man's got more money than God, and he sends you a bag of coffee? ~ J D Robb,
1487:Those have a short Lent who owe money to be paid at Easter. ~ Benjamin Franklin,
1488:Today Christians spend more money on dog food then missions ~ Leonard Ravenhill,
1489:We might make a lot of money but, we also spend a lot of money. ~ Patrick Ewing,
1490:We will only do with your money what we would do with our own. ~ Warren Buffett,
1491:What do you mean? Trump asked. Just run the presses—print money. ~ Bob Woodward,
1492:When I began to make some money, I really wanted to have a home. ~ Paul Theroux,
1493:Windows isn't supposed to make sense, it's supposed to make money. ~ Paul Lutus,
1494:You can lose money and make it back, you can't do that with time. ~ Tim Ferriss,
1495:201.  What would you do with your time if money were of no concern? ~ Lisa McKay,
1496:Anyone who tells you money can't buy happiness never had any. ~ Samuel L Jackson,
1497:A reputation for money is almost as negotiable as money itself. ~ John Steinbeck,
1498:As I would learn later in life, money makes you extremely handsome. ~ Mark Cuban,
1499:A wise man should have money in his head, but not in his heart. ~ Jonathan Swift,
1500:Being creative and making money in the theater is very challenging. ~ Val Kilmer,

IN CHAPTERS [300/539]



  216 Integral Yoga
   58 Poetry
   57 Yoga
   39 Occultism
   37 Christianity
   30 Philosophy
   24 Fiction
   12 Mysticism
   9 Islam
   8 Psychology
   4 Sufism
   3 Science
   3 Integral Theory
   3 Education
   2 Hinduism
   2 Cybernetics
   1 Thelema
   1 Philsophy
   1 Mythology
   1 Buddhism
   1 Baha i Faith
   1 Alchemy


  156 The Mother
  118 Satprem
   48 Sri Ramakrishna
   34 Sri Aurobindo
   20 H P Lovecraft
   20 Aleister Crowley
   18 James George Frazer
   16 Saint Augustine of Hippo
   16 Nolini Kanta Gupta
   15 Walt Whitman
   15 A B Purani
   10 Plato
   9 Muhammad
   9 Aldous Huxley
   7 William Butler Yeats
   7 Swami Vivekananda
   7 Saint John of Climacus
   7 Robert Browning
   6 Jorge Luis Borges
   5 William Wordsworth
   5 Rabindranath Tagore
   5 Plotinus
   5 Pierre Teilhard de Chardin
   5 Nirodbaran
   5 Anonymous
   4 Percy Bysshe Shelley
   4 Jordan Peterson
   4 Al-Ghazali
   3 Sri Ramana Maharshi
   3 John Keats
   3 Carl Jung
   2 Swami Krishnananda
   2 Saint Teresa of Avila
   2 Norbert Wiener
   2 Li Bai
   2 Henry David Thoreau
   2 Edgar Allan Poe
   2 Baha u llah


   47 The Gospel of Sri Ramakrishna
   20 Lovecraft - Poems
   18 The Golden Bough
   18 Agenda Vol 10
   15 Evening Talks With Sri Aurobindo
   14 Whitman - Poems
   14 Record of Yoga
   13 Agenda Vol 01
   12 City of God
   11 Magick Without Tears
   10 The Bible
   10 Liber ABA
   10 Agenda Vol 08
   10 Agenda Vol 07
   9 The Perennial Philosophy
   9 Quran
   9 Agenda Vol 12
   9 Agenda Vol 11
   9 Agenda Vol 09
   9 Agenda Vol 05
   9 Agenda Vol 02
   8 Collected Works of Nolini Kanta Gupta - Vol 07
   7 Yeats - Poems
   7 The Ladder of Divine Ascent
   7 Some Answers From The Mother
   7 Browning - Poems
   6 Questions And Answers 1954
   6 Questions And Answers 1950-1951
   6 Agenda Vol 06
   5 Wordsworth - Poems
   5 Words Of Long Ago
   5 Twelve Years With Sri Aurobindo
   5 Talks
   5 Tagore - Poems
   5 Questions And Answers 1957-1958
   5 Questions And Answers 1953
   5 Labyrinths
   4 The Confessions of Saint Augustine
   4 The Alchemy of Happiness
   4 Shelley - Poems
   4 Maps of Meaning
   4 Letters On Yoga IV
   4 Bhakti-Yoga
   4 Agenda Vol 13
   4 Agenda Vol 04
   4 Agenda Vol 03
   3 The Future of Man
   3 The Divine Comedy
   3 The 7 Habits of Highly Effective People
   3 Questions And Answers 1955
   3 On Education
   3 Keats - Poems
   3 Collected Works of Nolini Kanta Gupta - Vol 04
   3 Collected Works of Nolini Kanta Gupta - Vol 03
   2 Walden
   2 The Study and Practice of Yoga
   2 The Phenomenon of Man
   2 The Mother With Letters On The Mother
   2 The Human Cycle
   2 Symposium
   2 Sri Aurobindo or the Adventure of Consciousness
   2 Raja-Yoga
   2 Questions And Answers 1929-1931
   2 Plotinus - Complete Works Vol 04
   2 On the Way to Supermanhood
   2 Mysterium Coniunctionis
   2 Li Bai - Poems
   2 Letters On Yoga II
   2 Cybernetics


000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  developments and profitable commercial uses. But only vast money investments or
  vast governments can afford to exploit the increased technical advantages.
  --
   money with money by making it scarce. As of the 1970s muscle, guns, and
  intellectual cunning are ruling world affairs and keeping them competitive by
  --
  And no one will work for money and no one will
  work for fame

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   Sri Ramakrishna welcomed the visitor with great respect, described to her his experiences and visions, and told her of people's belief that these were symptoms of madness. She listened to him attentively and said: "My son, everyone in this world is mad. Some are mad for money, some for creature comforts, some for name and fame; and you are mad for God." She assured him that he was passing through the almost unknown spiritual experience described in the scriptures as mahabhava, the most exalted rapture of divine love. She told him that this extreme exaltation had been described as manifesting itself through nineteen physical symptoms, including the shedding of tears, a tremor of the body, horripilation, perspiration, and a burning sensation. The Bhakti scriptures, she declared, had recorded only two instances of the experience, namely, those of Sri Radha and Sri Chaitanya.
   Very soon a tender relationship sprang up between Sri Ramakrishna and the Brahmani, she looking upon him as the Baby Krishna, and he upon her as mother. Day after day she watched his ecstasy during the kirtan and meditation, his samadhi, his mad yearning; and she recognized in him a power to transmit spirituality to others. She came to the conclusion that such things were not possible for an ordinary devotee, not even for a highly developed soul. Only an Incarnation of God was capable of such spiritual manifestations. She proclaimed openly that Sri Ramakrishna, like Sri Chaitanya, was an Incarnation of God.
  --
   On January 27, 1868, Mathur Babu with a party of some one hundred and twenty-five persons set out on a pilgrimage to the sacred places of northern India. At Vaidyanath in Behar, when the Master saw the inhabitants of a village reduced by poverty and starvation to mere skeletons, he requested his rich patron to feed the people and give each a piece of cloth. Mathur demurred at the added expense. The Master declared bitterly that he would not go on to Benares, but would live with the poor and share their miseries. He actually left Mathur and sat down with the villagers. Whereupon Mathur had to yield. On another occasion, two years later, Sri Ramakrishna showed a similar sentiment for the poor and needy. He accompanied Mathur on a tour to one of the latter's estates at the time of the collection of rents. For two years the harvests had failed and the tenants were in a state of extreme poverty. The Master asked Mathur to remit their rents, distribute help to them, and in addition give the hungry people a sumptuous feast. When Mathur grumbled, the Master said: "You are only the steward of the Divine Mother. They are the Mother's tenants. You must spend the Mother's money. When they are suffering, how can you refuse to help them? You must help them." Again Mathur had to give in. Sri Ramakrishna's sympathy for the poor sprang from his perception of God in all created beings. His sentiment was not that of the humanist or philanthropist. To him the service of man was the same as the worship of God.
   The party entered holy Benares by boat along the Ganges. When Sri Ramakrishna's eyes fell on this city of Siva, where had accumulated for ages the devotion and piety of countless worshippers, he saw it to be made of gold, as the scriptures declare. He was visibly moved. During his stay in the city he treated every particle of its earth with utmost respect. At the Manikarnika Ghat, the great cremation ground of the city, he actually saw Siva, with ash-covered body and tawny matted hair, serenely approaching each funeral pyre and breathing into the ears of the corpses the mantra of liberation; and then the Divine Mother removing from the dead their bonds. Thus he realized the significance of the scriptural statement that anyone dying in Benares attains salvation through the grace of Siva. He paid a visit to Trailanga Swami, the celebrated monk, whom he later declared to be a real paramahamsa, a veritable image of Siva.
  --
   Shivanath, one day, was greatly impressed by the Master's utter simplicity and abhorrence of praise. He was seated with Sri Ramakrishna in the latter's room when several rich men of Calcutta arrived. The Master left the room for a few minutes. In the mean time Hriday, his nephew, began to describe his samadhi to the visitors. The last few words caught the Master's ear as he entered the room. He said to Hriday: "What a mean-spirited fellow you must be to extol me thus before these rich men! You have seen their costly apparel and their gold watches and chains, and your object is to get from them as much money as you can. What do I care about what they think of me? (Turning to the gentlemen) No, my friends, what he has told you about me is not true. It was not love of God that made me absorbed in God and indifferent to external life. I became positively insane for some time. The sadhus who frequented this temple told me to practise many things. I tried to follow them, and the consequence was that my austerities drove me to insanity." This is a quotation from one of Shivanath's books. He took the Master's words literally and failed to see their real import.
   Shivanath vehemently criticized the Master for his other-worldly attitude toward his wife. He writes: "Ramakrishna was practically separated from his wife, who lived in her village home. One day when I was complaining to some friends about the virtual widowhood of his wife, he drew me to one side and whispered in my ear: 'Why do you complain? It is no longer possible; it is all dead and gone.' Another day as I was inveighing against this part of his teaching, and also declaring that our program of work in the Brahmo Samaj includes women, that ours is a social and domestic religion, and that we want to give education and social liberty to women, the saint became very much excited, as was his way when anything against his settled conviction was asserted — a trait we so much liked in him — and exclaimed, 'Go, thou fool, go and perish in the pit that your women will dig for you.' Then he glared at me and said: 'What does a gardener do with a young plant? Does he not surround it with a fence, to protect it from goats and cattle? And when the young plant has grown up into a tree and it can no longer be injured by cattle, does he not remove the fence and let the tree grow freely?' I replied, 'Yes, that is the custom with gardeners.' Then he remarked, 'Do the same in your spiritual life; become strong, be full-grown; then you may seek them.' To which I replied, 'I don't agree with you in thinking that women's work is like that of cattle, destructive; they are our associates and helpers in our spiritual struggles and social progress' — a view with which he could not agree, and he marked his dissent by shaking his head. Then referring to the lateness of the hour he jocularly remarked, 'It is time for you to depart; take care, do not be late; otherwise your woman will not admit you into her room.' This evoked hearty laughter."
  --
   The first of these young men to come to the Master was Latu. Born of obscure parents, in Behar, he came to Calcutta in search of work and was engaged by Ramchandra Dutta as house-boy. Learning of the saintly Sri Ramakrishna, he visited the Master at Dakshineswar and was deeply touched by his cordiality. When he was about to leave, the Master asked him to take some money and return home in a boat or carriage. But Latu declared he had a few pennies and jingled the coins in his pocket. Sri Ramakrishna later requested Ram to allow Latu to stay with him permanently. Under Sri Ramakrishna's guidance Latu made great progress in meditation and was blessed with ecstatic visions, but all the efforts of the Master to give him a smattering of education failed. Latu was very fond of kirtan and other devotional songs but remained all his life illiterate.
   --- RAKHAL
  --
   When they returned to the room and Narendra heard the Master speaking to others, he was surprised to find in his words an inner logic, a striking sincerity, and a convincing proof of his spiritual nature. In answer to Narendra's question, "Sir, have you seen God?" the Master said: "Yes, I have seen God. I have seen Him more tangibly than I see you. I have talked to Him more intimately than I am talking to you." Continuing, the Master said: "But, my child, who wants to see God? People shed jugs of tears for money, wife, and children. But if they would weep for God for only one day they would surely see Him." Narendra was amazed. These words he could not doubt. This was the first time he had ever heard a man saying that he had seen God. But he could not reconcile these words of the Master with the scene that had taken place on the verandah only a few minutes before. He concluded that Sri Ramakrishna was a monomaniac, and returned home rather puzzled in mind.
   During his second visit, about a month later, suddenly, at the touch of the Master, Narendra felt overwhelmed and saw the walls of the room and everything around him whirling and vanishing. "What are you doing to me?" he cried in terror. "I have my father and mother at home." He saw his own ego and the whole universe almost swallowed in a nameless void. With a laugh the Master easily restored him. Narendra thought he might have been hypnotized, but he could not understand how a monomaniac could cast a spell over the mind of a strong person like himself. He returned home more confused than ever, resolved to be henceforth on his guard before this strange man.
  --
   Sri Ramakrishna was grateful to the Divine Mother for sending him one who doubted his own realizations. Often he asked Narendra to test him as the money-changers test their coins. He laughed at Narendra's biting criticism of his spiritual experiences and samadhi. When at times Narendra's sharp words distressed him, the Divine Mother Herself would console him, saying: "Why do you listen to him? In a few days he will believe your every word." He could hardly bear Narendra's absences. Often he would weep bitterly for the sight of him. Sometimes Narendra would find the Master's love embarrassing; and one day he sharply scolded him, warning him that such infatuation would soon draw him down to the level of its object. The Master was distressed and prayed to the Divine Mother. Then he said to Narendra: "You rogue, I won't listen to you any more. Mother says that I love you because I see God in you, and the day I no longer see God in you I shall not be able to bear even the sight of you."
   The Master wanted to train Narendra in the teachings of the non-dualistic Vedanta philosophy. But Narendra, because of his Brahmo upbringing, considered it wholly blasphemous to look on man as one with his Creator. One day at the temple garden he laughingly said to a friend: "How silly! This jug is God! This cup is God! Whatever we see is God! And we too are God! Nothing could be more absurd." Sri Ramakrishna came out of his room and gently touched him. Spellbound, he immediately perceived that everything in the world was indeed God. A new universe opened around him. Returning home in a dazed state, he found there too that the food, the plate, the eater himself, the people around him, were all God. When he walked in the street, he saw that the cabs, the horses, the streams of people, the buildings, were all Brahman. He could hardly go about his day's business. His parents became anxious about him and thought him ill. And when the intensity of the experience abated a little, he saw the world as a dream. Walking in the public square, he would strike his head against the iron railings to know whether they were real. It took him a number of days to recover his normal self. He had a foretaste of the great experiences yet to come and realized that the words of the Vedanta were true.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    I must have money to get to America.
    O Mage! Sage! Gauge thy Wage, or in the Page of

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  belongs to Sri Aurobindo, it is his money that enables me to
  meet the almost formidable expenses that it entails (our annual

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Should we give him the money? If you think it is necessary,
  I shall not say No.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  any pocket money.
  I accept the rupee and send to my dear little child, along with

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  rather like to keep this sum of money and to keep up
  this arrangement. But if you do mind, kindly tell me
  The sadhak asked if he could accept money sent to him by relatives. The Mother
  answered: "My dear child, you can be sure of my love and blessings."

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I have received a certain sum of money. I want to
  offer it to You, and if I need anything I will ask You for it;
  --
  I have given You a little money. Mother, what do You
  want me to do?
  --
  Why do I hesitate to ask You for money? What prevents me from doing so? Am I still not intimate enough
  with You, or is there another reason? I do not understand
  --
  and cooperation here among us and among the various departments. This results in a great waste of money
  and energy. Where does this disharmony come from and

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  When I am able to offer You money or some object, it
  brings me great joy, and when some part of my being
  --
  not lose your money."
  If the Mother could make these two men honest
  --
  who own money than any change in the law of property.
  Undoubtedly.
  --
  put their money at the disposal of the Divine: they offer
  it to the Mother.
  --
  receive the knowledge that money is an impersonal power and
  should be used for the progress of the earth, this person will
  --
  best to make use of the money.
  8 January 1968

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Should one give money to beggars or not?
  In a well-organized society, there should not be any beggars.

0 1956-09-14, #Agenda Vol 01, #unset, #Zen
   These questions of money do not interest me. In fact, nothing interests me except this something I feel within me. The only question for me is to know whether I am truly ready for the Yoga, or if my failings are not the sign of some immaturity. Mother, you alone can tell me what is right.
   I feel a bit lost, cut off from you. The idea of going to the Himalayas is absurd and I am abandoning it. My friends tell me that I may remain with them as long as I wish, but this is hardly a solution; I dont even feel like writing a book any longernothing seems to appeal to me except the trees in this garden and the music that fills a large part of my days. There is no solution other than the Ashram or Brazil. You alone can tell me what to do.
  --
   Just now, the work is being delayed, curtailed, limited, almost endangered for want of money.
   That which you would not do for yourself personally, would you not do it for the divine cause?
   Go to Brazil, to this good rich man, make him understand the importance of our work, the extent to which his fortune would be used to the utmost for the good of all and for the earths salvation were he to put it, even partially, at the disposal of our action. Win this victory over the power of money, and by so doing you will be freed from all your personal difficulties. Then you can return here with no apprehension, and you will be ready for the transformation.
   Reflect upon this, take your time, tell me very frankly how you feel about it and whether it appears to you, as it does to me, to be a door opening onto a path that will bring you back, free and strong at last to me.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   This morning I asked myself the question, is money truly under Natures control? I shall have to see Because for me personally, she always gives everything in abundance.
   When I was young, I was as poor as a turkey, as poor as could be! As an artist, I sometimes had to go out in society (as artists are forced to do). I had lacquered boots that were cracked and I painted them so it wouldnt show! This is to tell you the state I was inpoor as a turkey. So one day, in a shop window, I saw a very pretty petticoat much in fashion then, with lace, ribbons, etc. (It was the fashion in those days to have long skirts which trailed on the floor, and I didnt have a petticoat which could go with such things I didnt care, it didnt matter to me in the least, but since Nature had told me I would always have everything I needed, I wanted to make an experiment.) So I said, Well, I would very much like to have a petticoat to go with those skirts. I got five of them! They came from every direction!
   And it is always like that. I never ask for anything, but if by chance I say to myself, Hmm, wouldnt it be nice to have that, mountains of them pour in! So last year, I made an experiment, I told Nature, Listen, my little one, you say that you will collaborate, you told me I would never lack anything. Well then, to put it on a level of feelings, it would really be fun, it would give me joy (in the style of Krishnas joy), to have A LOT of money to do everything I feel like doing. Its not that I want to increase things for myself, no; you give me more than I need. But to have some fun, to be able to give freely, to do things freely, to spend freely I am asking you to give me a crore of rupees1 for my birthday!
   She didnt do a thing! Nothing, absolutely nothing: a complete refusal. Did she refuse or was she unable to? It may be that I always saw that money was under the control of an asuric force. (I am speaking of currency, cash; I dont want to do business. When I try to do business, it generally succeeds very well, but I dont mean that. I am speaking of cash.) I never asked her that question.
   You see, this is how it happened: theres this Ganesh2 We had a meditation (this was more than thirty years ago) in the room where Prosperity3 is now distributed. There were eight or ten of us, I believe. We used to make sentences with flowers; I arranged the flowers, and each one made a sentence with the different flowers I had put there. And one day when the subject of prosperity or wealth came up, I thought (they always say that Ganesh is the god of money, of fortune, of the worlds wealth), I thought, Isnt this whole story of the god with an elephant trunk merely a lot of human imagination? Thereupon, we meditated. And who should I see walk in and park himself in front of me but a living being, absolutely alive and luminous, with a trunk that long and smiling! So then, in my meditation, I said, Ah! So its true that you exist!Of course I exist! And you may ask me for whatever you wish, from a monetary standpoint, of course, and I will give it to you!
   So I asked. And for about ten years, it poured in, like this (gesture of torrents). It was incredible. I would ask, and at the next Darshan, or a month or several days later, depending, there it was.
  --
   But it only happened like that once. And as for Ganesh, that was the end of it. So then I asked Nature. It took her a long time to accept to collaborate. But as for the money, I shall have to ask her about it; because for me personally, it is still going on. I think, Hmm, wouldnt it be nice to have a wristwatch like that. And I get twenty of them! I say to myself, Well, if I had that and I get thirty of them! Things come in from every side, without my even uttering a word I dont even ask, they just come.
   The first time I came here and spoke with Sri Aurobindo about what was needed for the Work, he told me (he also wrote it to me) that for the secure achievement of the Work we would need three powers: one was the power over health, the second was the power over government, and the third was the power over money.
   Health naturally depends upon the sadhana; but even that is not so sure: there are other factors. As for the second, the power over government, Sri Aurobindo looked at it, studied it, considered it very carefully, and finally he told me, There is only one way to have that power: it is TO BE the government. One can influence individuals, one can transmit the will to them, but their hands are tied. In a government, there is no one individual, nor even several who is all-powerful and who can decide things. One must be the government oneself and give it the desired orientation.
   For the last, for money, he told me, I still dont know exactly what it depends on. Then one day I entered into trance with this idea in mind, and after a certain journey I came to a place like a subterranean grotto (which means that it is in the subconscient, or perhaps even in the inconscient) which was the source, the place and the power over money. I was about to enter into this grotto (a kind of inner cave) when I saw, coiled and upright, an immense serpent, like an all black python, formidable, as big as a seven-story house, who said, You cannot pass!Why not? Let me pass!Myself, I would let you pass, but if I did, they would immediately destroy me.Who, then, is this they?They are the asuric4 powers who rule over money. They have put me here to guard the entrance, precisely so that you may not enter.And what is it that would give one the power to enter? Then he told me something like this: I heard (that is, he himself had no special knowledge, but it was something he had heard from his masters, those who ruled over him), I heard that he who will have a total power over the human sexual impulses (not merely in himself, but a universal power that is, a power enabling him to control this everywhere, among all men) will have the right to enter. In other words, these forces would not be able to prevent him from entering.
   A personal realization is very easy, it is nothing at all; a personal realization is one thing, but the power to control it among all men that is, to control or master such movements at will, everywhereis quite another. I dont believe that this condition has been fulfilled. If what the serpent said is true and if this is really what will vanquish these hostile forces that rule over money, well then, it has not been fulfilled.
   It has been fulfilled to a certain extent but its negligible. It is conditional, limited: in one case, it works; in another, it doesnt. It is quite problematic. And naturally, where terrestrial things are involved (I dont say universal, but in any case terrestrial), when it is something involving the earth, it must be complete; there cannot be any approximations.
  --
   Perhaps it is a kind of it can hardly be called an intuition, but a kind of divination of this idea that made people speak of selling ones soul to the devil for money, of money being an evil force, which produces this shrinking on the part of all those who want to lead a spiritual life but as for that, they shrink from everything, not only from money!
   Perhaps it would not be necessary to have this power over all men, but in any event, it should be great enough to act upon the mass. It is likely that once a certain movement has been mastered to some degree, what the mass does or doesnt do (this whole human mass that has barely, barely emerged into even the mental consciousness) will become quite irrelevant. You see, the mass is still under the great rule of Nature. I am referring to mental humanity, predominantly mental, which developed the mind but misused it and immediately set out on the wrong pathfirst thing.

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   (Towards the end of the conversation, about money:)
   money belongs to the one who spends it; that is an absolute law. You may pile up money, but it doesnt belong to you until you spend it. Then you have the merit, the glory, the joy, the pleasure of spending it!
   money is meant to circulate. What should remain constant is the progressive movement of an increase in the earths productionan ever-expanding progressive movement to increase the earths production and improve existence on earth. It is the material improvement of terrestrial life and the growth of the earths production that must go on expanding, enlarging, and not this silly paper or this inert metal that is amassed and lifeless.
   money is not meant to generate money; money should generate an increase in production, an improvement in the conditions of life and a progress in human consciousness. This is its true use. What I call an improvement in consciousness, a progress in consciousness, is everything that education in all its forms can providenot as its generally understood, but as we understand it here: education in art, education in from the education of the body, from the most material progress, to the spiritual education and progress through yoga; the whole spectrum, everything that leads humanity towards its future realization. money should serve to augment that and to augment the material base for the earths progress, the best use of what the earth can giveits intelligent utilization, not the utilization that wastes and loses energies. The use that allows energies to be replenished.
   In the universe there is an inexhaustible source of energy that asks only to be replenished; if you know how to go about it, it is replenished. Instead of draining life and the energies of our earth and making of it something parched and inert, we must know the practical exercise for replenishing the energy constantly. And these are not just words; I know how its to be done, and science is in the process of thoroughly finding outit has found out most admirably. But instead of using it to satisfy human passions, instead of using what science has found so that men may destroy each other more effectively than they are presently doing, it must be used to enrich the earth: to enrich the earth, to make the earth richer and richer, more active, generous, productive and to make all life grow towards its maximum efficiency. This is the true use of money. And if its not used like that, its a vicea short circuit and a vice.
   But how many people know how to use it in this way? Very few, which is why they have to be taught. What I call teach is to show, to give the example. We want to be the example of true living in the world. Its a challenge I am placing before the whole financial world: I am telling them that they are in the process of withering and ruining the earth with their idiotic system; and with even less than they are now spending for useless thingsmerely for inflating something that has no inherent life, that should be only an instrument at the service of life, that has no reality in itself, that is only a means and not an end (they make an end of something that is only a means)well then, instead of making of it an end, they should make it the means. With what they have at their disposal they could oh, transform the earth so quickly! Transform it, put it into contact, truly into contact, with the supramental forces that would make life bountiful and, indeed, constantly renewedinstead of becoming withered, stagnant, shrivelled up: a future moon. A dead moon.

0 1958-11-14, #Agenda Vol 01, #unset, #Zen
   But there is always this wretched question of money. I need it to leave and to pay for the journey. Afterwards, I will manage. Anyway, it is all the same to me; I am not afraid of anything any longer.
   It seems to me that the sooner I leave the better, because of this hypocrisy I detest.2

0 1959-01-14, #Agenda Vol 01, #unset, #Zen
   You will find in this letter a little money. I thought you might need it for your stamps, etc.
   I never leave you, and my love too is always with you.

0 1959-01-21, #Agenda Vol 01, #unset, #Zen
   I would like very much to return to Pondicherry for the February Darshan and once again begin working for you. Today I am sending a second lot to Pavitra and tomorrow I will start on the Aphorisms, for I do not want to make you wait any longer. I will send a third and final lot to Pavitra by the end of the month, in time for printing. I am very touched, sweet Mother, by your attention and the money you are sending me.
   Sweet Mother, may my entire life be at your service, may my entire being belong to you. I owe you everything.

0 1959-01-31, #Agenda Vol 01, #unset, #Zen
   Simply send me word to let me know if this is all right. Tell me also if you need money for your return, and how much, in time for me to send it.
   As for the rest, we shall speak of it here.

0 1959-06-08, #Agenda Vol 01, #unset, #Zen
   P.S. X asked me questions about my family. I was prompted to speak to him of my mother (seeing her photo, you had said that you knew her very well, if you recall). He immediately said, You MUST go and see your mother. You will go in August and quickly come back by plane beginning September! Of course, I told him that all this seems like the highest fantasy to me, and that to begin with I had no money and would surely not ask you anything for that. He said, I shall ask my Mother. She will arrange everything.
   ***

0 1960-05-16, #Agenda Vol 01, #unset, #Zen
   X has the power of rendering things very material thats his great power, which is why things get upset when he comes here. Overnight, someone progressing well comes to grips with difficulties; money on the way stops coming; you fall sick, things break downall because he has the power to give materiality to things from above. For, you see, you can go right to the height of your consciousness and from there sweep away the difficulties (at a certain moment of the sadhana, difficulties truly dont exist, its only a matter of nabbing the undesirable vibration and its over, its reduced to dust). And everything is fine up above, but down below its swarming. When X comes, its precisely all this swarming that becomes tangible.
   The mastery must be a TRUE mastery, a very humble and austere mastery which starts from the very bottom and, step by step, establishes control. As a matter of fact, it is a battle against small, really tiny things: habits of being, ways of thinking, feeling and reacting.

0 1960-06-07, #Agenda Vol 01, #unset, #Zen
   They came to see their son (son, son-in-law, nephew anyway, its the same person) about some businesssome money matter. Then one of them asked to see me. I thought they would simply send some womannot at all: the whole group, face to face and in a circle, and they began lecturing me on business! So I had some fun. Once they had their say (they werent moving, they were planted there), I told them, Listen, since you are here, it must be for SOMETHING! And then I gave them a lecture. But just imagine, one of them was so shaken that he asked to see me again this morning. The one who was shaken wore a handsome pink turban.
   So I said, All right, let him come.

0 1960-07-23 - The Flood and the race - turning back to guide and save amongst the torrents - sadhana vs tamas and destruction - power of giving and offering - Japa, 7 lakhs, 140000 per day, 1 crore takes 20 years, #Agenda Vol 01, #unset, #Zen
   I myself am clearly seeing it from the other side; I see a black, muddy forma black, black force. And I see the [Divine] Force acting on people and, miraculously, the money comesand then its like something armored1it seeps in with difficulty, a thin trickle from day to day.
   Provided the sadhana works, thats all that is needed.

0 1960-08-20, #Agenda Vol 01, #unset, #Zen
   Its at the lake. The property belonged to the mission and at that time its manager was a very good friend of ours, even though he was a missionary. He said that he would arrange for us to have it. Everything was arranged, and I was to receive the money to buy it (they asked for more than fifty or sixty thousand rupees1). But then the money didnt come and our missionary friend left. Hes no longer there; hes been replaced by someone else.
   (Mother looks at a piece of paper) Calling Antonin Raymond2. The architect for the construction.

0 1960-12-20, #Agenda Vol 01, #unset, #Zen
   I dont know what all she did, but she prayed to him to bring me money. She fixed a certain sum. And on Christmas Eve, exactly this sum was given to me! And it was a large sum, several thousand rupees. Exactly the amount she had specified. And it came on that very day in quite an unexpected way.
   I found it very interesting.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   Then she returned to India and I took her in with me. I continued to treat her almost as a friend and I helped her to develop her gifts. Mon petit,10 how dirty she started to get, lying, stealing, and absolutely needlesslyshe had money, she was well treated, she had everything she needed, she ate what we didthere was absolutely no reason! When I finally asked her, But why, why!? (she was no longer young at this point), she replied, When I came back here, it took hold of me again; its stronger than I am. That was a revelation for me! Those old habits had been impervious to education.
   We think these people are the way they are because the environment is bad, the education is poor, the conditions are difficultits not true! In the universal economy of things they REPRESENT something, a certain type of force and vibration. It will have to be either dissolved or transformed. Transformed? But perhaps that is. It may disappear along with the hostile forces. Perhaps once everything has been transformed it will disappear I dont know when.

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   They also had a sudden brainstorm to affiliate with the Sri Aurobindo Society. But the Sri Aurobindo Society has absolutely nothing to do with their project: its a strictly external thing, organized by businessmen to bring in moneyEXCLUSIVELY. That is, they want to put people in a position where they feel obliged to give (so far they have succeeded and I believe they will succeed). But this has nothing to do with working for an ideal, it is COMPLETELY practical.10 And of course, World Union has nothing to offer the Sri Aurobindo Society: they would simply siphon off funds. So I told them, Nothing doingits out of the question!
   But your name is there as President of the Sri Aurobindo Society, they said. My name is there to give an entirely material guarantee that the money donated will really and truly be used for the Work to be done and for nothing else; its only a moral and purely practical guarantee. These people arent even asked to understand what Sri Aurobindo has said but simply to participate. Its a different matter for those in World Union, who are working for an ideal: they want to prepare the world to receive (laughing) the Supermind! Let them prepare it! It doesnt matter, they will achieve nothing at all, or very little. Its unimportant. Thats my point of view and I have told them so.
   In addition, I told them it was preferable not to hold any functions herethey can be held at Tapogiri in the Himalayas, or elsewhere and this is understood. They did hold a seminar here (a perfect fiasco, besides), but it had been arranged a long time ago. They invited people who promised to come (I think very few showed up in the end), and it was of very secondary importance. Nevertheless, I told them, This is the last time; dont do it here any more. At Tapogiri, as often as you like: its a beautiful spot in the mountains, a health resort, people go there in the summer for the fresh air and to sit around and chat!

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yes, its as if I were living, as if the BODY were living (despite all the illnesses and attacks, all the ill will besetting it), living in a bath of the divine vibrationbathing in something immenseimmense, immense limitless, and so stable! The body lives in it like this (gesture as if Mother were floating). So even when there is what we call physical pain, even when there are blows to morale (like having a cashier ask you for money and you have none to give him5), well, despite it all, despite all the possible complications (coming all at the same time), EVERYTHING, everything that happens now, even things which seem extremely unpleasant to our mental conceptions or our mental reactions, everything is a bath, a bath of the vibration of divine Love. So much so that if I didnt control my body, I would be smiling at everything all the time like an idiot. A beatific smile for everything (I dont show it because I control myself).
   (silence, the clock strikes the hour)

0 1961-04-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   The next day, all the newspapers were full of a vile murder: a pimp had murdered this boyit was disgusting! Something utterly vile. And it had happened at the very moment he should have come the concierge had seen him going into the house with this pimp. What happened? Was it just for money or for something elsevice? Or what?
   But both times, the incarnation was so (how to put it?) powerful that the eyes changed; the eyes of the cat changed completely into the eyes of the dead person. Unmistakable. Both came to me and both times there was the same movement, the same kind of feline howlyou know how they sound.

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   It began with this famous World Union1 and now the Sri Aurobindo Society2 is meddling in it! They have put together a brochure saying, We will facilitate your relations with the Mother!! Luckily, the draft was sent to me. I said, I do not accept this responsibility. I agreed to be President because money is involved and I wanted to be a guarantee that all these people who make propaganda dont put the money into their own pockets for their personal use; so I agreed to be Presidentto guarantee that the money would really go to work for Sri Aurobindo, thats all. But no spiritual responsibility; I have nothing to teach to anyone, thank God!
   (Pavitra.) But Mother, A. has also been bitten by the propaganda bug; in the by-laws he sent, he put: The goal of the Centre dEtudes de Sri Aurobindo [Sri Aurobindo Study Center, in Paris] is to steer people towards Pondicherry and the Mother.
  --
   Look here, theres a muddle in all this. The Sri Aurobindo Society people had ABSOLUTELY nothing to do with the spiritual life when they began; they didnt at all present themselves as a spiritual groupnothing of the kind; they were people of good will who volunteered to collect money to help the Ashram. So I said, Very well, excellent and as long as its like that, Im behind it. Leaflets can be handed outwhatever people like; its enough if their interest is aroused, if they know there is an Ashram and that it needs some help to go on. But thats all. It has nothing to do with yoga or spiritual progress or anything of the kindit was a strictly practical organization. It was not the same thing as World Union. World Union wanted to do a spiritual work on earth and to create human unity. I told them, You are taking something of an inward nature and you want to externalize it, so naturally it immediately goes rotten.(But its almost over now, Ive pulled the rug out from under them.)
   Anyway.
  --
   Ah, no! Thats not the same thing at all, They have nothing to do with each other. Nothing. They wanted to merge: I refused. I told them, You have nothing to do with each other. You, World Union, are idealists (!) wanting to realize your ideal externally (without any foundation), while they are businessmen, practical people, wanting to bring money to the Ashram, and I fully agree with that, because I need it.
   Its another thing entirely.
   But then, they [the S.A.S. people] began posing as almost as teachers! Luckily, the draft of their brochure was brought to me. I said, Nothing doing. If you want to talk to people, tell them what you like, its all the same to me, but I am not publishing this. What you have written about me is not to be printed and you are not to distribute it. Im not in the picture. My name, the fact that I am president, is simply to give my guarantee that the money wont go into the pockets of those who collect it but will be used for the Ashram, the running of the Ashram, and thats all. And on this basis alone I give my guarantee. I am in no way going to help people imagine they are doing a yoga! Its absurd.
   The other day, I told N. (and I told him loud enough for everyone to hear): We can dispense with a good half of the ashramites straight-away and not lose a single sadhak.4

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   Ganesh (or Ganapati): The first son of the Supreme Mother, represented with an elephant trunk and an ample belly. Ganesh is the god who presides over material realizations (over money in particular). He is also known as the scribe of divine knowledge.
   Narayana: another name of Vishnu, one of the gods of the Hindu trinity. He watches over the creation, whereas Brahma is the creator and Shiva the destroyer.

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   When my grandmo ther died. My grandmo ther had the occult sense. She had made her own fortune (a sizeable fortune) and had had five children, each one more extravagant than the other. She considered me the only sensible person in the family and she shared her secrets with me. You see, she told me, these people are going to squander all my money! She had a sixty year old son (she had married in Egypt at the age of fifteen, and had had this son when she was quite young). You see this boy, he goes out and visits impossible people! And then he starts playing cards and loses all my money! I saw this boy, I was there in the house when he came to her and said very politely, Good-bye, mother, Im going out to so-and-sos house. Ah, please dont waste all my money, and take an overcoatits getting chilly at night. Sixty years old! It was comical. But to return to my story, after my grandmo ther died (I took a lot of care over her), she came to my mother (my mother was with her when she died; they embalmed hershe had gotten it into her head that she wanted to be burned, and since she died at Nice they had to embalm her so she could be burned in Paris). I was in Paris. My mother arrived with the body and told me, Just imagine, Im constantly seeing her! And whats more, she gives me advice! Dont waste your money! she tells me. Well, shes right, one must be careful, I replied. But look here, shes dead! Dead! How can she talk to me! Shes dead, I tell you, and quite dead at that! I said to her, What does it mean, to die?
   It was all very funny.

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   This man clearly led a rather loose life. Right after he left here he spent some time in the Himalayas and became a Sannyasi. Then he went to France and from France to England. In England he married againbigamy! I didnt care, of course (the less he showed up in my life, the better), but he was in a fix! One day I suddenly received some official letters from a lawyer telling me I had initiated divorce proceedings against Richard. it seems I had a lawyer over there! A lawyer I had never asked for, whose name I didnt know, a lawyer I didnt even know existedmy lawyer! The trial was taking place at Nice, and I was accusing Richard of abandoning me without any means of support! (That was nothing new I had paid all the expenses from the first day we met! But anyway.) Naturally, he couldnt plead that he was a bigamist; nor could he have me accuse him of being a bigamist, because it was true! So it seemed he hadnt been paying my expenses; but then I wasnt claiming anything from him in the case, no alimonya little incoherent, all that. After a few months I was finally informed that I was divorced, which was rather convenient for me as far as the bank was concerned. I had a marriage contract stipulating that our properties were separate; since I was the one with the money (he had nothing), I wanted to be free to do with it as I pleased. But the French were impossible in such matters: the woman was considered the minor party, so even if the money was the wifes and not the husbands, she couldnt withdraw it without his authorization. I dont know if its still like that, but in those days the husb and always had to countersignan annoying situation! I got around this in Japan (the banker there found the rule stupid and told me to ignore it), but the bank here can be a pain in the neck, so it was good to get this cleared up.
   He remarried two or three more times. By now (I believe) he is the father of quite a large family, with grandchildren and perhaps great-grandchildren. He lives in America. Someone once told me he was dead, but I could sense that he wasnt. Then, out of the blue, E. arrived, full of admiration, telling me she had met Richard and how stunningly he could preach to people.

0 1961-12-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   I suppose you can return their money and cancel the contract but reserve the right to print the book yourself, changing the presentation to avoid any confusion with their collection.
   ***

0 1962-06-02, #Agenda Vol 03, #The Mother, #Integral Yoga
   Last night I spent almost all my time in such a building. And all the people who help the work were symbolized there but its always a material help, either work or money or. I remember being particularly struck by one character last night. (Again, there were a lot of aggravations, but someone or something was always on the scene when I arrived and it all sorted itself outit was the exact opposite of the dreams I was talking about the other day: all the difficulties sorted themselves out when I arrived.) Then I came to a rather difficult place to cross (you had to flounder about on slippery scaffoldings) and suddenly, facing me, there was a man (of course, it was probably a symbol rather than a man, but it might really be someone physical). He was one of the workers, a master mason (when I woke up this morning, I thought of the symbolism of Freemasonry and wondered if it might give a clue to the experience). Nearby, people were coming to supervise, observe, direct, people who thought themselves highly superior but they were never any help in solving practical problems! They were creating more problems than they were helping to solve. Anyway, this master mason appeared to be around fifty, with a beautiful facea workers face, beautiful and concentrated. There was a difficult place to cross, and he had worked the thing out very efficiently, with a lot of care. Then, when it was all done and I was able to go on my way, I felt a great surge of love go out to him, with neither gesture nor word and he received it, he felt and received it. His face lit up and he implored me, with wonderful humility, Never let me forget this moment, the most beautiful moment of my life. (I dont know what language he used because it didnt come to me in words.) It was such an intense experience. His humility, his receptivity, his response were all so beautiful and pure that when I woke upwhen I came out of the experience, at any rate I was left with a most delightful impression.
   What he represents might be partly manifested by somebody here. A beautiful face a man around fifty. Or it may be symbolic: such characters are sometimes put together with features from several people, to make it very clear that they represent a state of consciousness and not an individual. Its far more often a state of consciousness than an individual.

0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Unexpectedly, this conversation led into the subject of Satprem's break with X, who had been his guru for the past few years. Here then, briefly, is the story behind the rupture: No sooner had Satprem brought X to the Ashram than a swarm of disciples threw themselves at him. Conspicuous among these were the moneymen, the same wheelerdealers who, eleven years later, after Mother's departure, were to reveal their ambitions in Auroville as well as Pondicherry. Satprem's somewhat straightforward manner soon got in the way of their schemes. He had a deep affection for X and when he repeatedly saw that these peoplespiritual scoundrels is the only word for themwere, in the hope of sowing confusion (for they always prosper best in confusion), bringing false reports to Mother of things X had supposedly said, he tried in all innocence to put X on his guard against the false reports and dishonest people who were wronging him. But instead of listening to Satprem and understanding that he spoke out of love, Xwith all his Tantric power behindflew into a violent rage against him, as if he had been casting a slur on X's prestige. Satprem then broke with X, but not without sorrow.)
   Anything new?

0 1962-07-07, #Agenda Vol 03, #The Mother, #Integral Yoga
   The Ashram began with two houses and so many peoplein America thats all they ever wanted to know from me. When I asked for money from America, thats what they asked about, and thats what I had to send them: on such and such a date we started off with two houses and then little by little, like this and like that, it became what it is today. And now we have so many houses (Mother laughs), there are so many people, so many visitors per year, and the Samadhi has become a place of pilgrimage, and. In short, newspaper stories thats what I wrote to America! I put together papers, documents, statistics they were quite satisfied. If I had told them even a quarter of what you say, they would have replied, Oh, for heavens sake, be practical!
   Being practical means understanding no more than they do.

0 1962-11-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   A. has a neighbor who is an educational officer (retired). He does serious Puja daily and has certain powers of foretelling, mind-reading etc. He is under instructions from his Guru never to send back people without answering their questions of whatever kind; never to get angry under any conditions; never to accept money; and never to tell things of his own accord. He is in great demand among ministers and officials of the Madras Government, and Nehru too had an interesting experience at his hands.
   This gentleman told A. on October 20 that the Chinese hostilities will be under Cease-Fire by the end of November. It actually came to be on November 20. Here are a few other things he has said in reply to A. on his return from here:

0 1963-01-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   But especially all the prohibitions. For instance, let me quote you a statement from X which I heard from a third person: I will do a special puja to help money come. I will prepare a special yantram1 to bring money. But FOR GODS SAKE dont say anything [to Mother], dont do anything or give anything before January 14, because until January 14, a certain planet is in opposition to a certain other planet (Mother laughs), so things follow a downward trend and wont be successful. But afterwards, that particular planet will be ascending and everything will be successful! (Mother laughs) Something in me said spontaneously (something, well, someone), spontaneously and immediately, But why? I can always hear! And I laughed. So they thought I was making fun of him I dont make fun: I laugh, its not the same!
   So, mon petit, thats all.
  --
   And I very well see (because I told Him several times, You know, it would be great fun if I had plenty of money to play with), so I see that He laughs, but He doesnt answer! He teaches me to be able to laugh at this difficulty, to see the cashier send me his book in which the figures are growing astronomical ([laughing] its by 50,000, 60,000, 80,000, 90,000), while the drawer is nearly empty! And He wants me to learn to laugh at it. The day when I can really laughlaugh, enjoy myselfSINCERELY (not through effortyou can do anything you want through effort), when it makes me laugh spontaneously, I think it will change. Because otherwise its impossible. You see, we have fun with all sorts of things, theres no reason we couldnt have fun with more money than we need and do things in style! It will surely happen one day, but we shouldwe shouldnt be overwhelmed by the amount, and for that we shouldnt take money seriously.
   We shouldnt take money seriously.
   Its very hard nowadays, because all over the world people take money seriously, and that makes it very hard. Especially those who have money. Those who have money, how seriously they take it, oh, Lord! Thats why its difficult. We should be able to laughlaugh, laugh frankly and sincerely, then it would be over.
   Well! All right, well talk about it again.

0 1963-02-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   But then, they had brought a four-year-old with them. Today was his birthday. They sent me some money for the child and asked for a card of blessings. I refused to give the card and threw the money back at themquite bluntly. I said, Tell these people that they are selfish and stupid, and I want nothing from them. And I banged on the table. Oh, oh! Everyone was petrified. (Mother laughs) The doctor was there, and Nolini, Champaklal, Amrita. Something in me was laughing a lot! Oh, they thought I was in a terrible fit: Theyll see what will happen to them! And you know, those vibrations are familiar to metheyre terrifying, mon petit. Not human. When it comes, its fearsome, people are in a cold sweat. And I watch it all like a spectator!
   Fairly often, its Sri Aurobindo. But this time it was entirely impersonal. It was something that WILL NO LONGER tolerate in the world a certain kind of selfish stupidityto trample this childs finer feelings just because she isnt stupidly attached to her family (who didnt even give her a single thought all the time she was here, she didnt exist for them).

0 1963-07-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   I told you the story of the other one who came to be operated on and died2 (that makes two in a row, among our best workers). The other one had an important government position and did us some incredible services (he was a very intelligent man and had been chief justice for a very long time), he was very helpful and full of faith and devotion. This one [M.] had even promised to lend some money, but he died just beforea few days before he was due to give it!3 But the first one was a conscious, highly mentalized being, with a very well-formed mental being; he knew a lot and he told me, I am very conscious and now I know that I am fully alive and fully conscious, so I dont want an impotent body that constantly requires someone to nurse it or move it around. I prefer to change. He asked me to find him a good one (!) This one didnt ask to take a new body, but the last thing he said (afterwards, he was paralyzed) was: I must live, because I want to give ten lakhs of rupees to the Mother. And he left with thatso an appropriate body has to be found.
   But this one [M.] knew very little, he wasnt an intellectual, he was a man of action, very psychicvery much so! Lovely, oh, lovely! He was like a little child, naked, of course, a baby this big, with small arms, small legsdancing about, he was glad, laughing and laughing, he was happy. And all luminous. I immediately told his son (he did a pranam and rose with his eyes full of tears), I told him, Dont weep, he is now where he wants to be and perfectly at rest. I didnt tell him the storyhe wouldnt have understood a thing!

0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   Sri Aurobindo told me that there are three difficulties, and they are the three things that have to be conquered for the earth to be ready (this is from the purely outward point of view, I am not speaking of psychological factors): government, money, health.
   Of the three, health is the most directly connected to the inner transformation, but not completely so because it constantly depends on what comes in from outside: influences, vibrations the contagion from the outside. You have to eat: everything you receive along with foodits fantastic! Theres so much that eating represents a considerable work the physical digestion is nothing, but the work of assimilation and adaptation of all the rest is considerable. Consequently, of the three, health is the most directly under the influence of the inner progress, but, as I said, not completely so. Therefore, that too has to be conquered.
   As for money, when Sri Aurobindo was here there was no problem: all that we needed came. Yet the last two years were beginning to be more difficult and he kept saying, I think I already told you, that it resulted from the wrong attitude of the people around; that this wrong attitude represented a considerable problemit has gone from bad to worse, it has become quite acute.
   As for government, it has followed an opposite curve: in the beginning, it was frightfully hostile, I mean, simply to be able to stay here we had to struggle every minute. And Sri Aurobindo told me that probably both health and money would give way at once; maybe health first and money afterwards, but not with a big difference. And he added, As for the government, there is but one solution, only one: it is to BE the government. If you are not the government, you will never be able to conquer it, except when the earth is transformed but then there wont be any work left! This is the situation. Things have been like this for forty, fifty yearsmore than forty years.
   But because of my inner work, I become increasingly aware of things, increasingly aware of the Care, the Solicitude and the hierarchical Organization of circumstances so that the most precious and useful thing for the divine work is favoredof course not conspicuously so, but inwardly. And yet, in the three domainsgovernment, money and healththings always reach a POINT, a point of such tension and complication that if you didnt have the inner certitude, they would always seem to point simply to the catastrophe, the fall. And its ALWAYS at that point that (gesture of abrupt reversal) everything turns aroundnot before, not one minute before.
   Its not to give me faith I have it; its not to give me consciousness I have it; its for an outward reason. I cannot yet grasp why. Because inwardly, even if I were told that everything would be demolished in the most tragic manner, I would say, Very well. And in all sincerity, you know, nothing anywhere in me starts protesting or vibrating, nothing at all. I say, All right. But I see I do see that in that tension, a certain power is released, like a power intense enough to cure a tamas, to change a tamas.1
   Yesterday (this is an example I give you, but in all three domains its similar), yesterday it was a question of money. The question of money, for more than twelve years, has been a problemgrowing increasingly acute because the expenses are increasing fantastically while the income is decreasing! (laughing) So the two things together make the problem very acute. It results in things to be paid but no money, which means that the cashier (the poor cashier, it does him a lot of good from the yogic viewpoint: he has acquired a calm that he never had before! But still he is the one who has to stand the greatest tension), the cashier spends money and I cannot reimburse him. Very well. And then its not for me to run about, look for money, arrange things, discuss with people, of course, that wouldnt be proper (!), and those who do it for me have in them a rather sizable amount of tamas, which I cannot yet shake up. Anyway, yesterday they proposed something absurd to me (I dont want to go into the details, it doesnt matter), but their proposal was absurd and put me in a totally unacceptable situation. In other words, it might have brought a legal action against me, I might have been summoned before the court, anyway, all kinds of inadmissible thingsnot that I care personally, but theyre inadmissible. When they proposed their idea to me, I looked and saw it was silly; I was very quiet, when, suddenly, there came into me a Power (I told you it happens now and then) like this (massive gesture). When it comes, you feel as though you could destroydestroy everything with it you see, its too awesome for the present state of the earth. So I answered very quietly that it was unacceptable, I said why, and I returned the paper. Then something COMPELLED me to add: If I am here, it is not because of any necessity or obligation; it is not a necessity from the past, not a karma, not any obligation, any attraction, any attachment, but only, solely and absolutely because of the Lords Grace. I am here because He keeps me here, and when He no longer keeps me here, when He considers I am not to stay any longer, I wont stay. And I added (I was speaking in English), As for me (as for me [gesture upward] that is, not this [gesture to the body]), as for Me, I consider that the world isnt ready: its way of responding inwardly and outwardly, even visibly in those around me, proves that the world isnt ready something must happen for it to be ready. Or else it will take QUITE SOME TIME for it to be prepared. Its all the same to me: whether it is ready or not makes no difference. And everything could collapse, Icouldntcareless. And with what force I said that! My arm rose, my fist banged on the tablemon petit, I thought I was going to break everything!
   I was watching the scene, thinking, Why the devil am I made to do this?! These people are, apparently, quite devoted, quite surrendered and intimate enough not to be afraid. (I dont know what effect it had on them, but it must have had some effect.) As soon as it was over, I started working again, looking into affairs and so on. Afterwards, once I was alone, I wondered, Why did that come into me? And in the evening, I had the solution to the situation: its here (Mother takes an envelope on the table). I didnt even look at it (Mother opens the envelope and looks at the amount of a check).
  --
   So, yesterday, there was first the visit of those young people, then that question of money, and then that manifestation [of Power], which comes from time to time. Afterwards, I asked myself, How is it..? How is it that I was that way? It lasts for a time, I do a certain thing, then it disappears completely. And I feel surprised, you know, surprised. The first times it happened, something in the body was having some difficulty holding it [the Power]; now, nothing whatsoever, the body doesnt feel anything, its grown accustomed to it. Perhaps thats what is being done: the body is being accustomed. But if that Power were there all the time, good grief! People would have to behave themselves, because
   So I was looking at it and thinking, How come? I was neither angry nor upset nor anything at allwithin, there was always that same Love, unchanging, always, always there, for everything; even when I perceive things with a kind of discernment (not even an intuitive one, a discernment higher than intuitive, which is like a clear visionclear, precise, in the white Light), the discernment of all the stupidity, all the ill will, all the crookednessa very clear discernmentit is always with a Smile, there is always that same Vibration of an eternal Love. Then that Power comesit doesnt disturb anything, it doesnt take the place of anything: its an addition. Its an action: it does its action and then goes away. But while its there you know, the Force that made me bang my fist on the table could have smashed everything. But of course, a poor little hand, a poor little arm, could only shake the table! (Mother laughs) It could only make a lot of noise and shake the table. But the perception was tremendous.

0 1964-01-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   I had X told about a rather interesting encounter of mine with Ganapati1 (quite a few years ago), and how he had promised to give me whatever I needed and actually gave it for quite a long time, certainly more than ten years, and generously so. Then everything changed in the Ashram. It was after the war, the children came and we spilled over; we became much more complex, much larger, and began to be in touch with foreign countries, particularly America. And I continued to be in contact with Ganapati; I cant say I used to do a puja to him (!), but every morning I would put a flower in front of his image. Then one morning I asked him, Why have you stopped doing what you had been doing for such a long time? I listened, and he clearly replied, Your need has grown too large. I didnt quite understand, because he has at his disposal fortunes larger than what I needed. But then, some time afterwards, I had this told to X, who answered me from the height of his punditism, Let her not be concerned with the gods, I will look after that! It was needlessly insolent. Then I turned to Ganapati and asked him, What does all that mean? And I clearly saw (it wasnt he who answered, it was Sri Aurobindo), I clearly saw that Ganapati has power only over those who have faith in him, which means its limited to India, while I needed money from America, France, England, Africa and that he has no power there, so he couldnt help. It became very clear, I was at peace, I understood: Very well, he did his best, thats all. And its true that I keep receiving from India, though not sufficiently; especially as since Independence half of India has been ruined, and all those who used to give me a lot of money no longer do, because they no longer canit isnt that they no longer want to, but that they no longer can.
   For instance, M. was greatly interested in my story about Ganapati, and I saw that there was a connection between him and Ganapati, so I told him, But turn to him and he will give you the right inspiration. And since then M. has been perfect, really; all that he can do he does to the utmost of his ability. So all this is very good.

0 1964-01-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   There should be somewhere upon earth a place that no nation could claim as its own, a place where every human being of goodwill, sincere in his aspiration, could live freely as a citizen of the world, obeying one single authority, that of the supreme Truth; a place of peace, concord, harmony, where all the fighting instincts of man would be used exclusively to conquer the causes of his sufferings and miseries, to surmount his weakness and ignorance, to triumph over his limitations and incapacities; a place where the needs of the spirit and the concern for progress would take precedence over the satisfaction of desires and passions, the search for pleasures and material enjoyment. In this place, children would be able to grow and develop integrally without losing contact with their souls; education would be given not with a view to passing examinations or obtaining certificates and posts, but to enrich ones existing faculties and bring forth new ones. In this place, titles and positions would be replaced by opportunities to serve and organize; everyones bodily needs would be provided for equally, and in the general organization, intellectual, moral and spiritual superiority would be expressed not by increased pleasures and powers in life, but by greater duties and responsibilities. Beauty in all its art formspainting, sculpture, music, literaturewould be accessible to all equally, the ability to share in the joys it brings being limited solely by ones capacities and not by social or financial position. For in this ideal place, money would no longer be the sovereign lord; individual worth would have a far greater importance than that of material wealth and social position. There, work would not be for earning ones living, but the means to express oneself and develop ones capacities and possibilities, while at the same time being of service to the group as a whole, which would in turn provide for everyones subsistence and field of action. In short, it would be a place where human relationships, ordinarily based almost exclusively on competition and strife, would be replaced by relationships of emulation in trying to do ones best, of collaboration and real brotherhood.
   The earth is not ready to realize such an ideal, for humanity does not yet possess either the knowledge necessary to understand and adopt it or the conscious force indispensable for its execution. This is why I call it a dream.

0 1964-01-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   I said this yesterday or the day before, because I was very angry with the Ashram people! We are going through a very difficult period financially, and so, you know, people they respect you only as long as you have money; when you have no more money, they dont respect you anymore and they find it so self-evident, so natural! They dont even feel ill at ease, not at all: its perfectly obvious that you respect someone only when he has money and holds you in his grip.
   I wasnt happy, so I wrote this note.
  --
   At the time, I had all the money (as I did in Sri Aurobindos time: he never took care of the money, he would hand everything over to me, and afterwards it went on as it was), and that keeps them a little quiet. But when I say, I dont have any money, I cant pay, then Thats spiritual life for you!
   Now, according to what I have seen and tested (with little tests done casually), there are certainlyoh, being EXTREMELY generous, patient and (what shall I say?) merciful there are a good third who are here only because they are comfortable: you work if you want to, you dont work if you dont want to, you always eat, you always have shelter and clothes, and, ultimately, you sort of do as you please (you must pretend to obey, thats all). And if youre denied a convenience, you start grumblingYoga is simply out of the picture! Its a hundred thousand miles away from their consciousness (their mouths are full of words, but its only lip service). Sometimes you have a little scruple in order to appear to be doing some work. And some have grown very old or come here because they have become unfit for life outside so we cant send them away! (It was wrong to accept them I must say I have little to do with that acceptance: Ill say no, and ninety-nine times out of a hundred, theyll pretend they heard yes, but anyway thats life.) So I cant send them away. But I am going to make life ascetic for them: one wont be here to be comfortable anymore then for what?

0 1964-01-29, #Agenda Vol 05, #The Mother, #Integral Yoga
   I assure you, it sounds like a joke, but its true! The supplies were cutmore as a demonstration than as a necessity, that is to say, it didnt save much money: it made a lot of noise, a big hoo-ha, a lot of changes, but it didnt save in proportion; but D. felt that the demonstration was necessaryvery well. But what an effect it had! That sort of childlike trust, like a light of childlike unconcern which was hanging in the atmosphere here: pff!swallowed up (Mother laughs). So I was watching it, thinking, But this is wonderful! I watched carefully for that reason and I saw that that kind of surface sheencom-plete-ly gone! People were dismayed. At the same time, in the consciousness, such a solidity and stability as I had never seen before, as if it were decided (Mother brings her hands down in a sovereign gesture), This is now established.
   And its connected to February 29.
  --
   Doubt, discouragement, diminution or loss of faith, waning of the vital enthusiasm for the ideal, perplexity and a baffling of the hope for the future are the common features of the difficulty. In the world outside there are much worse symptoms such as the general increase of cynicism, a refusal to believe in anything at all, a decrease of honesty, an immense corruption, a preoccupation with food, money, comfort, pleasure, to the exclusion of higher things, and a general expectation of worse and worse things awaiting the world. All that, however acute, is a temporary phenomenon for which those who know anything about the workings of the world-energy and the workings of the Spirit were prepared. I myself foresaw that this worst would come, the darkness of night before the dawn; therefore I am not discouraged. I know what is preparing behind the darkness and can see and feel the first signs of its coming. Those who seek for the Divine have to stand firm and persist in their seeking; after a time, the darkness will fade and begin to disappear and the Light will come.
   (XXVI.169-170, April 9, 1947)
  --
   And yet, difficulties pour in from everywhere, not only with regard to health (which is still linked to moral things: the mood, the state of consciousness, the thoughts and mental formations, etc.), but to money, the paper money which refuses to come! And in this connection, lately I have seen in a fairly interesting way the difference in the material mental atmosphere: there was a sort of certainty that all that was necessary would come somehowit was impossible for it not to come (I am referring to the general atmosphere); then it was replaced by you know, like when you bang your nose against a wall! That sort of very childlike, carefree trustvanished! It just vanished So I had to look deeply at it, at what was behind, and thats how I saw this change in the Inertia (how is it going to express itself? I dont know; in what way?), which I had never seen before.
   It is something there, down below. Before, it was here (gesture to the level of the forehead), like this, in the atmosphere; now, its there (gesture at ground level), that is to say, very low.

0 1964-07-31, #Agenda Vol 05, #The Mother, #Integral Yoga
   Just before Satprem leaves, Mother comes to talk about money:
   By the way, are finances better?
  --
   We have tremendous debts. Weve borrowed money from all the people who could give us any.
   I dont know.

0 1964-08-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   And here, theres TOTAL corruptiontotal, to such a point that Ill give you an example. The government meddles in everything, you cant move a finger without its permission: you cant leave the country, you cant enter the country, you cant send money out, you cant open a shop, you cant nothing, nothing, nothing, not even plow your field without its permission. They meddle in everything, which in itself is pretty stupid. And then they make regulations the more regulations you make, the more disobedience it creates, naturally.
   People no longer grow crops because its too complicated and with all those taxes (theyve scores of taxes to pay), it costs them much more than they can earn. And as there isnt enough food, there are naturally individuals who try and hoard as much as they can to sell it for as high a price as possible.
  --
   And its done almost openly. For instance, they have millions and millions to spend, given them by the Americans theyve forbidden the Americans to give A SINGLE CENT without their permission! And they will give their permission only if they have complete control over the spending. Here, at the Ashram, the Americans have expressed several times not only a will, but a very great desire to give a large amount, several million rupees, for the workopposition from the government. So were trying to find a way, but they give answers of this kind: So long as the Mother has absolute authority, we cannot allow you to receive money, because we cannot give advice to the Mother! In an official letter, mon petit! Thats how it is, thats where we arean official letter. Its unbelievable.
   Anyway it means the Moment is going to come, and then

0 1964-10-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   From the standpoint of money, its serious, the situation is serious. From the standpoint of health, everybody is sick. And from the standpoint of quarrels (!), the quarrels are more bitter, but they are indicative, in the sense that those who quarrel realize that they have made a blunder, that its something serious.
   Recently (it began yesterday), something has cleared in the atmosphere. But there is still a long way to goa long, long way. I certainly feel it very long, we must endure. Endure and endure. Thats the main impression: we must endure. And have endurance. The two absolutely indispensable things: keep a faith that nothing can shake, not even an apparently complete negation, even if you are suffering, even if you are miserable (the body, that is), even if you are tiredendure. Hold on tight and endurehave endurance. There. With that, its all right.

0 1964-10-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   And for everything, like that question of money this morning, it was a lesson to be learned. But it isnt an individual lesson, you understand; the trouble is that it doesnt depend on one individual: it depends on groups, or on a certain type of individual, or on a way of being of human life, or Its the WHOLE that has to learn the lesson.
   Maybe maybe if there is a symbolic being (its what I am beginning to ask myself), if there is a symbolic being who has the power (it takes a great deal of endurance!), the power to CONTAIN the representation of all those disorders and to work on that symbolic representation, it must help the whole. Because if an entire human way of being has to change for the Victory to be won, its going to take millions of years! That may be why there are symbolic beings.

0 1964-11-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   It doesnt matter, obviously, there is an outflow: all that I give is things Ive received; all the money I have is money Ive been given. Thats how it is, I act as an intermediary.
   We should find the way to make time a little more elasticoh, it can be done, it can be done. Obviously, the trouble is that we are still based on the minds mechanical organization, but if we had the suppleness to do a thing just when it needs to be done

0 1965-02-27, #Agenda Vol 06, #The Mother, #Integral Yoga
   (Then the conversation turns to a person in the West who would like to make an offering of money to Mother:)
   Peoples inspirations shouldnt be contradicted, I feel them as very living, and so the Force acts (gesture far away in space).

0 1965-06-05, #Agenda Vol 06, #The Mother, #Integral Yoga
   Oh, this is a message I sent mentally to the Government of India! They wanted to lend money to the Lake estate1 and they asked for guarantees, all sorts of dreadful things, as if they really were dealing with a gang of bandits. I refused. I told them, Keep your money, I dont want it at such a price. But I wrote this and for a long time kept it here, on my table (thats my method, I do that for my work). I was very angry and I wrote:
   You leave free hand to the bandits

0 1965-06-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   I must tell you that I was born in a family in which nobody smoked: my father had never smoked and neither had his brothersanyway, no one smoked. So since my early childhood, I hadnt been used to others smoking. Later, when I lived with artists Artists smoke, of course (it seems it gives them inspiration!), but I detested the smell. I didnt say anything because I didnt want to be unpleasant, but I detested it. Then I came hereSri Aurobindo smoked. He smoked deliberately, he smoked in order to say: one can do the yoga while smoking, I say one can smoke and do the yoga, and I smoke. And he smoked. And naturally all the disciples smoked, since Sri Aurobindo smoked. For some time, I even gave them pocket money so they could buy cigars (they smoked cigarsit was ghastly!). Then I came to live in Sri Aurobindos house, we spoke freely, and one day I told him, How awful the smell of smoke is! (laughing) Its disgusting! So he said to me, Oh, you dont like the smell? Oh, no! I said, Not only that, but I had to make a yogic effort to stop it from making me feel sick! The next day, he had stopped. It was over, he never smoked again. That was kind. It wasnt on principle, it was because he didnt want to impose the smell on me. But I had never said anything: it was simply because he asked me just like that, while talking, so I told him. And when he stopped smoking, everyone had to stop toosmoking wasnt allowed anymore, since he didnt smoke anymore.
   No, for those who dont smoke (laughing), others smoke is very

0 1965-06-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   The international section We have already approached a number of ambassadors and countries so each country would have its pavilion there: a pavilion for every country (that was my old idea); some have already accepted, anyhow its under way. Each pavilion has its own garden with, as far as possible, a selection of the plants and produce of the country represented. If they have enough money and space, they can also have a sort of small museum or permanent exhibition of the achievements of the country. And the pavilion should be built according to the architecture of the country represented: it should be like a document of information. Then depending on the amount of money they want to put in, they can also have quarters for students, conference rooms, etc., the countrys cuisine, a restaurant of the country they can have all sorts of developments.
   Image 2
   Then the industrial section Already many people, including the Madras government (the Madras government is lending money) want to set up industries, which will be on a special basis. This industrial section is in the east, and its very large: there is plenty of space; and it must slope down to the sea. North of Pondicherry, there is indeed a rather large expanse which is totally uninhabited and uncultivated; its by the sea, going northward along the coast. So this industrial section would slope down to the sea, and, if possible, there would be a sort of wharf (not exactly a harbor, but a place where boats can berth), and all those industries with the necessary internal means of transport would have a direct possibility of export. And here, there would be a big hotel, the plan of which R. has already done (we wanted to build the hotel here, in the place of the Shipping Company, but the owner, after saying yes, said no thats very good, it will be better there), a big hotel to receive visitors from outside. Quite a few industries have already signed up for this section; I dont know if there will be enough space, but well manage.
   Then in the north (thats where there is the most space, naturally), in the direction of Madras: the cultural zone. There, an auditorium (the auditorium I have dreamed of doing for a long time: plans had already been made), an auditorium with a concert hall and grand organ, the best you find now (it seems they make wonderful things). I want a grand organ. There will also be a theater stage with wings (a revolving stage and so on, the very best you can find). So, here, a magnificent auditorium. There will be a library, there will be a museum, exhibition rooms (not in the auditorium: in addition to it), there will be a cinema studio, a cinema school; there will be a gliding club: already we almost have the governments authorization and promiseanyway its already at a very advanced stage. Then, towards Madras, where there is plenty of space, a stadium. And a stadium that we want to be the most modern and the most perfect possible, with the idea (an idea Ive had for a long time) that twelve years (the Olympic games take place every four years), twelve years after 1968 (in 1968, the Olympiad will be held in Mexico), twelve years after, we would have the Olympic games in India, here. So we need space.
  --
   In the old formation I had made, there had to be a hill and a river. A hill was necessary because Sri Aurobindos house was on top of the hill. But Sri Aurobindo was there, in the center. It was arranged according to the plan of my symbol, that is to say, a central point with Sri Aurobindo and all that concerns Sri Aurobindos life, then four large petals (which werent the same as in this drawing, they were something different), then twelve petals around (the city proper), then around that, there were the disciples residential quarters (you know my symbol: instead of [partition] lines, there are strips; well, the last circular strip formed the residential place of the disciples), and everyone had his house and his garden: a little house and a garden for everyone. And there were means of communication; I wasnt sure if it was individual transportation or collective transportation (like those small open trams in the mountains, you know) that crossed the city in all directions to bring the disciples back to the center of the city. And around all that, there was a wall with entrance gates and guards at each gate, so people entered only with permission. And there was no money: within the walls, no money; at the various entrance gates, people found banks and counters where they deposited their money and received in exchange tickets with which they could have lodging, food, this and that. But no money. And inside, absolutely nothing, no one had any money the tickets were only for visitors, who entered only with a permit. It was a fantastic organization. No money, I didnt want money!
   Oh, Ive forgotten one thing in my plan: I wanted to build a workers housing estate. But it should be part of the industrial section (perhaps an extension on the edge of the industrial section).
   Outside the walls, in my first formation there was on one side the industrial estate, and on the other the fields, farms, etc., that were to supply the city. But that really meant a countrynot a large one, but a country. Now its much more limited; its not my symbol anymore, there are only four zones, and no walls. And there will be money. The other formation, you know, was really an ideal attempt. But I reckoned it would take many years before we began: at the time, I expected to begin only after twenty-four years. But now, its much more modest, its a transitional experiment, and its much more realizable the other plan was I nearly had the land: it was at the time of Sir Akbar (you remember?) of Hyderabad. They sent me photographs of Hyderabad State, and there, among those photos, I found my ideal place: an isolated hill (a rather large hill), below which a big river flowed. I told him, I would like to have this place, and he arranged the whole thing (it was all arranged, they had sent me the plans, and the papers and everything declaring it to be donated to the Ashram). But they set a condition (the area was a virgin forest and uncultivated lands): they would give the place on condition, naturally, that we would cultivate it, but the products had to be used on the spot; for instance the crops, the timber had to be used on the spot, not transported away, we werent allowed to take anything out of Hyderabad State. There was even N. who was a sailor and who said he would obtain a sailing boat from England to sail up the river, collect all the products and bring them back to us hereeverything was very well seen to! Then they set that condition. I asked if it was possible to remove it, then Sir Akbar died and it was over, the whole thing fell through. Afterwards I was glad it hadnt worked out because, with Sri Aurobindo gone, I could no longer leave Pondicherry I could leave Pondicherry only with him (provided he agreed to go and live in his ideal city). At the time I told Antonin Raymond, who built Golconde, about the project, and he was enthusiastic, he told me, As soon as you start building, call me and I will come. I showed him my plan (it was on the model of my symbol, enlarged), and he was quite enthusiastic, he found it magnificent.
   It fell through. But the other project, which is just a small intermediate attempt, we can try.
  --
   The financial organization, for the moment, is looked after by N., because he is the one who receives the money through that Sri Aurobindo Society and who has bought the landsthere is already a good amount of land bought. Thats going well. Naturally the difficulty is to find enough money, but for example, for the pavilions, its each country that will meet the expenses for its pavilion; for the industries, its each industry that puts its money into the business; for the residents, each will give the money necessary for his land. And the government (Madras has already promised it to us) gives between 60% and 80% (partly a grant, which means its given, and partly a loan, free of interest and repayable over ten years, twenty years, forty yearsa long-term repayment). N. knows his way about,4 he has already got results. But depending on whether money comes in fast or only little by little, it will go faster or slower.
   As regards the construction, it will depend on R.s plasticity. I am not concerned about the details at all, there is only that pavilion that I would like to be very pretty I see it. Because I saw it, I had a vision of it, so Ill try to make him understand what I saw. The park, too, I sawthose are old visions I had repeatedly. But thats not difficult.
  --
   No, there are two difficulties. The small sums of money, we have them (as I said, what the government can lend, what people give to have a plotall that is coming), but the problem is the massive sums: because it takes billions to build a city!
   The Americans are ruining themselves. There is a queer phenomenon: money seems to have been swallowed up somewhere, to have vanished from circulationin America the dollars value is dropping, they are moaning. Here, people are ruined. Theres an industrialist who had a magnificent industry (it seems it was marvelous), and with that income tax the government has succeeded in ruining himhe closed down. Then he partially reopened and filled in new papers for his new company and new industries; now, he had a dog, he had given a name to his dog, and he signed the papers with the dogs name! And he put the dogs photograph. (Laughing) So, naturally, he got letters asking him if he thought people were idiots. He answered, No, only a dog would accept your conditions. Not bad, eh?
   Yes, they think people are idiots.
  --
   He knows his way about very well indeed: he is the one who will become the "proprietor" of Auroville after Mother's departure, taking advantage of the money collected for Auroville. He will have the Aurovilians who will not consent to this fraud sent to jail and expelled from India, while Auroville will be reduced to a state of siege and funds meant for Auroville will be used to corrupt.
   "Fresh water" is eau douce in French, douce meaning "gentle" or "sweet."

0 1965-09-11, #Agenda Vol 06, #The Mother, #Integral Yoga
   They say (they say lots of things, but there is always the distortion of something true), they say that America outwardly preaches peace, but clandestinely offers money to people who declare war on certain governments. I dont know if its true. There must be something true. The new president of I dont remember which country (Vietnam, I think) made a public declaration that America had offered him fantastic sums so he would take their sideis it true, is it untrue? We cant say. Everybody tells lies, but behind all those lies there is something.
   I dont know.

0 1965-12-25, #Agenda Vol 06, #The Mother, #Integral Yoga
   (About Satprem's mother, who has donated money to the Ashram:)
   Is it your money?
   No, she has given all her goods to her children and there is a part that was supposed to be for me, but its hers, so its just as well in your hands. She says she is ventilating herself.
  --
   And this money has arrived at a wonderfully appropriate time, as always!
   ***

0 1966-03-02, #Agenda Vol 07, #The Mother, #Integral Yoga
   (Regarding an incident of little importance, but significant nevertheless. Mother shows Satprem an envelope containing money and asks him whether she already gave him one.1 Mother did in fact give Satprem a blue envelope eight days ago.)
   I am in such a hurry when I do things. For instance, when I have finished my morning work, everyday before lunch I see to the money the doctor comes, P. comes, its past lunch time, everybody stands waiting, the cashier too stands waiting there for his money. Everyone clinging. So then, instead of being able to do the work with my consciousness, the consciousness is taken up by all those people who Its time, its time its late, its late So I do things automatically, and I dont remember what I do I never remember anything I do automatically. And with you, I didnt remember whether I had given you the envelope or not, because I did it in that condition. But suddenly, just when I was preparing this new envelope (this time I did it consciously), I saw my gesture of giving you a small blue envelope, this big, and I remembered the smile with which you took it. Those two things were very clear in my consciousness. So I thought, I must have given it!
   Thats how it is, I remember my hand holding out the envelope, and then your smile.

0 1966-03-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   This morning, there was a very amusing story. I was rinsing my eyes and mouth; I do it before daybreak, that is, with electric light. And in my bathroom there is an emergency light. Its one of the latest inventions: its connected to the power and as long as there is power, the light remains off and a battery inside gets charged; as soon as the power fails, the light turns on and the battery is discharged to keep the light on. Its very well made, they invented it for hospitals and other places where any power failure must be avoided: as soon as the power goes, the light turns on instantaneously, and when the power returns, it goes off and gets recharged for the next time. They installed it for me in the bathroom. And this morning while I was washing my teeth, poff! the light went off. I continued, naturally, since I had that emergency light. But then, I did a study. The lights in C.s room (and everywhere) were on, it was only here, in this group of rooms. That was an odd phenomenon to begin with. Then I looked, and while I looked I noticed something I hadnt taken note of all these last few days: a will to disorganize all my personal life. And causing power failures is one of the known occult methods (I dont know how its done, in fact, but that man who wrote books and came here a very long time ago, Brunton, said it was one of the tricks known to those who practice occultism: a sudden failure of the lights). There are lots of other such tricks designed to disorganize peoples lives with the idea of frightening them or announcing catastrophes to them (I have always found this very childish). But then, I saw that there was (I think I know where, here, it comes from) a will for disorganization, and I saw the path it followed (winding gesture as if Mother were going back to the source). It had begun last night, in the middle of the night: when I got up around midnight, I saw a will wanting to preoccupy me with thoughts of money! And it was insisting: the thought that everything was going wrong, and so on. I saw that in the middle of the night. I was busy with other things, but I saw that will: formations; and naturally I dealt with them as they deserved. But I saw that it went on, trying to disturb people, to make them uncomprehending, and then to turn the power off, all sorts of silly things. Its not the first time it has happenedits not always the same people because generally, when they have tried and got a good knock in return, they dont try a second time, theyve had enough! But there are others who think they are very clever and want to prove to me (laughing) that they are right and I am wrongbecause ultimately it always comes to that! So I spent half an hour this morning, before they restored the power and I resumed my usual activities, half an hour having huge fun following the thread (same winding gesture going back to the source) wherever there was mischief, and then I very kindly answered.
   In reality, people who live in the ordinary consciousness know very, very little of what goes on physicallyvery little. They think they know, but all they know is a very superficial appearance, just like like a sheet of paper wrapping a package; there is the whole package underneath with all that it contains, but all they see is an appearance (gesture of something as thin as cigarette paper). And they are so used to it that they always give an explanation. I asked, How is it that just this power connection here gave way? (Lights were on everywhere, only the connection here, which supplies my room, was off.) I asked to see. They told me, Oh, we dont know, maybe the wire was old and it broke! (Mother laughs) I said, Very well.

0 1966-04-27, #Agenda Vol 07, #The Mother, #Integral Yoga
   But I had a time like that in my life: I was in South America, on a wonderful island, very beautiful, with a woman who was also beautiful, wealth was offered to me, I had the possibility of having a lot of money; anyway, it was truly the best that could be found in terms of natural beauty and feminine beauty and everything and then I ran away from it all. I left everything and went off.
   And is that the story you tell in the book?

0 1966-05-22, #Agenda Vol 07, #The Mother, #Integral Yoga
   (Laughing) They are everywhere! Here, there, everywhere. Once, Sri Aurobindo (I think it was in 1920) said to me one day, Oh, they have put my room in order, I cant find anything anymore! For their part, they said he had his papers everywhere: on his bed, on the chairs, on the table, in the drawers, on the shelves; there were papers everywhere, notes and so on. But he knew exactly where everything was. Then they put things in order, they tidied upand he couldnt find anything anymore! It was very funny. I asked him, Would you like me to do your room and clean it? I wont touch anything.Ah, if you dont touch anything (Mother laughs) So I left the papers on the bed, on the chair, on the table, on the shelves! I cleaned a shelf, then in a book I found some money. I told him (thinking it had been forgotten), I told him, I found a hundred, two hundred rupees (I dont remember now) in a book. (One banknote was in one place, another note was in another place.) He replied, Yes, I am forced to hide it, otherwise they take it from me! (Mother laughs)
   But I am no good at hiding places!
   You see, I instinctively go and take the book, I open it and find the money. So I asked him, Would you like to entrust your money to me? I will keep it for you. He replied, That would make things simpler. But after a year, I had three thousand rupees of his money, coming from books, from here and there! I told him (laughing), See, it has borne fruit!
   ***

0 1966-09-07, #Agenda Vol 07, #The Mother, #Integral Yoga
   I dont have any money either. I owe him 15,000 rupees and the poor man has to pay all the rents. I have debts everywhere! (Mother laughs)
   Thats how it is, it doesnt matter!
   In the past, when I had money problems, I always had money from here or there, it was easy: I would take it, and as soon as money came, Id put it back. But now it no longer works! I owe Amrita 20,000 rupees; I owe H. 13,000 rupees; I owe the cashier 15,000 rupees. Thats how it is. It doesnt matter, I dont attach any importance to it.
   We have an awesome budget; we have the budget of a small villageno, a small town. Its a budget of twenty-six lakhs of rupees2 a year, you understand. And then, all those who used to give me money (people who had businesses and so on), have been ruined by the governments wonderful actions. So they cant give me any more. They give what they can, they are very nice, they make great efforts, but
   The only ones who could give me money are the scoundrels! (Mother laughs) They have plenty of money, stolen from everywhere, but they dont want to give it!
   It doesnt matter, itll only last for a time.
  --
   Wealth doesnt depend on the amount of money you have: it depends on the proportion between that money and what you have to spend. To poor fellows without responsibilities except themselves and their family, I would appear extremely rich. I receive a thousand rupees a day easily but I need seven thousand! I spend seven thousand and receive a thousand, thats the proportion.
   You must do something about the scoundrels!
   (Mother laughs) You know, there are lots of people who put money in their walls (they hide it with curtains or papers). Theres a fortune, several crores3 of rupees: millions hidden away in walls! And then they worry themselves sick, they constantly fear a police raid; while if they gave it away, they would become quite respectable people! They wouldnt be scared anymore, they would have a peaceful life. I have the possibility of saying that they are anonymous gifts, as in temples; so thats a way for them to turn honest, it would be all to their advantage, but they are more attached to their money than to their life! I said several times (I know some people who have money hidden in their walls), I let it be known through intermediaries that they only had to put it in a suitcase and come and leave it at my door. And Ill say its an anonymous gift, thats all. And they will be freenot only free, but (smiling) with a blessing, because its for the divine work. No, they are prisoners, prisoners of their money.
   And the rather interesting thing is that (without any exception so far) all those who had an opportunity to give me money and didnt want towho didnt want to because of their attachment to their moneylost it. It was taken from them, either by the government or a financial catastrophe or an industrial catastrophe, or simply stolenlost.
   A very long time ago (Sri Aurobindo was still here), an old Tamil financier came here with his wife. He lived to be very old; his wife died and he stayed on. And he gave money: he paid for his expenses, made little gifts now and then, but he was very rich. And when his wife died, he thought, Ah, what if I gave all that I have? Then he had second thoughts: One never knows, the Ashram might come to an end. And he left all his money with relatives of his who were bankers or whatever, and pfft! all gone. So he himself said, Theres my folly! I dont have it, anyway I dont have that money; if I had given it I would have had the credit of giving it; now I have neither the money nor the credit! (Mother laughs)
   Ah! What have you brought? Questions and Answers for the Bulletin? What is it about?
   A talk about money!
   Oh, see!
  --
   Thats why I spoke to you about moneysee how it is.
   Yes, thats odd!
  --
   I say its amusing, but I know, its like that all the timeall the time, all the time, for everything. I am in a state of (what should I call it?) of contemplative stillness, with that sort of constant aspiration for for the Perfection we want to have: That which we want to bring down into this world. Thats all. And then, from every side, from just everywhere, all kinds of things come (gesture of communication): I am suddenly thinking of that, or I suddenly have an answer to this, or I suddenly And when the work is over, I immediately see: this (gesture to the forehead) has remained quiet, still, not even interested. Its like a transmittera receiver-transmitterin a telephone set. And I simply transmit. But I dont even have the curiosity to know why this or that came. Thats how it is: it goes out and comes; the answer goes out, the transmission, then the answer. And everything remains quiet (gesture to the forehead). So I know how things happen, but as I dont say to myself, Oh, this or that or this is the reason, when the outward proof comes [such as this Talk about money], its amusing!
   Its a strange thing. The state of consciousness of the bodys cells is a sort of keen, constant thirst for what must be: the vibration of Harmony, of Consciousness, of Light, Beauty, Purity. It isnt even expressed in words, but its an aspiration, and nothing but that. Nothing but that, nothing else. And then, [in that silent aspiration] things come like that, from every side. And the rather peculiar thing is that there are also pains, discomforts, appearances of illnessand it all comes from outside. And with always the same answer (gesture of Descent): put the divine Consciousness put the divine Consciousness, on everything. The Consciousness that contains the Peace, the Light, the Force.

0 1966-09-21, #Agenda Vol 07, #The Mother, #Integral Yoga
   (This conversation came about following a personal question of Satprem's, who asked Mother if he should not refuse an amount of money offered to him by the French government: a war pension. Satprem's intention was to refuse that pension, not wanting to feel tied to any government and any country for any amount of money. Mother advised him to accept that money for the divine Work.)
   I had a revelation, in the sense that it was more on the order of a vision.
  --
   All this is simply to tell you that if nations collaborate in the work of Auroville, even to a very modest extent [such as this offer of money from the French government], it will do them goodit can do them a lot of good, a good that can be out of proportion to the appearance of their actions.
   You speak of the imminence of a catastrophe, but still Auroville will take some time to be realized?

0 1966-09-28, #Agenda Vol 07, #The Mother, #Integral Yoga
   And on top of it all, I am broke! Amrita will be coming this afternoon: I cant give him his money, I dont have it. I have to pay a certain amount every day: well, as it happens, I am broke. This afternoon, as every Wednesday, I should give 5,000 rupees to this poor Amrita in debt: I havent a penny. Thats how it is, it makes things still worse. If at least I could more or less meet the requirements, it would be all right, but thats not the problem: there are complications arising all over the place! I owe the cashier astronomical amounts, and I cant pay him. I am beset by debts on every sideit weighs lightly on me, I dont lose any sleep over it! But the fact is there.
   (Mother holds out a rose to Satprem) This is peace, my child. Its peace. (Laughing) Oh, if you knew how peaceful it is here! (gesture to the forehead and above) I say things, but ultimately they are the way the Lord wants them to be. Maybe He enjoys seeing the faces people pull!

0 1966-10-05, #Agenda Vol 07, #The Mother, #Integral Yoga
   About the financial situation, I have a little story to tell you, which took place on Sunday or Monday. I told you that the situation was quite to ordinary consciousnesses, it was critical. And there was a payment to be made. I dont remember the material details, but something had to be paid very urgently (I think it was to the workers: they were hungry and hadnt been given their money). And I needed a certain amountwhich I didnt have: I had nothing. Then a sort of compassion came into me for those people who didnt have any money. I saw it wasnt right, and I couldnt do anything because there was none. So, in the evening while I was walking (I have an hour of meditation and quiet, of concentration), I presented it all like this (gesture upward), and with an almost childlike attitude I said to the Lord (He was there, of course, I was with Him) something that can be translated (I dont know, I dont speak but it could be translated into words) roughly like this: I know You are with me and behind everything I do and everywhere, but Id like to know whether what I do, the work I do, interests You or not! (Mother laughs) And if it does interest You, well, I must have this money.
   It came like that, in a quite childlike form, but very, very pure. And two days later, when it was necessary for the money to come, for me to have money, just as everything seemed quite impossible, Amrita suddenly came in, telling me, Here, so-and-so has sent a cheque for such-and-such an amount.Exactly the amount needed. And I think it was the first time that person had sent money. It was quite unexpected, absolutely a miraclea miracle for children. The required amount, just at the required time, and absolutely unexpected. Then I had a good laugh. And I said to myself, How silly we can be! We dont know that everything happens exactly as it has to.
   I cant say that I worry (I never do), but I was wondering sometimes I wonder, Is it going to go on, or I am not quite sure of whats going to happen, because I never try to know nor do I desire to know, but I dont feel I am told. (I think this is another mental stupidity and when nothing is formulated, it means things are all right and as they should be.) But, of course, there is a childishness that would like to be told, Do this this way and that that way, and this But it doesnt work! Its not like that!
   I dont receive any command: when I have something to say, I receive the exact word or sentence, in an absolute way; but for action, I dont receive any command, because I dont think I have any hesitation, I never wonder, Should I do this or should I do that? Never. My whole effort is to live from minute to minute. I mean, to do every minute exactly what should be done, without making plans, without thinking, without because it all becomes mental; as soon as you start thinking something out, thats no longer it. But quite instinctively and spontaneously, I do what needs to be done: this, that, this. When something needs a response, it comes. As for money, its the same thing; the only thing I am led to do is to say, So-and-so has asked for so much, such-and-such Service needs so much, like that (not a long time in advance, but when it becomes imperative). And thats all. Its like that. So I dont know what will happen tomorrow; I dont at all seek to know whats going to happen. But on that day, I seemed to be asking, Well, give me proof that You are interested.Poff! it came just at the right time. So I laughed, I said to myself, What a baby I must still be!
   And for two days, just when I needed to give some money, it came. So I said, All right, thats fine. But now its no longer so amusing! It was really amusing.
   There is now a kind of trust there, behind: well, it will come when it has to, thats all.

0 1966-11-03, #Agenda Vol 07, #The Mother, #Integral Yoga
   A $ 200,000 reward has been offered to anyone on this earth who can give some scientific proof of a soul of a human body which leaves at death. This was found in the will of James Kidd, an Arizona miner who died in 1951. Lawyers executing the will claim that if no real scientific proof is submitted the money will go to any research institute aimed at proving the existence of the human soul.
   The Hindu, October 26, 1966

0 1966-11-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   I should also say that ever since financial affairs started being none too bright, all manner of things have been reaching my ears. There are big difficulties. I am obliged to tell people that I cant pay and they shouldnt spend needlessly, and on the other hand, I am looking, trying to find where the obstacle is. Because the power to attract money remains as it has always been (and its considerable), so there should be no difficulties. So I wrote this note because I see clearly in peoples thought, they all keep saying, Oh, we should do this, oh, we shouldnt do that, oh, if Mother did this, oh, if Mother didnt do that. Some are bold enough to say it, others arent but think that waythere are very few who dont think that way. And still fewer say to themselves, Id better not be concerned with it because I dont understand the first thing about it. So I was as if compelled to take the pen and write that down: They know what should be done, they know (Mother makes a gesture of hammering the disciples heads). And it has done a lot of good.
   Did I tell you last time that in Bihar, the rain started that very evening? I found out how it occurred. Its P. who flew over Bihar, and he saw a desert, devastation: dry, dry, dry, nothing growing, cracked earth. Then he remembered certain experiences here.3 When he reached the airport, he was received officially and said, I would like to see the Chief Minister in private, without anyone else. He saw him and told him an experience he had had and had witnessed here [at Pondicherry]. And he said, Why dont you ask Mother? The other answered quite spontaneously, It would be better if you asked for us! Then he sent his telegram. The same evening it started raining. He wrote, saying, This first rain has been like divine nectar to me. He said that people there were entirely trusting and as well-disposed as could be. And he saw a relation between those droughts, those natural catastrophes, and the forces that stop money from coming; he saw they were affected by that experience of unexpected rain. For example, at the same time (a day or two later), he met some people who arent rich (the husb and has a good position, but they arent rich: they have a family, children). For some reason or other the husb and had been given a compensation of 10,000 rupees by the government, and quite spontaneously and naturally they went and saw P. and said to him, You must give this to Mother. He asked the lady, But why do you give all this? She spontaneously answered, But what would I do with this money? I dont need it. In other words, the true attitude. So it immediately made P. think that something is on the move.
   And I saw this note of yesterday as indicative of the key (I mean inwardly, in the universal attitudes). It was all clearly seen: men always believe that the guilty must be punished, that its the way out of the difficulty, but the true way is compassion and mercy. Its not that you are ignorant of the true movement and the false one, but you have SPONTANEOUS mercy, effortlessly and at all times. The vision was very clear that this is how progress is possibleif the fault were always punished, there wouldnt be anyone left to progress!
  --
   Do you know that I am going to be given some money!
   Oh, youre a rich man!

0 1967-03-02, #Agenda Vol 08, #The Mother, #Integral Yoga
   Some of the things I said in the Talk youve just read to me today, were true at the time, are still true for the majority of people, but are no longer true for me.1 To the present vision, there is nothing that isnt willed and doesnt come purposely (not exactly deliberately, but with a precise aim in view), and it is AT THE SAME TIME a complete, multifaceted and integral whole (which is why its very difficult to grasp). But now the thing is very clearly felt. And that is since two or three days, following a very minute observationprecise and minute The centre of consciousness is fairly high up (gesture far above the head); in the past it was always there (gesture near the top of the head) and it would see things around and inside, but it seems to have ascended and the field of the consciousness is much vaster. Also, the body has become transparent, so to speak, and almost nonexistent; I dont know how to put it it doesnt obstruct the vibrations: all vibrations can go through. For example (Ill give an example to make myself understood, omitting details deliberately), I was asked for a certain amount of money, an increase. (On the material level a certain number of things are controlledby Motherfrom here, and which I have to pay for regularly.) So then, an increase was asked for. Not that the request was unreasonable, thats not it (it was an increase for something special, a daily increase), but I dont know why (because heregesture to the foreheadnothing happens, I am absolutely, not only blank, but transparent, and everything is allowed to go through unobstructed), when I had to take the decision, there was immediately a vision (but a vision, as I said, from above, which sees over a much larger field), of conflict, battle, and to the observation there was something (in Mother) very much displeased, like a protest. I wondered why. If it had been translated into words, there would have been indignation at that request (without there being in the consciousness the least reason for this indignation: it all becomes very, very impersonalvery impersonal). I went on looking with the vision of the consciousness, and then, as if automatically, through this mouth I asked how much this increase would amount to per week (because even the mental state that enables you to calculate isnt there at all: its only a question of consciousness). I asked someone who was there, and he told me. Then, there immediately came the decision: I will give so much once a week. And everything calmed down. Why and how and who? I havent the faintest idea.
   So I am forced to conclude that its a highly superior consciousness which sees things with reasons that completely elude us, sees how things must be done and sets them in motion (global gesture to indicate the play of forces) until they are done as they must be done. And where there was a person, it no longer exists there are no more persons: there are forces in movement that bring about certain material actions, but no more persons.

0 1967-03-22, #Agenda Vol 08, #The Mother, #Integral Yoga
   Day after day its like that, growing acute. Everyone is the defender of the Truth. One about food, another about money, another about business, another about relationshipseveryone has his hobby-horse.
   The wonderful thing is that till now not one has told me, Maybe my opinions arent true?not one! Maybe my way of seeing or feeling isnt true?not one. All are right in the Truth!

0 1967-04-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   There are other, very interesting examples. Theres a Burmese (you may have heard of this) who has just received a peace prize. He has written an article (he is Burmese, I dont know which language he wrote it in, but it has been published in French in a Swiss newspaper), in which he says what everybody knows, but what everybody forgets too: that if all the money wasted on preparing means of destruction were used for the progress of human well-being, we could work wonders. And he adds (I cant quote him exactly): for that to be possible, mennations and menmust stop distrusting and fearing each other, and live in the sense of unity. And he says, if, for that, HUMAN NATURE HAS TO CHANGE, its high time it changed and we must all work for that to happen.
   I am extremely happy to hear this. Here is a man who has caught the true thing.2

0 1967-05-24, #Agenda Vol 08, #The Mother, #Integral Yoga
   And the Americans! They pretend they want to launch a disarmament campaign, but they themselves dont feel the possibility of it: they are full of fear and distrust; so their solution is to sell arms to everyone! (Mother laughs) With the idea (first of making money), and then equalising!
   ***

0 1967-07-05, #Agenda Vol 08, #The Mother, #Integral Yoga
   You remember that man who had left for Israel, the Indian Embassy has refused him a visa to come back here!1 So he is forced to go to America (America is his country, he is American), he is going to return to America, there he tells me he will make some money so he can come and bring it to me!
   Another boy here was to go and work in Germany with E., everything was arranged, then Germany said, No, we dont want any Indians. So theres universal brotherhood.

0 1967-10-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   Sometimes people went to him only once, and he got worried, wondering why the person hadnt come againYes, I was cured! Then, trial upon trial, and an official of the tax department who, incognito, was present at some of his treatment sessions, said he had never asked for money, not once. And out of (I dont know, while the official was there, I think a little over two hundred people were treated), out of two hundred, sixty gave something. So the tax department was forced to acknowledge that he wasnt contravening the law.
   All the same, he was convicted.

0 1967-10-11, #Agenda Vol 08, #The Mother, #Integral Yoga
   I also have deities (Mother catches hold of three bronze statuettes, immersed with some others under a flood of papers): this is a standing Ganesh; this is Garuda, Vishnus attendant; and this is Shivas bull. And there (a little farther on the table), I keep three Ganeshas: a tiny little silver Ganesh, between the legs of this deity (a modern-looking one), then another Ganesh, I dont know what its made of, and finally a bronze Ganesh. And in there (Mother points to a drawer in which she keeps money), I have three other Ganeshas: a bronze one, a silver one and a gold one! Its because he promised me that he would give me all the money I need, so this way (laughing) he cant say I forget him (or his promise either!).
   This particular Ganesh (on the table) was given to me by a little boy maybe two and a half years old. When that little boy was a few months old and till the age of one, his mother always brought him to me and he would cry and scream and make scenes the parents were desperate. Each time I would tell them, Dont worry, all will be well, well be very good friends. Then the parents would look at me in disbelief. Now he is two and half or three, and as soon as he is in the stairway, waitingMo ther, Mother, Mother! (or Ma, I dont know). But when he comes in (he is the first of the family to enter the room), he comes with a flower; and it was he who gave me this Ganesh, but with such consciousness! He is wonderful. Yesterday, he was absolutely exquisite: he comes in first, so self-assured, so joyful, then gestures to me as if to say, Everything is just fine, dont worry! And I speak to himhe doesnt understand a thing of what I say, but he approves gravely. Absolutely exquisite.

0 1967-10-14, #Agenda Vol 08, #The Mother, #Integral Yoga
   Requests for admission to Auroville have been pouring in at a frightening pace these last few daysevery day a stack as big as thisand naturally, everyone must send his photo along with his request and say why he wants to be in Auroville, what his skills are, and to which category he belongs: there is the category of those who want to work to build Auroville, and the category of those who want to come and sit peacefully there once its ready. And what a humanity, mon petit! In fact, all those who come are generally the malcontents. Now and then, one of them has a light in his eyes and a need for something he hasnt found (then its very good). There are those that werent successful in anything and are completely disgusted, so they wonder if they might not be successful there. Then there are the old ones who have worked hard and want to rest. There are very few young people the few young people are all people of worth (the ordinary youth arent interested). And the few youth I have seen are those who want to work: they dont want to come and take advantage of others work, they want to work. So well soon have a rather interesting team. But (laughing) with the well-fed old ones, I postpone decision, put under observation (Mother laughs). Yesterday, there were a number of them like that. Well see: if they want to be useful, that is, give money or things, or propose to do something, then well see; but those such as the well-fed gentleman, or the well-established fat lady who want to come and spend the rest of their lives in peace, to them we say, Wait a bit, well see!
   The workers arent asked anything, that is, they dont have to pay: they can come and work, on condition that they prove they are useful. But those who want a piece of land or a house to live in have to pay. And then, some have limited confidence (laughing) and say, Ill give you a little money right now and I will pay the rest little by little, in installmentsthose I generally turn down. Some are so eager to come that they send money in advance, and when theres some life or something in them, I accept them. But to nearly all, except two or three, I say, Under observationwell see how they react!
   ***

0 1967-10-19, #Agenda Vol 08, #The Mother, #Integral Yoga
   Ill give you a very down-to-earth example: the government owes me 175,000 rupees, I absolutely need it, its six months since they should have given it. Two weeks ago, they sent me a paper to tell me, Here it comes. I was relieved because I had payments to make before the end of the month. But the paper was just the promise of a check, and now all payments are over, theyve stopped paying for this year! That sort of thing, you understand, and EVERYTHING is like that. If I didnt need money, I wouldnt care, but its Deepavali,1 then a house to be paid for, and one thing coming on top of another. So thats how it is: for the smallest thing you have to wage a battle.
   Its like with Auroville: a whole part of the government is absolutely enthusiastic, but there are three or four individuals here, in Madras State, who are dead against, and they have a terrible action: they stop everything. Some ministers (as usual) come, are received, they give you a promise, saying, I am with you, youll have everything you want; they leave the room and send a telegram to their assistant: Dont sign the papers. That kind of lie, you understand, everywhere.

0 1967-12-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   There will be no taxes as such but each will contri bute to the collective welfare in work, kind or money.
   Sections like Industries which participate actively will contri bute part of their income towards the development of the township. Or if they produce something (like foodstuff) useful for the citizens, they will contri bute in kind to the township which is responsible for the feeding of the citizens.
  --
   That alone does away with much of the internal circulation of money.
   And in every field things of that sort could be found. Basically, it would be a town for studiesstudies and research on how to live in a simplified way, and where the higher qualities have MORE TIME to develop. There.
  --
   For example, those who produce food, a factory such as Aurofood (naturally, when we will be fifty thousand, it will be difficult to meet the needs, but for the moment well only be a few thousand at the most), well, a factory always produces far too much. So it will sell outside and receive money. And Aurofood, for instance, wants to have a special relationship with workers, not at all the old system something that would be an improvement on the Communist system, a more balanced organization than Sovietism or Communism, that is, which doesnt lean too much either toward one side or the other.
   The idea of Aurofood is good, and they are trying to make propaganda among industrialists.
  --
   There will be no taxes as such but each will contri bute to the collective welfare in work, kind or money.
   So thats understood: there will be no taxes of any kind, but everyone will have to contri bute to the collective welfare through his work, in kind or with money. Those who have nothing other than money will give money. But to tell the truth, the work may be an inner work (but that cant be said, because people arent honest enough). The work may be an occult work, a completely inner work, but of course, for that to be, it must be absolutely sincere and true, and with the capacity: no pretence. But its not necessarily a material work.
   Sections like Industries which participate actively will contri bute part of their income towards the development of the township. Or if they produce something (like foodstuff) useful for the citizens, they will contri bute in kind to the township which is responsible for the feeding of the citizens.
   Thats what weve said. The industries will participate actively, they will contri bute. If they are industries producing articles that arent in constant need and are therefore in quantities or numbers too great for the townships own use that will be sold outsidethose industries must naturally participate through money. And I take the example of food: those who produce food will give the township what it needs (in proportion to what they produce, naturally), and it is the townships responsibility to feed everyone. That means people wont have to buy their food with money, but they will have to earn it.
   Its a kind of adaptation of the Communist system, but not in a spirit of levelling: according to everyones capacity, his position (not a psychological or intellectual one), his INNER position.

0 1968-02-14, #Agenda Vol 09, #The Mother, #Integral Yoga
   But its very, very instructive. I mean, its not anything new to me, but its the wholly clear, precise, evident picture that its man who creates all his difficulties. Things would be simple and easy if there werent all these ego reactions: reactions of ambition, reactions of self-esteemnot to speak of deceit: when that comes (gesture underhand). Yes, these three things: ambition, with the need to show off, to dominate; self-esteem or vanity (being hurt when you arent appreciated at your true value: then you lose your temper, you quarrel, theres grating and friction); and, last, the thirst for money, greed, the desire to possess, cupidity: you want to make the most of the occasion I want to profit, I want to profit. With these three things, everything is muddled.
   So long as it all comes out in the open ingenuously and frankly, you smile, but when it turns into duplicity, when people use all kinds of tricks in the hope of deceiving, of hiding their motives while pretending to have othersall that in various combinations then, it wont do anymore.

0 1968-04-10, #Agenda Vol 09, #The Mother, #Integral Yoga
   He asked me what he should do with his money, so I advised him to go and see A. He said, for instance, that he had shares in lots of businesses, and he asked me, Should I divest myself of all this? I told him, A. will be able to advise you, but at first sight theres no reason to divest yourself; if you get interest, you may give it to the Ashram if you feel devoted to the Ashram, but theres no reason to throw everything overboard.
   He didnt speak of divesting himself when he saw A., he said he manages OTHER peoples money.
   Oh, he didnt say that to me.
  --
   To me he said he wanted to leave everything, then he hesitated and asked, But if, for instance, I need to go back to my country to see my mother?I told him, Theres no reason for you to give everything like that. If you wish, you can keep a certain freedom through a little money for necessities. At any rate, I said, no one will ask anything of you, its for you to do as you feel.
   Yes.
   But then, if it isnt others money that he manages but his own, he is very rich.
   (silence)
   Yesterday I had the visit of a young man (quite young) with his mother and grandmo ther: they have a jute factory in Pakistan. Its worth about twenty crores of rupees, of which half is theirs personally, their personal money. The Pakistani government took everything. But there was a trial (the court was in Pakistan), and the court decided that the factory should go back to its owner. So the Pakistani government has written to this young man, saying, Come and take possession of your factory. But he has been warned (I dont know how) that he should beware that he would be put in jail as soon as he arrived! Then he came to see me, quite embarrassed. He told me the situation. Very well, I said, well see.
   Well try.
  --
   Its like this: money (not a penny or two, I mean) has a sort of I dont know if its an attraction or a need to come [to Mother] and then, one clearly sees that, everywhere, what prevents it from coming is the hostile force, its a force of disorder, a force of misappropriation, we might say. As a conflict, its interesting to observe.2
   I dont know if its to teach me to find the kind of vibration or power capable of undoing this stranglehold its possible.
   But the conflict is between what we might call opposing proprietors. And the truth is that money belongs to no one. This idea of possession of money is what has perverted everything. money shouldnt be a possession: its a means of action, which is given to you just like a power, but you have to use it according to what we might call the Donors will, that is, impersonally and with foresight. If you are a good instrument in the spread and use of money, then it comes to you, and it does so in proportion to your capacity of using it in the right way. Thats the true working.
   I see these people [of the jute factory]: no choice needs to be made, the man didnt say spontaneously (or anyway, with feeling), This money is at the disposal of divine forces for the actionnot at all, thats a thousand miles away from his thought. Its I quite simply want to take POSSESSION again of something he claims to own. So thats why (Mother shakes her head) it may be this or that, this way or that wayit hardly makes any difference.
   The true attitude is this: money is a universal force meant to do the work on earth, the work needed to prepare the earth to receive the divine forces and manifest them, and it must come into the hands (the utilizing power, that is) of those who have the clearest vision, the most general and truest vision.
   The first thing, to begin with (this is elementary), is to have no sense of possession Its mine, what does that mean? What does it mean? I cant really understand it now. Why do people want it to be theirs?To be able to use it as they wish, do with it what they wish and handle it according to their own idea. Thats how it is. Otherwise, yes, there are people who love to keep it in a pile somewhere But thats a disease. To be sure of always having money, they heap it up. But if people understood that one must be like a receiver-transmitter set; that the vaster the set (just the contrary of personal), the more impersonal and generous and vast the set is, and the more forces it can contain (forces, that is, to translate materially, banknotes or money). And that power to contain is in proportion to the best capacity of utilization the best, that is, from the standpoint of general progress: the broadest vision, the broadest understanding and the most enlightened, exact, true utilization, not according to the egos falsified needs, but according to the earths general need in its evolution and development. In other words, the broadest vision should have the broadest capacity.
   Behind all false movements, there is a true one: there is a joy in being able to direct, utilize, organize things so as to keep wastage to a minimum while having a maximum of results. (Thats a very interesting vision to have.) And that must be the true side in those who want to amass: a capacity of utilization on a very large scale.
   As this vision grows clearer Its a long, long time, years and years, since the sense of possession went away; thats childishness, its nothingits so silly! Will you tell me what pleasure a man can take in keeping heaps of papers in a box or in his wall! A real pleasure he cant have. The height of pleasure is that of the miser who goes and opens his box to look at it thats not much! Some people love to spend, they love to possess and spend; thats different, they are generous natures, but unregulated, unorganized. But the joy of enabling all TRUE needs, all NECESSITIES to express themselves, thats good. Its like the joy of turning an illness into good health, a falsehood into truth, a suffering into joy, its the same thing: turning an artificial and stupid need, which doesnt correspond to anything natural, into a possibility which becomes something quite naturala need for so much money to do this and that which needs to be done, to set right here, repair there, build here, organize there thats good. And I understand one may enjoy being the transmitting channel for all that and bring money just where its needed. It must be the true movement in people who enjoy (thats when it becomes stupid selfishness) who need to hoard.
   The combination of the need to hoard and the need to spend (both of them ignorant and blind), the two combined can make for a clear vision and a utilization as useful as possible. Thats good.
  --
   But naturally, to be everywhere at the same time and do every thing at the same time, one needs very clear brains and very upright intermediaries (!) Then this famous question of money would be solved.
   money belongs to no one: money is a collective property that only those with an integral and general, universal vision must use. And let me add, a vision not only integral and general, but also essentially TRUE, which means you can distinguish between a utilization in conformity with universal progress, and a utilization that might be called fanciful. But those are details, because even errorseven, from a certain point of view, wasteful useshelp in the general progress: they are lessons in reverse.
   (silence)
  --
   I am thinking of my money affair again: thats how life in Auroville should be organized but I doubt people are ready.
   That is, it can be done as long as they accept the direction of a sage.
  --
   Someone had written to Mother, "I want my money to be used exclusively to conquer the causes of our sufferings and misery." Mother had replied, "That is what we are working towards here, but not in the artificial way of the philanthropists, who only deal with the outward effects. We want to eliminate forever the CAUSE of suffering, by divinizing matter through the integral transformation."
   Mother means socialism or communism.

0 1968-04-13, #Agenda Vol 09, #The Mother, #Integral Yoga
   R. [Aurovilles architect] has come for five days, and he wants to make what he calls a district of Auroville, that is to say, instead of tackling the problem of ten or twenty thousand people at once, he wants to start with two or three thousand, on the level of infrastructure, but above all to see how it will work: the experiment of life in Auroville. I had thought about it, and when I spoke to you last time, thats what came: in what direction should the experiment be carried out? You see, Y. has ideas in the field of education (I am not intervening); as for R., he has ideas in the field of construction (I am not intervening); but no one has studied the problem on the level of administration or organization, and of money, and that was precisely what I spoke of to you about last time.
   So if you could read me what I told you, if it does Ill give them the text. There is also this communist Russian architect, who has become quite enthusiastic: to him Auroville is the ideal realization. He is a very strong boy, with some power (also a power of conviction over people). So it would be interesting if he could have a glimpse of the direction in which were going.

0 1968-06-03, #Agenda Vol 09, #The Mother, #Integral Yoga
   Ive just come from there [the music room where Mother receives visitors]. I saw some twenty people. There was Orissas Chief Minister (Orissa is the first province in India to give money for a pavilion in Auroville: they gave a lakh of rupees). He is a nice man. The people from Orissa, they are nice people; of all provinces, they are the ones who seem the most eager to forge ahead, to change something.
   And Bengal? Isnt it ahead?

0 1968-06-05, #Agenda Vol 09, #The Mother, #Integral Yoga
   I dont know. When P.L. met her, her daughter had been murdered, and in that difficult moment, P.L. helped her. So she is very grateful and would like to give this money to a charitya Christian charity, of course.
   People of that sort generally understand a charity better than ideas.

0 1968-07-31, #Agenda Vol 09, #The Mother, #Integral Yoga
   You know that he has a huge fortune, which was given him for charity, and it was women who gave him that money. And J. told me he has a power of attraction over women which is quite strange. But P.L. told me that he is constantly ill, constantly getting blows. He must have some vital opening, a weakness, and he gets blows.
   Yes, he is the sort of man who IN THE PAST (now its no longer like that), who in the past used to disgust me the most. I am not surprised. He has something oily.

0 1968-09-07, #Agenda Vol 09, #The Mother, #Integral Yoga
   I have told you many times, and couldnt repeat it too often, that we are not made of a piece. Within ourselves we have lots of states of being, and each state of being has its own life. All that is gathered together in a single body, as long as you have one, and acts through a single body; thats what gives you the sense of a single person, a single being. But there are many of them, and there are in particular concentrations on different planes: just as you have a physical being, you have a vital being, a mental being, a psychic being, and many others with all possible intermediaries. So when you leave your body, all those beings will scatter. Its only if you are a very advanced yogi and have been capable of unifying your being around the divine center that those beings remain linked together. If you havent been able to unify yourself, then at the time of death, all that will scatter: every being will go back to its own region. With the vital being, for example, your various desires will separate and each of them will go and chase its realization quite independently, because there will no longer be a physical being to hold them together. While if you have united your consciousness to the psychic consciousness, when you die you will remain conscious of your psychic being, and the psychic being will return to the psychic world which is a world of bliss, joy, peace, tranquillity, and growing knowledge. But if you have lived in your vital and all its impulses, each impulse will try to realize itself here and there. For instance, for the miser who was concentrated on his money, when he dies the part of his vital that was concerned with his money will hook on there and will keep watching over the money so no one takes it. People wont see him, but he is there nonetheless, and very unhappy if something happens to his dear money. Now, if you live exclusively in your physical consciousness (which is difficult, because, after all, you have thoughts and feelings), if you live exclusively in your physical, when the physical being disappears, you disappear along with it, its over. There is a spirit of the form: your form has a spirit that lives on for seven days after your death. The doctors have declared you dead, but the spirit of your form is alive, and not only alive but conscious in most cases. It lasts for seven to eight days, and after that, it too dissolves I am not talking about yogis, I am talking about ordinary people. Yogis have no laws, its quite different; for them the world is different. I am talking about ordinary people living an ordinary life; for them its like that. So the conclusion is that if you want to preserve your consciousness, it would be better to center it on a part of your being which is immortal; otherwise it will evaporate like a flame into thin air. And happily so, because if it were otherwise, there might be gods or kinds of superior men who would create hells and heavens as they do in their material imagination, inside which they would shut you up. (Question:) It is said that there is a god of death. Is it true? Yes. As for me, I call him a genius of death. I know him very well. And its an extraordinary organization. You cant imagine how organized it is! I think there are many of those genii of death, hundreds of them. I met at least two of them. One I met in France, the other in Japan, and they were very different. Which leads me to believe that depending on the mental culture, the education, the countries and beliefs, there must be different genii. But there are genii for all manifestations of Nature: there are genii of fire, genii of air, water, rain, wind; and there are genii of death. Any one genius of death is entitled to a certain number of dead every day. Its truly a fantastic organization. Its a sort of alliance between the vital forces and the forces of Nature. If, for example, he decided, Here is the number of people I am entitled to, say four or five, or six, or one or two (it varies from day to day), if he decided so many people would die, hell go straight and set himself up near the person whos going to die. But if you (not the person) happen to be conscious, if you see the genius going to the person but do not want him or her to die, then, if you have a certain occult power, you can tell him, No, I forbid you to take this person. Thats something which happened, not once but several times, in Japan and here. It wasnt the same genius. Which makes me say there must be many of them. If you can tell him, I forbid you to take this person and have the power to send him away, theres nothing he can do but go away; but he wont give up his due and will go elsewhere there will be a death elsewhere. (Question:) Some people, when they are about to die, are aware of it. Why dont they tell the genius to go away? Two things are needed. First, nothing in your being, no part of your being, should wish to die. That doesnt often happen. You always have, somewhere in you, a defeatist: something tired or disgusted, which has had enough, something lazy or which doesnt want to fight and says, Ah, well, let it be over, so much the better. Thats enoughyoure dead. But its a fact: if nothing, absolutely nothing in you consents to die, you will not die. For someone to die, there is always a second, if a hundredth part of a second, when he consents. If there isnt that second of consent, he will not die. But who is certain he doesnt have within himself, somewhere, a tiny bit of a defeatist which just yields and says, Oh well? Hence the need to unify oneself. Whatever the path we may follow, the subject we may study, we always reach the same result. The most important thing for an individual is to unify himself around his divine center; that way he becomes a real individual, master of himself and of his destiny. Otherwise, he is a plaything of the forces, which toss him about like a cork in a stream. He goes where he doesnt want to, is made to do what he doesnt want to, and finally he gets lost in a hole without any way to stop himself doing so. But if you are consciously organized, unified around the divine center, governed and led by it, you are the master of your destiny. Its worth trying. At any rate, I find its better to be the master rather than the slave. The feeling of being pulled by strings and being made to do things you may or may not want to do is a rather unpleasant sensation. Its quite irksome. Well, I dont know, I, for one, found it quite irksome even when I was a small child. When I was five, I began finding it wholly intolerable, and I sought a way for it to be otherwisewithout anyone being able to tell me anything. Because I knew no one capable of helping me, and I didnt have the luck you havesomeone who can tell you, Here is what you must do. There was no one to tell me. I had to find it all by myself. I found it. I began at the age of five. And you, its a long time since you were five?
   Well cut out the end.

0 1968-11-06, #Agenda Vol 09, #The Mother, #Integral Yoga
   Anyway, she is making arrangements, she has already distributed all her money.
   They say that if they dont operate, it will go from bad to worse.

0 1968-12-25, #Agenda Vol 09, #The Mother, #Integral Yoga
   And I carried out two or three tests with him. For example, he boasted he could get me all the money I needed; so I told him, I need; make it come. (He spoke of lakhs and lakhs, crores of rupees.2) I said, Very well, I need this much, make it come.It never came. You understand, I felt he had boasted of having powers. He had been living there (still is) in the midst of quite a primitive population that was wonderstruck by the least expression of power; he was used to being regarded as quite a powerful and superior being, and as soon as he came into contact with us and with people accustomed to Sri Aurobindos visions and to being in another world than this purely vital world, he found himself quite at sea. He stayed away for three years, I think, or two years. Hes coming for his birthday (Ill see him on the 29th), but the last times I gave him meditation, it was well, there are lots and lots of people like that in India. He has a power that only acts in a very ordinary vital. And nothing really superior.
   And as regards the quality of vision, there was quite a curious story. K.s mother had come here with a married daughter who had just lost her son (a young man who died suddenly). They came here, she was quite unhappy, and when she came to see me, I saw her son in her own atmosphere. I told her, Your son is with you. If you have the true attitude, you can come into contact with him and feel his presence there. She left from here, went to see X, and as they always do, asked him what he knew about her son. X told her authoritatively, Your son has gone into a shepherd. So naturally, shes lost all confidence in me, because I dont tell her things with a dogmatic authority, while he spoke like that, with assurance; so she felt sure he was right! There may be a small part of her son that went into a shepherd (!), I have no idea; as for me, what I saw was the psychic part. But shes lost all confidence, shes never come to see me again. So thats troublesome. It proves hes quite shut inside himself and inside his own conception.
  --
   Finally theres a letter from P.L. My stay in Spain was prolonged more than I had thought. Tell Sweet Mother that I am continuing my struggle and my effort, that she follows me everywhere and her protection is my support. I will tell you about my experience. I went to spend a weekend by the sea, where I have a very pretty tiny apartment. There I meditate and go through all the teachings of Mother again by immersing myself in The Life Divine and the Questions and Answers. I lighted an incense stick. Suddenly my whole body broke into a profuse sweat, and an atrocious struggle began. If I could use religious terms from before my Ashramite experiences, I would say that all of St. Anthonys temptations fell on me to destroy and shatter me spiritually. First, a disarray, a very deep distress of helplessness: What use is my life? What am I doing? Why do I live? My efforts are useless. Then there was the attraction of woman, which came to ridicule my continence. Everything was called into question: whys and more whys made my head burst. After that came the invasion of power: Why did you renounce the hope of becoming a bishop? Glory would have come to you. Then the desire for money. Everything in a macabre and at the same time attractive carrousel. Finally, total solitude abandoned by all, all having gone away: my friends, my connections in the Vatican, my family, all of you. How much time went by? I do not know. Nevertheless I think I heard a very small voice (but I was so weak that I cannot say if it was true) telling me, Do not weep, I am with you. If I am with you, others are superfluous, and if you are without me, others wont be able to help you. I remained in a void the whole night passed. In the morning, the sunshine, everything was so beautiful! When I returned to the Rome house, I was told I was transformed! So there.
   I did say that to him [I am with you].

0 1969-02-08, #Agenda Vol 10, #The Mother, #Integral Yoga
   (Satprem reads:) In Auroville, people will not earn money; they wont work to earn money
   Its already come down to here (gesture at ground level).
  --
   Each one will have to provide work for the collectivity according to his possibilities and aspirationsnever to get money, but to serve the collectivity. In exchange, each one will receive what he needs to live. Giving everyone the same thing is out of question, everyone will receive what his real nature requires. Of course, that will be very difficult to determine, and there will have to be at the center of Auroville a gathering of sages
   (Mother smiles)

0 1969-04-05, #Agenda Vol 10, #The Mother, #Integral Yoga
   When I canceled my ticket for Pondicherry, I felt a spell of giddiness as when one receives a sharp blow to the head and ones balance seems lost. I was summoned to the Vatican and told to remain at the entire disposal of the Holy Father, who entrusts me with a grave and difficult question concerning the president of the Italian Episcopal Conference: I am asked to solve that problem. The Pope is counting on my skill, and so on. I was questioned about the reasons for my remarks of February 24 (on March 24, I did not open my mouth), for there had just been a bombshell: two young Latin American bishops (from Peru and Chile) had left the Church-the first such cases in history, of course after the well-known and unique case of Talleyr and (for other reasons). They were my fellow students at the Rome University. They are leaving the Church because of a religious crisis. Yet they had everything the Church could give: honors, money; one was made a bishop at the age of thirty-three, the other two years ago. My remarks of February 24 were therefore prophetic. The reason for their running away? I have just said it.
   I do not feel inclined to go on giving you the detailed chronology of these facts.

0 1969-04-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   For years there was a whole side of things, the side of money and all the arrangements, which I wasnt told about, and it was quite fine, I didnt look after it, didnt bother myself with it. Now, they suddenly tell me things (half tell me, and without telling me what used to be done before), and I realize Everything is in a dreadful confusion, dreadful! Because I cant understand what they do because I dont know the reason, I dont know how things are arranged.
   Now a weight has been lifted, but They quarrel oh!

0 1969-05-03, #Agenda Vol 10, #The Mother, #Integral Yoga
   There are two things. Death, it doesnt at all understand what we mean by that, the importance we attach to it but not at all. And then, money, to this consciousness, is buffoonery: this system of money, the invention of this system, which prevents you from doing anything unless you pull out a banknote, to it, really its buffoonery. Strange, I suddenly realize that the psychic being (dominating gesture behind) the psychic being is almost like a witness, its a witness to the whole evolution of things, and it KNOWS (it understands the deeper reasons, it knows how things are). Its in the body that this Consciousness is so active, and so, every time the body goes on with the little habits from the time when there was a mind and a vital, really it feels it as buffoonery. And the attitude with regard to money is like Death, food and money: this Consciousness feels those are the three awesome things in human life, that human life revolves around those three thingseating, (laughing) dying, and having money and to it, the three are they are passing inventions which derive from a wholly transitory state that doesnt correspond to anything very deep or very permanent. Thats its attitude. And then, it teaches the body to be otherwise.
   It tolerates food, provided it doesnt take up too big a place and isnt too cumbersome or too important; it says, Very well, thats the way youre built, too bad for you, youve got to eat. (Mother laughs)

0 1969-05-10, #Agenda Vol 10, #The Mother, #Integral Yoga
   Oh, but theres really a Grace acting here constantly to maintain at least a harmony in appearances, otherwise there are things And then, this Consciousness seems to be drawn to two things: money and (Mother runs her hand across her forehead as if she had forgotten). Oh, its gonethis Consciousness doesnt want me to say it.
   Politics?
  --
   But regarding money, it doesnt tell me what it replaces it with. You see, it wants money to be a circulating force. Thats perfectly true, but
   (silence)

0 1969-05-21, #Agenda Vol 10, #The Mother, #Integral Yoga
   Most people the vast majority of peoplego into a sort of assimilative sleep: all the experiences they had in their lives, all they learned, the consciousness seems to ruminate over that. In the beginning (Thon knew a lot of things I dont know how he came to know them, but I verified them and found them to be correct), in the beginning, the span of time between two lives is very long, and its a sort of assimilative sleep in which the consequences of what one has learned develop inwardly. Then, as the psychic being is formed and as one grows more conscious, rebirths take place more and more closely, until the time when rebirth becomes the result of a choice: at a precise place, for a specific length of time. And then, depending on what the psychic being wants to do, depending on the action it has to do, the new birth may be near or distant. There, we have all possible differences. But in the formative stage, thats how it is: very distant rebirths. So then, Ive often wondered You see, Thon says there is a psychic STATE in which those beings rest (its true, there is such a place, I know it), but many people, especially at the beginning of their evolution, are quite tied down to the earth; I have seen quite a few people in trees, for instance. Very often I saw them in trees; often, while following someone [with the inner vision], I saw him enter into a tree; and often, while looking at a tree, I saw someone in it. I saw others who were oh, people clinging to a place they were interested in: for instance, I saw a man who was interested in nothing but his money, which he had hidden somewhere, and as soon as he left his body, he went there, settled there, and refused to budge from there! Incidentally (laughing), it had a curious result: it led people to discover the place! You see, it caused movements of forces, and some people felt it and thought, Oh, there must be something here.
   There was a time when I concerned myself with that a good deal, and I made a good number of discoveries (following Thons indications); later on, it no longer interested me. And now, quite lately, I have been reviewing all kinds of things, all kinds of things.

0 1969-07-12, #Agenda Vol 10, #The Mother, #Integral Yoga
   Then, the contact with people I have made it a rule not to speak to those who come, the visitors; I only speak to those I work with, because the body itself feels its consciousness go down as soon as I start speaking. If I dont speak, its consciousness is very (what should I say?) very even and vast (much vaster than the body), very vast, even, and very receptive without distortion; as soon as I speak its not longer that. So I dont like to speak, but I am obliged to somehow, as I speak to you or when I have work to do to organize things. This morning, I had the visit of the Commission sent by the government to see if we are good children (!) and deserve the money which they are to give us. So that Commission asked to see me. I said, I agree, provided we do not talk and I say nothing. When I see people they are transparent, you know, and generally I see what they think, I see what they want, or their impulsion orits very amusing. And I talk to them. I talk to them in the sense that I tell them something inwardly (I doesnt know: its the consciousness that knows precisely what they should be told). Sometimes I know nothing about them; theyve just arrived, I see them and give them a speech! I give them a speech, and I am myself surprised: Well! Why am I telling him all this? And later on, I learn that its precisely the persons preoccupations or difficulty or
   Which means there is some progress. There is progress in the consciousness, but not yet in the equilibrium of health; thats very difficult. It has become extremely sensitive and the least thing causes reactions. Well see.

0 1969-07-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   But theres an interesting thing Nolini showed me yesterday. Theres a French lady, an astrologer, it seems, who has the reputation of being very skilled;4 she has made a prediction based on the stars, according to which in July this year (that is, this month), India would be in a very great difficulty (just what is happening), but she adds that India would come out of it with a great improvement of consciousness. I havent seen [her prediction] in detail, I dont know, but it seems she almost announces a sort of change of government. But the disorder is there, oh, awful!5 Everybody quarrels! And some people are without any scruples whatsoever. They are all against the prime minister because she wants to nationalize the banks; she wants to nationalize the banks because she has realized that theres a gang of rich men (whom I know and had been denouncing for a very long time) who monopolize everything and cause general miserypeople absolutely devoid of scruples. So then, by nationalizing the banks, she hopes to prevent them from I told you theres a gang of people (Id rather not name them) who have money everywhere, and huge amounts abroad. So they have the country by the throat, because they can cause a bankruptcy here whenever they like. She knows it, and those are people no one has ever dared to touch. But as for her, she has found this solution: if she nationalizes the banks, they wont be able to do their mischief anymore. So theyre furiousfurious. And they have all kinds of means at their disposal.6 And through N.S., she is in constant contact with me, asking for help, for an indication, and so on.
   Well see. I was happy with this prediction because All depends on whether shell stand firm. If she stands firm, it will be all right.

0 1969-07-23, #Agenda Vol 10, #The Mother, #Integral Yoga
   Everything in the Asram belongs to the Teacher; the sadhaks (those who practise under him) have no claim, right or voice in any matter. They remain or go according to his will. Whatever money he receives is his property and not that of a public body. It is not a trust or a fund, for there is no public institution. Such Asrams have existed in India since many centuries before Christ and still exist in large numbers. All depends on the Teacher and ends with his lifetime,7 unless there is another Teacher who can take his place.
   The Asram in Pondicherry came into being in this way. Sri Aurobindo at first lived in Pondicherry with a few inmates in his house; afterwards a few more joined him. Later on after the Mother joined him, in 1920 the numbers began so much to increase that it was thought necessary to make an arrangement for lodging those who came and houses were bought and rented according to need for the purpose. Arrangements had also to be made for the maintenance, repair, rebuilding of houses, for the service of food and for decent living and hygiene. All these were private rules by the Mother and entirely at her discretion to increase, modify or alterthere is nothing in them of a public character.
   All houses of the Asram are owned either by Sri Aurobindo or by the Mother. All the money spent belongs either to Sri Aurobindo or the Mother. money is given by many to help in Sri Aurobindos work. Some who are here give their earnings, but it is given to Sri Aurobindo or the Mother and not to the Asram as a public body, for there is no such body.
   The Asram is not an association; there is no constituted body, no officials, no common property owned by an association, no governing council or committee, no activity undertaken of a public character.

0 1969-08-02, #Agenda Vol 10, #The Mother, #Integral Yoga
   But here, he wont be asked to give any money, thats all. He wont have to pay If he agreed to show us what he can do, it would be the other way round (laughing), HE would be giving to us!
   But when you seehim, youll understand the kind of force he is in relation with.

0 1969-08-23, #Agenda Vol 10, #The Mother, #Integral Yoga
   And to crown it all, whos going to live there and watch over the children but A.A.!! A. is the one who has learned in Switzerl and this new method to describe peoples characters, its he who brought it back, and it interests him furiously I just said to Y., I hope there wont be any accidents. Then she told me, Oh, later, when we have enough money, well make a garden in Auromodle, and then well do it with all the necessary precautions. I thought they should rather wait. But to get money, they have to do something (thats how it is: you must start doing something, and afterwards youre given the money to do it). Me, of course, I dont say anything (Mother crosses her fingers on her lips). Ive named her responsible for the direction of education in Auroville (Mother laughs heartily). She told me, by the way, that she wants to have a bank account in the name of Auroeducationdo you know why? Because those young Americans who came here on a visit (did you hear about them?), a dozen or so I saw them all: quite ordinary people. They asked me, Whats responsibility?! Things of that sort.
   Yes, you told me about them.
   Well, those young people all went to see Y, and she showed them what she wanted to doY. says they were so ENTHUSIASTIC and said, At last weve found what we were looking for! Then one of them (theyre twentyor twenty-two-year-old girls) told her, Give me the number of your bank account so I can send you my contri bution. Y had never dared to hope for such a thing, she told me, Imagine, theyre going to send me money! Oh, very good, I said.
   They all seem to me like children.

0 1969-08-27, #Agenda Vol 10, #The Mother, #Integral Yoga
   money is not meant to make money
   I wrote this in English very long ago, and sent it to America: it caused a revolution! Most people were indignant that one might think such a thing!
   money is meant to prepare the earth for the new creation.
   So well see the druid! That makes the fourth person: we have a healer of cancer coming; we have a healer pure and simple coming; we have (Mother tries to remember) ah, yes, a Persian inventor who has made extraordinary inventions for education (he sent a paper), especially for childrens education; he is coming in September.

0 1969-08-30, #Agenda Vol 10, #The Mother, #Integral Yoga
   Things are beginning to come for Auroville (Mother points to several written notes); there are many, many others, but there is above all the internal financial question: I would like there to be no money within Auroville (we would have to work out something), I would like money to be retained only for relations with outside. But that I havent written; I wrote something else (Mother gives a first note). This I have told you several times:
   Auroville wants to be the cradle of the superman.

0 1969-09-13, #Agenda Vol 10, #The Mother, #Integral Yoga
   He isnt a cardinal, I dont know what he is, he is called a monsignor. But he is a man with a huge fortune, crores. He has a gift for attracting money. So he founded charities or social organizations with all that.
   Oh, he isnt a cardinal.

0 1969-10-11, #Agenda Vol 10, #The Mother, #Integral Yoga
   A beast like a tiger or a lion kills only when its hungry. But to make moneythis is to make money With the women, its unconsciousness; I am sure the vast majority of those who wear that, if they were told, Youre wearing on you the skin torn from a living and shrieking animal, it would give them nightmares the vast majority. Very few would say, Why should I care! Very few.
   But the brutes are the ones whore getting rich.

0 1969-11-15, #Agenda Vol 10, #The Mother, #Integral Yoga
   But he is among those people who really arent bourgeois from the standpoint of money, that is, who dont have much notion of personal property. So then I caught myself (thats how I caught myself!). I myself made an effort to reach the viewpoint that money is a force that must circulate and must not be a personal property. In the consciousness, everything is fine, but the body has its old habit, and it observed the state in which this man is: for him money is a force that must circulate, go where it has to go, it doesnt belong to this or that personso it [the body] first had this reaction: Oh, watch out, hes an adventurer. (Mother laughs) I caught myself, I said, See, you preach, and when someone does as you say! I found it very amusing. But I saw how he is enthusiastic about the idea of Auroville, and it seems to be quite sincere, he even said its what he has been looking for for a long time. So he goes about it fair and square. He was a minister in Persia, but there were revolutions in Persia and he left, he is in America. But hes a man whos used to earning money.
   I really caught myself there, I had some real fun. I said to myself, See, youve come across the man who understands you! (Mother laughs) Its funny, you know!
  --
   Will money circulate in Auroville?
   No, it is only with outside that Auroville will have money dealings.
   Who will be the owner of lands and buildings?

0 1969-11-22, #Agenda Vol 10, #The Mother, #Integral Yoga
   You give money just like that! But dont you need any?
   No, no, Mother!
   Here its an abyss, money goes away like
   I have something for next February: I received certain things regarding money and whats going on there, in Delhi.1 The government is shaky; so far, things are all right. Everything tends towards the dissolution of the Congress, but that was foreseen and willed. But then, the Congress president2 is on one side and the prime minister is on the other, each looking at the other Anyway, I think things will work out. But all that is mostly because of money: the most powerful party against the present government, against Indira, is that of financiers. Theyre furious. So then, in this connection, I took up again what I had said long ago:
   money is not meant to make money, money is meant to prepare the earth for the new creation.
   And I added this (its already gone to Delhi):
   The men of finance and the businessmen have been offered the possibility to collaborate with the future, but most of them refuse, convinced that money is stronger than the future.
   Thus, the future will crush them with its irresistible power.
  --
   You have been offered the possibility of collaborating with the future, but you have thought that the power of money is stronger than that of the future. And the future will crush you with its irresistible power.
   But thats a first version, I intend to rewrite it. In English, I put most of them refuse

0 1969-12-31, #Agenda Vol 10, #The Mother, #Integral Yoga
   But then, the answer is always the same: We have no money!
   But Mother, what I think, and what Paolo too has put his finger on, is that if these say, twenty or fifty Aurovilians sincerely unite their hearts in the construction of this pyramid or temple of the new world, it will ATTRACT money, the millions.
   It should.
  --
   I think that to a certain extent, Paolo can help bring in money, if he is interested.
   Good.
  --
   R.s idea and the idea of the people around him is to have industries capable of collecting money for Auroville, so
   Theyre wrong, theyre wrong!

0 1970-01-03, #Agenda Vol 11, #The Mother, #Integral Yoga
   Id like them to start immediately, as soon as we have the plans. But there are two questions: first the plans (workers can be found), and then money. I think it can be done with this idea of building a small specimen (small, well, its a manner of speaking, because to hold a hundred people easily it will still have to be big enough), a small specimen to begin with. While building the small specimen well learn, and well build the big one when the city is finished that wont be right now.
   I told R. about it, and the next day he told me, Yes, but it will take time to prepare. (I said nothing of all Ive just told you, I just spoke of doing something.) Afterwards I had a vision of that room, so I no longer need anyone to see how it should be I know. Whats needed is an engineer more than an architect, because an architect It has to be as simple as possible.

0 1970-01-17, #Agenda Vol 11, #The Mother, #Integral Yoga
   But thats not what he meant, he didnt mean at all a problem of construction: he meant the problem of having the disciples work with the Aurovilians. N., as an engineer, would look after the construction with the money collected, but the whole manpower would have to be provided by all the Ashram people mingling with the Aurovilians. Thats the idea.
   Thats not possible. All the Ashram people young enough to work are working, they all have their occupation.

0 1970-01-31, #Agenda Vol 11, #The Mother, #Integral Yoga
   So the old system of personal property is collapsing in the world. Only, as usual, it collapses in a disgusting manner. Here, theyve set up a spying system all over the country, a repugnant espionage, for people who send money from one place to another so as to make more money. Me, I dont care, because I dont do anything, but I know that some people here do it. And I wouldnt want us to get into trouble.
   S. was denounced because she has money (I dont know what precisely, I dont even understand this business), anyhow that money went to a friend in America, who sent it to her so she could have it. Then some people came to ask her for explanations. But everything look place quite decently. Anyway, I mean that even the Ashram is under suspicion.
   So if someone ever confides something in you, tell him to be careful.
   The people who came to see S. told her they were from the [All India] Radio, can you imagine! (Despicable little fibs of the sort, full of lies.) They came and told her they were from the Radio; naturally, she received them, answered them, and then they asked some questions: Did you receive money? From whom? How? So of course, she answered the truth. Then she wrote to me. I gave her letter over to C. and told him, What on earth is all this about? He said that a few people here have been troubled like that. And they have a spying system everywhere so as to catch people who do that.
   I just cant understand it, besides. What harm there can be in receiving money from here rather than from there, I dont know! What can be wrong in that I just dont understand.
   But in Indias constitution there was an article stating that personal property could in no way be taken away, in other words affirming the right to personal property. Now theyll remove it, they will say that in certain cases it can be taken away. So you understand
  --
   But no one has yet dared to say: money is a force and belongs to nobody, but it must be used by the most disinterested and clearsighted person (or persons) in the country.
   We havent come to that point yet.
  --
   Its very simple, they dare not tell you, You have no money anymore, its not yours, but they prevent you from spending it as you wish, where you wishyou no longer have that right. You no longer have the right to use it as you like; its not taken away from you, but you cant use it. So what use is it?
   (silence)

0 1970-02-07, #Agenda Vol 11, #The Mother, #Integral Yoga
   Materially, the people of the [French] Consulate are set against us, and theyve succeeded in getting into the Ashram an old lady who does charitable works and wants to take S. away to keep her company I told S., If you can convert her, go and come back with her (she was to come back in six months), come back in six months after converting her. Very rich, a very rich lady whos wasting all her money in charitable works. It seems they have kinds of homes where they distribute clothes and food, while putting on airshorrible, horrible.
   Yes, charity is a horrible thing.

0 1970-03-25, #Agenda Vol 11, #The Mother, #Integral Yoga
   He has a lot of money sunk in lands, castles and so on, and lie says, I could leave all this in the hands of a financial organization and see what happens, or should I look after it myself, sell it all off, and then come to the Ashram?
   (after a silence)
   If he comes, he must come with money, because the situation here is critical. We spend three times more than what we have, so Its a sort of constant miracle. And the expenses keep increasing. This morning, D.1 told me he cannot go on. Thats how it is. And then, the government is raising taxes in a proportion of one to tenten times more. So everything is like that. And we are faced with a hole. So I cant take new people anymore, except those who can not only meet their own needs but also help the Ashram a little.
   Things are very, very, very difficult.
  --
   What we may call the reign of money is drawing to its close. But the; transitional period between the arrangement that has existed in the world till now and the one to come (in a hundred years, for instance), that period is going to be very difficultit IS very difficult.
   Industries were the great means of earning moneynow thats quite finished. All profits are taken by the government. Or else, we had here small industries which had been freed from taxes on condition that they give 75% of their profits to the Ashramnow they have changed their laws and its no longer 75%, its all of it.
   To the Ashram, you mean to the State?
  --
   But this fact of personal expenses not allowed has been there since the beginning. I remember, long ago, my mother had started I forget if it was a henhouse or something of the sort, because she wanted to increase her income a bit, so (that must have been some fifty or sixty years ago). She was very simple, not complicated; she opened her business and would sell her hens, her eggs and so on: she would spend the money personally and look after all her affairs. Until one fine day (laughing) when she was asked to give accounts! She narrowly escaped a severe punishment because she had used that money for her personal expensesshe didnt understand! I found it very amusing. That was at least fifty years ago.
   You understand, I find it an odd frame of mind. You workwhat for? Normally, you work to earn your livelihoodits not legal. You must work, but the business isnt personal at all! You have no right to draw your own expenses on the industry you yourself started!
  --
   I am in contact with a bit of everything: people come and see me; everyone comes and complains, tells me about the miserable state of things: those in power, ordinary people, everyone. And I see, things are becoming impossible. How are people to live? They dont know. Because money was chosen to be the basis moneyso naturally, the attempt was to earn it. Now that doesnt work any longer. You can no longer earn money, and you cant have money constantly without earning it, so what do you do?Everything needs to be changed.
   In Russia they tried to make the government responsible, but that (laughing) what happened was that those in the government filled their pockets and misery spread everywhere. So, as they dont have much imagination, they want to go back to the old way of doing things. But thats not it: they must go a little farther.
  --
   The difficulty is the appreciation of the value of things. You understand, that requires a very wide vision. moneys convenience was that it became mechanical. But this new system cannot become quite mechanical, so For instance, the idea is that those who will live in Auroville will have no moneythere is no circulation of money but to eat, for instance, everyone has the right to eat, naturally, but On quite a practical level, we had conceived the possibility of all types of food according to everyones tastes or needs (for example, vegetarian cooking, non-vegetarian cooking, diet cooking, etc.), and those who want to get food from there must do something in exchangework, or Its hard to organize in practice, on a quite practical level. You see, we had planned a lot of lands around the city for large-scale agriculture for the citys consumption. But to cultivate those lands, for the moment we need money, or else materials. So Now I have to face the whole problem in every detail, and its not easy!
   There are some who understand.

0 1970-05-27, #Agenda Vol 11, #The Mother, #Integral Yoga
   It was a symbolic translation of an activity concerning money, but then, instead of money it was food, but it was clearly an activity about money: peoples various attitudes and the reception, utilization and so on, with quite interesting details (but interesting from the standpoint of action, you understand, of what is done, how it is done).
   Is it in the subtle physical, that place where the living and the dead are together?
  --
   For instance, money was symbolized as a certain food (asparagus, in fact! But not asparagus as we have here: it was big like this [gesture about a foot and a half]), and one could organize it, receive and arrange it, as you would arrange food, but it wasnt put into the mouth (thats symbolic).
   But then, what would materialise isnt this world but the consciousness specific to this world, the state of consciousness?
  --
   You see, amidst many other things (it lasted a long time and was a very complex thing), but as one example amidst other things, it had to do with the consequences, even current ones, of certain things Amrita did when he was here and handled money. But I spoke to him and arranged things with him as if he were present, not as if he had left.
   (long silence)
  --
   You understand, those are very small things, but theyre amusing as a symbolism. For instance, this food that looked like asparagus, but without being asparagus, it came in large quantity, and I distributed it, but I never ate anything; I never ate, I gave to others. They ate: those who spent, who used the money and regarded it as belonging to them, ate. And then, some things werent too pleasant, but others were looked delicious! (Mother laughs)
   (long silence)

0 1970-08-05, #Agenda Vol 11, #The Mother, #Integral Yoga
   Funds have suddenly fallen flat, theres nothing left! I am expecting money, but its not coming ( money that should have come a month back). I hadnt reached this condition in a long time. (Laughing) I cant pay the cashier anymore! And when I stop paying him, very soon it becomes astronomical amounts. Well see.
   Any new development? I havent seen Z1 again.

0 1970-11-07, #Agenda Vol 11, #The Mother, #Integral Yoga
   (Then the conversation turns to a Chinese disciple who has placed money with friends of the Ashram in Singapore.)
   Tomorrow is illusory.

0 1970-11-28, #Agenda Vol 11, #The Mother, #Integral Yoga
   (Satprem offers his pension to Mother and asks her if he could keep a little money to build a room for himself in the Nandanam gardens, on the outskirts of Pondicherry.)
   Yes, it will do you good.

0 1971-03-06, #Agenda Vol 12, #The Mother, #Integral Yoga
   And then quarrels over nothing, people wanting more moneyoh, a subhumanity! And they think theyre. You see, they are grossly ignorant; they come here without experience, without knowledge, without preparation, and they think they are going to realize the Supermind right away. Its really pathetic.
   Some things are they display reactions and attitudes one would be ashamed of in ordinary life.

0 1971-03-24, #Agenda Vol 12, #The Mother, #Integral Yoga
   (Another sign of the times: The disciple who works in the Ashram post office refused to put stamps on Satprem's letterswhy, we don't know. At the time Satprem was giving all his money to Mother and possessed nothing personally. Mother is therefore forced to sign a note in her own hand so that Satprem's letters get stamped. Then she remains very interiorized during the whole interview. It was the same on March 20, at the last interview: that day, she gave Satprem the first copy of "On the Way to Supermanhood," then went within the rest of the time.)
   Do you want to say anything?

0 1971-04-03, #Agenda Vol 12, #The Mother, #Integral Yoga
   (Another sign of the times. This conversation concerns one of the Ashram presses which was, despite Mother's instructions, about to sell fraudulently a cheaper edition of "Supermanhood" in Europe and Canada, while the rights to the book were reserved. This cheaper edition was exclusively intended for India. Satprem protests in particular against the jacket and presentation of the book, which are patently designed to make as much money as possible at a minimum cost. Mother's face is swollen, her eyes too.)
   I am disgusted. I cant trust anyone!

0 1971-05-29, #Agenda Vol 12, #The Mother, #Integral Yoga
   I dont know if I have the right to spend the money! There are nothing but rules, rules.
   (silence)
  --
   And then the government has taxed EVERYTHING. The price of the least thing has doubled. People arent giving me money anymore, or they give much less, saying: our expenses have increased. And my expenses have more than doubled. So you see.
   And lies everywhere, everywhere, everywhere its dreadful.

0 1971-06-23, #Agenda Vol 12, #The Mother, #Integral Yoga
   What your vital being seems to have kept all along is the bargain or the mess attitude in these matters. One gives some kind of commodity which he calls devotion or surrender and in return the Mother is under obligation to supply satisfaction for all demands and desires spiritual, mental, vital and physical, and, if she falls short in her task, she has broken her contract. The Ashram is a sort of communal hotel or mess, the Mother is the hotel-keeper or mess-manager. One gives what one can or chooses to give, or it may be nothing at all except the aforesaid commodity; in return the palate, the stomach and all the physical demands have to be satisfied to the full; if not, one has every right to keep ones money and to abuse the defaulting hotel-keeper or mess-manager. This attitude has nothing whatever to do with Sadhana or Yoga and I absolutely repudiate the right of anyone to impose it as a basis for my work or for the life of the Ashram.
   There are only two possible foundations for the material life here. One is that one is a member of an Ashram founded on the principle of self-giving and surrender. One belongs to the Divine and all one has belongs to the Divine; in giving one gives not what is ones own but what already belongs to the Divine. There is no question of payment or return, no bargain, no room for demand and desire. The Mother is in sole charge and arranges things as best they can be arranged within the means at her disposal and the capacities of her instruments. She is under no obligation to act according to the mental standards or vital desires and claims of the Sadhaks; she is not obliged to use a democratic equality in her dealings with them. She is free to deal with each according to what she sees to be his true need or what is best for him in his spiritual progress. No one can be her judge or impose on her his own rule and standard; she alone can make rules, and she can depart from them too if she thinks fit, but no one can demand that she shall do so. Personal demands and desires cannot be imposed on her. If anyone has what he finds to be a real need or a suggestion to make which is within the province assigned to him, he can do so; but if she gives no sanction, he must remain satisfied and drop the matter. This is the spiritual discipline of which the one who represents or embodies the Divine Truth is the centre. Either she is that and all this is the plain common sense of the matter; or she is not and then no one need stay here. Each can go his own way and there is no Ashram and no Yoga.
  --
   Perhaps someone who doesnt have a lot of money and would be only too happy to have our printed bookshe would only have to put on his own jacket.
   I feel very strongly, you know.

0 1971-07-14, #Agenda Vol 12, #The Mother, #Integral Yoga
   A question asked by Z. She has a friend in Calcutta who wrote her about the clandestine guerilla organization in Bangladesh. He told her that they need money for the training of the guerillas, for arms, clothing and other requisites, and he is asking her to write her friends in Switzerland, France, Germany, etc., to raise money. But she is wondering if she should do it. She doesnt want to do anything without your permission.
   She can do it, only she shouldnt mention my name. I am not asking for anything. You see, if she asks, and then by chance. She can do it in her own name, as a charitable work, but I should not appear, I am not asking for anything.
  --
   People tell me everything has doubled, we are sorrily poor, we cant give you anything. Everything has doubled for me too, and I am not receiving more money.
   The situation has become very difficult.

0 1971-07-17, #Agenda Vol 12, #The Mother, #Integral Yoga
   Z says that P.L. did not behave well at all, that he is caught up in a world of money, power, women and I dont know what that he is completely under Monsignor R.s thumb, you know, the one who is handling millions.
   Yes, he was supposed to come here.
  --
   I must tell you that occultly I had seen that a lot of money could come here through P.L. So naturally I increased his rapport [with the Force]. And normally it should come.
   Deep down his attitude has remained what it was.

0 1971-08-14, #Agenda Vol 12, #The Mother, #Integral Yoga
   Several days ago I saw Sri Aurobindo and he was busy with moneyhe was receiving money, he was even receiving things in gold.1
   (Mother laughs)
  --
   That wasnt necessary because I was there.2 But I know he was interested, in the sense that he thought money should come very freely and abundantly. He always thought that people should give all they had for him that was an absolute rule. One shouldnt have to askthey should spontaneously give all they had.
   (silence Mother takes Satprems hands)
  --
   Mother means that while Sri Aurobindo was alive, it was not necessary for him to be concerned with money because Mother was there.

0 1971-11-20, #Agenda Vol 12, #The Mother, #Integral Yoga
   I dont know, Mother. I just know that he is in charge of an enormous charity which has millions, and he gets all his money from womenhe has a power over women. A colossal fortune. Were he to turn it to the right side, it would be good.
   (Mother nods)

0 1972-03-10, #Agenda Vol 13, #The Mother, #Integral Yoga
   (A conversation with Auroville's architect, who, after the recent "accident," asks for money for "fire protection.")
   Well, there isnt enough money here, and theres even less there. Because in peoples minds, its all the same thing [the Ashram and Auroville], and so they dont know where to give anymore.
   Theres so much money wasted in the worldsome people dont even know what to do with it!
   What would be needed for Aurovilles protection, how much?
   (The architect:) We have to make a study, Mother. I think perhaps one or two lakhs for all of Auroville (for wells and fire hoses). Thats for the time being, but theres also the future: how are we going to develop Auroville, now that its started? At this point the main question is to know whether we shouldnt try to raise money, to ask people in the world for personal contri butions in rupees, francs or dollars, so that Auroville can be built by individual people. Perhaps some action along those lines could be undertaken in various countries as well as in India? Because Aurovilles financial situation is getting worse. Its worse than it was six months ago, and the needs are increasing, so I dont know, waiting may be a solution, but you should know the exact situation.
   (after a long silence)
  --
   Indias financial situation is VERY bad. Because they used to receive a lot of money from America, but that has practically stopped. Its very bad India has become poor, thats the trouble. Otherwise we could ask, but they are really in trouble.
   Perhaps some other countries are ready to help.
  --
   For many, many years, I had merely to exert a little pressure to get money and I got it. But that was for the Ashram. Now the Ashram doesnt have enough, and nothing comes no matter how much pressure I exertpeople no longer know where to give: theres this thing and that thing, and this and that they are confused!
   Give me a plan and Ill work on it.
  --
   Once that is done, things would ease up. Its not that money is lacking, its just being wasted, scattered.
   You see, N. keeps wanting to expand and expand the Sri Aurobindo Society, he buys plots of land worth lakhs of rupees, and instead of the money being used for the general work, it is frittered away.1 I told him, but he didnt understand. And today, the result is that he is sick.
   Thats the situation.
  --
   So for the moment, we lack money. We lack money because money is being scattered. People no longer know where to give, so they stop giving: Should I give here, should I give there, should I? They dont give anything anymore.
   (silence then Mother speaks in English)

0 1972-07-22, #Agenda Vol 13, #The Mother, #Integral Yoga
   (Thus, I sent to SABDA and All India Press the note signed by Mother. As was to be expected, the reaction was swift: I was accused of being after money. Mother well knew the hornets nest I was about to stir up, and the day before she had written me a letterwhich I did not understandto try and tell me to move to a higher plateau, to another consciousness, instead of struggling against crooks. The following conversation is the saddest memory of my seventeen years of meetings with Mother. It was so painful to see her weariness yet have to fight to unmask that falsehoodas if she didnt know it! But we are writing History here and we are trying to give as factual an account as possible and to describe the characters just as they were.)
   What did I write you?
  --
   I am not at all asking about money but how many copies they sell in India and abroad. Nothing else.
   Ohh!
   I am not asking for money,3 but for the means of knowing exactly, of controlling what theyre doing. In other words, they should tell you: we have sold so many copies of Sri Aurobindo in Switzerland, so many in Germany.
   That, I know, they havent done.
  --
   And thats what I want for my booksnot money!
   Oh, then theres a confusion, because from what Andr told me, I understood it was money.
   But who cares about money, Mother! Nobody cares about thatexcept them.
   Ohh! Then Andr himself didnt understand. Or I didnt understand what he said.
   (at this point, the attendant comes out of the bathroom to defend M., saying that he gives all his money to Mother; the Mafia extended to every level)
   This is not at all a question of money, not at allas if Andr or I were interested in money! We dont care a jackstraw. But what we do care about is to know what theyre DOING.
   But of course! At least to me, they should give an accurate report.

0 1972-08-30, #Agenda Vol 13, #The Mother, #Integral Yoga
   All the rules, you knowoh, all the moral rules seem to have been thrown to the winds. So the appearances are. Ill give you an example: somebody [from the Ashram] opens a Travel Agency, and when people give him money to buy tickets, he pockets the money and doesnt buy the ticketswhat do you think of that? (laughter) What next!
   (silence)

0 1972-09-16, #Agenda Vol 13, #The Mother, #Integral Yoga
   I had a practical question to ask you. A thought occurred to me, and Id like to know how you consider it. Two or three years ago, I sent my book, The Sannyasin, to Europe; I asked P.L. to try to find a publisher for it in Europe. Now its in the hands of Auropress. When I sent it to Europe, P.L. asked me, What terms do you have in mind for the book? I wrote him what came to me at the time: This book belongs to India, I owe it to India, and if it generates any profit, that money belongs to India. But in Europe they didnt want it, and now its in the hands of Auropress. So the financial question arose again: where will the profits go? Naturally my immediate reaction was: All the money must go to Mother, it belongs to Mother. Then, my old thought about India came back: This book must go to India, the profits belong to India. So, Id like to know if this idea has any sound basis, or should I just leave it the way we normally do, that is, all the money from the book will be given to you?
   (silence)
  --
   Naturally. Also, I am sure you will use the money much better than the government people.
   Oh, indeed!
  --
   The money simply ended up in the pockets of the manager of Auropress. From all sides they swindled. It is frightful.
   ***

02.13 - On Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   money was always a power and those who had money were always powerful in all ages and countries. Poverty annuls the entire host of good qualities you may have, says the Sanskrit proverb. Only this money power has been shifted from class to class or section to section in a society. In the modern age the demand and tendency is that those who are the first and immediate agents in the chain of the production of wealth should be given all the profit and all the advantage (barring of course the State itself which has the prior and major claim so long as it exists). The rest are considered as mere parasites. Those who do not thus directly produce or help in producing wealth are a burden upon the society and they have no justifiable place there: either they should change their vocation, declass themselves and become labourers or they must go to the wall, subsist somewhere somehow till they finally pass out of existence.
   This theory of money power, in spite of its factual or practical truth, is not the whole truth. This is, I should say, the very old I Ptolemaic social system, in a new garb, which turns round man as an economic and physicalbeing. The Copernican system would view man chiefly as a psychological centre. A truly rational economic system can be based upon such an inner view of the situation. A merely economic view would take man as nothing more than a wage-earning machine and that will give the society and its government a mechanistic pattern. It will forget this simple truism that a man's worth is not and need not be always commensurate with his wage-earning capacity or even his usefulness as a citizen (in the way the atom-bomb Scientists are proving useful today).
   Personal value will mean then not productive value, but creative value, that is to say, the capacity to create values, that means the consideration of the psychological and moral makeup of the individual.

03.06 - Here or Otherwhere, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   "A question is often asked of us whether it is possible to do Yoga while remaining in the world. Some declare outright that it is not possible: world and Yoga are, like oil and water, absolutely different things, they do not go together. World means, to put it plainly, earning money and raising family. Well, these two are the very opposite of Yoga, for they involve, at their best, desire and attachment and, at their worst, dishonesty and deceit, lust and libertinage. There is the other school, on the contrary, that pronounces that a Yogic life must be lived in the world if it is not your intention to leave that world altogether and seek and merge in the Beyond, the otherwhere, the immutable transcendent Brahman. It is quite possible for one to be in the very midst of the worldly forces and yet remain unshaken by them. Therefore it has been said: When the causes of disturbance are there and still the mind is not disturbedhat indeed is the sign of a wise steadiness.
   It can, however, be asked, what then is meant by being in the world? If it means merely sitting quiet, suffering and observing nonchalantly the impacts of the world something in the manner described by Matthew Arnold in his famous lines on the East, well, that stoic way, the way of indifference is a way of being in the world which is not very much unlike not being in the world; for it means simply erecting a wall of separation or isolation within one's consciousness without moving away physically. It is a psychological escapism. But if by living in the world we should mean participating in the movements of the worldnot only being but becoming, not merely standing as a witness but moving out as a doer then the problem becomes different. For the question we have to ask in that case is what happens to our dutieslife in the world being a series of duties, duty to oneself (self-preservation), duty to the family (race-preservation), duty to the country, to humanity and, finally, duty to God (which last belongs properly to the life in Yoga). Now, can all these duties dwell and flourish together? The Christ is categorical on the point. He says, in effect: Leave aside all else and follow Me and look not back. Christ's God seems to be a jealous God who does not tolerate any other god to share in his sovereign exclusiveness. You have to give up, if you wish to gain. They who lose life shall find it and they who stick to life shall as surely lose it.

05.08 - True Charity, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Charity is commonly understood to consist in rendering material help to your fellow men, giving alms to the poor, medicine to the sick, money or material to those who need them and physical service also where that is required. All this is well and good. The world is ridden with diseases and privations and calamities. And if something is done to alleviate them, it is as it should be, activities in that direction deserve full encouragement. But this does not go far enough, does not touch the root of the matter. It is the human way of dealing with things and must naturally be very limited in its scope and efficacy. There is a higher, a diviner way the way of the Spirit for the cure of earthly ills, cure and not mere alleviation. That was the secret inspiration behind the message of the Christ and the Buddha.
   It is not true that when one's wants are met, one always becomes or remains happy; all paupers are not unhappy, nor are the affluent invariably happy. Happiness is a quality that depends upon something else and comes from elsewhere: it is not directly proportional to material well-being. Unhappiness too is a psychological entity and consists in a special vibration of mind and vitality and consequently of the physical beingdue to a warp in the consciousness itself, in the core of the inner personality. The material conditions serve only to manifest it, maintain or aggravate it, but do not create ittruly they are created by it. That is why the spiritual healers always refer to the bliss of the Spirit as the sole remedy for physical ills even, for disease, misery and death. And the unhappy mortals are always called to turn to the Divine alone in their distressbhajasva mm.

07.13 - Divine Justice, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   You must understand once for all that the Divine, when he acts is not moved by human notions. Possibly he does things even without what we call reason. In any case the reasons are not of the human kind; above all, the Divine has not that sense of justice which man has. For example, when you see a man full of greed for money, trying to cheat people just for the sake of getting a few rupees, your idea of justice cries out that such a man should be deprived of all money, he must be reduced to poverty. But actually you find things happening to the contrary. Although that is only the appearance of the situation; behind there is an altogether different picture. The greedy gets the object of his greed, but he has to make an exchange, give up some other possibilities. He gets money but he loses in his consciousness. And then it also happens very often that when he does get what he desired so much, he finds himself not so happy, generally he is even less happy than before: he is tormented by the wealth he has gained. You must not judge things by apparent success or by apparent failure. One can say, on the whole, that the Divine gives what one asks for and that is the best way in which one gets his lesson. If your desire is ignorant, unconscious, obscure, selfish, you increase in yourself ignorance, unconsciousness, obscurity and selfishness, that is to say, you move away more and more from truth and consciousness and happiness, in other words, away from the Divine. For the Divine, however, there is only one thing which is true, the Divine Consciousness, the Divine Union. Each time you put material things in front of you, you become more and more material, you push behind more and more the Divine. To the eye of the ignorant you may have all the appearance of wonderful success, but this success, from the standpoint of truth, is a terrible defeat, you have bartered truth for falsehood.
   To judge by appearances, by apparent success is an act of complete ignorance. Even in the case of a person hardened to the core, who has apparently the utmost success, there is a counterpart: exactly this hardening, this evil that is put up thicker and thicker between the outer consciousness and the inner truth becomes also more and more unbearable. The outer success has to be paid for very dearly. One must be very great, very pure, one must have a very high, very unselfish spiritual consciousness to be able to succeed and yet not be affected. There is nothing so difficult to bear than success. That is the true test in life. When you are not successful, you turn very naturally to yourself, go within you, seek there comfort for the outer failure. And they who have the Flame within them and the Divine helping them truly, that is to say, if they are mature enough to get the help, if they are ready to follow the path, must expect blows coming upon them one after another, because that helps. Indeed that is the most powerful, most direct and most effective help. But if you have 'Success, take care! Ask yourself, at what price you have had it? What is the thing you have paid for the success? Of course, there are people of a different kind. They who have gone beyond, who are conscious of their soul, who are entirely surrender they can succeed and success does not touch them. But one has to rise very high to be able to shoulder the burden of success. It is perhaps the last and final test that the Divine puts to anyone. He says: Now that you are noble and high and unselfish, you belong to Me alone. I shall make you triumph. We shall see if you can bear the blow!

08.37 - The Significance of Dates, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Buddha and Shankara The Value of money
   Other Authors Nolini Kanta Gupta Part EightThe Significance of Dates
  --
   Buddha and Shankara The Value of money

08.38 - The Value of Money, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
  object:08.38 - The Value of money
  author class:Nolini Kanta Gupta
  --
   Other Authors Nolini Kanta Gupta Part EightThe Value of money
   The Value of money
   The more money one has, the more one falls into a calamity. It is indeed a calamity, my children.
   It is a catastrophe to have money. It makes you stupid, it makes you avaricious, it makes you wicked. It is one of the biggest calamities in the world. money is a thing which one should not possess unless and until he is without desire, without attachment. When one has a consciousness as wide as the earth, then only one can have all the money there is upon earth and that would be good for everybody. But until then as much money as you have, so much the curse there is upon you. I will tell this to the face of everybody, even to the face of the man who considers it a merit to be rich. It is a calamity; it is also perhaps a disgrace, a fall from the Divine Grace, the expression of a Divine discontent.
   It is infinitely more difficult to be rich and also to be wise, intelligent and generousto be generous, please note,when one is rich than when one is poor. I have seen and known many persons in many countries; the most generous persons were always the poorest. As soon as the pocket becomes full, you are seized as if with a malady, a sordid attachment to money. I assure you it is a malediction.
   So the first thing to do when one has money is to give it away. But as you should know, it must not be given without discrimination. Do not give it in the way a philanthropist does; for that only fills him with the sense of his kindness, his generosity, his importance. You must do it with a sattwic sense, that is to say, see where is the best possible use of it. Everyone then has to find in his own consciousness, the highest consciousness he has, what is the best possible use of the money one has.
   As a matter of fact, money has value only so far as it is in circulation. For each and everyone money has worth only if and when it is spent. Man has taken care to choose for money a material that does not deteriorate, gold and silver, for example, but all the same it rots, from the moral point of view, if it does not circulate. Nowadays paper is used in place of metal, but if you keep the bundle of paper in your drawer, you will find in course of time all your hoarding worn out, eaten up. Worms and insects would present you with a lace-work that your banks would refuse to accept!
   There are peoples and religions who say that God makes those poor whom he loves. I do not know if it is true, but one thing that is true is this that when one is born rich or when one becomes rich, in any case when one has much, that is to say, in material wealth, it is certainly not a sign that the Divine has chosen him for His Grace; he must needs make a good deal of amende honorable if he is to walk on the straight road, the true path towards the Divine.
  --
   Over and above this, if such people possess a higher spiritual consciousness, then they can use the force to build slowly upon earth something that will be able to manifest the Divine Power and the Divine Grace. It is then that this force of money, of wealth, this power of Finance, instead of being a curse, as I have said, would be a blessing for the welfare of all. The saying goes that it is the worst people who become the best. I hope the best do not become the worst, for that would be sad indeed.
   The greatest power, when used ill, can be a very great calamity; the same power used well can be a blessing.

09.01 - Prayer and Aspiration, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The Value of money Meditation
   Other Authors Nolini Kanta Gupta Part NinePrayer and Aspiration
  --
   The Value of money Meditation

10.01 - A Dream, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
  But the next moment he saw to his dismay that the residents of the locality he was living in had neither mutual good-will nor any happiness; they considered the mechanical observance of social conventions the highest virtue. Instead of the ecstatic feeling that had been his in the beginning, he now had a feeling of suffering. It seemed to him as if he had been very thirsty but, lacking water, had been eating dust,only dust, infinite dust. He ran away from that place and went to another locality. There, in front of a grand mansion, a huge crowd had gathered; words of blessing were on every ones lips. Advancing he saw Tinkari Sheel seated on a verandah, distributing large amounts of money to the crowd; no one was going away empty-handed. Harimohon chuckled and thought, What is this dream? Tinkari Sheel is giving alms! Then he looked into Tinkaris mind. He saw that thousands of dissatisfactions and evil impulses such as greed, jealousy, passion, selfishness were all astir there. For the sake of virtuous appearance and fame, out of vanity, Tinkari had kept them suppressed, kept them starving, instead of driving them away from within.
  In the meantime someone took Harimohon on a swift visit to the other world. He saw the hells and heavens of the Hindus, those of the Christians, the Muslims and the Greeks, and also many other hells and heavens. Then he found himself sitting once more in his own hut, on the same old torn and dirty mattress with Shyamsundar in front of him. The boy remarked, It is quite late in the night; now if I dont return home I shall get a scolding, everybody will start beating me. Let me therefore be brief. The hells and the heavens you have visited are nothing but a dream-world, a creation of your mind. After death man goes to hell or heaven and somewhere works out the tendencies that existed in him during his last birth. In your previous birth you were only virtuous, love found no way into your heart; you loved neither God nor man. After leaving your body you had to work out your old trend of nature, and so lived in imagination among middle-class people in a world of dreams; and as you went on leading that life you ceased to like it any more. You became restless and came away from there only to live in a hell made of dust; finally you enjoyed the fruits of your virtues and, having exhausted them, took birth again. In that life, except for your formal alms-giving and your soulless superficial dealings, you never cared to relieve anyones wantstherefore you have so many wants in this life. And the reason why you are still going on with this soulless virtue is that you cannot exhaust the karma of virtues and vices in the world of dream, it has to be worked out in this world. On the other hand, Tinkari was charity itself in his past life and so, blessed by thousands of people, he has in this life become a millionaire and knows no poverty; but as he was not completely purified in his nature, his unsatisfied desires have to feed on vice. Do you follow now the system of Karma? There is no reward or punishment, but evil creates evil, and good creates good. This is Natures law. Vice is evil, it produces misery; virtue is good, it leads to happiness. This procedure is meant for purification of nature, for the removal of evil. You see, Harimohon, this earth is only a minute part of my world of infinite variety, but even then you take birth here in order to get rid of evil by the help of Karma. When you are liberated from the hold of virtue and vice and enter the realm of Love, then only you are freed of this activity. In your next birth you too will get free. I shall send you my dear sister, Power, along with Knowledge, her companion; but on one condition,you should be my playmate, and must not ask for liberation. Are you ready to accept it? Harimohon replied, Well, Keshta, you have hypnotised me! I intensely feel like taking you on my lap and caressing you, as if I had no other desire in this life!

1.002 - The Heifer, #Quran, #unset, #Zen
  177. Righteousness does not consist of turning your faces towards the East and the West. But righteous is he who believes in God, and the Last Day, and the angels, and the Scripture, and the prophets. Who gives money, though dear, to near relatives, and orphans, and the needy, and the homeless, and the beggars, and for the freeing of slaves; those who perform the prayers, and pay the obligatory charity, and fulfill their promise when they promise, and patiently persevere in the face of persecution, hardship, and in the time of conflict. These are the sincere; these are the pious.
  178. O you who believe! Retaliation for the murdered is ordained upon you: the free for the free, the slave for the slave, the female for the female. But if he is forgiven by his kin, then grant any reasonable demand, and pay with good will. This is a concession from your Lord, and a mercy. But whoever commits aggression after that, a painful torment awaits him.

1.004 - Women, #Quran, #unset, #Zen
  5. Do not give the immature your money which God has assigned to you for support. But provide for them from it, and clothe them, and speak to them with kind words.
  6. Test the orphans until they reach the age of marriage. If you find them to be mature enough, hand over their properties to them. And do not consume it extravagantly or hastily before they grow up. The rich shall not charge any wage, but the poor may charge fairly. When you hand over their properties to them, have it witnessed for them. God suffices as a Reckoner.
  --
  38. And those who spend their money to be seen by people, and believe neither in God nor in the Last Day. Whoever has Satan as a companion—what an evil companion.
  39. What would they have lost, had they believed in God and the Last Day, and gave out of what God has provided for them? God knows them very well.

1.00a - Introduction, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Your postscript made me smile. It is not a very good advertisement for the kind of people with whom you have been associated in the past. My own position is a very simple one. I obeyed the injunction to "buy a perfectly black hen, without haggling." I have spent over 100,000 pounds of my inherited money on this work: and if I had a thousand times that amount today it would all go in the same direction. It is only when one is built in this way, to stand entirely aloof from all considerations of twopence halfpenny more or fourpence halfpenny less, that one obtains perfect freedom on this Plane of Discs.
  All the serious Orders of the world, or nearly all, begin by insisting that the aspirant should take a vow of poverty; a Buddhist Bhikku, for example, can own only nine objects his three robes, begging bowl, a fan, toothbrush, and so on. The Hindu and Mohammedan Orders have similar regulations; and so do all the important Orders of monkhood in Christianity.
  --
  The question about money does not arise. This old and very good rule (which I have always kept) was really pertinent to the time when there were actual secrets. But I have published openly all the secrets. All I can do is to train you in a perfectly exoteric way. My suggestion about the weekly letter was intended to exclude this question, as you would be getting full commercial value for anything paid.
  Your questions about the Spirit of the Sun, and so on, are to be answered by experience. Intellectual satisfaction is worthless. I have to bring you to a state of mind completely superior to the mechanism of the normal mind.
  --
  Rightly you ask: "What can I contri bute?" Answer: One Book. That is the idea of the weekly letter: 52 of yours and 52 of mine, competently edited, would make a most useful volume. This would be your property: so that you get full material value, perhaps much more, for your outlay. I thought of the plan because one such arrangement has recently come to an end, with amazingly happy results: they should lie open to your admiring gaze in a few months from now. Incidentally, I personally get nothing out of it; secretarial work costs money these days. But there is another great advantage; it keeps both of us up to the mark. Also, in such letters a great deal of odds and ends of knowledge turn up automatically; valuable stuff, frequent enough; yes, but one doesn't want to lose the thread, once one starts. Possibly ten days might be best.
  But please understand that this suggestion arose solely from your own statement of what you thought would help in your present circumstances. Anyway, as you say, decide! If it is yes, I should like to see you before June 15 when I expect to go away for a few days; better to give you some groundwork to keep you busy in my absence.

1.00c - INTRODUCTION, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  everything but money, fame and name, he is only a fraud.
  Kant has proved beyond all doubt that we cannot penetrate

1.011 - Hud, #Quran, #unset, #Zen
  29. “O my people! I ask of you no money for it. My reward lies only with God. And I am not about to dismiss those who believed; they will surely meet their Lord. And I see that you are ignorant people.”
  30. “O my people! Who will support me against God, if I dismiss them? Will you not give a thought?”

1.018 - The Cave, #Quran, #unset, #Zen
  19. Even so, We awakened them, so that they may ask one another. A speaker among them said, “How long have you stayed?” They said, “We have stayed a day, or part of a day.” They said, “Your Lord knows best how long you have stayed.” “Send one of you to the city, with this money of yours, and let him see which food is most suitable, and let him bring you some provision thereof. And let him be gentle, and let no one become aware of you.”
  20. “If they discover you, they will stone you, or force you back into their religion; then you will never be saved.”

1.01 - An Accomplished Westerner, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  Sri Aurobindo and his two brothers were entrusted to an Anglican clergyman of Manchester, with strict instruction that they should not be allowed the acquaintance of any Indian or undergo any Indian influence.4 Dr. Ghose was indeed a peculiar man. He also ordered Pastor Drewett not to give his sons any religious instruction, so they could choose a religion themselves, if they so wished, when they came of age. He then left them to their fate for thirteen years. He believed his children should become men of character. Dr. Ghose may appear to have been a hardhearted man, but he was nothing of the kind; not only did he donate his services as a doctor but also gave his money to poor Bengali villagers (while his sons had hardly anything to eat or wear in London), and he died of shock when he was mistakenlyinformed that his favorite son, Aurobindo, had died in a shipwreck.
  The first few years in Manchester were of some importance to Sri Aurobindo because this is where he learned French (English was his "mother tongue") and discovered a spontaneous affinity for France:

1.01 - Economy, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  When I consider my neighbors, the farmers of Concord, who are at least as well off as the other classes, I find that for the most part they have been toiling twenty, thirty, or forty years, that they may become the real owners of their farms, which commonly they have inherited with encumbrances, or else bought with hired money, and we may regard one third of that toil as the cost of their houses,but commonly they have not paid for them yet. It is true, the encumbrances sometimes outweigh the value of the farm, so that the farm itself becomes one great encumbrance, and still a man is found to inherit it, being well acquainted with it, as he says. On applying to the assessors, I am surprised to learn that they cannot at once name a dozen in the town who own their farms free and clear. If you would know the history of these homesteads, inquire at the bank where they are mortgaged. The man who has actually paid for his farm with labor on it is so rare that every neighbor can point to him. I doubt if there are three such men in
  Concord. What has been said of the merchants, that a very large majority, even ninety-seven in a hundred, are sure to fail, is equally true of the farmers. With regard to the merchants, however, one of them says pertinently that a great part of their failures are not genuine pecuniary failures, but merely failures to fulfil their engagements, because it is inconvenient; that is, it is the moral character that breaks down. But this puts an infinitely worse face on the matter, and suggests, beside, that probably not even the other three succeed in saving their souls, but are perchance bankrupt in a worse sense than they who fail honestly. Bankruptcy and repudiation are the springboards from which much of our civilization vaults and turns its somersets, but the savage stands on the unelastic plank of famine. Yet the Middlesex
  --
  Those things for which the most money is demanded are never the things which the student most wants. Tuition, for instance, is an important item in the term bill, while for the far more valuable education which he gets by associating with the most cultivated of his contemporaries no charge is made. The mode of founding a college is, commonly, to get up a subscription of dollars and cents, and then following blindly the principles of a division of labor to its extreme, a principle which should never be followed but with circumspection,to call in a contractor who makes this a subject of speculation, and he employs
  Irishmen or other operatives actually to lay the foundations, while the students that are to be are said to be fitting themselves for it; and for these oversights successive generations have to pay. I think that it would be _better than this_, for the students, or those who desire to be benefited by it, even to lay the foundation themselves. The student who secures his coveted leisure and retirement by systematically shirking any labor necessary to man obtains but an ignoble and unprofitable leisure, defrauding himself of the experience which alone can make leisure fruitful. But, says one, you do not mean that the students should go to work with their hands instead of their heads? I do not mean that exactly, but I mean something which he might think a good deal like that; I mean that they should not _play_ life, or _study_ it merely, while the community supports them at this expensive game, but earnestly _live_ it from beginning to end. How could youths better learn to live than by at once trying the experiment of living? Methinks this would exercise their minds as much as mathematics. If I wished a boy to know something about the arts and sciences, for instance, I would not pursue the common course, which is merely to send him into the neighborhood of some professor, where any thing is professed and practised but the art of life;to survey the world through a telescope or a microscope, and never with his natural eye; to study chemistry, and not learn how his bread is made, or mechanics, and not learn how it is earned; to discover new satellites to Neptune, and not detect the motes in his eyes, or to what vagabond he is a satellite himself; or to be devoured by the monsters that swarm all around him, while contemplating the monsters in a drop of vinegar.
  --
  One says to me, I wonder that you do not lay up money; you love to travel; you might take the cars and go to Fitchburg to-day and see the country. But I am wiser than that. I have learned that the swiftest traveller is he that goes afoot. I say to my friend, Suppose we try who will get there first. The distance is thirty miles; the fare ninety cents. That is almost a days wages. I remember when wages were sixty cents a day for laborers on this very road. Well, I start now on foot, and get there before night; I have travelled at that rate by the week together. You will in the mean while have earned your fare, and arrive there some time to-morrow, or possibly this evening, if you are lucky enough to get a job in season. Instead of going to Fitchburg, you will be working here the greater part of the day. And so, if the railroad reached round the world, I think that I should keep ahead of you; and as for seeing the country and getting experience of that kind, I should have to cut your acquaintance altogether.
  Such is the universal law, which no man can ever outwit, and with regard to the railroad even we may say it is as broad as it is long. To make a railroad round the world available to all mankind is equivalent to grading the whole surface of the planet. Men have an indistinct notion that if they keep up this activity of joint stocks and spades long enough all will at length ride somewhere, in next to no time, and for nothing; but though a crowd rushes to the depot, and the conductor shouts All aboard! when the smoke is blown away and the vapor condensed, it will be perceived that a few are riding, but the rest are run over, and it will be called, and will be, A melancholy accident.
  No doubt they can ride at last who shall have earned their fare, that is, if they survive so long, but they will probably have lost their elasticity and desire to travel by that time. This spending of the best part of ones life earning money in order to enjoy a questionable liberty during the least valuable part of it, reminds me of the
  Englishman who went to India to make a fortune first, in order that he might return to England and live the life of a poet. He should have gone up garret at once. What! exclaim a million Irishmen starting up from all the shanties in the land, is not this railroad which we have built a good thing? Yes, I answer, _comparatively_ good, that is, you might have done worse; but I wish, as you are brothers of mine, that you could have spent your time better than digging in this dirt.
  --
                     both money and trouble.
    Sugar,................... 0.80
  --
  So that all the pecuniary outgoes, excepting for washing and mending, which for the most part were done out of the house, and their bills have not yet been received, and these are all and more than all the ways by which money necessarily goes out in this part of the world,were
    House,................................ $ 28.12
  --
  It appears from the above estimate, that my food alone cost me in money about twenty-seven cents a week. It was, for nearly two years after this, rye and Indian meal without yeast, potatoes, rice, a very little salt pork, molasses, and salt, and my drink water. It was fit that I should live on rice, mainly, who loved so well the philosophy of India.
  To meet the objections of some inveterate cavillers, I may as well state, that if I dined out occasionally, as I always had done, and I trust shall have opportunities to do again, it was frequently to the detriment of my domestic arrangements. But the dining out, being, as I have stated, a constant element, does not in the least affect a comparative statement like this.
  --
  Undoubtedly, in this case, what is true for one is truer still for a thousand, as a large house is not proportionally more expensive than a small one, since one roof may cover, one cellar underlie, and one wall separate several apartments. But for my part, I preferred the solitary dwelling. Moreover, it will commonly be cheaper to build the whole yourself than to convince another of the advantage of the common wall; and when you have done this, the common partition, to be much cheaper, must be a thin one, and that other may prove a bad neighbor, and also not keep his side in repair. The only coperation which is commonly possible is exceedingly partial and superficial; and what little true coperation there is, is as if it were not, being a harmony inaudible to men. If a man has faith, he will coperate with equal faith everywhere; if he has not faith, he will continue to live like the rest of the world, whatever company he is joined to. To coperate, in the highest as well as the lowest sense, means _to get our living together_. I heard it proposed lately that two young men should travel together over the world, the one without money, earning his means as he went, before the mast and behind the plow, the other carrying a bill of exchange in his pocket. It was easy to see that they could not long be companions or coperate, since one would not _operate_ at all. They would part at the first interesting crisis in their adventures. Above all, as I have implied, the man who goes alone can start to-day; but he who travels with another must wait till that other is ready, and it may be a long time before they get off.
  But all this is very selfish, I have heard some of my townsmen say. I confess that I have hitherto indulged very little in philanthropic enterprises. I have made some sacrifices to a sense of duty, and among others have sacrificed this pleasure also. There are those who have used all their arts to persuade me to undertake the support of some poor family in the town; and if I had nothing to do,for the devil finds employment for the idle,I might try my hand at some such pastime as that. However, when I have thought to indulge myself in this respect, and lay their Heaven under an obligation by maintaining certain poor persons in all respects as comfortably as I maintain myself, and have even ventured so far as to make them the offer, they have one and all unhesitatingly preferred to remain poor. While my townsmen and women are devoted in so many ways to the good of their fellows, I trust that one at least may be spared to other and less humane pursuits. You must have a genius for charity as well as for any thing else. As for Doing-good, that is one of the professions which are full. Moreover, I have tried it fairly, and, strange as it may seem, am satisfied that it does not agree with my constitution. Probably I should not consciously and deliberately forsake my particular calling to do the good which society demands of me, to save the universe from annihilation; and I believe that a like but infinitely greater steadfastness elsewhere is all that now preserves it. But I would not stand between any man and his genius; and to him who does this work, which I decline, with his whole heart and soul and life, I would say,
  --
  Be sure that you give the poor the aid they most need, though it be your example which leaves them far behind. If you give money, spend yourself with it, and do not merely abandon it to them. We make curious mistakes sometimes. Often the poor man is not so cold and hungry as he is dirty and ragged and gross. It is partly his taste, and not merely his misfortune. If you give him money, he will perhaps buy more rags with it. I was wont to pity the clumsy Irish laborers who cut ice on the pond, in such mean and ragged clothes, while I shivered in my more tidy and somewhat more fashionable garments, till, one bitter cold day, one who had slipped into the water came to my house to warm him, and I saw him strip off three pairs of pants and two pairs of stockings ere he got down to the skin, though they were dirty and ragged enough, it is true, and that he could afford to refuse the _extra_ garments which
  I offered him, he had so many _intra_ ones. This ducking was the very thing he needed. Then I began to pity myself, and I saw that it would be a greater charity to bestow on me a flannel shirt than a whole slop-shop on him. There are a thousand hacking at the branches of evil to one who is striking at the root, and it may be that he who bestows the largest amount of time and money on the needy is doing the most by his mode of life to produce that misery which he strives in vain to relieve. It is the pious slave-breeder devoting the proceeds of every tenth slave to buy a Sundays liberty for the rest. Some show their kindness to the poor by employing them in their kitchens. Would they not be kinder if they employed themselves there? You boast of spending a tenth part of your income in charity; maybe you should spend the nine tenths so, and done with it. Society recovers only a tenth part of the property then. Is this owing to the generosity of him in whose possession it is found, or to the remissness of the officers of justice?
  Philanthropy is almost the only virtue which is sufficiently appreciated by mankind. Nay, it is greatly overrated; and it is our selfishness which overrates it. A robust poor man, one sunny day here in Concord, praised a fellow-townsman to me, because, as he said, he was kind to the poor; meaning himself. The kind uncles and aunts of the race are more esteemed than its true spiritual fathers and mothers. I once heard a reverend lecturer on England, a man of learning and intelligence, after enumerating her scientific, literary, and political worthies, Shakespeare, Bacon, Cromwell, Milton, Newton, and others, speak next of her Christian heroes, whom, as if his profession required it of him, he elevated to a place far above all the rest, as the greatest of the great. They were Penn, Howard, and Mrs. Fry. Every one must feel the falsehood and cant of this. The last were not Englands best men and women; only, perhaps, her best philanthropists.

1.01 - MAPS OF EXPERIENCE - OBJECT AND MEANING, #Maps of Meaning, #Jordan Peterson, #Psychology
  suffice. We pay vast sums of money for articles of clothing worn or personal items used or created by the
  famous and infamous of our time.

1.01 - MASTER AND DISCIPLE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  impermanent. God is the only Eternal Substance. What does a man get with money?
  Food, clothes, and a dwelling-place - nothing more. You cannot realize God with its help. Therefore money can never be the goal of life. That is the process of discrimination. Do you understand?"
  M: "Yes, sir. I recently read a Sanskrit play called Prabodha Chandrodaya. It deals with discrimination."
  MASTER: "Yes, discrimination about objects. Consider - what is there in money or in a beautiful body? Discriminate and you will find that even the body of a beautiful woman consists of bones, flesh, fat, and other disagreeable things. Why should a man give up God and direct his attention to such things? Why should a man forget God for their sake?"
  How to see God
  --
  MASTER: "Cry to the Lord with an intensely yearning heart and you will certainly see Him. People shed a whole jug of tears for wife and children. They swim in tears for money. But who weeps for God? Cry to Him with a real cry."
  The Master sang:
  --
  Sri Ramakrishna said: "Just imagine Hanuman's state of mind. He didn't care for money, honour, creature comforts, or anything else. He longed only for God. When he was running away with the heavenly weapon that had been secreted in the crystal pillar, Mandodari began to tempt him with various fruits so that he might come down and drop the weapon.5 But he couldn't be tricked so easily. In reply to her persuasions he sang this song:
  Am I in need of fruit?

1.01 - Meeting the Master - Authors first meeting, December 1918, #Evening Talks With Sri Aurobindo, #unset, #Zen
   "Because I have done the work and I know its difficulties. Young men come forward to join the movement, driven by idealism and enthusiasm. But these elements do not last long. It becomes very difficult to observe and extract discipline. Small groups begin to form within the organisation, rivalries grow between groups and even between individuals. There is competition for leadership. The agents of the Government generally manage to join these organisations from the very beginning. And so the organisations are unable to act effectively. Sometimes they sink so low as to quarrel even for money," he said calmly.
   "But even supposing that I grant sadhana to be of greater importance, and even intellectually understand that I should concentrate upon it, my difficulty is that I feel intensely that I must do something for the freedom of India. I have been unable to sleep soundly for the last two years and a half. I can remain quiet if I make a very strong effort. But the concentration of my whole being turns towards India's freedom. It is difficult for me to sleep till that is secured."

1.01 - On knowledge of the soul, and how knowledge of the soul is the key to the knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  If the heart strive not after its own glory and dignity, but [40] inclines to the cares of the world and sensual pleasures, no creature is more feeble, infirm and contemptible than man. At one time he will be the slave of disappointment and melancholy, at another suffering from disease and misfortune; at one time exposed to hunger and thirst, and at another the slave of avarice or ambition. He is not indulged with the enjoyment of a single day in peace. And when he is disposed to partake of the pleasures of the world and stretches out his hand to them, for a long time he cannot succeed in freeing himself from calamity. Even the pleasure of eating will be attended with oppression and pain, and afterwards be followed by some adverse accident. In short, of whatever enjoyment he partakes, regret is sure to follow it. If we regard knowledge, power, will, beauty and grace of form as constituting the glory and honor of this world, what is the wisdom of man ? If his head pain him, he knows not the cause or the remedy. If he have pain at his heart, he knows not the occasion of it, or why it increases, or what will cure it. He sees the plants and medicines that could cure it, perhaps even holds them in his hands, and is not aware of it. He knows nothing of what will happen to him on the morrow, nor what action will be a source of enjoyment to him, nor what will be to him a source of pain. If you look only to the strength of a man, what is more impotent than he is. If a fly or mosquito molest him, he cannot get rid of it. If he is attacked by disease, he has no remedy to meet it with. He has no power to preserve himself from destruction. If you look at the firmness and resolution of man, what is more contemptible than he is ! If he see any thing more extra-ordinary than a piece of money, he changes color and loses his presence of mind. If a beggar meet him, he turns away, and dares not look him in the face. If you look at the form of man, you see that it is skin, drawn over blood and impurity....
  [41]

1.01 - Principles of Practical Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  some money. Then she was a syphilitic again. From now on the unknown
  becomes associated with the so-called dual motif, a frequent occurrence
  --
  the art of putting something over on people or wheedling money out of
  them. But actually it is a tricky and not undangerous calling. Just as all
  --
  patient a good deal of time, which is so much money to him; and at the
  same time he learns to stand on his own feet instead of clinging to the

1.01 - Tara the Divine, #Tara - The Feminine Divine, #unset, #Zen
  sum of money, 100,000 rupees held by a bank
  (equaling at that time 10,000 US dollars, which was a

1.01 - THAT ARE THOU, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The lack of a suitable vocabulary and an adequate frame of reference, and the absence of any strong and sustained desire to invent these necessary instruments of though there are two sufficient reasons why so many of the almost endless potentialities of the human mind remained for so long unactualized. Another and, on its own level, equally cogent reason is this: much of the worlds most original and fruitful thinking is done by people of poor physique and of a thoroughly unpractical turn of mind. Because this is so, and because the value of pure thought, whether analytical or integral, has everywhere been more or less clearly recognized, provision was and still is made by every civilized society for giving thinkers a measure of protection from the ordinary strains and stresses of social life. The hermitage, the monastery, the college, the academy and the research laboratory; the begging bowl, the endowment, patronage and the grant of taxpayers moneysuch are the principal devices that have been used by actives to conserve that rare bird, the religious, philosophical, artistic or scientific contemplative. In many primitive societies conditions are hard and there is no surplus wealth. The born contemplative has to face the struggle for existence and social predominance without protection. The result, in most cases, is that he either dies young or is too desperately busy merely keeping alive to be able to devote his attention to anything else. When this happens the prevailing philosophy will be that of the hardy, extraverted man of action.
  All this sheds some lightdim, it is true, and merely inferentialon the problem of the perennialness of the Perennial Philosophy. In India the scriptures were regarded, not as revelations made at some given moment of history, but as eternal gospels, existent from everlasting to everlasting, inasmuch as coeval with man, or for that matter with any other kind of corporeal or incorporeal being possessed of reason. A similar point of view is expressed by Aristotle, who regards the fundamental truths of religion as everlasting and indestructible. There have been ascents and falls, periods (literally roads around or cycles) of progress and regress; but the great fact of God as the First Mover of a universe which partakes of His divinity has always been recognized. In the light of what we know about prehistoric man (and what we know amounts to nothing more than a few chipped stones, some paintings, drawings and sculptures) and of what we may legitimately infer from other, better documented fields of knowledge, what are we to think of these traditional doctrines? My own view is that they may be true. We know that born contemplatives in the realm both of analytic and of integral thought have turned up in fair numbers and at frequent intervals during recorded history. There is therefore every reason to suppose that they turned up before history was recorded. That many of these people died young or were unable to exercise their talents is certain. But a few of them must have survived. In this context it is highly significant that, among many contemporary primitives, two thought-patterns are foundan exoteric pattern for the unphilosophic many and an esoteric pattern (often monotheistic, with a belief in a God not merely of power, but of goodness and wisdom) for the initiated few. There is no reason to suppose that circumstances were any harder for prehistoric men than they are for many contemporary savages. But if an esoteric monotheism of the kind that seems to come natural to the born thinker is possible in modern savage societies, the majority of whose members accept the sort of polytheistic philosophy that seems to come natural to men of action, a similar esoteric doctrine might have been current in prehistoric societies. True, the modern esoteric doctrines may have been derived from higher cultures. But the significant fact remains that, if so derived, they yet had a meaning for certain members of the primitive society and were considered valuable enough to be carefully preserved. We have seen that many thoughts are unthinkable apart from an appropriate vocabulary and frame of reference. But the fundamental ideas of the Perennial Philosophy can be formulated in a very simple vocabulary, and the experiences to which the ideas refer can and indeed must be had immediately and apart from any vocabulary whatsoever. Strange openings and theophanies are granted to quite small children, who are often profoundly and permanently affected by these experiences. We have no reason to suppose that what happens now to persons with small vocabularies did not happen in remote antiquity. In the modern world (as Vaughan and Traherne and Wordsworth, among others, have told us) the child tends to grow out of his direct awareness of the one Ground of things; for the habit of analytical thought is fatal to the intuitions of integral thinking, whether on the psychic or the spiritual level. Psychic preoccupations may be and often are a major obstacle in the way of genuine spirituality. In primitive societies now (and, presumably, in the remote past) there is much preoccupation with, and a widespread talent for, psychic thinking. But a few people may have worked their way through psychic into genuinely spiritual experiencejust as, even in modern industrialized societies, a few people work their way out of the prevailing preoccupation with matter and through the prevailing habits of analytical thought into the direct experience of the spiritual Ground of things.

1.01 - The Cycle of Society, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  For the typal passes naturally into the conventional stage. The conventional stage of human society is born when the external supports, the outward expressions of the spirit or the ideal become more important than the ideal, the body or even the clothes more important than the person. Thus in the evolution of caste, the outward supports of the ethical fourfold order,birth, economic function, religious ritual and sacrament, family custom,each began to exaggerate enormously its proportions and its importance in the scheme. At first, birth does not seem to have been of the first importance in the social order, for faculty and capacity prevailed; but afterwards, as the type fixed itself, its maintenance by education and tradition became necessary and education and tradition naturally fixed themselves in a hereditary groove. Thus the son of a Brahmin came always to be looked upon conventionally as a Brahmin; birth and profession were together the double bond of the hereditary convention at the time when it was most firm and faithful to its own character. This rigidity once established, the maintenance of the ethical type passed from the first place to a secondary or even a quite tertiary importance. Once the very basis of the system, it came now to be a not indispensable crown or pendent tassel, insisted upon indeed by the thinker and the ideal code-maker but not by the actual rule of society or its practice. Once ceasing to be indispensable, it came inevitably to be dispensed with except as an ornamental fiction. Finally, even the economic basis began to disintegrate; birth, family custom and remnants, deformations, new accretions of meaningless or fanciful religious sign and ritual, the very scarecrow and caricature of the old profound symbolism, became the riveting links of the system of caste in the iron age of the old society. In the full economic period of caste the priest and the Pundit masquerade under the name of the Brahmin, the aristocrat and feudal baron under the name of the Kshatriya, the trader and money-getter under the name of the Vaishya, the half-fed labourer and economic serf under the name of the Shudra. When the economic basis also breaks down, then the unclean and diseased decrepitude of the old system has begun; it has become a name, a shell, a sham and must either be dissolved in the crucible of an individualist period of society or else fatally affect with weakness and falsehood the system of life that clings to it. That in visible fact is the last and present state of the caste system in India.
  The tendency of the conventional age of society is to fix, to arrange firmly, to formalise, to erect a system of rigid grades and hierarchies, to stereotype religion, to bind education and training to a traditional and unchangeable form, to subject thought to infallible authorities, to cast a stamp of finality on what seems to it the finished life of man. The conventional period of society has its golden age when the spirit and thought that inspired its forms are confined but yet living, not yet altogether walled in, not yet stifled to death and petrified by the growing hardness of the structure in which they are cased. That golden age is often very beautiful and attractive to the distant view of posterity by its precise order, symmetry, fine social architecture, the admirable subordination of its parts to a general and noble plan. Thus at one time the modern litterateur, artist or thinker looked back often with admiration and with something like longing to the mediaeval age of Europe; he forgot in its distant appearance of poetry, nobility, spirituality the much folly, ignorance, iniquity, cruelty and oppression of those harsh ages, the suffering and revolt that simmered below these fine surfaces, the misery and squalor that was hidden behind that splendid faade. So too the Hindu orthodox idealist looks back to a perfectly regulated society devoutly obedient to the wise yoke of the Shastra, and that is his golden age,a nobler one than the European in which the apparent gold was mostly hard burnished copper with a thin gold-leaf covering it, but still of an alloyed metal, not the true Satya Yuga. In these conventional periods of society there is much indeed that is really fine and sound and helpful to human progress, but still they are its copper age and not the true golden; they are the age when the Truth we strive to arrive at is not realised, not accomplished,4 but the exiguity of it eked out or its full appearance imitated by an artistic form, and what we have of the reality has begun to fossilise and is doomed to be lost in a hard mass of rule and order and convention.

1.01 - The First Steps, #Raja-Yoga, #Swami Vivkenanda, #unset
  Those of you who can afford it will do better to have a room for this practice alone. Do not sleep in that room, it must be kept holy. You must not enter the room until you have bathed, and are perfectly clean in body and mind. Place flowers in that room always; they are the best surroundings for a Yogi; also pictures that are pleasing. Burn incense morning and evening. Have no quarrelling, nor anger, nor unholy thought in that room. Only allow those persons to enter it who are of the same thought as you. Then gradually there will be an atmosphere of holiness in the room, so that when you are miserable, sorrowful, doubtful, or your mind is disturbed, the very fact of entering that room will make you calm. This was the idea of the temple and the church, and in some temples and churches you will find it even now, but in the majority of them the very idea has been lost. The idea is that by keeping holy vibrations there the place becomes and remains illumined. Those who cannot afford to have a room set apart can practice anywhere they like. Sit in a straight posture, and the first thing to do is to send a current of holy thought to all creation. Mentally repeat, "Let all beings be happy; let all beings be peaceful; let all beings be blissful." So do to the east, south, north and west. The more you do that the better you will feel yourself. You will find at last that the easiest way to make ourselves healthy is to see that others are healthy, and the easiest way to make ourselves happy is to see that others are happy. After doing that, those who believe in God should pray not for money, not for health, nor for heaven; pray for knowledge and light; every other prayer is selfish. Then the next thing to do is to think of your own body, and see that it is strong and healthy; it is the best instrument you have. Think of it as being as strong as adamant, and that with the help of this body you will cross the ocean of life. Freedom is never to be reached by the weak. Throw away all weakness. Tell your body that it is strong, tell your mind that it is strong, and have unbounded faith and hope in yourself.

1.01 - To Watanabe Sukefusa, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  It was a truly dreadful state of affairs. Being wealthy, the family freely dispensed money for physicians. Practitioners were called in to employ their magic spells and incantations. But none of them was able to diminish the young man's suffering. At this point, with the situation becoming extremely dire, they came to the temple where I was staying to offer prayers and other devotions. The assembly of monks performed secret rites on the afflicted man's behalf throughout the night. When morning came, they brought me some purified rice, saying, "He should sleep easier tonight."
  I immediately scotched that assumption. "No, he will probably suffer even more tonight. Despite your prayers, I am afraid he will undergo even worse sweating spells. Prayers and religious rites cannot help people who are suffering retri bution for unfilial acts."

1.025 - Sadhana - Intensifying a Lighted Flame, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Sadhana is nothing but the intensifying of this flame that has already been lit up in us by God Himself, ultimately. You have been led to this study due to God's grace. It is not because you have money to purchase a book. It is not money that has brought you these discourses, it is not your effort that has brought you to these discourses it is nothing of the kind. It is a divine mystery that has operated in a very inscrutable and marvellous manner for a purpose which is cosmic in significance, and not merely individual, as we may imagine. You have been led to this study for a cosmic purpose, and a divine purpose, which is a coincidence and a collocation of factors which can be understood only by the Cosmic Thinker, God Himself. I have always been holding that, ultimately, it appears to be God who is doing sadhana for God-realisation, and nobody else can do it; and meditation is nothing but God thinking God.

1.027 - The Ant, #Quran, #unset, #Zen
  36. When he came to Solomon, he said, “Are you supplying me with money? What God has given me is better than what He has given you. It is you who delight in your gift.
  37. Go back to them. We will come upon them with troops they cannot resist; and we will expel them from there, disgraced and humiliated.”

1.02 - IN THE COMPANY OF DEVOTEES, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  What is there to be wondered at if He is kind to us? Parents bring up their children. Do you call that an act of kindness? They must act that way.' Therefore we should force our demands on God. He is our Father and Mother, isn't He? If the son demands his patrimony and gives up food and drink in order to enforce his demand, then the parents hand his share over to him three years before the legal time. Or when the child demands some pice from his mother, and says over and over again: 'Mother, give me a couple of pice. I beg you on my knees!' - then the mother, seeing his earnestness, and unable to bear it any more, tosses the money to him.
  "There is another benefit from holy company. It helps one cultivate discrimination between the Real and the unreal. God alone is the Real, that is to say, the Eternal Substance, and the world is unreal, that is to say, transitory. As soon as a man finds his mind wandering away to the unreal, he should apply discrimination. The moment an elephant stretches out its trunk to eat a plantain-tree in a neighbour's garden, it gets a blow from the iron goad of the driver."

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  superordinate to pursuit b (love is more important than money)]. Within this nested hierarchy, our
  consciousness our apperception appears to have a natural level of resolution, or categorization. This
  --
  said, I dont have much much money. But I will give you everything I have. The gnome looked
  displeased, so John added: I could pay some more monthly.
  --
  So the man gave the gnome all his money, and promised to pay the rest later. And the gnome walked
  back into the bush by the road, clacking his teeth and giggling and twitching.

1.02 - On detachment, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  1. The man who really loves the Lord, who has made a real effort to find the coming Kingdom, who has really begun to be troubled by his sins, who is really mindful of eternal torment and judgment, who really lives in fear of his own departure, will not love, care or worry about money, or possessions, or parents, or worldly glory, or friends, or brothers, or anything at all on earth. But having shaken off all ties with earthly things and having stripped himself of all his cares, and having come to hate even his own flesh, and having stripped himself of everything, he will follow Christ without anxiety or hesitation, always looking heavenward and expecting help from there, according to the word of the holy man: My soul sticks close behind Thee,6 and according to the ever-memorable author who said: I have not wearied of following Thee, nor have I desired the day (or rest) of man, O Lord.7
  2. After our call, which comes from God and not man, we have left all that is mentioned above, and it is a great disgrace for us to worry about anything that cannot help us in the hour of our need that is to say, the hour of our death. For as the Lord said, this means looking back and not being fit for the Kingdom of Heaven.8 Knowing how fickle we novices are and how easily we turn to the world through visiting, or being with, worldly people, when someone said to Him: Suffer me first to go and bury my father, our Lord replied, Leave the dead to bury their own dead.9

1.02 - On the Knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  The sixth class who indulge in error, are those who, exalted with pride, think that they have already attained and are perfect: and they say, "we have reached such a state that transgressions do us no harm: we are like the sea, which is not polluted by filth falling into it." These foolish people are so ignorant, that they do not know that "to be like the sea," means to attain such a degree of calm that no wind can put them in movement and that nothing can cause any perturbation in their minds. These persons on the contrary, if an individual fail to treat them with honor and respect, or if in conversation the individual do not address them as, my lord or dear sir, or speak a word that touches their reputation, they bear him a grudge for a long time, and even perhaps attempt to do him an injury. And if a person take a piece of money or a morsel of bread from them, the world becomes too straight for them, and every thing looks dark. These foolish people have not even yet reached manhood. They are weak in their own souls, and are in subjection like slaves to passion and anger. If it were not so, how could they be so inconsiderate and presumptuous? Beloved, the falsehood and error of these people appear from this consideration. When inadvertently any of the prophets fell into sin, even a little and venial sin, they would spend years in mourning and lamentation over it, and occupied themselves in endeavors to obliterate [62] their faults, and to obtain pardon and forgiveness. Filled with fear and dread, they became blind from their tears; from their long continuing perturbation and distraction of mind, yon would think they had lost the use of their reason. As for the companions of the prophet, and their immediate successors who were faithful witnesses for the truth and the beloved of God, they were so afraid in their suspicionsness of doing wrong, that they abstained in their anxiety, from doing even what was lawful. Do not these ignoramuses know that their degree of attainment does not equal that of the prophets and apostles, and that they are even at a great distance from them ? Why then do they not shrink in fear and awe from the shining vengeance of the glorious God ?
  If they urge, however, that the transgressions of the prophets were doing them no injury, but that they were exercising prudence and carefulness for the sake of other people, we then reply, that you also ought to be careful, lest other people seeing your actions, should imitate your example. And if they respond, we do not belong to the rank of prophets, that men should walk in our steps, or that any injury should befall us, on account of the sins which they may commit, we would again reply,/that it is better that no injury should come to you in consequence of the sins done from imitating you, than that injury should not befall the prophets from the sins done in consequence of imitating them; for they are the praised and accepted servants of God; their earlier and their later sins have been pardoned, and they are blessed in Paradise. Why, then, was it so necessary that they should abstain from forbidden things, from things of a doubtful nature and even from permitted things ? It is said that one day some ripe dates were brought to the prophet, and he took one and put it in his blessed mouth. But immediately a doubt entered his mind, as to the manner in which the dates had been obtained, [63] and he took it out of his blessed mouth and would not eat it. On another occasion a cup of milk was brought to the faithful witness Aboo Bekir by his slave, and he took it and drank it. After drinking it, he inquired, "where did yon get the milk ?" The slave said, "I told a man his fortune, and he gave me the milk in return." As soon as the faithful witness heard this, he frowned severely upon his servant, inserted his blessed finger down his mouth, and threw up the whole of the milk, so that none of it remained on his stomach. He then said, "I fear that if any of the milk should remain on my stomach, God would expel knowledge and love from my heart." Now what harm could result to other people from their eating those dates or drinking that milk, that they should have been so careful about such little things ? And since they did abstain from such little things, regarding them as injurious, how should it be otherwise than injurious to these foolish people to drink wine, in full bowls and even by the jar full ?

1.02 - The 7 Habits An Overview, #The 7 Habits of Highly Effective People, #Stephen Covey, #unset
  Had I invested in PC -- in preserving and maintaining the asset -- I would still be enjoying its P -- the mowed lawn. As it was, I had to spend far more time and money replacing the mower than I ever would have spent, had I maintained it. It simply wasn't effective.
  In our quest for short-term returns, or results, we often ruin a prized physical asset -- a car, a computer, a washer or dryer, even our body or our environment. Keeping P and PC in balance makes a tremendous difference in the effective use of physical assets.

1.02 - THE NATURE OF THE GROUND, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The purpose of all words is to illustrate the meaning of an object. When they are heard, they should enable the hearer to understand this meaning, and this according to the four categories of substance, of activity, of quality and of relationship. For example cow and horse belong to the category of substance. He cooks or he prays belongs to the category of activity. White and black belong to the category of quality. Having money or possessing cows belongs to the category of relationship. Now there is no class of substance to which the Brahman belongs, no common genus. It cannot therefore be denoted by words which, like being in the ordinary sense, signify a category of things. Nor can it be denoted by quality, for it is without qualities; nor yet by activity because it is without activityat rest, without parts or activity, according to the Scriptures. Neither can it be denoted by relationship, for it is without a second and is not the object of anything but its own self. Therefore it cannot be defined by word or idea; as the Scripture says, it is the One before whom words recoil.
  Shankara

1.02 - The Recovery, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  There was a rush to buy the book and get Sri Aurobindo's autograph in the bargain! For a divine policy was announced whose brain-wave it was, I do not know that all buyers would be favoured with the autograph of the Master. Volume after volume began to pour in with the names of the buyers appended to them. The names were sometimes quite long, such as Purushottamdas Thakurdas Chintamani Patil, and he would ask, "Am I to write all that?" And there were fanciful spellings to boot! Dates as well! At times the names of the husband and his wife together! If sometimes a name struck his fancy he would ask, "Who the devil is he?" or "Who is this Lord Shiva?" or we, would ourselves say that he was so and so. Many were the bhaktas who could not understand a word of the book but bought it for the sake of his blessings. For us sadhaks who could not afford to buy it, the book was given free on our birthday, with the autograph added to it. Later all the books of the Mother and Sri Aurobindo when published, were given to us according to our needs, on our birthdays. The Mother would ask, "Do you want any book? Have you got this book?" One wonders how much money was spent on this; and the custom continues even now, though in a modified form.
  When Vol. III came out, it being the bulkiest, Sri Aurobindo remarked, "What a fat elephant!" And when they entered the room in packs and were heaped on the side-couch waiting for the autograph, they made an impressive herd and thrilled us with joy that The Life Divine had at last been delivered on this woe-begone planet of ours! But with the encroaching dimness of his eye-sight, the Mother stopped the practice of giving autographs altogether.

1.02 - The Refusal of the Call, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  When man's head grizzles and his money dwindles,
  In their affection he hath naught for share.

1.02 - The Three European Worlds, #The Ever-Present Origin, #Jean Gebser, #Integral
  As we approach the decline of the perspectival age, it is our anxiety about time that stands out as the dominant characteristic alongside our ever more absurd obsession with space. It manifests itself in various ways, such as in our addiction to time. Everyone is out to "gain time," although the time gained is usually the wrong kind: time that is transformed into a visible multiplication of spatially fragmented "activity," or time that one has "to kill." Our time anxiety shows up in our haptification of time (already heralded by Pope Sabinus' hourly bellringing) and is expressed in our attempt to arrest time and hold onto it through its materialization. Many are convinced that "time is money," although again this is almost invariably falsified time, a time that can be turned into money, but not time valid in its own right. A further expression of man's current helplessness in the face of time is his compulsion to "fill" time; he regards it as something empty and spatial like a bucket or container. devoid of any qualitative character. But time is in itself fulfilled and not something that has to be "filled up" or "filled out."
  Finally, our contemporary anxiety about time is manifest in our flight from it: in our haste and rush, and by our constant reiteration, "I have no time." It is only too evident that we have space but no time; time has us because we are not yet aware of its entire reality.

1.03 - Meeting the Master - Meeting with others, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Sri Aurobindo: Yes, if you can observe it, it is better, though one does not make a hard and fast rule about it. There are three things in the vital nature which are very great obstacles in the Yoga there are many others besides but they are of minor importance. 1. Lust. 2. Pride and Vanity that "I am a great sadhak" etc. 3. Ambition for success or greed for money.
   Athavale: I want to know how I am to receive spiritual help from you.

1.03 - On Knowledge of the World., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  Behold, another likeness of the world. Know, beloved, that the pleasures of the world, and the pains and tribulations which are the counterpart to these pleasures in the future world, resemble the man who should eat very largely of rich and delicate food and find great delight therein: but on account of his excesses, he suffers from indigestion, his stomach is irritated, vomiting and sickness ensue and he has a great deal to endure before he can recover his health. He repents of what he has been eating, and in proportion as he ate extravagantly, and found enjoyment, he now suffers corresponding pain and disappointment. Now then, in proportion as any one in the world has indulged in the pleasures of life and dissipation, so much the greater will be his anguish and torment at the moment of death. He who possesses gardens and fields, houses, lands, and money, servants and horses, will be subject to regret and affliction at death, in proportion to their amount. This misery does not close with death, but on the contrary afterwards [72] increases. The Lord Jesus (upon whom be peace !) declares that the world is like the man who drinks sea-water. The more he drinks, the more his internal heat increases. And unless he stops, he will destroy himself by drinking.
  Man in this world resembles the guest who was invited to partake of the hospitality of a rich man. In token of respect, the servants set before him silver washing-basins, vessels of costly stones, perfumes of musk and amber with chafing dishes. The poor guest is overjoyed at the sight of these things, thinking that they have been made his own property, and belays hold of them with the intention of retaining them. The next day, when he is upon the point of departure, they are all taken from him by force, and the measure of his disappointment and regret is clear to every person of discrimination. Seeing that this world is itself a mansion built for travellers, by the road over which they are to pass, that they may make a halt, and lay in provisions preparatory to leaving it again, he is a wise guest who does not lay bis hand upon other things than his necessary provisions, lest on the morrow when about to move on, they take them out of his hands, and he expose himself to regret and sorrow.

1.03 - PERSONALITY, SANCTITY, DIVINE INCARNATION, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The will is free and we are at liberty to identify our being either exclusively with our selfness and its interests, regarded as independent of indwelling Spirit and transcendent Godhead (in which case we shall be passively damned or actively fiendish), or exclusively with the divine within us and without (in which case we shall be saints), or finally with self at one moment or in one context and with spiritual not-self at other moments and in other contexts (in which case we shall be average citizens, too theocentric to be wholly lost, and too egocentric to achieve enlightenment and a total deliverance). Since human craving can never be satisfied except by the unitive knowledge of God and since the mind-body is capable of an enormous variety of experiences, we are free to identify ourselves with an almost infinite number of possible objectswith the pleasures of gluttony, for example, or intemperance, or sensuality; with money, power or fame; with our family, regarded as a possession or actually an extension and projection of our own selfness; with our goods and chattels, our hobbies, our collections; with our artistic or scientific talents; with some favourite branch of knowledge, some fascinating special subject; with our professions, our political parties, our churches; with our pains and illnesses; with our memories of success or misfortune, our hopes, fears and schemes for the future; and finally with the eternal Reality within which and by which all the rest has its being. And we are free, of course, to identify ourselves with more than one of these things simultaneously or in succession. Hence the quite astonishingly improbable combination of traits making up a complex personality. Thus a man can be at once the craftiest of politicians and the dupe of his own verbiage, can have a passion for brandy and money, and an equal passion for the poetry of George Meredith and under-age girls and his mother, for horse-racing and detective stories and the good of his country the whole accompanied by a sneaking fear of hell-fire, a hatred of Spinoza and an unblemished record for Sunday church-going. A person born with one kind of psycho-physical constitution will be tempted to identify himself with one set of interests and passions, while a person with another kind of temperament will be tempted to make very different identifications. But these temptations (though extremely powerful, if the constitutional bias is strongly marked) do not have to be succumbed to; people can and do resist them, can and do refuse to identify themselves with what it would be all too easy and natural for them to be; can and do become better and quite other than their own selves. In this context the following brief article on How Men Behave in Crisis (published in a recent issue of Harpers Magazine) is highly significant. A young psychiatrist, who went as a medical observer on five combat missions of the Eighth Air Force in England says that in times of great stress and danger men are likely to react quite uniformly, even though under normal circumstances, they differ widely in personality. He went on one mission, during which the B-17 plane and crew were so severely damaged that survival seemed impossible. He had already studied the on the ground personalities of the crew and had found that they represented a great diversity of human types. Of their behaviour in crisis he reported:
  Their reactions were remarkably alike. During the violent combat and in the acute emergencies that arose during it, they were all quietly precise on the interphone and decisive in action. The tail gunner, right waist gunner and navigator were severely wounded early in the fight, but all three kept at their duties efficiently and without cessation. The burden of emergency work fell on the pilot, engineer and ball turret gunner, and all functioned with rapidity, skilful effectiveness and no lost motion. The burden of the decisions, during, but particularly after the combat, rested essentially on the pilot and, in secondary details, on the co-pilot and bombar ther. The decisions, arrived at with care and speed, were unquestioned once they were made, and proved excellent. In the period when disaster was momentarily expected, the alternative plans of action were made clearly and with no thought other than the safety of the entire crew. All at this point were quiet, unobtrusively cheerful and ready for anything. There was at no time paralysis, panic, unclear thinking, faulty or confused judgment, or self-seeking in any one of them.

1.03 - Questions and Answers, #Book of Certitude, #unset, #Zen
  ANSWER: The basic sum on which Huququ'llah is payable is nineteen mithqals of gold. In other words, when money to the value of this sum hath been acquired, a payment of Huquq falleth due. Likewise Huquq is payable hen the value, not the number, of other forms of property reacheth the prescribed amount. Huququ'llah is payable no more than once. A person, for instance, who acquireth a thousand mithqals of gold, and payeth the Huquq, is not liable to make a further such payment on this sum, but only on what accrueth to it through commerce, business and the like. When this increase, namely the profit realized, reacheth the prescribed sum, one must carry out what God hath decreed. Only when the principal changeth hands is it once more subject to payment of Huquq, as it was the first time. The Primal Point hath directed that Huququ'llah must be paid on the value of whatsoever one possesseth; yet, in this Most Mighty Dispensation, We have exempted the household furnishings, that is such furnishings as are needed, and the residence itself.
  9. QUESTION: Which is to take precedence: the Huququ'llah, the debts of the deceased or the cost of the funeral and burial?

1.03 - Reading, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  Europe. It should be the patron of the fine arts. It is rich enough. It wants only the magnanimity and refinement. It can spend money enough on such things as farmers and traders value, but it is thought Utopian to propose spending money for things which more intelligent men know to be of far more worth. This town has spent seventeen thousand dollars on a town-house, thank fortune or politics, but probably it will not spend so much on living wit, the true meat to put into that shell, in a hundred years. The one hundred and twenty-five dollars annually subscribed for a Lyceum in the winter is better spent than any other equal sum raised in the town. If we live in the nineteenth century, why should we not enjoy the advantages which the nineteenth century offers?
  Why should our life be in any respect provincial? If we will read newspapers, why not skip the gossip of Boston and take the best newspaper in the world at once?not be sucking the pap of neutral family papers, or browsing Olive-Branches here in New England. Let the reports of all the learned societies come to us, and we will see if they know any thing. Why should we leave it to Harper & Brothers and

1.03 - Spiritual Realisation, The aim of Bhakti-Yoga, #Bhakti-Yoga, #Swami Vivekananda, #Hinduism
  To the Bhakta these dry details are necessary only to streng then his will; beyond that they are of no use to him. For he is treading on a path which is fitted very soon to lead him beyond the hazy and turbulent regions of reason, to lead him to the realm of realisation. He, soon, through the mercy of the Lord, reaches a plane where pedantic and powerless reason is left far behind, and the mere intellectual groping through the dark gives place to the daylight of direct perception. He no more reasons and believes, he almost perceives. He no more argues, he senses. And is not this seeing God, and feeling God, and enjoying God higher than everything else? Nay, Bhaktas have not been wanting who have maintained that it is higher than even Moksha liberation. And is it not also the highest utility? There are people and a good many of them too in the world who are convinced that only that is of use and utility which brings to man creature-comforts. Even religion, God, eternity, soul, none of these is of any use to them, as they do not bring them money or physical comfort. To such, all those things which do not go to gratify the senses and appease the appetites are of no utility. In every mind, utility, however, is conditioned by its own peculiar wants. To men, therefore, who never rise higher than eating, drinking, begetting progeny, and dying, the only gain is in sense enjoyments; and they must wait and go through many more births and reincarnations to learn to feel even the faintest necessity for anything higher. But those to whom the eternal interests of the soul are of much higher value than the fleeting interests of this mundane life, to whom the gratification of the senses is but like the thoughtless play of the baby, to them God and the love of God form the highest and the only utility of human existence. Thank God there are some such still living in this world of too much worldliness.
  Bhakti-Yoga, as we have said, is divided into the Gauni or the preparatory, and the Par or the supreme forms. We shall find, as we go on, how in the preparatory stage we unavoidably stand in need of many concrete helps to enable us to get on; and indeed the mythological and symbological parts of all religions are natural growths which early environ the aspiring soul and help it Godward. It is also a significant fact that spiritual giants have been produced only in those systems of religion where there is an exuberant growth of rich mythology and ritualism. The dry fanatical forms of religion which attempt to eradicate all that is poetical, all that is beautiful and sublime, all that gives a firm grasp to the infant mind tottering in its Godward way the forms which attempt to break down the very ridge-poles of the spiritual roof, and in their ignorant and superstitious conceptions of truth try to drive away all that is life-giving, all that furnishes the formative material to the spiritual plant growing in the human soul such forms of religion too soon find that all that is left to them is but an empty shell, a contentless frame of words and sophistry with perhaps a little flavour of a kind of social scavengering or the socalled spirit of reform.

1.03 - Sympathetic Magic, #The Golden Bough, #James George Frazer, #Occultism
  in money; and if a man found a large stone with a number of small
  ones under it, like a sow among her litter, he was sure that to
  offer money upon it would bring him pigs. In these and similar cases
  the Melanesians ascribe the marvellous power, not to the stone

1.04 - ADVICE TO HOUSEHOLDERS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  M: "Sir, may I make an effort to earn more money?"
  MASTER: "It is permissible to do so to maintain a religious family. You may try to increase your income, but in an honest way. The goal of life is not the earning of money, but the service of God. money is not harmful if it is devoted to the service of God."
  M: "How long should a man feel obliged to do his duty toward his wife and children?"
  --
  "While visiting the holy places, I would sometimes suffer great agony. Once I went with Mathur to Raja Babu's drawing-room in Benares. I found that they talked there only of worldly matters - money, real estate, and the like. At this I burst into tears. I said to the Divine Mother, weeping: 'Mother! Where hast Thou brought me? I was much better off at Dakshineswar.' In Allahabad I noticed the same things that I saw elsewhere - the same ponds, the same grass, the same trees, the same tamarind-leaves.
  Master's ecstasy at Vrindvan

1.04 - Magic and Religion, #The Golden Bough, #James George Frazer, #Occultism
  who do know it would not say it for love or money. None but wicked
  priests dare to perform the gruesome ceremony, and you may be quite

1.04 - Money, #The Mother With Letters On The Mother, #Sri Aurobindo, #Integral Yoga
  object:1.04 - money
  class:chapter
  --
  1: money is the visible sign of a universal force, and this force in its manifestation on earth works on the vital and physical planes and is indispensable to the fullness of the outer life. In its origin and its true action it belongs to the Divine. But like other powers of the Divine it is delegated here and in the ignorance of the lower Nature can be usurped for the uses of the ego or held by Asuric influences and perverted to their purpose. This is indeed one of the three forces - power, wealth, sex - that have the strongest attraction for the human ego and the Asura and are most generally misheld and misused by those who retain them. The seekers or keepers of wealth are more often possessed rather than its possessors; few escape entirely a certain distorting influence stamped on it by its long seizure and perversion by the Asura. For this reason most spiritual disciplines insist on a complete self-control, detachment and renunciation of all bondage to wealth and of all personal and egoistic desire for its possession. Some even put a ban on money and riches and proclaim poverty and bareness of life as the only spiritual condition. But this is an error; it leaves the power in the hands of the hostile forces. To reconquer it for the Divine to whom it belongs and use it divinely for the divine life is the supramental way for the Sadhaka.
  2:You must neither turn with an ascetic shrinking from the money power, the means it gives and the objects it brings, nor cherish a rajasic attachment to them or a spirit of enslaving self-indulgence in their gratifications. Regard wealth simply as a power to be won back for the Mother and placed at her service.
  3:All wealth belongs to the Divine and those who hold it are trustees, not possessors. It is with them today, tomorrow it may be elsewhere. All depends on the way they discharge their trust while it is with them, in what spirit, with what consciousness in their use of it, to what purpose.
  4:In your personal use of money look on all you have or get or bring as the Mother s. Make no demand but accept what you receive from her and use it for the purposes for which it is given to you. Be entirely selfless, entirely scrupulous, exact, careful in detail, a good trustee; always consider that it is her possessions and not your own that you are handling. On the other hand, what you receive for her, lay religiously before her; turn nothing to your own or anybody else's purpose.
  5:Do not look up to men because of their riches or allow yourself to be impressed by the show, the power or the influence. When you ask for the Mother you must feel that it is she who is demanding through you a very little of what belongs to her and the man from whom you ask will be judged by his response.
  6:If you are free from the money-taint but without any ascetic withdrawal, you will have a greater power to comm and the money-force for the divine work. Equality of mind, absence of demand and the full dedication of all you possess and receive and all your power of acquisition to the Divine Shakti and her work are the signs of this freedom. Any perturbation of mind with regard to money and its use, any claim, any grudging is a sure index of some imperfection or bondage.
  7:The ideal Sadhaka in this kind is one who if required to live poorly can so live and no sense of want will affect him or interfere with the full inner play of the divine consciousness, and if he is required to live richly, can so live and never for a moment fall into desire or attachment to his wealth or to the things that he uses or servitude to self-indulgence or a weak bondage to the habits that the possession of riches creates. The divine Will is all for him and the divine Ananda.
  8:In the supramental creation the money-force has to be restored to the Divine Power and used for a true and beautiful and harmonious equipment and ordering of a new divinised vital and physical existence in whatever way the Divine Mother herself decides in her creative vision. But first it must be conquered back for her and those will be strongest for the conquest who are in this part of their nature strong and large and free from ego and surrendered without any claim or withholding or hesitation, pure and powerful channels for the Supreme Puissance.

1.04 - On Knowledge of the Future World., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  Suppose a person, a prince, had been passing his life in banqueting and pleasure, and every one around him had been submissive and obedient to his orders. But an enemy comes and deprives him of his principality, enslaves his wife and servants, and they plunder him of his money and property before his eyes. His pearls and jewels are wasted upon trifles, and his beautiful studs of horses and his retinue are dispersed. He becomes a subject in his own city, is compelled to wear coarse clothing in the presence of his former servants, and is appointed to guard and feed the dogs. Can you in any wise appreciate the misfortune into which the prince has fallen, and how deeply he must be a prey to anguish ? Probably he exclaims many times in a [89] day, "Would rather that I had fallen into the abyss of the earth and perished!" The severity of his torture is in proportion to the amount of sensual enjoyments in which he had participated while he was a prince. And it is plain that this torture is not inflicted on the body, but upon only the spirit, and that it is more excruciating than any pains of the body would be.
  So long as a man is attached to the things of this world engrossed with the care of his body, and gives over his nature to intercourse with sensual enjoyments, he will not care for the warnings his spirit receives in this world, nor for the torment that it will incur in the future world. A sick man for example will not be so excessively despondent about his malady in the day time, because his senses are interested in other things, and aa his heart follows in their train, he in some measure forgets his malady. In the night, however, when his senses have nothing to be employed about, his thoughts about his malady do not leave his mind free for one moment, and his pain increases. So also in death, the cares and thoughts of the world and the external senses cease entirely to operate on account of the torment of the spirit, and then the perfect torment of the spirit becomes manifest.
  The second kind of torment in hell, beloved, is the fire of ignominy and shame. In illustration this, suppose that a prince receives in to his friendship a poor'and humble man, treating him with great honor and making'him the favorite among all his confidential servants. He gives into his hands the keys of all his treasuries/commits his honor and wife and family to his care, and in short confides all his affairs into his hands, in full reliance upon him. Then, suppose that the poor man, after being elevated to this high rank, should be puffed up with pride, and should be disposed to betray the honor of the prince,- that he should begin to indulge in unworthy conduct with his wife [90] and servants, and should open his coffers and spend his property for his own pleasures. Suppose farther that he should even be consulting with the prince's enemy who has designs upon the principality, and should enter in to a compact with him. Just at this point the prince from a concealed retreat espies his conduct in his family, and learns how he has wasted his money and his possessions, and in short becomes acquainted with everything he has done. The man also learns that for some time the prince has been aware of his course of conduct, but that the reason of his delaying and postponing punishment was that he might see what other crimes he would commit, that he might punish him accordingly. In these circumstances the reflecting can easily appreciate what would be the confusion and mortification of this individual. He would think it a thousand times better to fall from a precipice and be dashed to pieces, or that the earth should open and he sink into the abyss, than that he should continue to live. So also is it with you. How many actions you perform, of which you say, "it is in private and no one sees it," or of which Satan cloaks over the guilt from your mind, by persuading you that it is all right and fair. But at last, when death comes and makes your sin manifest, then the fire of ignominy and shame makes you captive to fierce torments and long continued misery....
  Suppose you should throw a stone over against a wall, and some one Should come and inform you that the stone had hit your own house; and had put out the eye of your son. When you rush to your house and find that it is even so, can you conceive of the fire of repentance and anguish you will have to meet? ...

1.04 - THE APPEARANCE OF ANOMALY - CHALLENGE TO THE SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  needs; sex; property (i.e. money, possessions, shelter, clothing and everything that constitutes property
  in the sense of what is proper to ones own life); liberty of movement. The general object of primary

1.04 - The Divine Mother - This Is She, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Take, for instance, the construction of Golconde. I am not going to enter into an elaborate description of its development. Considering that our resources in men and money were then limited, how such a magnificent building was erected is a wonder. An American architect with his Japanese and Czechoslovakian assistants foregathered. Old buildings were demolished, our sadhaks along with the paid workers laboured night and day and as if from a void, the spectacular mansion rose silently and slowly like a giant in the air. It is a story hardly believable for Pondicherry of those days. But my wonder was at the part the Mother played in it, not inwardly which is beyond my depth but in the daylight itself. She was in constant touch with the work through her chosen instruments. As many sadhaks as possible were pressed into service there; to anyone young or old asking for work, part time, whole time, her one cry: "Go to Golconde, go to Golconde." It was one of her daily topics with Sri Aurobindo who was kept informed of the difficulties, troubles innumerable, and at the same time, of the need of his force to surmount "them. Particularly when rain threatened to impede or spoil some important part of the work, she would invoke his special help: for instance, when the roof was to be built. How often we heard her praying to Sri Aurobindo, "Lord, there should be no rain now." Menacing clouds had mustered strong, stormy west winds blowing ominously, rain imminent, and torrential Pondicherry rain! We would look at the sky and speculate on the result of the fight between the Divine Force and the natural force. The Divine Force would of course win: slowly the Fury would leash her forces and withdraw into the cave. But as soon as the intended object was achieved, a deluge swept down as if in revenge. Sri Aurobindo observed that that was often the rule. During the harvesting season too, S.O.S. signals would come to Sri Aurobindo through the Mother to stop the rain. He would smile and do his work silently. If I have not seen any other miracle, I can vouch for this one repeated more than once. During the roof-construction, work had to go on all night long and the Mother would mobilise and marshal all the available Ashram hands and put them there. With what cheer and ardour our youth jumped into the fray at the call of the Mother, using often Sri Aurobindo's name to put more love and zeal into the strenuous enterprise! We felt the vibration of a tremendous energy driving, supporting, inspiring the entire collective body. This was how Golconde, an Ashram guest house, was built, one of the wonders of modern architecture lavishly praised by many visitors. Let me quote the relevant portion of a letter from Sri Aurobindo, written in 1945 with regard to Golconde:
  "...It is on this basis that she (Mother) planned the Golconde. First, she wanted a high architectural beauty, and in this she succeeded architects and people with architectural knowledge have admired it with enthusiasm as a remarkable achievement; one spoke of it as the finest building of its kind he had seen, with no equal in all Europe or America; and a French architect, pupil of a great master, said it executed superbly the idea which his master had been seeking for but failed to realise..."2
  Next in magnitude comes the Press. Today the Ashram Printing Press holds a premier place in India. That is because the Mother set from the very start the ideal of perfection before her and exacted from the workers that ideal. Kinds of business run on a commercial basis there are many outside, but here the ideal is quite different, as I have stated. This is what the Mother recently told the manager of the Press, "If any part of the world makes a demand for perfection in printing, it should be able to say to itself, The Pondicherry Ashram Press fulfils the ideal." Yet this Press began as some big establishments have done, in a very humble way; I don't know how the proposal was mooted that we must have a Press of our own to publish mainly Sri Aurobindo's books. The Mother caught the idea at once. But how to start, was the question. It was not so much the money that was wanting, as men of knowledge and experience in this field. She would not engage workers from outside; it must be run by the Ashram inmates. We had at that time made some connection with the Hyderabad Government through Sir Akbar Hydari who was instrumental in, procuring a donation from the Nizam's Government for Golconde, hence the name[3]. This connection opened the channel for an experienced officer of the Government to come and give a start to our Press. As soon as things began moving, the Mother put all her available force into it and bundled off sadhaks and sadhikas old and young, philosopher, scholar, professor, whoever was at hand, to the Press. Naturally, many difficulties cropped up; quarrels, disharmony, complaints human conflicts instead of natural calamities. The Mother was certainly prepared for them, for she knows our human nature, also that it is through work that it has to be changed, not through the escape-gate of inaction. We heard from time to time the Mother reporting about these troubles to Sri Aurobindo. With his silent Purusha-like support, and her regular visits to the Press, the initial difficulties were gradually overcome and a modicum of harmony established. One after another, Sri Aurobindo's books began to come out. Thus with our raw but energetic young band and a handful of trained paid workers, this institution was built up piecemeal, illustrating the Mother's method of working, the ideal to be achieved, and Sri Aurobindo's dictum that things must grow out of life itself, not according to a set mental pattern. In our case, of course, the process was sustained by a directly acting Divine Force. "All can be done if the God-touch is there." In fact all our institutions, the Ashram itself, have grown up in this way, from scratch, and Auroville is the latest example. We must remember, however, that activity by itself, of whatever kind, is of secondary importance, but "taken as pan of the sadhana offered to the Divine or done with the consciousness or faith that it is done by the Divine Power" that is the important point.
  Now we come to a different field of activity altogether, one whose place in Yoga will be strongly challenged, especially when the Mother herself used it as a means of sadhana: her playing tennis. I won't discuss the issue, for the quotation cited above gives the answer. Before she started playing tennis the Mother joined our young group in playing table-tennis. When a young boy asked her if he could install a table in his house for the game, the Mother replied, "Why not at Nanteuil?[4] then I can come and play too." He was much surprised and delighted at the divine proposal! She must have found it a good light exercise as well as an admirable means of contact with the young set which was gradually increasing; it was perhaps also her yogic means of action upon them. After a year or so the Mother decided to have a tennis court. She might have felt that she needed some more brisk exercise in the open air. She often talked of her project to Sri Aurobindo. One day we heard that the entire wasteland along the north-eastern seaside was taken on a long lease from the Government and a part of it would be made into tennis courts and the rest into a playground. One cannot imagine now what this place was like before. It was one of the filthiest spots of Pondicherry, full of thistles and wild undergrowth, an open place for committing nuisance as well as a pasture for pigs! The stink and the loathsome sight made the place a Stygian sore and a black spot on the colonial Government. The Mother changed this savage wasteland into a heavenly playground, almost a supramental transformation of Matter. The sea-front was clothed in a vision of beauty and delight. If for nothing else, for this transformation at least, Pondicherry should be eternally grateful to the Mother. But who remembers the past? Gratitude is a rare human virtue. I was particularly very happy, first, because I was fond of tennis; secondly, I fancied that Yoga would be now made easy. Who could ever think of tennis in Yoga! But woe to me, how it completely upset my balance!
  All this, however, is by the way. My point was to demonstrate the Mother's method of working. As soon as the plot was acquired, she went about the work in her usual one-pointed manner. And what a job it was! To build a long rampart against the surges of the sea was itself a gigantic enterprise for a private institution like our Ashram without any income of its own. But I shall confine myself to the construction of the tennis courts only. She did not count the expense; men and money were freely employed, for the courts had to be made ready within a minimum period of time. We have observed that when the Mother feels the need for a work to be done, she goes ahead, confident that the required resources will come. In the present case, there was also the question of the right worker to see the project through. The Mother said to Sri Aurobindo, "I know there is one man who can do it." It was Monoranjan Ganguli, a sadhak. I saw him at this work and was really amazed at his wonderful devotion to the Mother, his determination to fulfil the trust she had placed in him. He supervised the operation with unfailing love and duty and cool temper, making the tennis ground his home and passing many sleepless nights sitting on a stool. When I asked him why he should be in such a hurry, he replied, "Mother wants it so. I must finish it within the appointed time." "Is it possible? Only a few days are left!" I voiced my doubt. "Oh, I must!" and he did. A singular feat indeed, and again the Mother's right choice.
  When the courts were ready, there followed a change in our programme. Henceforth Sri Aurobindo's noon meal was served earlier so that the Mother could go out by 5.00 p.m. She would come to Sri Aurobindo's room dressed in her specially designed tennis costume. She played for about an hour with a number of young people in turn, even took part in tournaments. From there she came to the Playground and, after another bout of crowded activities, returned to the Ashram at about 8.00 or 9.00 p.m.

1.05 - CHARITY, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The distinguishing marks of charity are disinterestedness, tranquillity and humility. But where there is disinterestedness there is neither greed for personal advantage nor fear for personal loss or punishment; where there is tranquillity, there is neither craving nor aversion, but a steady will to conform to the divine Tao or Logos on every level of existence and a steady awareness of the divine Suchness and what should be ones own relations to it; and where there is humility there is no censoriousness and no glorification of the ego or any projected alter-ego at the expense of others, who are recognized as having the same weaknesses and faults, but also the same capacity for transcending them in the unitive knowledge of God, as one has oneself. From all this it follows that charity is the root and substance of morality, and that where there is little charity there will be much avoidable evil. All this has been summed up in Augustines formula: Love, and do what you like. Among the later elaborations of the Augustinian theme we may cite the following from the writings of John Everard, one of those spiritually minded seventeenth-century divines whose teachings fell on the deaf ears of warring factions and, when the revolution and the military dictatorship were at an end, on the even deafer ears of Restoration clergymen and their successors in the Augustan age. (Just how deaf those ears could be we may judge by what Swift wrote of his beloved and morally perfect Houyhnhnms. The subject matter of their conversations, as of their poetry, consisted of such things as friendship and benevolence, the visible operations of nature or ancient traditions; the bounds and limits of virtue, the unerring rules of reason. Never once do the ideas of God, or charity, or deliverance engage their minds. Which shows sufficiently clearly what the Dean of St. Patricks thought of the religion by which he made his money.)
  Turn the man loose who has found the living Guide within him, and then let him neglect the outward if he can! Just as you would say to a man who loves his wife with all tenderness, You are at liberty to beat her, hurt her or kill her, if you want to.

1.05 - Computing Machines and the Nervous System, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  in money and in the effort of construction, goes to the simple
  problem of recording numbers clearly and accurately. The sim-

1.05 - Qualifications of the Aspirant and the Teacher, #Bhakti-Yoga, #Swami Vivekananda, #Hinduism
  The third condition is in regard to the motile. The teacher must not teach with any ulterior selfish motive for money, name, or fame; his work must be simply out of love, out of pure love for mankind at large. The only medium through which spiritual force can be transmitted is love. Any selfish motive, such as the desire for gain or for name, will immediately destroy this conveying median.
  God is love, and only he who has known God as love can be a teacher of godliness and God to man.

1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
  Shew me the tri bute money. And they brought unto him a penny.
  And he saith unto them, Whose is this image and superscription?
  --
  The alchemist does not know the value of the metal, but gives the man some money at a guess. He then
  puts what has been brought him in his stove and mixes it with sulphur, or something similar, to see what
  --
  wilder ways. He often went on binge drinking sprees, and spent all the money he earned in the
  electronics shop he ran out of his small apartment. He would drink 40 or even 50 beer in a single day,

1.05 - THE MASTER AND KESHAB, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  BRAHMO: "But what about our worldly duties-duties associated with our earning money, and so on?"
  MASTER: "Yes, you can perform them too, but only as much as you need for your livelihood. At the same time, you must pray to God in solitude, with tears in your eyes, that you may be able to perform those duties in an unselfish manner. You should say to Him: 'O God, make my worldly duties fewer and fewer; otherwise, O Lord, I find that I forget Thee when I am involved in too many activities. I may think I am doing unselfish work, but it turns out to be selfish.' People who carry to excess the giving of alms, or the distributing of food among the poor, fall victims to the desire of acquiring name and fame.

1.068 - The Pen, #Quran, #unset, #Zen
  14. Just because he has money and children.
  15. When Our Verses are recited to him, he says, “Myths of the ancients!”

1.069 - The Reality, #Quran, #unset, #Zen
  28. My money cannot avail me.
  29. My power has vanished from me.”

1.06 - Dhyana, #Liber ABA, #Aleister Crowley, #Philosophy
  25:Worrying about clothes, food, money, what people may think, how and why, and above all the fear of consequences, clog nearly every one. Nothing is easier, theoretically, than for an anarchist to kill a king. He has only to buy a rifle, make himself a first-class shot, and shoot the king from a quarter of a mile away. And yet, although there are plenty of anarchists, outrages are very few. At the same time, the police would probably be the first to admit that if any man were really tired of life, in his deepest being, a state very different from that in which a man goes about saying he is tired of life, he could manage somehow or other to kill someone first.
  26:Now the man who has experienced any of the more intense forms of Dhyana is thus liberated. The Universe is thus destroyed for him, and he for it. His will can therefore go on its way unhampered. One may imagine that in the case of Mohammed he had cherished for years a tremendous ambition, and never done anything because those qualities which were subsequently manifested as statesmanship warned him that he was impotent. His vision in the cave gave him that confidence which was required, the faith that moves mountains. There are a lot of solid-seeming things in this world which a child could push over; but not one has the courage to push.

1.06 - MORTIFICATION, NON-ATTACHMENT, RIGHT LIVELIHOOD, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  In the first seven branches of his Eightfold Path the Buddha describes the conditions that must be fulfilled by anyone who desires to come to that right contemplation which is the eighth and final branch. The fulfilment of these conditions entails the undertaking of a course of the most searching and comprehensive mortificationmortification of intellect and will, craving and emotion, thought, speech, action and, finally, means of livelihood. Certain professions are more or less completely incompatible with the achievement of mans final end; and there are certain ways of making a living which do so much physical and, above all, so much moral, intellectual and spiritual harm that, even if they could be practised in a non-attached spirit (which is generally impossible), they would still have to be eschewed by anyone dedicated to the task of liberating, not only himself, but others. The exponents of the Perennial Philosophy are not content to avoid and forbid the practice of criminal professions, such as brothel-keeping, forgery, racketeering and the like; they also avoid themselves, and warn others against, a number of ways of livelihood commonly regarded as legitimate. Thus, in many Buddhist societies, the manufacture of arms, the concoction of intoxicating liquors and the wholesale purveying of butchers meat were not, as in contemporary Christendom, rewarded by wealth, peerages and political influence; they were deplored as businesses which, it was thought, made it particularly difficult for their practitioners and for other members of the communities in which they were practised to achieve enlightenment and liberation. Similarly, in mediaeval Europe, Christians were forbidden to make a living by the taking of interest on money or by cornering the market. As Tawney and others have shown, it was only after the Reformation that coupon-clipping, usury and gambling in stocks and commodities became respectable and received ecclesiastical approval.
  For the Quakers, soldiering was and is a form of wrong livelihoodwar being, in their eyes, anti-Christian, not so much because it causes suffering as because it propagates hatred, puts a premium on fraud and cruelty, infects whole societies with anger, fear, pride and uncharitableness. Such passions eclipse the Inner Light, and therefore the wars by which they are aroused and intensified, must be regarded, whatever their immediate political outcome, as crusades to make the world safe for spiritual darkness.
  It has been found, as a matter of experience, that it is dangerous to lay down detailed and inflexible rules for right livelihooddangerous, because most people see no reason for being righteous overmuch and consequently respond to the imposition of too rigid a code by hypocrisy or open rebellion. In the Christian tradition, for example, a distinction is made between the precepts, which are binding on all and sundry, and the counsels of perfection, binding only upon those who feel drawn towards a total renunciation of the world. The precepts include the ordinary moral code and the commandment to love God with all ones heart, strength and mind, and ones neighbour as oneself. Some of those who make a serious effort to obey this last and greatest commandment find that they cannot do so whole-heartedly, unless they follow the counsels and sever all connections with the world. Nevertheless it is possible for men and women to achieve that perfection, which is deliverance into the unitive knowledge of God, without abandoning the married state and without selling all they have and giving the price to the poor. Effective poverty (possessing no money) is by no means always affective poverty (being indifferent to money). One man may be poor, but desperately concerned with what money can buy, full of cravings, envy and bitter self-pity. Another may have money, but no attachment to money or the things, powers and privileges that money can buy. Evangelical poverty is a combination of effective with affective poverty; but a genuine poverty of spirit is possible even in those who are not effectively poor. It will be seen, then, that the problems of right livelihood, in so far as they lie outside the jurisdiction of the common moral code, are strictly personal. The way in which any individual problem presents itself and the nature of the appropriate solution depend upon the degree of knowledge, moral sensibility and spiritual insight achieved by the individual concerned. For this reason no universally applicable rules can be formulated except in the most general terms. Here are my three treasures, says Lao Tzu. Guard and keep them! The first is pity, the second frugality, the third refusal to be foremost of all things under heaven. And when Jesus is asked by a stranger to settle a dispute between himself and his brother over an inheritance, he refuses (since he does not know the circumstances) to be a judge in the case and merely utters a general warning against covetousness.
  Ga-San instructed his adherents one day: Those who speak against killing, and who desire to spare the lives of all conscious beings are right. It is good to protect even animals and insects. But what about those persons who kill time, what about those who destroy wealth, and those who murder the economy of their society? We should not overlook them. Again, what of the one who preaches without enlightenment? He is killing Buddhism.

1.06 - THE MASTER WITH THE BRAHMO DEVOTEES, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  His love for the body goes only as far as appeasing his hunger, and that only by means of rice and simple greens. There is no elaborate arrangement about his meals, no luxury in clothes, and no display of furniture. Besides, such a devotee never flatters anybody for money.
  "An aspirant possessed of rajasic bhakti puts a tilak on his forehead and a necklace of holy rudraksha beads, interspersed with gold ones, around his neck. (All laugh.) At worship he wears a silk cloth.
  "A man endowed with tamasic bhakti has burning faith. Such a devotee literally extorts boons from God, even as a robber falls upon a man and plunders his money. 'Bind!
  Beat! Kill!'-that is his way, the way of the dacoits."
  --
  MASTER: "Can you weep for Him with intense longing of heart? Men shed a jugful of tears for the sake of their children, for their wives, or for money. But who weeps for God? So long as the child remains engrossed with its toys, the mother looks after her cooking and other household duties. But when the child no longer relishes the toys, it throws them aside and yells for its mother. Then the mother takes the rice-pot down from the hearth, runs in haste, and takes the child in her arms."
  Why so much controversy about God?
  --
  "You are merchants. You know how to improve your business gradually. Some of you start with a castor-oil factory. After making some money at that, you open a cloth shop. In the same way, one makes progress toward God. It may be that you go into solitude, now and then, and devote more time to prayer.
  "But you must remember that nothing can be achieved except in its proper time. Some persons must pass through many experiences and perform many worldly duties before they can turn their attention to God; so they have to wait a long time. If an abscess is lanced before it is soft, the result is not good; the surgeon makes the opening when it is soft and has come to a head. Once a child said to its mother: 'Mother, I am going to sleep now. Please wake me up when I feel the call of nature.' 'My child,' said the mother, 'when it is time for that, you will wake up yourself. I shan't have to wake you.'
  The Marwari devotees generally brought offerings of fruit, candy, and other sweets for the Master. But Sri Ramakrishna could hardly eat them. He would say: "They earn their money by falsehood. I can't eat their offerings." He said to the Marwaris: "You see, one can't strictly adhere to truth in business. There are ups and downs in business. Nanak once said, 'I was about to eat the food of unholy people, when I found it stained with blood.' A man should offer only pure things to holy men. He shouldn't give them food earned by dishonest means. God is realized by following the path of truth. One should always chant His name. Even while one is performing one's duties, the mind should be left with God. Suppose I have a carbuncle on my back. I perform my duties, but the mind is drawn to the carbuncle. It is good to repeat the name of Rama. 'The same Rama who was the son of King Dasaratha has created this world. Again, as Spirit, He pervades all beings. He is very near us; He is both within and without.' "
  --------------------

1.06 - Wealth and Government, #Words Of The Mother III, #The Mother, #Integral Yoga
   money is not meant to make money, money is meant to make the earth ready for the advent of the new creation.
  It is to the Divine that all riches belong. It is the Divine who lends them to living beings, and it is to Him that they must naturally return.
  --
  You are rich only by the money that you give to the Divine
  Cause.
  --
  Let money come and go in abundance for good works.
  To me any activity is more important than its cost to me, even if the cost is unreasonable. money should never be the criterion for such decisions. If we say we cant have something because of its cost, we limit our receptivity to the Grace and hamper its workings. money is only a medium of exchange, it is all relative and the Divine resources are inexhaustible. Is this attitude a correct one?
  You are quite right and I approve of your attitude.
  --
  Never mix in your thought spiritual power and money because it leads straight to catastrophe.
  A gift made through vanity is profitable neither to the giver nor to the receiver.
  --
  A practical problem comes up more and more often: should one who is preparing to do Yoga and has made it a general rule to offer You everything and depend entirely on You, accept gifts, in money or kind, coming from others? Because if he accepts, he is put under personal obligations and duties. Can a sadhak allow this? Can he say to himself: The Divine has many ways of giving?
  What is to be done if a person begins to quarrel because one has accepted a gift in one case and refused in another? What is to be done to avoid such bitterness around one, provoked by repeated refusals?
  --
  To the rich God gives money, but to the poor He gives Himself.
  Words of the Mother III
  --
  The financiers and businessmen have been offered the possibility to collaborate with the future, but most of them refuse, convinced that the power of money is stronger than that of the future.
  But the future will crush them with its irresistible power.
  --
  In this material world, for men, money is more sacred than the
  Divines Will.
  --
  Greed for money: the surest way to decrease ones conscience and to narrow ones nature.
  I am not for getting interest on money.
  I dabbled in stocks and shares a little, but came a cropper.
  --
  Every day things seem to become worse. In truth we feel more and more disgusted with the old rotting world, and are more and more convinced of the necessity of founding, somewhere out of the well-trodden tracks, a new centre of life in which a new and truer light can be manifested, a new world no more based on selfish competitions and egoistic strife but on general and eager endeavours to promote the welfare, knowledge and progress of all a society based on spiritual aspiration instead of lust for money and material power.
  What I see is the world of tomorrow, but the world of yesterday is still alive and will still live for some time. Let the old arrangements go on so long as they are alive.

1.07 - A Song of Longing for Tara, the Infallible, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  whether they have money or not. Dharma shouldnt be just for people with
  a certain income level. Since everyone can benet from the Dharma, everyone should be able to hear it.
  --
  donate the money. The causes to which they were donating were excellent.
  But after a similar thing happened at his next teaching in Los Angeles, His
  --
  than charging a lot and giving the money away, you could make the tickets
  cheaper so that they just cover the costs of organizing the event. That way,
  more people who dont have a lot of money can attend.
  Many times, people simply dont know what a Dharma centers expenses
  --
  were charged or asked directly for money, it seems many of them didnt consider from where the money came to meet these expenses.
  People in the West also need to be educated so that they understand the
  --
  Because many people dont have the mentality of generosity, then organizers, Dharma centers, or teachers nd themselves in the position of charging fees for the Dharma because they need money to cover costs. But, lets say
  we re-educate our minds so that we take delight in helping the Dharma to
  --
  special attention by giving a lot of money to the teacher, and the teacher
  might give that attention because they need the income.
  --
  1. feeling happy when we receive material possessions and money and
  unhappy when we dont;
  --
  leads us to being attached to them, and that attachment causes many problems. What is a healthy relationship to have with money? Having money is
  not a problem, neither is earning money. We dont need to feel guilty for
  having money. We need money to function in society. However, problems
  arise when we cling to the money, when we are attached to possessions, when
  we think that money symbolizes success, love, power, and freedom.
  Having and not having material possessions and nancial wealth. Our drawers,
  --
  Feeling miserable when we dont get material possessions or money
  occurs, for example, when we think somebody should give us a present and
  --
  our possessions and money are jeopardized.
  In Dharma class we may feel so renounced. I can give everything away.
  --
  practice thinking, Whatever money and possessions I have are good
  enough. That doesnt mean we dont work to have more in the future. But
  --
  worthwhile projects. He recently gave the nuns in Mundgod, India, money
  for a new debating ground because they dont receive as many offerings as the
  --
  beings invoke them with impure motivation: Please protect my money.
  Please protect my possessions. Please protect my status. We request worldly
  --
  the process of trying to procure and protect our possessions, money, reputation, loved ones, and comforts. The karmic seeds from those actions come
  with us, giving rise to future happiness and suffering, but our vacation home
  stays here, our partner stays here, our money stays here, our dvds stay here.
  All the brownies in the world stay here. We cant take any of that with us. And
  --
  essence, that they are the meaning of our life. We think that having money,
  a comfortable body, a good reputation, and people who love us is the meaning of life. Is that the meaning of life? As human beings, is that all we are
  --
  us depressed, If I dont chase after food, money, clothes, sense pleasures,
  reputation, and praise, then my life has no meaning and theres nothing to

1.07 - Hui Ch'ao Asks about Buddha, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
  A copper of bright money
  Buys a fried cake;

1.07 - Samadhi, #Liber ABA, #Aleister Crowley, #Philosophy
  6:Power grows faster than desire. The boy who wants money to buy lead soldiers sets to work to obtain it, and by the time he has got it wants something else instead - in all probability something just beyond his means.
  7:Such is the splendid history of all spiritual advance! One never stops to take the reward.

1.07 - THE MASTER AND VIJAY GOSWAMI, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  They said to the messenger, 'Ask the king to come to see us.' After consultation, the king and his ministers arranged marriages for them. From then on the king didn't have to send for them. They would come to him of themselves and say: 'Your Majesty, we have come with our blessings. Here are the sacred flowers of the temple. Deign to accept them.' They came to the palace, for now they always wanted money for one thing or another: the building of a house, the rice-taking ceremony of their babies, or the rituals connected with the beginning of their children's education.
  Story of twelve hundred nedas
  --
  " money is also a great upadhi. The possession of money makes such a difference in a man! He is no longer the same person. A brahmin used to frequent the temple garden.
  Outwardly he was very modest. One day I went to Konnagar with Hriday. No sooner did we get off the boat than we noticed the brahmin seated on the bank of the Ganges. We thought he had been enjoying the fresh air. Looking at us, he said: 'Hello there, priest!
  How do you do?' I marked his tone and said to Hriday: 'The man must have got some money. That's why he talks that way.' Hriday laughed.
  "A frog had a rupee, which he kept in his hole. One day an elephant was going over the hole, and the frog, coming out in a fit of anger, raised his foot, as if to kick the elephant, and said, 'How dare you walk over my head?' Such is the pride that money begets!
  "One can get rid of the ego after the attainment of Knowledge. On attaining Knowledge one goes into samdhi, and the ego disappears. But it is very difficult to obtain such Knowledge.
  --
  "Now, what is this 'wicked I'? It is the ego that says: 'What? Don't they know me? I have so much money! Who is wealthier than I?' If a thief robs such a man of only ten rupees, first of all he wrings the money out of the thief, then he gives him a good beating. But the matter doesn't end there: the thief is handed over to the police and is eventually sent to jail. The 'wicked I' says: 'What? Doesn't the rogue know whom he has robbed?
  To steal my ten rupees! How dare he?' "
  --
  (To M. and Prankrishna) "Many people talk of Brahmajnna, but their minds are always preoccupied with lower things: house, buildings, money, name, and sense pleasures. As long as you stand at the foot of the Monument,10 so long do you see horses, carriages, Englishmen, and Englishwomen. But when you climb to its top, you behold the sky and the ocean stretching to infinity. Then you do not enjoy buildings, carriages, horses, or men. They look like ants.
  "All such things as attachment to the world and enthusiasm for 'woman and gold'

1.07 - TRUTH, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Between the horns of Chuang Tzus dilemma there is no way but that of love, peace and joy. Only those who manifest their possession, in however small a measure, of the fruits of the Spirit can persuade others that the life of the spirit is worth living. Argument and controversy are almost useless; in many cases, indeed, they are positively harmful. But this, of course, is a thing that clever men with a gift for syllogisms and sarcasm, find it peculiarly hard to admit. Milton, no doubt, genuinely believed that he was working for truth, righteousness and the glory of God by exploding in torrents of learned scurrility against the enemies of his favourite dictator and his favourite brand of nonconformity. In actual fact, of course, he and the other controversialists of the sixteenth and seventeenth centuries did nothing but harm to the cause of true religion, for which, on one side or the other, they fought with an equal learning and ingenuity and with the same foulmou thed intemperance of language. The successive controversies went on, with occasional lucid intervals, for about two hundred yearsPapists arguing with anti-Papists, Protestants with other Protestants, Jesuits with Quietists and Jansenists. When the noise finally died down, Christianity (which, like any other religion, can survive only if it manifests the fruits of the Spirit) was all but dead; the real religion of most educated Europeans was now nationalistic idolatry. During the eighteenth century this change to idolatry seemed (after the atrocities committed in the name of Christianity by Wallenstein and Tilly) to be a change for the better. This was because the ruling classes were determined that the horrors of the wars of religion should not be repeated and therefore deliberately tempered power politics with gentlemanliness. Symptoms of gentlemanliness can still be observed in the Napoleonic and Crimean wars. But the national Molochs were steadily devouring the eighteenth-century ideal. During the first and second World Wars we have witnessed the total elimination of the old checks and self-restraints. The consequences of political idolatry now display themselves without the smallest mitigation either of humanistic honour and etiquette or of transcendental religion. By its internecine quarrels over words, forms of organization, money and power, historic Christianity consummated the work of self-destruction, to which its excessive preoccupation with things in time had from the first so tragically committed it.
  Sell your cleverness and buy bewilderment;

1.089 - The Levels of Concentration, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  See where we have gone now from a currency note we have gone to the electric energy. This so-called currency note of so many dollars, pounds or rupees is nothing but electric energy which has been compounded into grosser substances, and we have given an appellation to each stage of the development of this object in its grossified forms. In the subtlest form we call it electrical energy; when it grossifies we call it chemical substance; when it grossifies further we call it wooden pulp; still grosser we call it paper; then further we invest it with some imaginary value called money. This is what has happened to all the objects in the world. The Yoga Sutras tell us that this is not the way of looking at things. We cannot have samyama on an object, we cannot enter into the nature of an object, we cannot commune with the object, we cannot become the object, unless we know what the object is. We have ultimately found out that the so-called currency note is something quite different from what we are conceiving in our mind at the present moment. The stages, or the bhumis, which the sutra refers to here are the stages of the development of the manifestation of the object.
  To refresh our memory, we can go back to one or two definitions of Patanjali given in the Samadhi Pada, which we studied long ago. The gross form of the object is a compound of several factors, says Patanjali: tatra abda artha jna vikalpai sa

1.08 - Information, Language, and Society, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  Educator and the Bishop. The book that does not earn money
  for its publisher probably does not get printed and certainly does
  --
  sive institutions to run and can only seek their money where the
   money is.
  --
  in the game of power and money, which we have already seen
  to be one of the chief anti-­homeostatic elements in the commu-

1.08 - Introduction to Patanjalis Yoga Aphorisms, #Raja-Yoga, #Swami Vivkenanda, #unset
  The next question will be: What proof is there that the state beyond thought and reasoning is the highest state? In the first place, all the great men of the world, much greater than those that only talk, men who moved the world, men who never thought of any selfish ends whatever, have declared that this life is but a little stage on the way towards Infinity which is beyond. In the second place, they not only say so, but show the way to every one, explain their methods, that all can follow in their steps. In the third place, there is no other way left. There is no other explanation. Taking for granted that there is no higher state, why are we going through this circle all the time; what reason can explain the world? The sensible world will be the limit to our knowledge if we cannot go farther, if we must not ask for anything more. This is what is called agnosticism. But what reason is there to believe in the testimony of the senses? I would call that man a true agnostic who would stand still in the street and die. If reason is all in all, it leaves us no place to stand on this side of nihilism. If a man is agnostic of everything but money, fame, and name, he is only a fraud. Kant has proved beyond all doubt that we cannot penetrate beyond the tremendous dead wall called reason. But that is the very first idea upon which all Indian thought takes its stand, and dares to seek, and succeeds in finding something higher than reason, where alone the explanation of the present state is to be found. This is the value of the study of something that will take us beyond the world. "Thou art our father, and wilt take us to the other shore of this ocean of ignorance." That is the science of religion, nothing else.

1.08 - On freedom from anger and on meekness., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  into the world, and the names of your foul sons and daughters. And not only that, but tell us the designations of those who wage war against you and kill you. And anger tells us in reply: Many are my origins, and I have more than one father. My mothers are vainglory, love of money, greed, and sometimes lust. My father is called conceit. My daughters are: remembrance of wrongs, hatred, enmity, and assertion of rights. But my opponents, who are now holding me captive, are the opposite virtues of freedom from anger and meekness. She who schemes against me is called humility. But as to who bore humility, ask her in due time her self.
  For the eighth step is appointed the crown of freedom from anger. He who wears it by nature will perhaps wear no other crown. But he who has won it by sweat has conquered all eight together.

1.08 - RELIGION AND TEMPERAMENT, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Traditionally Christian good manners outlawed all expressions of pleasure in the satisfaction of physical appetites. You may love a screeching owl, but you must not love a roasted fowlsuch was the rhyme on which children were brought up in the nurseries of only fifty years ago. Today the young unceasingly proclaim how much they love and adore different kinds of food and drink; adolescents and adults talk about the thrills they derive from the stimulation of their sexuality. The popular philosophy of life has ceased to be based on the classics of devotion and the rules of aristocratic good breeding, and is now moulded by the writers of advertising copy, whose one idea is to persuade everybody to be as extraverted and uninhibitedly greedy as possible, since of course it is only the possessive, the restless, the distracted, who spend money on the things that advertisers want to sell. Technological progress is in part the product of the somatotonic revolution, in part the producer and sustainer of that revolution. The extraverted attention results in technological discoveries. (Significantly enough, a high degree of material civilization has always been associated with the large-scale and officially sanctioned practice of polytheism.) In their turn, technological discoveries have resulted in mass production; and mass production, it is obvious, cannot be kept going at full blast except by persuading the whole population to accept the somatotonic Weltanschauung and act accordingly.
  Like technological progress, with which it is so closely associated in so many ways, modern war is at once a cause and a result of the somatotonic revolution. Nazi education, which was specifically education for war, had two principal aims: to encourage the manifestation of somatotonia in those most richly endowed with that component of personality, and to make the rest of the population feel ashamed of its relaxed amiability or its inward-looking sensitiveness and tendency towards self-restraint and tender-mindedness. During the war the enemies of Nazism have been compelled, of course, to borrow from the Nazis educational philosophy. All over the world millions of young men and even of young women are being systematically educated to be tough and to value toughness beyond every other moral quality. With this system of somatotonic ethics is associated the idolatrous and polytheistic theology of nationalisma pseudo-religion far stronger at the present time for evil and division than is Christianity, or any other monotheistic religion, for unification and good. In the past most societies tried systematically to discourage somatotonia. This was a measure of self-defense; they did not want to be physically destroyed by the power-loving aggressiveness of their most active minority, and they did not want to be spiritually blinded by an excess of extraversion. During the last few years all this has been changed. What, we may apprehensively wonder, will be the result of the current world-wide reversal of an immemorial social policy? Time alone will show.

1.08 - SOME REFLECTIONS ON THE SPIRITUAL REPERCUSSIONS OF THE ATOM BOMB, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  the war, the vast sums of money spent what did such things mat-
  ter when the very worth of science itself was on trial? That vast

1.08 - Stead and the Spirits, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  It is not, however, Lord Curzon but Mr. Stead and the spirits with whom we have to deal. We know Mr. Stead as a pushing and original journalist, not always over-refined or delicate either in his actions or expressions, skilful in the advertisement of his views, excitable, earnest, declamatory, loud and even hysterical, if you will, in some of his methods, but certainly neither a liar nor a swindler. He does and says what he believes and nothing else. It is impossible to dismiss his Bureau as an imposture or mere journalistic rclame. It is impossible to dismiss the phenomena of spirit communications, even with all the imposture that unscrupulous money-makers have imported into them, as unreal or a deception. All that can reasonably be said is that their true nature has not yet been established beyond dispute. There are two conceivable explanations, one that of actual spirit communication, the other that of vigorously dramatised imaginary conversations jointly composed with wonderful skill and consistency by the subconscious minds, whatever that may be, of the persons present, the medium being the chief dramaturge of this subconscious literary Committee. This theory is so wildly improbable and so obviously opposed to the nature of the phenomena themselves, that only an obstinate unwillingness to admit new facts and ideas can explain its survival, although it was natural and justifiable in the first stages of investigation. There remains the explanation of actual spirit communication. But even when we have decided on this hypothesis as the base of our investigation, we have to be on our guard against a multitude of errors; for the communications are vitiated first by the errors and self-deceptions of the medium and the sitters, then by the errors and self-deceptions of the communicant spirits, and, worst of all, by deliberate deceit, lies and jugglery on the part of the visitants from the other world. The element of deceit and jugglery on the part of the medium and his helpers is not always small, but can easily be got rid of. Cheap scepticism and cheaper ridicule in such matters is only useful for comforting small brains and weak imaginations with a sense of superiority to the larger minds who do not refuse to enquire into phenomena which are at least widespread and of a consistently regular character. The true attitude is to examine carefully the nature of the phenomena, the conditions that now detract from their value and the possibility of removing them and providing perfect experimental conditions which would enable us to arrive at a satisfactory scientific result. Until the value of the communications is scientifically established, any attempt to use them for utilitarian, theatrical or yet lighter purposes is to be deprecated, as such misuse may end in shutting a wide door to potential knowledge upon humanity.
  From this point of view Mr. Steads bizarre experiments are to be deprecated. The one redeeming feature about them is that, as conducted, they seem to remove the first elementary difficulty in the way of investigation, the possibility of human deceit and imposture. We presume that he has got rid of professional mediums and allows only earnest-minded and honourable investigators to be present. But the other elements of error and confusion are encouraged rather than obviated by the spirit and methods of Mr. Steads Bureau. First, there is the error and self-deception of the sitters. The spirit does not express himself directly but has to give his thoughts at third hand; they come first to the intermediary spirit, Julia or another, by her they are conveyed to the human medium and through him conveyed by automatic or conscious speech or writing to the listeners. It is obvious how largely the mind of the medium and, to a smaller but still great extent, the thought-impressions of the other sitters must interfere, and this without the least intention on their part, rather in spite of a strong wish in the opposite direction. Few men really understand how the human mind works or are fitted to watch the processes of their own conscious and half-conscious thought even when the mind is disinterested, still less when it is active and interested in the subject of communication. The sitters interfere, first, by putting in their own thoughts and expressions suggested by the beginnings of the communication, so that what began as a spirit conversation ends in a tangle of the mediums or sitters ideas with the little of his own that the spirit can get in now and then. They interfere not only by suggesting what they themselves think or would say on the subject, but by suggesting what they think the spirit ought dramatically to think or say, so that Mr. Gladstone is made to talk in interminable cloudy and circumambient periods which were certainly his oratorical style but can hardly have been the staple of his conversation, and Lord Beaconsfield is obliged to be cynical and immoral in the tone of his observations. They interfere again by eagerness, which sometimes produces replies according to the sitters wishes and sometimes others which are unpleasant or alarming, but in neither case reliable. This is especially the case in answers to questions about the future, which ought never to be asked. It is true that many astonishing predictions occur which are perfectly accurate, but these are far outweighed by the mass of false and random prediction. These difficulties can only be avoided by rigidly excluding every question accompanied by or likely to raise eagerness or expectation and by cultivating entire mental passivity. The last however is impossible to the medium unless he is a practised Yogin, or in a trance, or a medium who has attained the habit of passivity by an unconscious development due to long practice. In the sitters we do not see how it is to be induced. Still, without unemotional indifference to the nature of the answer and mental passivity the conditions for so difficult and delicate a process of communication cannot be perfect.

1.090 - The Land, #Quran, #unset, #Zen
  6. He says, “I have used up so much money.”
  7. Does he think that no one sees him?

1.092 - The Night, #Quran, #unset, #Zen
  11. And his money will not avail him when he plummets.
  12. It is upon Us to guide.
  --
  18. He who gives his money to become pure.
  19. Seeking no favor in return.

1.09 - ADVICE TO THE BRAHMOS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MASTER (to Manilal): "Rkhl says that the people in his native village have been suffering seriously from a scarcity of water. Why don't you build a reservoir there? That will do the people good. (Smiling) You have so much money; what will you do with all your wealth? But they say that telis are very calculating." (All laugh.) Manilal was truly a calculating man, though he suffered no lack of money. In later years he set up an endowment of twenty-five thousand rupees for the maintenance of poor students.
  Manilal made no answer to these words of the Master about his caste characteristics.
  --
  "Mere possession of money doesn't make a nobleman. One sign of the mansion of a nobleman is that all the rooms are lighted. The poor cannot afford much oil, and consequently cannot have so many lights. This shrine of the body should not be left dark; one should illumine it with the lamp of Wisdom. Lighting the lamp of knowledge in the chamber of your heart, Behold the face of the Mother, Brahman's Embodiment.
  "Everyone can attain Knowledge. There are two entities: Jivatma, the individual soul, and Paramatma, the Supreme Soul. Through prayer all individual souls can be united to the Supreme Soul. Every house has a connection for gas, and gas can be obtained from the main storage-tank of the Gas Company. Apply to the Company, and it will arrange for your supply of gas. Then your house will be lighted.

1.09 - Talks, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Sri Aurobindo: Yes. A letter has come from America addressed to Sri Aurobindo Ashram. The writer says, "I have heard that you are a great yoga. I am also a yoga. I have started to predict sporting events. I can go into trance and know everything. If you agree to work in collaboration with me, we will share the profits. Let me know your terms. If you don't want to take the money yourself, you can give it to the poor. Our collaboration will be a service to yourself, to me and to the poor." What do you say, Purani? You too can go into trance or send Nirod into trance!
  He was by no means a conversationalist as we understand and use the term. Tagore, for example, was one. Those who have heard or talked to Tagore, recall their experience as "great". When we read his talks, we can well imagine how brilliant he must have been with his rich similes and metaphors, his sparkling wit and banter, the twinkling of his eyes, the rise and fall of his voice and all the other concomitant dramatic gestures so that his personality came in front more than his talks. Sri Aurobindo is quite a different study in perfect contrast. Life here is steady; there are no eddies or whirls, the stream flowing unobstrusively in a quiet rhythm, the jokes uttered rather casually, in an even tone in a typically English fashion, which makes you laugh all the more. Here the personality remained behind and the subject-matter became more prominent,

1.09 - The Greater Self, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  Gradually, he entered an all, but, oh, quite an odd all, which had nothing to do with a cosmic or transcendent or dazzling consciousness yet which was like a million little bursts of gold, fleeting, elusive, almost mocking. Perhaps we should say a microscopic consciousness? and warm: a sudden sweetness of recognition, an eruption of gratefulness, an incomprehensible flush of tenderness, as if it were living, vibrating, responding in every corner and every direction. Strangely, when a question arose, or a doubt, or an uncertainty about something or someone, a problem about a course of action, an anxiety about what to do or not to do, it seemed as if the answer came to him as living facts not as an illumination or inspiration, a revelation or thought, nothing of that sort: a material answer in external circumstances, as though the earth itself, like itself, supplied the answer. As if the very circumstances came and took his hand and said, Here, you see? And not great circumstances, not sensational flashes: very little facts, while going from one end of the street to the other. All of a sudden the thing came to him, the person or the encounter, the money, the book, or the unexpected development the living answer. Or, on the contrary, when he was so much hoping for certain news (if he had not yet been cured of the disease of hope), when he was looking forward to some arrangement, a peaceful retreat, a clear-cut solution, he was suddenly engulfed in a still greater chaos, as if everything turned against him people, things, circumstances or he fell ill, met with an accident, opened the door to an old weakness and seemed to be treading the old road of suffering again. Then, two hours or two days or two months after, he realized that that adversity was exactly what was needed, which led, by a circuitous route, to a goal larger than he had foreseen; that that illness had purified his substance, cut him off from a wrong course, and brought him back, lighter, onto the sunlit path; that that fall had exposed old hiding places in himself and clarified his heart; that that unfortunate encounter was a perfection of exactness to bring forth a whole new network of possibilities or impossibilities to overcome; and that everything concurred meticulously to prepare his strength, his breadth, his extreme swiftness, through a thousand and one detours the all prepared him for the all. He then begins to experience a succession of unbelievable little miracles, of strange happenings, bewildering coincidences... as if, really, everything knew, each thing knew what it had to do and went straight to its microscopic goal amidst millions of passersby and trifling events. At first, the seeker does not believe it; he shrugs his shoulders and dismisses it, then he opens one eye, then the other, and doubts his own amazement. It is of such microscopic exactness, such fabulously unbelievable precision in the midst of this gigantic crisscrossing of lives and things and circumstances, that it is simply impossible it is like an explosion of total knowledge embracing in one fell swoop this ant walking down Main Street and the thousands of passersby and all their possible itineraries, all their particular circumstances past, present and future to create this unique conjunction, this incredible perfect little second in which everything accords and agrees, is inevitably, and provides the unique answer to a unique question.
  And the same thing happens again and again; the coincidences multiply. Chance gradually reveals an innumerable smile or, perhaps, another self, a great self, which knows its totality, and each fragment of its totality and each second of its world, as much as our body knows the least quiver of its cells, and the passing fly, and the rhythm of its heart. With eyes wide open, the seeker begins to enter an innumerable wonder. The world is a single body, the earth, a single consciousness in motion. But not a body whose consciousness is centered in a few gray cells upstairs: an innumerable consciousness centered everywhere and as total in a little ephemeral cell as in the gesture that will alter the destiny of nations. In each point consciousness answers consciousness. The seeker has left the cutting little truths of the mind, the dogmatic and geometric lines of thought. He enters an inexpressible fullness of view, a comprehensive truth in which each fragment has its meaning and each second, its smile, each darkness, its light, each harshness, its awaiting sweetness. He gropingly discovers the honeycombs covered by the rock.22 Each fall is a degree of widening, each footstep, a blossoming of the inevitable efflorescence, each adversity, a lever of the future. Being wrong is a crack in our armor through which a flame of pure love shines which understands everything.

1.09 - The Worship of Trees, #The Golden Bough, #James George Frazer, #Occultism
  trinkets, and to borrow all the money they could in order to marry a
  mango-tree to a jasmine with due pomp and ceremony. On Christmas Eve

1.10 - Aesthetic and Ethical Culture, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  The idea of culture begins to define itself for us a little more clearly, or at least it has put away from it in a clear contrast its natural opposites. The unmental, the purely physical life is very obviously its opposite, it is barbarism; the unintellectualised vital, the crude economic or the grossly domestic life which looks only to money-getting, the procreation of a family and its maintenance, are equally its opposites; they are another and even uglier barbarism. We agree to regard the individual who is dominated by them and has no thought of higher things as an uncultured and undeveloped human being, a prolongation of the savage, essentially a barbarian even if he lives in a civilised nation and in a society which has arrived at the general idea and at some ordered practice of culture and refinement. The societies or nations which bear this stamp we agree to call barbarous or semi-barbarous. Even when a nation or an age has developed within itself knowledge and science and arts, but still in its general outlook, its habits of life and thought is content to be governed not by knowledge and truth and beauty and high ideals of living, but by the gross vital, commercial, economic view of existence, we say that that nation or age may be civilised in a sense, but for all its abundant or even redundant appliances and apparatus of civilisation it is not the realisation or the promise of a cultured humanity. Therefore upon even the European civilisation of the nineteenth century with all its triumphant and teeming production, its great developments of science, its achievement in the works of the intellect we pass a certain condemnation, because it has turned all these things to commercialism and to gross uses of vitalistic success. We say of it that this was not the perfection to which humanity ought to aspire and that this trend travels away from and not towards the higher curve of human evolution. It must be our definite verdict upon it that it was inferior as an age of culture to ancient Athens, to Italy of the Renascence, to ancient or classical India. For great as might be the deficiencies of social organisation in those eras and though their range of scientific knowledge and material achievement was immensely inferior, yet they were more advanced in the art of life, knew better its object and aimed more powerfully at some clear ideal of human perfection.
  In the range of the minds life itself, to live in its merely practical and dynamic activity or in the mentalised emotional or sensational current, a life of conventional conduct, average feelings, customary ideas, opinions and prejudices which are not ones own but those of the environment, to have no free and open play of mind, but to live grossly and unthinkingly by the unintelligent rule of the many, to live besides according to the senses and sensations controlled by certain conventions, but neither purified nor enlightened nor chastened by any law of beauty,all this too is contrary to the ideal of culture. A man may so live with all the appearance or all the pretensions of a civilised existence, enjoy successfully all the plethora of its appurtenances, but he is not in the real sense a developed human being. A society following such a rule of life may be anything else you will, vigorous, decent, well-ordered, successful, religious, moral, but it is a Philistine society; it is a prison which the human soul has to break. For so long as it dwells there, it dwells in an inferior, uninspired and unexpanding mental status; it vegetates infructuously in the lower stratum and is governed not by the higher faculties of man, but by the crudities of the unuplifted sense-mind. Nor is it enough for it to open windows in this prison by which it may get draughts of agreeable fresh air, something of the free light of the intellect, something of the fragrance of art and beauty, something of the large breath of wider interests and higher ideals. It has yet to break out of its prison altogether and live in that free light, in that fragrance and large breath; only then does it brea the the natural atmosphere of the developed mental being. Not to live principally in the activities of the sense-mind, but in the activities of knowledge and reason and a wide intellectual curiosity, the activities of the cultivated aesthetic being, the activities of the enlightened will which make for character and high ethical ideals and a large human action, not to be governed by our lower or our average mentality but by truth and beauty and the self-ruling will is the ideal of a true culture and the beginning of an accomplished humanity.

1.10 - Laughter Of The Gods, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Addressing Dr. Manilal with whom he was very free during the talks, Sri Aurobindo said, "Your mention of bribe and small amount makes me think of X. He said that people simply thrust the money on him and he couldn't but accept it. 'After all, it is a small bribe,' he argued. I was then reminded of the maidservant's story. She got an illegitimate child. The mistress of the house was very angry and rebuked her severely for the fault. She replied, 'But, oh madam, it is such a small one!'"
  A sadhak, while meditating, saw a beautiful woman looking at him with plaintive eyes. He asked Sri Aurobindo about the meaning of the vision. Sri Aurobindo wrote back, "This is your weakness presenting itself to you in a concrete form and plaintively asking, 'Will you, won't you, will you?' When it comes, you have to say, 'Get thee behind me, plaintive Satan.'"
  --
  Talking about astrology, Dr. Manilal said, "I met an astrologer who was after money. But he didn't know I was a hard master to deal with." Pat came Sri Aurobindo's answer, "He would have to propitiate Saturn before coming to you." A gentle hit at Manilal's parsimony!
  "But there was another astrologer," Manilal added, "a good man who is dead."

1.10 - Mantra Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  14. Those who utilise the Mantra power in curing snake bites, scorpion stings and chronic diseases should not accept any kind of presents or money. They must be absolutely unselfish. They should not accept even fruits or clothes. They will lose the power if they utilise the power for selfish purposes. If they are absolutely unselfish, if they serve the humanity with Sarvatma Bhava, their power will increase through the grace of the Lord.
  15. He who attained Mantra Siddhi can cure cobra bite or scorpion sting or any chronic disease by mere touch on the affected part. When a man is bitten by a cobra a telegram is sent to the Mantra Siddha. The Mantra Siddha recites the Mantra and the man who is bitten by a cobra is cured. What a grand marvel! Does this not prove the tremendous power of Mantra?

1.10 - Relics of Tree Worship in Modern Europe, #The Golden Bough, #James George Frazer, #Occultism
  come in May." If money is given them, they fasten a green bough to
  the door; if it is refused, they wish the family many children and
  --
  the first of May singing carols, for which they received money or a
  drink; they planted a small tree or a branch of a tree. Near Saverne
  --
  collecting money, the meaning is that with the spirit of vegetation
  they bring plenty and good luck to the house, and they expect to be
  --
  recompensed by a present of money or food.
  Often the leaf-clad person who represents the spirit of vegetation
  --
  houses the children sing May songs and receive money, which is used
  to provide tea for them at the schoolhouse in the afternoon. In a

1.10 - THE FORMATION OF THE NOOSPHERE, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  time and money." One is tempted to call them blind, since they fail
  to perceive that all these material instruments, ineluctably linked in

1.10 - The Methods and the Means, #Bhakti-Yoga, #Swami Vivekananda, #Hinduism
  The test of Ahimsa is absence of jealousy. Any man may do a good deed or make a good gift on the spur of the moment or under the pressure of some superstition or priestcraft; but the real lover of mankind is he who is jealous of none. The so-called great men of the world may all be seen to become jealous of each other for a small name, for a little fame, and for a few bits of gold. So long as this jealousy exists in a heart, it is far away from the perfection of Ahimsa. The cow does not eat meat, nor does the sheep. Are they great Yogis, great non-injurers (Ahimsakas)? Any fool may abstain from eating this or that; surely that gives him no more distinction than to herbivorous animals. The man who will mercilessly cheat widows and orphans and do the vilest deeds for money is worse than any brute even if he lives entirely on grass. The man whose heart never cherishes even the thought of injury to any one, who rejoices at the prosperity of even his greatest enemy, that man is the Bhakta, he is the Yogi, he is the Guru of all, even though he lives every day of his life on the flesh of swine. Therefore we must always remember that external practices have value only as helps to develop internal purity. It is better to have internal purity alone when minute attention to external observances is not practicable.
  But woe unto the man and woe unto the nation that forgets the real, internal, spiritual essentials of religion and mechanically clutches with death-like grasp at all external forms and never lets them go.

1.11 - ON THE NEW IDOL, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  the lever of power, much money-the impotent paupersl
  Watch them clamber, these swift monkeys They

1.11 - The Kalki Avatar, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  much money they have made of it? [On another occasion he
  chose as an example of his ignorance what Lloyd George, a

1.11 - WITH THE DEVOTEES AT DAKSHINEWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MASTER: "Now you are pretty old. Have you been feeding the Vaishnavas and holy men, and thus spending your money in a noble way?"
  BHAGAVATI (smiling): "How can I say that?"

1.12 - THE FESTIVAL AT PNIHTI, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  They earn money." He became engaged in conversation with Navadvip.
  Different states of bhakti
  --
  Mani Sen said good-bye to the invited brahmins and Vaishnavas with suitable gifts of money. He offered five rupees to Sri Ramakrishna. The latter said that he could not possibly accept any money. But Mani insisted. The Master then asked him in the name of his guru not to press him. Mani requested him again to accept the offering. Sri Ramakrishna asked M., in a distressed voice, whether he should take the money. The disciple made a vehement protest and said, "No, sir. By no means."
  Friends of Mani Sen gave the money to Rkhl , requesting him to buy some mangoes and sweets for the Master. Sri Ramakrishna said to M.: "I have definitely said to Mani that I would not accept the money. I feel free now. But Rkhl has accepted it. His is now the responsibility."
  Sri Ramakrishna, accompanied by the devotees, took a carriage to return to Dakshineswar. They were going to pass the temple garden of Mati Seal on the way. For a long time the Master had been asking M. to take him to the reservoir in the garden in order that he might teach him how to meditate on the formless God. There were tame fish in the reservoir. Nobody harmed them. Visitors threw puffed rice and other bits of food into the water, and the big fish came in swarms to eat the food. Fearlessly the fish swam in the water and sported there joyously.
  --
  "Padmalochan was a man of deep wisdom. He had great respect for me, though at that time I constantly repeated the name of the Divine Mother. He was the court pundit of the Maharaja of Burdwan. Once he came to Calcutta and went to live in a garden house near kamarhati. I felt a desire to see him and sent Hriday there to learn if the pundit had any vanity. I was told that he had none. Then I met him. Though a man of great knowledge and scholarship, he began to weep on hearing me sing Ramprasad's devotional songs. We talked together a long while; conversation with nobody else gave me such satisfaction. He said to me, 'Give up the desire for the company of devotees; otherwise people of all sorts will come to you and make you deviate from your spiritual ideal.' Once he entered into a controversy, by correspondence, with Utshavananda, Vaishnavcharan's guru. He told me an interesting incident. Once a meeting was called to decide which of the two deities, iva or Brahma, was the greater. Unable to come to any decision, the pundits at last referred the matter to Padmalochan. With characteristic guilelessness he said: 'How do I know? Neither I nor any of my ancestors back to the fourteenth generation have seen iva or Brahma.' About the renunciation of 'woman and gold', he said to me one day: 'Why have you given up those things? Such distinctions as "This is money and that is clay" are the outcome of ignorance.' What could I say to that?
  I replied: 'I don't know all these things, my dear sir. But for my part, I cannot relish such things as money and the like.'
  "There was a pundit who was tremendously vain. He did not believe in the forms of God. But who can understand the inscrutable ways of the Divine? God revealed Himself to him as the Primal Power. This vision made the pundit unconscious for a long time.

1.12 - The Sociology of Superman, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  The child of that City will be born with a flame, consciously, voluntarily, without having to undo millennia of animality or abysses of prejudice. He will not be told incessantly that he has to earn a living, for nobody will earn a living in the City of the Future, nobody will have money. Living will be devoted to serving the Truth, each according to his capacity or talent, and the only earnings will be joy. He will not be deluged with musts and must-nots; he will only be shown the immediate sadness of not listening to the right little note. He will not be tormented with the idea of finding a job, being a success, outranking others, passing or failing grades, for nobody succeeds or fails in the City of the Future, nobody has a job, nobody takes precedence over anybody; one does the one job of pursuing a clear little note that lights up everything, does everything for one, takes care of everything for one, unites everything in its tranquil harmony, and whose only success is to be in accord with itself and with the whole. He will not learn to depend on a teacher, a book or a machine, but to rely on that little flame inside, that sprightly little flowing that guides his steps, prompts a discovery, leads by chance to an experience and brings out knowledge effortlessly. And he will learn to cultivate the powers of his body the way others today cultivate the powers of push buttons. His faculties will not be confined in ready-made forms of vision and comprehension; in him will be fostered a vision that has nothing to do with the eyes, a comprehension that is not from books, dreams of other worlds that prepare tomorrow's, direct communications and instant intuitions and subtle senses. And if machines are still used in the City of the Future, he will be told that they are temporary crutches until we find in our own heart the source of the pure Power which will one day transmute matter as we now transmute a blank sheet of paper into a green prairie with the stroke of a pencil. He will be taught the Look, the true and potent look, the look that creates, that changes everything he will be taught to use his own powers and to believe in his power of truth, and that the purer and clearer he is, in harmony with the Law, the more matter responds to Truth. And, instead of entering a prison, the child will grow up in an atmosphere of natural oneness, free of you, me, yours or mine, where he will not have been taught constantly to put up screens and mental barriers, but to be consciously what he unconsciously has been since the beginning of time: to extend himself into all that is and lives, to feel in all that feels, to comprehend through an identical more profound breathing, through a silence that carries everything, to recognize the same little flame everywhere, to love the same clear little flowing everywhere, and to be the self everywhere, behind a thousand different faces and in a thousand musics that are a single music.
  Then there will be no more boundaries inside or outside, no more I want, I take, no more lack or absence, no more confined and lonely self, no more against or for, good or evil. There will be one single supreme Harmony in thousands of bodies, plucking its chord in this one and that one, this circumstance and that accident, this gesture and that one, unifying everything in one single movement whose every second is perfect and every act true, every word exact, every thought right, every line rhythmical, every heart in unison and Truth will mold matter according to its right vision. And this little city without boundaries will radiate by its simple power of truth, attracting what must be attracted, discarding what must be discarded, simply by its own force of concentration, touching this point of the universe or that one, this soul or that one, answering thousands of invisible calls, continuously emitting its high, clear note which will brighten the world and lighten hearts, unbeknownst to all.

1.13 - A Dream, #On Education, #The Mother, #Integral Yoga
  There should be somewhere on earth a place which no nation could claim as its own, where all human beings of goodwill who have a sincere aspiration could live freely as citizens of the world and obey one single authority, that of the supreme truth; a place of peace, concord and harmony where all the fighting instincts of man would be used exclusively to conquer the causes of his sufferings and miseries, to surmount his weaknesses and ignorance, to triumph over his limitations and incapacities; a place where the needs of the spirit and the concern for progress would take precedence over the satisfaction of desires and passions, the search for pleasure and material enjoyment. In this place, children would be able to grow and develop integrally without losing contact with their souls; education would be given not for passing examinations or obtaining certificates and posts but to enrich existing faculties and bring forth new ones. In this place, titles and positions would be replaced by opportunities to serve and organise; the bodily needs of each one would be equally provided for, and intellectual, moral and spiritual superiority would be expressed in the general organisation not by an increase in the pleasures and powers of life but by increased duties and responsibilities. Beauty in all its artistic forms, painting, sculpture, music, literature, would be equally accessible to all; the ability to share in the joy it brings would be limited only by the capacities of each one and not by social or financial position. For in this ideal place money would no longer be the sovereign lord; individual worth would have a far greater importance than that of material wealth and social standing. There, work would not be a way to earn ones living but a way to express oneself and to develop ones capacities and possibilities while being of service to the community as a whole, which, for its own part, would provide for each individuals subsistence and sphere of action. In short, it would be a place where human relationships, which are normally based almost exclusively on competition and strife, would be replaced by relationships of emulation in doing well, of collaboration and real brotherhood.
  The earth is certainly not ready to realise such an ideal, for mankind does not yet possess sufficient knowledge to understand and adopt it nor the conscious force that is indispensable in order to execute it; that is why I call it a dream.

1.13 - Conclusion - He is here, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  The second effect whose purport will not be evident to those who are unfamiliar with Sri Aurobindo's Yoga was, to quote the Mother, "As soon as Sri Aurobindo withdrew from his body, what he had called the Mind of Light got realised here. The Supermind had descended long ago very long ago in the mind and even in the vital: it was working in the physical also, but indirectly through those intermediaries. The question now was about the direct action of the Supermind in the physical. Sri Aurobindo said it could be possible only if the physical mind received the supramental light: the physical mind was the instrument for direct action upon the most material. This physical mind receiving the supramental light Sri Aurobindo called the Mind of Light."[1] It is because the Mother as his supreme collaborator was there to receive the Light and continue his work that Sri Aurobindo could make that holocaust of himself. The holocaust has also had one effect which cannot but be regarded as being eminently in accord with Sri Aurobindo's own vision. It is clear that the Ashram "instead of dwindling after the Master's self-withdrawal has leaped gloriously forward under the Mother's leadership". Earlier Sri Aurobindo's towering personality, though in seclusion, dominated the scene. Now the picture, as I said, is entirely different. We can see that all the world is coming to the Mother and accepting her as the Divine Mother, the Shakti who rules, guides and saves. This is what Sri Aurobindo had wanted and laid down since the Mother took charge of the Ashram, as the prime desideratum of his Supramental Yoga. It has been rendered possible and quickly effective by his unprecedented sacrifice. It is also in keeping with his nature. He had admitted that temperamentally he was always prone to act from behind the veil, the way of the Supreme to move men and forces without their knowledge. His political life, except for a short period, and life in Pondicherry, bear testimony to its truth. So the final retirement was consistent with that disposition and is its highest culmination. This culmination has carried the Mother even more to the forefront. There she stands now and plays the role of Shakti and, as she has said, is doing Sri Aurobindo's work and giving his final dream, of which he has spoken in his Independence Day message, a concrete shape on this earth. Sri Aurobindo constantly helps her from behind. The Mother has said in the Bulletin, as I have stated before, what a vast amount of work Sri Aurobindo has done in the occult field in consequence of which the work of transformation of the physical has become easier. Similarly, can we have any idea of his world-action, particularly in the political field, for example his occult contribution to the liberation of Bangladesh? Let us remember Sri Aurobindo's prophetic voice, "Division must go." His Force has not ceased to act in that direction. On the contrary it is moving powerfully towards the realisation of this prophecy. These are his works on a cosmic scale that we are aware of. In our individual cases too his Presence and his dynamic action have been testified to by devotees and disciples all over India and in the West We hear his voice, get his touch, protection, active intervention. The Mother told me more than once that she always saw Sri Aurobindo working on me. I had a personal proof of his surprisingly direct intervention, saving me from a critical situation that could have otherwise put my sadhana in peril. I have mentioned another occult phenomenon in the preface of my Talks with Sri Aurobindo, Vol. I to illustrate his subtle help. A third small instance will suffice: when the Ashram was passing through a financial difficulty, the Mother reported the matter to Sri Aurobindo. He replied, "Ask Prodyot." And it is well known that Prodyot brings a lot of money for the Ashram.
  Still, it cannot be denied that we do miss his physical Presence, especially those of us whom he had drawn near by his personal intimacy and those who had the exceptional privilege of living with him and serving him. "Nirod is no doctor to me; he has come to serve me," is one of his few utterances I cannot forget, though I know too well how poorly I served him. Sometimes when we think of the old days that will never come back, when I go over his unparalleled correspondence with me, a void, a sore loss fills my heart. A few days after Sri Aurobindo's departure, the Mother asked a group of sadhaks what was the greatest loss caused by his absence. Different answers were given, but the Mother replied, "No, not these; the biggest loss is that I can no longer approach him for his advice. For instance, if he were there, I could have gone and asked him to stop the rain." (It was raining heavily at that moment.) To this, someone said, "But, Mother, you can look into yourself." She kept quiet. Here I may speculate on this incident. To deal with any serious problem needs a degree of concentration. The Mother has always been a very busy person; She often fell back on Sri Aurobindo to do the concentration needed. The more important point, however, seems to be that certain problems are better dealt with by an embodied spiritual force than a disembodied one, problems concerned perhaps with the most outward material aspect of existence. We see how our difficulties and problems get quickly solved by the Mother's direct intervention. Apropos of the above incident, I may further ask: Did not the Mother hint at something more poignant? The difference between a physical presence and a subtle one? Whenever there was an intricate situation to face, some crucial stage to be crossed, she quietly came and laid the burden at his feet with an utter trust, that he would see it through. The ineffable physical Presence of an Avatar of Sri Aurobindo's stature, one whose work ultimately was transformation and divinisation of the very body, was a heavenly boon to our corporeal earthly life. The incarnation itself would have otherwise lost much of its significance.

1.13 - THE MASTER AND M., #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Now what is this, my feeling about Hriday? Is it maya or daya? But Hriday did so much for me: he served me whole-heartedly and nursed me when I was ill. But later he tormented me also. The torment became so unbearable that once I was about to commit suicide by jumping into the Ganges from the top of the embankment. But he did much to serve me. Now my mind will be at rest if he gets some money. But whom shall I ask for it? Who likes to speak about such things to our rich visitors?"
  At two or three o'clock in the afternoon Adhar Sen and Balarm arrived. After saluting Sri Ramakrishna, they sat on the floor and asked him if he was well. The Master said, "Yes, I am well physically, but a little troubled in mind." He did not refer to Hriday and his troubles.
  --
  MASTER (sharply): "Why shouldn't I go to see Keshab? You feel at ease when you go to the Governor General's house, and for money at that. Keshab thinks of God and chants His name. Isn't it you who are always saying that God Himself has become the universe and all its living beings? Doesn't God dwell in Keshab also?"
  With these words the Master left the room abruptly and went to the northeast verandah.
  Captain and the other devotees remained, waiting for his return. M. accompanied the Master to the verandah, where Narendra was talking with Hazra. Sri Ramakrishna knew that Hazra always indulged in dry philosophical discussions. Hazra would say: "The world is unreal, like a dream. Worship, food offerings to the Deity, and so forth, are only hallucinations of the mind. The aim of spiritual life is to meditate on one's own real Self." Then he would repeat, "I am He." But, with all that, he had a soft corner in his heart for money, material things, and people's attention.
  Sri Ramakrishna smiled and said to Hazra and Narendra, "Hello! What are you talking about?"
  --
  Hriday, Sri Ramakrishna's nephew, was ill in his home in the country. The Master was worried about him. One of the devotees had sent him a little money, but the Master did not know it.
  When Sri Ramakrishna came out of the mosquito net and sat on the small couch, the devotees saluted him.
  --
  "Achalananda did not support his own children. He said to me, 'God will support them.' I said nothing. But this is the way I felt about it: 'Who will support your children? I hope your renunciation of wife and children is not a way of earning money. People will think you are a holy man because you have renounced everything: so they will give you money. In that way you will earn plenty of money.'
  "Spiritual practice with a view to winning a lawsuit and earning money, or to helping others win in court and acquire property, shows a very mean understanding.
  Good use of money
  " money enables a man to get food and drink, build a house, worship the Deity, serve devotees and holy men, and help the poor when he happens to meet them. These are the good uses of money. money is not meant for luxuries or creature comforts or for buying a position in society.
  "People practise various Tantrik disciplines to acquire supernatural powers. How mean such people are! Krishna said to Arjuna, 'Friend, by acquiring one of the eight siddhis you may add a little to your power, but you will not be able to realize Me.' One cannot get rid of maya as long as one exercises supernatural powers. And maya begets egotism.
  --
  Master's renunciation of money
  "Mahendra Pal of Sinthi once gave Ramlal five rupees. Ramlal told me about it after he had gone. I asked him what the gift was for, and Ramlal said that it was meant for me.
  I thought it might enable me to payoff some of my debt for milk. That night I went to bed and, if you will believe me, I suddenly woke up with a pain. I felt as if a cat were scratching inside my chest. I at once went to Ramlal and asked him: 'For whom did Mahendra give this money? Was it for your aunt?'7 'No,' said Ramlal, 'it is meant for you.' I said to him, 'Go and return the money at once, or I shall have no peace of mind.'
  Ramlal returned the money early in the morning and I felt relieved.
  "Once a rich man came here and said to me: 'Sir, you must do something so that I may win my lawsuit. I have heard of your reputation and so I have come here.' 'My dear sir,'
  --
  "A true devotee of God does not care for such things as wealth or health. He thinks: 'Why should I practise spiritual austerities for creature comforts, money, or name and fame? These are all impermanent. They last only a day or two.' "
  The visiting gentlemen took leave of the Master after saluting him. When they had departed, Sri Ramakrishna smiled and said to M., "You can never make a thief listen to religion. (All laugh.)
  --
  MASTER: "Someone said to Sen, about Hriday: 'He is very ill. Please bring two pieces of cloth and a couple of shirts for him. We will send them to his village.' Sen offered only two rupees. How do you explain that? He has so much money, and yet he is so miserly!
  What do you say to that?"
  --
  "Don't mix intimately with brahmin pundits. Their only concern is to earn money. I have seen brahmin priests reciting the Chandi while performing the swastyayana. It is hard to tell whether they are reading the sacred book or something else. They turn half the pages without reading them. (All laugh.)
  "A nail-knife suffices to kill oneself. One needs sword and shield to kill others. That is the purpose of the sastras.

1.14 - INSTRUCTION TO VAISHNAVS AND BRHMOS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  M: "I said to Kishori: The box is empty; there is nothing inside. But two men pull at it from either side, thinking the box contains money.' Well, the body alone is the cause of all this mischief, isn't it? The jnanis see all this and say to themselves, 'What a relief one feels when this pillow-case of the body drops off.'"
  The Master and M. went toward the Kli temple.
  --
  "Let me ask you one thing. Do you feel attracted to money and treasures?"
  M: "No, sir. But I think of earning money in order to be free from anxiety, to be able to think of God without worry."
  MASTER: "Oh, that's perfectly natural."
  --
  MASTER: "Tell me, what does one attain through money? Jaygopal Sen is such a wealthy man; but he complains that his children don't obey him."
  M: "Is poverty the only painful thing in the world? There are the six passions besides.
  --
  MASTER: "Why do I ask you to think of God and chant His name in solitude? Living in the world day and night, one suffers from worries. Haven't you noticed brother killing brother for a foot of land? The Sikhs said to me, 'The cause of all worry and confusion is these three: land, woman, and money.'
  "You are leading a householder's life. Why should you be afraid of the world? When Rma said to Dasaratha that He was going to renounce the world, it worried His father, and the king sought counsel of Vasishtha. Vasishtha said to Rma: 'Rma, why should You give up the world? Reason with me; Is this world outside God? What is there to renounce and what is there to accept? Nothing whatever exists but God. It is Brahman alone that appears as Isvara, maya, living beings, and the universe.' "
  --
  "What faith Krishnakishore had! At Vrindvan a low-caste man drew water for him from a well. Krishnakishore said to him, 'Repeat the name of iva.' After the man had repeated the name of iva, Krishnakishore unhesitatingly drank the water. He used to say, 'If a man chants the name of God, does he need to spend money any more for the atonement of his sins? How foolish!' He was amazed to see people worshipping God with the sacred tulsi-leaf in order to get rid of their illnesses. At the bathing-ghat here he said to us, 'Please bless me, that I may pass my days repeating Rma's holy name.'
  Whenever I went to his house he would dance with joy at the sight of me. Rma said to Lakshmana, 'Brother, whenever you find people singing and dancing in the ecstasy of divine love, know for certain that I am there.' Chaitanya is an example of such ecstatic love. He laughed and wept and danced and sang in divine ecstasy. He was an Incarnation. God incarnated Himself through Chaitanya."
  --
  "One must not be proud of one's money. If you say that you are rich, then one can remind you that there are richer men than you, and others richer still, and so on. At dusk the glowworm comes out and thinks that it lights the world. But its pride is crushed when the stars appear in the sky. The stars feel that they give light to the earth. But when the moon rises the stars fade in shame. The moon feels that the world smiles at its light and that it lights the earth. Then the eastern horizon becomes red, and the sun rises. The moon fades and after a while is no longer seen.
  "If wealthy people would think that way, they would get rid of their pride in their wealth."

1.14 - TURMOIL OR GENESIS?, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  matters of love or money or liberty, of politics, economics or soci-
  ety, we not only find our main line of conduct and criteria of

1.15 - On incorruptible purity and chastity to which the corruptible attain by toil and sweat., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  On love of money or avarice.
  1. Many learned teachers treat next, after the tyrant just described, the thousand-headed demon of avarice. We, unlearned as we are, did not wish to change the order of the learned, and we have therefore followed the same convention and rule. So let us first say a little about the disease, and then speak briefly about the remedy.
  2. Avarice, or love of money, is the worship of idols,2 a daughter of unbelief, an excuse for infirmities, a foreboder of old age, a harbinger of drought, a herald of hunger.
  3. The lover of money sneers at the Gospel and is a wilful transgressor. He who has attained to love scatters his money. But he who says that he lives for love and for money has deceived himself.
  4. He who mourns for himself has also renounced his body; and at the appropriate time he does not spare it.
  5. Do not say that you are collecting money for the poor; with two mites the Kingdom was purchased.3
  6. A hospitable man and a money-lover met one another, and the latter called the former unintelligible.
  7. He who has conquered this passion has cut out care; but he who is bound by it never attains to pure prayer.
  8. The beginning of love of money is the pretext of almsgiving, and the end of it is hatred of the poor. So long as he is collecting he is charitable, but when the money is in hand he tightens his hold.
  9. I have seen how men of scanty means enriched themselves by living with the poor in spirit, and forgot their first poverty.1
  10. A monk who loves money is a stranger to idleness2 and hourly remembers the word of the Apostle: Let an idle man not eat,3 and: These hands of mine have ministered to me and to those who were with me.4
  1 Cf. St. Matthew v, 3.

1.15 - Sex Morality, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Thank you! I am to cover the whole question of sex in a few well-chosen words? Am I to suppose that you want to borrow money? Such fulsome flattery suggests the indirect approach.
  As a matter of fact, your proposal is not so outrageous as it sounds at first; for as far as the English language goes, there is really hardly anything worth reading. 98.138 per cent of it is what Frances Ridley Ravergal used to call "fiddlesticks, blah, boloney, Bull-shit, and the bunk."

1.16 - On love of money or avarice., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  object:1.16 - On love of money or avarice.
  subject:Christianity
  --
  On love of money or avarice.
  1. Many learned teachers treat next, after the tyrant just described, the thousand-headed demon of avarice. We, unlearned as we are, did not wish to change the order of the learned, and we have therefore followed the same convention and rule. So let us first say a little about the disease, and then speak briefly about the remedy.
  2. Avarice, or love of money, is the worship of idols,2 a daughter of unbelief, an excuse for infirmities, a foreboder of old age, a harbinger of drought, a herald of hunger.
  3. The lover of money sneers at the Gospel and is a wilful transgressor. He who has attained to love scatters his money. But he who says that he lives for love and for money has deceived himself.
  4. He who mourns for himself has also renounced his body; and at the appropriate time he does not spare it.
  5. Do not say that you are collecting money for the poor; with two mites the Kingdom was purchased.3
  6. A hospitable man and a money-lover met one another, and the latter called the former unintelligible.
  7. He who has conquered this passion has cut out care; but he who is bound by it never attains to pure prayer.
  8. The beginning of love of money is the pretext of almsgiving, and the end of it is hatred of the poor. So long as he is collecting he is charitable, but when the money is in hand he tightens his hold.
  9. I have seen how men of scanty means enriched themselves by living with the poor in spirit, and forgot their first poverty.1
  10. A monk who loves money is a stranger to idleness2 and hourly remembers the word of the Apostle: Let an idle man not eat,3 and: These hands of mine have ministered to me and to those who were with me.4
  1 Cf. St. Matthew v, 3.

1.16 - WITH THE DEVOTEES AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "He who has realized God no longer performs religious duties such as the sandhya. In his case the sandhya merges in the Gayatri. When that happens, it is enough for a person to repeat just the Gayatri mantra. Then the Gayatri merges in Om. After that one no longer chants even the Gayatri; it is enough then to chant simply Om. How long should a man practise such devotions as the sandhya? As long as he does not feel a thrill in his body and shed tears of joy while repeating the name of Rma or of Hari. People worship God to win money or a lawsuit. That is not good."
  A DEVOTEE: "We find that everyone strives after money. Even Keshab Sen married his daughter to a prince."
  MASTER: "Keshab's case is quite different. God provides everything for a genuine devotee, even without his making any effort. The son of a real king gets his monthly allowance. I am not talking of lawyers and men of that sort, who go through suffering in order to earn money, and who become slaves of others to that end. I am speaking of a real prince. A true devotee has no desire. He does not care for money. money comes to him of itself. The Git describes such a devotee as 'content with what comes to him without effort'. A good brahmin, without any personal motive, can accept food even from the house of an untouchable. He does not desire it; it comes of its own accord."
  How to live in the world
  --
  "Natabar Panja used to look after his cows in this garden during his boyhood. He had many desires. Hence he has established a castor-oil factory and earned a great deal of money. He has a prosperous castor-oil business at Alambazar.
  "There is one sect that prescribes spiritual discipline in company with women. I was once taken to the women belonging to the Kartabhaja sect. They all sat around me. I addressed them as 'mother'. At that they whispered among themselves: 'He is still a pravartaka. He doesn't know the way.' According to that sect the pravartaka is the beginner. Then comes the sadhaka, the struggling aspirant, and last of all the siddha of the siddha, the supremely perfect. A woman walked over to Vaishnavcharan and sat near him. Asked about it, he answered, 'She feels just like a young girl.' One quickly strays from the religious path by looking on woman as wife: But to regard her as mother is a pure attitude."

1.17 - M. AT DAKSHINEWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "Once an impersonator dressed himself as a world-renouncing monk. Pleased with the correctness of his disguise, some rich people offered him a rupee. He did not accept the money but went away shaking his head. Afterwards he removed his disguise and appeared in his usual dress. Then he said to the rich people, 'Please give me the rupee.'
  They replied: 'Why, you went away refusing our present. Why do you ask for it now?'
  The man said: 'But then I was in the role of a holy man. I could not accept money.'
  Likewise, when God becomes man He behaves exactly like a man.
  --
  SURENDRA: "We were there during the holidays. Visitors were continually pestered for money. The priests and others asked for it continually. We told them that we were going to leave for Calcutta the next day, but we fled from Vrindvan that very night."
  MASTER: "What is that? Shame! You said you would leave the place the next day and ran away that very day. What a shame!"
  --
  "But it isn't good to have much money. I find that Jadu Mallick is drowned in worldliness. It is because he has too much money. Nabin Niyogi, too, has both yoga and bhoga. I saw him and his son waving the fan before the image of the Divine Mother at the time of the Durga Puja."
  SURENDRA:"Sir, why can't I meditate?"

1.17 - On poverty (that hastens heavenwards)., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  5. Those who live in obedience are strangers to love of money. For where even the body has been given up, what is left to be ones own? Only in one way can they do wrong, namely by being ready and quick to go from place to place. I have seen material possessions make monks patient to remain in one place. But I praise those who are pilgrims for the Lord.
  6. He who has tasted the things on high easily despises what is below. But he who has not tasted the things above finds joy in possessions.
  --
  9. Great is he who piously renounces possessions, but holy is he who renounces his will. The one will receive a hundredfold, either in money or in graces, but the other will inherit eternal life.
  10. Waves never leave the sea, nor do anger and grief leave the avaricious.
  --
  14. The love of money is (and is called) the root of all evils,1 because it produces hatred, thefts, envy, separations, enmities, storms, remembrance of wrong, hard-heartedness, murders.
  15. Some have burned much wood with a small fire; and with the help of one virtue some have escaped all the passions just mentioned. This virtue is called detachment, and it is born of experience and a taste of God and meditation on the account to be given at death.

1.17 - SUFFERING, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Mans capacity to crave more violently than any animal for the intensification of his separateness results not only in moral evil and the sufferings which moral evil inflicts, in one way or another, upon the victims of evil and the perpetrators of it, but also in certain characteristically human derangements of the body. Animals suffer mainly from contagious diseases, which assume epidemic proportions whenever the urge to reproduction combines with exceptionally favourable circumstances to produce overcrowding, and from diseases due to infestation by parasites. (These last are simply a special case of the sufferings that must inevitably arise when many species of creatures co-exist and can only survive at one anothers expense.) Civilized man has been fairly successful in protecting himself against these plagues but in their place he has called up a formidable array of degenerative diseases hardly known among the lower animals. Most of these degenerative diseases are due to the fact that civilized human beings do not, on any level of their being, live in harmony with Tao, or the divine Nature of Things. They love to intensify their selfhood through gluttony, therefore eat the wrong food and too much of it; they inflict upon themselves chronic anxiety over money and, because they crave excitement, chronic over-stimulation; they suffer, during their working hours, from the chronic boredom and frustration imposed by the sort of jobs that have to be done in order to satisfy the artificially stimulated demand for the fruits of fully mechanized mass production. Among the consequences of these wrong uses of the psycho-physical organism are degenerative changes in particular organs, such as the heart, kidneys, pancreas, intestines and arteries. Asserting their partial selfhood in a kind of declaration of independence from the organism as a whole, the degenerating organs cause suffering to themselves and their physiological environment. In exactly the same way the human individual asserts his own partial selfhood and his separateness from his neighbours, from Nature and from Godwith disastrous consequences to himself, his family, his friends and society in general. And, reciprocally, a disordered society, professional group or family, living by a false philosophy, influences its members to assert their individual selfhood and separateness, just as the wrong-living and wrong-thinking individual influences his own organs to assert, by some excess or defect of function, their partial selfhood at the expense of the total organism.
  The effects of suffering may be morally and spiritually bad, neutral or good, according to the way in which the suffering is endured and reacted to. In other words, it may stimulate in the sufferer a conscious or unconscious craving for the intensification of his separateness; or it may leave the craving such as it was before the suffering; or, finally, it may mitigate it and so become a means for advance towards self-abandonment and the love and knowledge of God. Which of these three alternatives shall be realized depends, in the last analysis, upon the sufferers choice. This seems to be true even on the sub-human level. The higher animals, at any rate, often seem to resign themselves to pain, sickness and death with a kind of serene acceptance of what the divine Nature of Things has decreed for them. But in other cases there is panic fear and struggle, a frenzied resistance to those decrees. To some extent, at least, the embothed animal self appears to be free, in the face of suffering, to choose self-abandonment or self-assertion. For embothed human selves, this freedom of choice is unquestionable. The choice of self-abandonment in suffering makes possible the reception of gracegrace on the spiritual level, in the form of an accession of the love and knowledge of God, and grace on the mental and physiological levels, in the form of a diminution of fear, self-concern and even of pain.

1.17 - The Transformation, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  too, or wash dishes, or try one's hand at carpentry, if one believed in the virtues of simple work. But there was no hierarchy among these activities; none was remunerated, nor was any considered superior to any other. All the practical necessities of life were provided for by the Mother to each person according to his or her needs. The only essential task was to discover the truth of one's being, for which the external work was merely a pretext or a means. It was remarkable, in fact, to observe people changing activities as their consciousness awakened; soon, all the values attached to the former profession would fall away, and because money no longer had any meaning, one who considered himself a doctor, say, found that he was really more comfortable as an artisan, while a man with no particular education might discover that he had a talent for poetry or painting, or might
  become engrossed in the study of Sanskrit or Ayurvedic medicine.

1.18 - M. AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MASTER: "I want to know how you meditate. When I meditated under the bel-tree I used to see various visions clearly. One day I saw in front of me money, a shawl, a tray of sandesh and two women. I asked my mind, 'Mind, do you want any of these?' I saw the sandesh to be mere filth. One of the women had a big ring in her nose. I could see both their inside and outside-entrails, filth, bone, flesh, and blood. The mind did not want any of these- money, shawl, sweets, or women. It remained fixed at the Lotus Feet of God.
  "A small balance has two needles, the upper and the lower. The mind is the lower needle. I was always afraid lest the mind should move away from the upper needle-God. Further, I would see a man always sitting by me with a trident in his hand. He threatened to strike me with it if the lower needle moved away from the upper one.
  --
  "Then mustn't one perform acts of compassion, such as charity to the poor? I do not forbid it. If a man has money, he should give it to remove the sorrows and sufferings that come to his notice. In such an event the wise man says, 'Give the poor something.'
  But inwardly he feels: 'What can I do? God alone is the Doer. I am nothing.'

1.18 - The Perils of the Soul, #The Golden Bough, #James George Frazer, #Occultism
  rams, and it happened that the animal on which he had laid his money
  fell down dead. All efforts to restore animation proved unavailing

1.19 - THE MASTER AND HIS INJURED ARM, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "A sannyasi must renounce both 'woman' and 'gold'. As he must not look even at the portrait of a woman, so also he must not touch gold, that is to say, money. It is bad for him even to keep money near him, for it brings in its train calculation, worry, insolence, anger, and such evils. There is an instance in the sun: it shines brightly; suddenly a cloud appears and hides it.
  "That is why I didn't agree to the Mrwri's depositing money for me with Hriday. I said: 'No, I won't allow even that. If I keep money near me, it will certainly raise clouds.'
  "Why all these strict rules for a sannyasi? It is for the welfare of mankind as well as for his own good. A sannyasi may himself lead an unattached life and may have controlled his passion, but he must renounce 'woman and gold' to set an example to the world.
  --
  "Once Hriday asked Sambhu Mallick for some money. Sambhu held the views of 'Englishmen' on such matters. He said to Hriday: 'Why should I give you money? You can earn your livelihood by working. Even now you are earning something. The case of a very poor person is different. The purpose of charity is fulfilled if one gives money to the blind or the lame.' Thereupon Hriday said: 'Sir, please don't say that. I don't need your money. May God help me not to become blind or deaf or extremely poor! I don't want you to give, and I don't want to receive.' "
  The Master spoke as if piqued because God had not yet shown His kindness to Narendra. Now and then he cast an affectionate glance at his beloved disciple.
  --
  MASTER: "It is said in the scriptures that only those who have been charitable in their former births get money in this life. But to tell you the truth, this world is God's maya.
  And there are many confusing things in this realm of maya. One cannot comprehend them.
  --
  SURENDRA (smiling): "If by giving away money in a. previous birth one gets wealth in this life, then we should all give away money now."
  MASTER: "Those who have money should give it to the poor and needy. (To Trailokya) Jaygopal Sen is well-to-do. He should be charitable. That he is not so is to his discredit. There are some who are miserly even though they have money. There is no knowing who will enjoy their money afterwards.
  "Jaygopal came here the other day. He drove over here in a carriage. The lamps were broken, the horse seemed to have been returned from the charnel-house, and the coachman looked as if he had just been discharged from the Medical College Hospital.

1.19 - The Third Bolgia Simoniacs. Pope Nicholas III. Dante's Reproof of corrupt Prelates., #The Divine Comedy, #Dante Alighieri, #Christianity
  And keep safe guard o'er the ill-gotten money,
  Which caused thee to be valiant against Charles.

1.201 - Socrates, #Symposium, #Plato, #Philosophy
  Well, the same is true of love. In general the truth is that for everyone, all desire for good things and for being happy173 is guileful and most mighty love.174 People who turn to love in one of its many other forms money-making or athletics or philosophy are not then
   telos. See glossary.
  --
  I was surprised to hear this speech. Well now, Diotima, I said. I know you are very wise, but is this really how things are? Like the perfect sophist183 she replied: Believe me, Socrates. You have only to look at humankinds love of honour and you will be surprised at your absurdity regarding the matters I have just mentioned, unless you think about it and reflect how strongly people are affected by the desire to become famous and to lay up immortal glory for all time.184 For the sake of this they are prepared to run risks even more than for their children spend their money, endure any kind of suffering, even die in the cause. Do you suppose, she went on, that Alcestis would have died to save Admetus, or Achilles would have sacrificed his life to avenge Patroclus, or your Athenian king Codrus would have perished before his time for the sake of his sons succession, if they had not thought that the memory of their virtue,185 which indeed we still have of them, would be immortal? Far from it, she said. I think that it is for the sake of immortal fame186 and this kind of glorious reputation187 that everyone strives to the utmost, and the better they are the more they strive: for they desire what is immortal.
  Those whose pregnancy is of the body, she went on, are drawn more towards women, and they express their love through the procreation of children, ensuring for themselves, they think, for all time to come, immortality and remembrance and happiness in this way. But

1.20 - RULES FOR HOUSEHOLDERS AND MONKS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "Is there anything that a man will not do for money? He will even compel a brahmin or a holy man to carry a load.
  "In my room sweets would turn bad; still I could not give them away to the worldly-minded. I could accept dirty water from others, but not even touch the jar of a worldly person.
  --
  A hathayogi was staying in the hut at the Panchavati. Ramprasanna, the son of Krishnakishore of Ariadh, and several other men had become his devotees: The yogi needed twenty-five rupees a month for his milk and opium; so Ramprasanna had requested Sri Ramakrishna to speak to his devotees about the yogi and get some money. The Master said to several devotees: "A hathayogi has come to the Panchavati.
  Go and visit him. See what sort of man he is."
  A young man of twenty-seven or twenty-eight, known as Thakur Dada, entered the room with a few friends and saluted the Master. He lived at Baranagore and was the son of a brahmin pundit. He was practising the kathakata in order to earn money to meet his family's expenses. At one time he had been seized with the spirit of renunciation and had gone away from his family. Even now he practised spiritual discipline at home.
  MASTER: "Have you come on foot? Where do you live?"
  --
  The roof leaks and he hasn't the money to repair it.
  Advantage of a householder's life
  --
  Sri Ramakrishna saw that very few of the devotees were willing to give money to the hathayogi.
  MASTER: "You don't like a Sdhu if you have to give him money. Rajendra Mitra draws a salary of eight hundred rupees a month. He had been to Allahabad to see the kumbhamela. I asked him, 'Well, what kind of Sdhus did you see at the fair?' Rajendra said: 'I didn't find any very great Sdhu there. I noticed one, it is true. But even he accepted money.'
  "I say to myself, 'If no one gives money to a Sdhu, then how will he feed himself?'
  There is no collection plate here; therefore all come. And I say to myself: 'Alas! They love their money. Let them have it.' "
  The Master rested awhile. A devotee sat on the end of the small couch and gently stroked his feet. The Master said to him softly: "That which is formless again has form.

1.21 - A DAY AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  The hathayogi who had been living in the Panchavati entered the room. He was in the habit of taking milk and opium. He did not eat rice or other food and had no money to buy the milk and opium. The Master had talked with him in the Panchavati. The hathayogi had told Rkhl to ask the Master to make some provision for him, and Sri Ramakrishna had promised to speak about it to the visitors from Calcutta.
  HATHAYOGI (to the Master): "What did you say to Rkhl about me?"
  --
  (To M., reproachfully) "And let me say this to you. Your father and mother brought you up. You yourself are the father of several children. Yet you have left home with your wife. You have cheated your parents. You have come away with your wife and children, and you feel you have become a holy man. Your father doesn't need any money from you; otherwise I should have cried, 'Shame on you!'"
  Everybody in the room became grave and remained silent.

1.21 - The Fifth Bolgia Peculators. The Elder of Santa Zita. Malacoda and other Devils., #The Divine Comedy, #Dante Alighieri, #Christianity
  No into Yes for money there is changed."
  He hurled him down, and over the hard crag

1.22 - ADVICE TO AN ACTOR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "What is more, money itself becomes a source of trouble. Brothers may live happily, but they get into trouble when the property is divided. Dogs lick one another's bodies; they are perfectly friendly. But when the householder throws them a little food, they get into a scrap.
  "Come here now and then. (Pointing to M. and the others) They come here on Sundays and other holidays."
  --
  "In Kamarpukur I have seen the women of carpenter families making flattened rice with a husking-machine. One woman kicks the end of the wooden beam, and another woman, while nursing her baby, turns the paddy in the mortar dug in the earth. The second woman is always alert lest the pestle of the machine should fall on her hand. With the other hand she fries the soaked paddy in a pan. Besides, she is talking with customers; she says: 'You owe us so much money. Please pay it before you go.' Likewise, do your different duties in the world, fixing your mind on God. But practice is necessary, and one should also be alert. Only in this way can one safeguard bothGod and the world."
  MASTER: "Proof? God can be seen. By practising spiritual discipline one sees God, through His grace. The rishis directly realized the Self. One cannot know the truth about God through science. Science gives us information only about things perceived by the senses, as for instance: this material mixed with that material gives such and such a result, and that material mixed with this material gives such and such a result.
  --
  MASTER: "I see that all are under the control of woman. One day I went to Captain's house. From there I was to go to Ram's house. So I said to Captain, 'Please give me my carriage hire.' He asked his wife about it. She too held back and said: 'What's the matter? What's the matter?' At last Captain said, 'Ram will take care of it.' You see, the Git, the Bhagavata, and the Vednta all bow before a woman! (All laugh.) "A man leaves his money, his property, and everything in the hands of his wife. But he says with affected simplicity, 'I have such a nature that I cannot keep even two rupees with me.'
  "A man went to an office in search of a job. There were many vacancies, but the manager did not grant his request. A friend said to the applicant, 'Appeal to Golapi, and you will get the job.' Golapi was the manager's mistress.
  --
  "Once a Mrwri devotee wanted to give me some money. Mathur wanted to deed me some land. But I couldn't accept either.
  "The rules for the life of a sannyasi are very strict indeed. If a man takes the garb of a sannyasi, he must act exactly like one. Haven't you noticed in the theatre that the man who takes the part of the king acts like a king, and the man who takes the part of a minister acts like a minister?

1.22 - Ciampolo, Friar Gomita, and Michael Zanche. The Malabranche quarrel., #The Divine Comedy, #Dante Alighieri, #Christianity
     money he took, and let them smoothly off,
    As he says; and in other offices

1.23 - FESTIVAL AT SURENDRAS HOUSE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  (To Niranjan) "I feel as if a dark veil has covered your face. It is because you have accepted a job in an office. One must keep accounts there. Besides, one must attend to many other things, and that always keeps the mind in a state of worry. You are serving in an office like other worldly people; but there is a slight difference, in that you are earning money for the sake of your mother. One must show the highest respect to one's mother, for she is the very embodiment of the Blissful Mother of the Universe. If you had accepted the job for the sake of wife and children, I should have said: 'Fie upon you!
  Shame! A thousand shames!'
  --
  "Sambhu Mallick once said to me, 'Please bless me, sir, that I may spend all my money for good purposes, such as building hospitals and dispensaries; making roads, and digging wells.' I said to him: 'It will be good if you can do these things in a spirit of detachment. But that is very difficult. Whatever you may do, you must always remember that the aim of this life of yours is the attainment of God and not the building of hospitals and dispensaries. Suppose God appeared before you and said to you, "Accept a boon from Me." Would you then ask Him, "O God, build me some hospitals and dispensaries"? Or would you not rather pray to Him: "O God, may I have pure love at Your Lotus Feet! May I have Your uninterrupted vision!"? Hospitals, dispensaries, and all such things are unreal. God alone is real and all else unreal. Furthermore, after realizing God one feels that He alone is the Doer and we are but His instruments. Then why should we forget Him and destroy ourselves by being involved in too many activities?
  After realizing Him, one may, through His grace, become His instrument in building many hospitals and dispensaries.'
  --
  "A few days later he again remembered the words of the holy man to go forward. He went deeper into the forest and discovered a silver-mine near a river. This was even beyond his dreams. He dug out silver from the mine and sold it in the market. He got so much money that he didn't even know how much he had.
  "A few more days passed. One day he thought: 'The brahmachari didn't ask me to stop at the silver-mine; he told me to go forward.' This time he went to the other side of the river and found a gold-mine. Then he exclaimed: 'Ah, just see! This is why he asked me to go forward.'
  --
  "I came to know in an ecstatic mood that, though Niranjan had accepted a job in an office, he would not be stained by it. He is earning money for his mother. There is no harm in that.
  "The work you are doing won't injure you either. What you are doing is good. Suppose a clerk is sent to jail; he is shut up there and chained, and at last he is released. Does he cut capers after his release? Of course not. He works again as a clerk.
  It is not your intention to accumulate money. You only want to support your family.
  Otherwise, where will they go?"
  --
  The Master could not eat the food offerings of everyone, especially of physicians and nurses. It was because they accepted money from the sick in spite of the suffering of these people.
  MASTER: "Keshab Sen's mother, sisters, and other relatives came here; so I had to dance a little.

1.240 - 1.300 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  He said, "I permit him to do so. I have permitted him already. Let him do so even more. Let others follow suit. Only let them leave me alone. If because of these reports no one comes to me, I shall consider it a great service done to me. Moreover, if he cares to publish books containing scandals of me, and if he makes money by their sale, it is really good. Such books will sell even more quickly and in larger numbers than others. Look at Miss Mayo's book. Why should he not also do it? He is doing me a very good turn." Saying so, He laughed.
  213
  --
  "Even if allowed to have his own way for earning money, the man gets into trouble. If he availed himself of our indulgence and acted sensibly, he could have got on well. But what can we do?"
  Talk 251.
  --
  Q.: When you threw away your cash, etc., within an hour after your arrival in this place, you did so because you did not desire possessions. You never touch money. There were no possessions for several years after your arrival here. How is it that donations are now accepted by the Asramam?
  M.: This practice grew up at a later stage because a few associates began to use my name to collect funds. I did not approve of their action nor check them. So it is going on. One man leaves, another steps in, but the process goes on. I do not desire that contri butions should be accepted. But people do not heed that advice. I do not desire to give ineffective advice. I do not therefore check them.
  Since money comes in property grows spontaneously.
  Q.: Why do you not sign your name?
  --
  Q.: You do not touch money nor other offerings, I trust.
  M.: People sometimes place fruits in my hands. I touch them.
  Q.: If you receive one kind of offering, why should you not receive money also?
  M.: I cannot eat money. What shall I do with it? Why should I take that with which I do not know what to do?
  Q.: Why do visitors stop at the Asramam?

1.240 - Talks 2, #Talks, #Sri Ramana Maharshi, #Hinduism
  He said, I permit him to do so. I have permitted him already. Let him do so even more. Let others follow suit. Only let them leave me alone. If because of these reports no one comes to me, I shall consider it a great service done to me. Moreover, if he cares to publish books containing scandals of me, and if he makes money by their sale, it is really good. Such books will sell even more quickly and in larger numbers than others. Look at Miss Mayos book. Why should he not also do it? He is doing me a very good turn. Saying so, He laughed.
  29th September, 1936
  --
  Even if allowed to have his own way for earning money, the man gets into trouble. If he availed himself of our indulgence and acted sensibly, he could have got on well. But what can we do?
  Talk 251.
  --
  Q.: When you threw away your cash, etc., within an hour after your arrival in this place, you did so because you did not desire possessions. You never touch money. There were no possessions for several years after your arrival here. How is it that donations are now accepted by the Asramam?
  M.: This practice grew up at a later stage because a few associates began to use my name to collect funds. I did not approve of their action nor check them. So it is going on. One man leaves, another steps in, but the process goes on. I do not desire that contri butions should be accepted. But people do not heed that advice. I do not desire to give ineffective advice. I do not therefore check them.
  Since money comes in property grows spontaneously.
  Q.: Why do you not sign your name?
  --
  Q.: You do not touch money nor other offerings, I trust.
  M.: People sometimes place fruits in my hands. I touch them.
  Q.: If you receive one kind of offering, why should you not receive money also?
  M.: I cannot eat money. What shall I do with it? Why should I take that with which I do not know what to do?
  Q.: Why do visitors stop at the Asramam?
  --
  (On departure H. H. again saluted Sri Bhagavan as before and left after presenting two fine shawls and some money to the office).
  13th March, 1937

1.24 - PUNDIT SHASHADHAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "When the lamp is lighted the moths come in swarms. They don't have to be invited. In the same way, the preacher who has a commission from God need not invite people to hear him. He doesn't have to announce the time of his lectures. He possesses such irresistible attraction that people come to him of their own accord. People of all classes, even kings and aristocrats, gather around him. They say to him: 'Revered sir, what can we offer you? Here are mangoes, sweets, money, shawls, and other things. What will you be pleased to accept?' In that case I say to them: 'Go away. I don't care, for these. I don't want anything.'
  "Does the magnet say to the iron, 'Come near me?' That is not necessary. Because of the attraction of the magnet, the iron rushes to it.
  --
  There are many people who talk big and who say that they have performed most of the duties enjoined in the scriptures. But with all that their minds are engrossed in worldliness and deeply preoccupied with money, riches, name, fame, creature comforts, and such things."
  PUNDIT: "It is true, sir. Going on a pilgrimage is like seeking diamonds and gems, while discarding the precious stone that is worn by Narayana Himself on His breast."

1.24 - RITUAL, SYMBOL, SACRAMENT, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  It is hardly necessary to add that this process of conscious sacramentalization can be applied only to such actions as are not intrinsically evil. Somewhat unfortunately, the Gita was not originally published as an independent work, but as a theological digression within an epic poem; and since, like most epics, the Mahabharata is largely concerned with the exploits of warriors, it is primarily in relation to warfare that the Gitas advice to act with non-attachment and for Gods sake only is given. Now, war is accompanied and followed, among other things, by a widespread dissemination of anger and hatred, pride, cruelty and fear. But, it may be asked, is it possible (the Nature of Things being what it is) to sacramentalize actions, whose psychological by-products are so completely God-eclipsing as are these passions? The Buddha of the Pali scriptures would certainly have answered this question in the negative. So would the Lao Tzu of the Tao Teh King. So would the Christ of the Synoptic Gospels. The Krishna of the Gita (who is also, by a kind of literary accident, the Krishna of the Mahabharata) gives an affirmative answer. But this affirmative answer, it should be remembered, is hedged around with limiting conditions. Non-attached slaughter is recommended only to those, who are warriors by caste, and to whom warfare is a duty and vocation. But what is duty or dharma for the Kshatriya is adharma and forbidden to the Brahman; nor is it any part of the normal vocation or caste duty of the mercantile and labouring classes. Any confusion of castes, any assumption by one man of another mans vocation and duties of state, is always, say the Hindus, a moral evil and a menace to social stability. Thus, it is the business of the Brahmans to fit themselves to be seers, so that they may be able to explain to their fellow men the nature of the universe, of mans last end and of the way to liberation. When solthers or administrators, or usurers, or manufacturers or workers usurp the functions of the Brahmans and formulate a philosophy of life in accordance with their variously distorted notions of the universe, then society is thrown into confusion. Similarly, confusion reigns when the Brahman, the man of non-coercive spiritual authority, assumes the coercive power of the Kshatriya, or when the Kshatriyas job of ruling is usurped by bankers and stock jobbers, or finally when the warrior castes dharma of fighting is imposed, by conscription, on Brahman, Vaisya and Sudra alike. The history of Europe during the later Middle Ages and Renaissance is largely a history of the social confusions that arises when large numbers of those who should be seers abandon spiritual authority in favour of money and political power. And contemporary history is the hideous record of what happens when political bosses, businessmen or class-conscious proletarians assume the Brahmans function of formulating a philosophy of life; when usurers dictate policy and debate the issues of war and peace; and when the warriors caste duty is imposed on all and sundry, regardless of psycho-physical make-up and vocation.
  next chapter: 1.25 - SPIRITUAL EXERCISES

1.24 - The Killing of the Divine King, #The Golden Bough, #James George Frazer, #Occultism
  there assemble together innumerable people, and much money is spent
  in giving food to Bramans. The king has a wooden scaffolding made,

1.25 - ADVICE TO PUNDIT SHASHADHAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  A man gets the fulfillment of the desire he cherishes while practising sadhana. As one thinks, so one receives. A magician was showing his tricks before a king. Now and then he exclaimed: 'Come confusion! Come delusion! O King, give me money! Give me clothes!' Suddenly his tongue turned upward and clove to the roof of his mouth. He experienced kumbhaka. He could utter neither word nor sound, and became motionless.
  People thought he was dead. They built a vault of bricks and buried him there in that posture. After a thousand years someone dug into the vault. Inside it people found a man seated in samdhi. They took him for a holy man and worshipped him. When they shook him his tongue was loosened and regained its normal position. The magician became conscious of the outer world and cried, as he had a thousand years before: 'Come confusion! Come delusion! O King, give me money! Give me clothes!'
  "I used to weep, praying to the Divine Mother, 'O Mother, destroy with Thy thunderbolt my inclination to reason.' "

1.26 - FESTIVAL AT ADHARS HOUSE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MASTER: "You are right. You no doubt need money for your worldly life; but don't worry too much about it. The wise course is to accept what comes of its own accord. Don't take too much trouble to save money. Those who surrender their hearts and souls to God, those who are devoted to Him and have taken refuge in Him, do not worry much about money. As they earn, so they spend. The money comes in one way and goes out the other. This is what the Git describes as 'accepting what comes of its own accord'."
  The Master referred to Haripada and said, "He came here the other day."

1.26 - On discernment of thoughts, passions and virtues, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  Once long ago, when I was still young, I came to a town or village and while sitting at table I was attacked by thoughts of gluttony and vainglory, both at once. Fearing the offspring of gluttony, I decided that it was better to yield to vainglory, for I knew that in the young the demon of gluttony often conquers the demon of vainglory. And this is not surprising. In people of the world the root of all evil is love of money, but in monks it is gluttony.
  Often Divine Providence leaves certain slight passions in spiritual people so that by unsparingly condemning themselves for those trifling and venial defects they may obtain that wealth of humility which none can steal.
  --
  2 By three hours (according to Elias of Crete) is meant three kinds, three periods of temptation: first, ambition or love of glory; second, sensuality or love of pleasure; and third, cupidity or love of money (i.e. world, flesh, devil).
  3 Psalm ciii, 19.
  --
  A discerning man once asked me: Tell me, tell me, for I desire to know which of the spirits are liable to depress the mind when we sin and which of them to lift it up? But I was embarrassed by the question, and on oath I affirmed my ignorance. Then he who wished to learn taught me himself, saying: I shall give you in a few words the leaven of discernment, and then I shall leave you to seek the rest by your own industry. The spirit of lust, the spirit of anger, the spirit of gluttony, the spirit of despondency the spirit of sleepiness have no tendency to lift up the horn of the mind. But the spirit of love of money, ambition, talkativeness and many others add evil to evil. That is why the spirit of criticism is near to the latter.
  If any monk has spent an hour or a day in visiting people in the world, or has had them as guests, he ought to rejoice when he parts from them like someone who has been freed from a clog and a trap. But if on the contrary he feels the dart of sorrow, this indicates that he has become the toy either of vainglory or of lust.

1.27 - AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  M: "Very well, sir. I shall give him the money."
  MASTER: "That's fine. It is good to help those who yearn for God. Thus one makes good use of one's money. What will you gain by spending everything on your family?"
  Kishori had several children. His salary was too small to support his family. Sri Ramakrishna said to M.: "Naran said he would get a job for Kishori. Please remind him of it."
  --
  MASTER: "Worldly people think highly of their wealth. They feel that there is nothing like it. Sambhu said, 'It is my desire to leave all my property at the Lotus Feet of God.' But does God care for money? He wants from His devotees knowledge, devotion, discrimination, and renunciation.
  "After the theft of the jewelry from the temple of Radhakanta, Mathur Babu said: 'O God, You could not protect Your own jewelry! What a shame!' Once he wanted to give me an estate and consulted Hriday about it. I overheard the whole thing from the Kli temple and said to him: 'Please don't harbour any such thought. It will injure me greatly.' "
  --
  How does he dare make a remark like that? He keeps a carpet and pillow here and gives me some money. Is that his excuse for daring to make such an impudent remark?' "
  ADHAR: "I understand that he gives ten rupees a month. Isn't that so?"
  MASTER: "That covers two months expenses. The devotees stay here and he gives the money for their service. It is he who earns the merit. What is that to me? Is it for my personal gain that I love Narendra, Rkhl, and the others?"
  M: "Your love for them is like a mother's for her children."

1.27 - On holy solitude of body and soul., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  28. Go and distribute immediately (because to sell would take a long time) all that thou hast, and give to the poor3 monks, so that in their prayers they may accompany you to solitude. And take up thy cross, and carry it with the help of obedience, and vigorously bear the burden of the loss of thy will, and for the future come and follow Me4 to union with most blessed solitude, and I will teach you the visible activity and life of the spiritual powers. They never weary of praising their Maker to all eternity, and he who ascends to the heaven of solitude never ceases to praise his Creator. Immaterial spirits will not think about the material, nor will those who have become immaterial in a material body think about food. The first will not be aware of food, and the second will need no promise of it. The former do not think about money and possessions, nor do the latter think about the malice of the evil spirits. Those in heaven above have no desire for the visible creation, and those here on earth below have no desire for things perceived by the senses. The former will never cease to advance in love, and the latter vie with them daily. Those are well aware of the wealth of their progress, and these are conscious of their love of the ascent. Those will not stop until they reach seraphic perfection, and these will not weary until they become angels. Blessed is he who hopes; thrice-blessed is he who has the promise; but he who has the reality is an angel.
  1 2 Corinthians xii, 4.

1.28 - The Killing of the Tree-Spirit, #The Golden Bough, #James George Frazer, #Occultism
  redeemed by the payment of money. Again, after throwing the effigy
  away, the bearers sometimes run home lest Death should follow them,
  --
  door to door by boys or girls singing songs and collecting money.
  And as if to demonstrate the identity of the two sets of customs the
  --
  by girls collecting money, just as is done with the May-tree and the
  May Lady, and with the Summer-tree and the doll attached to it. In

1.300 - 1.400 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  (On departure H. H. again saluted Sri Bhagavan as before and left after presenting two fine shawls and some money to the office).
  353

1.30 - Describes the importance of understanding what we ask for in prayer. Treats of these words in the Paternoster: Sanctificetur nomen tuum, adveniat regnum tuum. Applies them to the Prayer of Quiet, and begins the explanation of them., #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  we never think we are rich unless we actually see money in our hands.
  Oh, God help me! What is it that sends our faith to sleep, so that we cannot realize how certain

1.31 - Adonis in Cyprus, #The Golden Bough, #James George Frazer, #Occultism
  to strangers on a certain day of the festival, and the money which
  they thus earned was devoted to the goddess. A Greek inscription

1.32 - How can a Yogi ever be Worried?, #Magick Without Tears, #Aleister Crowley, #Philosophy
  There are two ways of looking at the problem. One is what I may call the mathematical. If I have ten and sixpence in the world and but a half-guinea cigar, I have no money left to buy a box of matches. To "snap out of it" and recover my normal serenity requires only a minute effort, and the whole of my magical energy is earmarked for the Great Work. I have none left to make that effort. Of course, if the worry is enough to interfere with that Work, I must detail a corporal's file to abate the nuisance.
  The other way may be called the Taoist aspect. First, however, let me explain the point of view of the Master of the Temple, as it is so similar. You should remember from your reading what happens in this Grade. The new Master is "cast out" into the sphere appropriate to the nature of his own particular Great Work. And it is proper for him to act in true accordance with the nature of the man as he was when he passed through that Sphere (or Grade) on his upward journey. Thus, if he be cast out into 3 = 8, it is no part of his work to aim at the virtues of a 4 = 7; all that has been done long before. It is no business of his to be bothering his head about anything at all but his Work; so he must react to events as they occur in the way natural to him without trying to "improve himself." (This, of course, applies not only to worry, but to all his funny little ways.)

1.39 - Prophecy, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Compare this with the chaotic devices of the "bilateral-cipher" maniacs, by the application of which it is easy to prove that Bernard Shaw wrote Rudyard Kipling. Or anything else! you pay your money, and you take your choice.
  7. Another strong point is that the prophecy should on the surface mean something vague and plausible, and, interpreted, possess this same quality of unique accuracy.

1.39 - The Ritual of Osiris, #The Golden Bough, #James George Frazer, #Occultism
  ensure the growth of the crops. In modern times money used to be
  thrown into the canal on this occasion, and the populace dived into
  --
  Nile, not far from Philae, the priests used to cast money and
  offerings of gold into the river at a festival which apparently took

1.40 - The Nature of Osiris, #The Golden Bough, #James George Frazer, #Occultism
  time, labour, and money in preparing for it, this office of the god
  must have appeared hardly, if at all, less important than his

1.439, #Talks, #Sri Ramana Maharshi, #Hinduism
  Talks with Sri Ramana Maharshi free from greed or attachment of any kind. He had earned some money by service in the Straits Settlements and deposited his small savings with someone in the town from whom he used to draw in his emergencies. He was offered a comfortable living in his native village which he refused and continued to live with Sri Bhagavan till the end.
  Ayyasami had worked under a European in South Africa and was clean, active and capable. He could manage even ten asramams at a time. He was also free from any attachment or greed. He was loyal to
  --
  months he made a good name and earned some money. He wanted to
  earn more before he returned to his home. In the meantime he met a

1.450 - 1.500 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  Talks with Sri Ramana Maharshi free from greed or attachment of any kind. He had earned some money by service in the Straits Settlements and deposited his small savings with someone in the town from whom he used to draw in his emergencies. He was offered a comfortable living in his native village which he refused and continued to live with Sri Bhagavan till the end.
  Ayyasami had worked under a European in South Africa and was clean, active and capable. He could manage even ten asramams at a time. He was also free from any attachment or greed. He was loyal to

1.48 - The Corn-Spirit as an Animal, #The Golden Bough, #James George Frazer, #Occultism
  is carried about by persons who collect money. There are facts which
  point to an old custom of leading about a man enveloped in leaves
  and called the Wolf, while his conductors collected money.
  3. The Corn-spirit as a Cock
  --
  neighbour who is still threshing. He must give them wine or money in
  return. At Ellwangen, in Wrtemburg, the effigy of a goat is made

1.54 - On Meanness, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Yes, indeed! As you surmise, the injunction to "buy the egg of a perfectly black hen without haggling" is another way of putting the Parable of the Pearl of Great Price; a much better way. For the Pearl-buyer did think of equating the values, which is precisely what one must not do. That Egg is incommensurable with money.
  (Further, the saying teaches one to insist on perfection; the hen must not have one tinge of aught but black in any feather.)
  --
  All the same, I propose to talk in terms of money, because everyone has thought a good deal about it. Examples are abundant, ideas easy to express, and one can be concise and clear without danger of misunderstanding.
  So let us call this letter Moralizing on Meanness!
  Firstly (dearly beloved brethern) meanness is flat contradiction to the Teaching of The Book of the Law. For "The word of Sin is Restriction...." and meanness is plainly a most flagrant case of Restriction. Also, there is nearly always an element of Fear in meanness; at least, I would like to bet that 95% of mean people originally became so because they foresaw a friendless and penniless old age. And fear is particularly forbidden in the Book: II, 16 "...fear not to undergo the curses...." Waxing in wrath, III, 17 goes on: "...Fear not at all; fear neither men nor Fates, nor gods, nor anything. money fear not, nor laughter of the folk folly, nor any other power in heaven or upon the earth or under the earth...." Then pretty well all the positive injunctions imply reckless enthusiasm. "Beauty and strength, leaping laughter and delicious languor, force and fire, are of us." (AL II, 20)
  What's more, meanness does not even pay! I propose to tell you why this is, and how things work out.
  What is money? A medium of exchange devised to facilitate the transac- tion of business. Oil in the engine. Very good, then; if instead of letting it flow as freely and smoothly as possible, you baulk its very nature; you prevent it from doing its True Will. So every restriction (that word again!) on the exchange of wealth is a direct violation of the Law of Thelema.
  How stupid is this tightening of the purse-strings! Parable No. Three, "The fairy Bank Note."
  --
  "Handy," though Boniface, "that will just square my brewer." That reminded the brewer to pay his cornchandler, who had been worrying him to settle. He wasn't nasty about it; he really needed the money for his farmer, a worthy man who wanted to build some new outhouses, and the builder couldn't give any credit because he was being pressed by the man who supplied his materials, a man in great trouble on account of his wife's long illness, and the necessity of an immediate and very expensive operation.
  So the doctor went round, very lordly, to the local estate agent, and made the first payment on the new house he had wanted for so long. "Hullo! Hullo!" laughed the agent; "here we are again. It's curious, but I paid out that note only ten days ago!"
  --
  Now then for True Story No. 1. It is my own experience. When, nearly 40 years ago, I walked through Spain, accompanied only by a single chela, there was little paper money in use, at least in the rather primitive places which we favoured. The currency was confined to the silver peso, and its fractions. About 90 miles north of Madrid, we found, one fine morning, that our well-meant attempt to pay our bill at the posada threw a bombshell into the works: the people of the Inn jabbered and gesticulated among themselves for about half an hour before they produced our receipt, and bade us Hasta la vista!
  Next day, the same thing, rather worse. The day after, worse still; and we saw that they were disputing about the coins that we had handed over. Finally, about 20 miles from Madrid, they wouldn't take our money at all! Instead, the pointed out that we were English gentlemen, and they would be eternally honoured and grateful if we would send the money from Madrid!
  On arrival at that city, we noticed long queues of people besieging the Banks; I put my finger to my nose, and said Aha!
  But, sitting down at a caf, oh no! not at all! Pesos were passing without question. Well, well! So I got into conversation with a knowledgeable-looking bloke, and he told me the whole story. It seemed that the Director of Customs had a brother in Mexico D.F. who manufactured brass bedsteads. The uprights of these were packed with forged pesos of Fernando VII and one other king I forget his name made of the same standard silver alloy as the genuine coins, and so well executed that the only way to tell the false was that they looked newer than they should have been, in view of the date! And so (continued my informant) there was a panic, and no one would take any money at all, and the city was dying on its feet! So the Government gave orders to the Banks to change any coins soever for their equivalent in freshly-minted money that's what those queues are and "every one is happy again." "But," I objected, "I see you have some old coins." He laughed. "Those one-eyed mules at the Banks! All foolishness! Days ago we all agreed to take any money without question and as long as we all do that, why, nobody's hurt!"
  I am not pretending that there is anything new about any of this; the whole theory of credit implies the probability of some such happenings.
  (During the Skirmish [1914-1918 e.v.] some small town in Northern Mexico got cut off by warring presidential brigands from the rest of the country, and got on perfectly well for a year or more without any money or commerce at all, on a basis of good-neighbourly feeling. Similar principles at Cefal; three years without a single quarrel about money. We used to say: "There's no harm in money until you begin to count it!") Trouble comes from Fear, and from Restriction.
  When I first landed in the U.S.A. (1900) I noticed instantly that practically everybody seemed to have money to burn, defying statistics. "Oh, that's simple!" explained a banker to whom I mentioned it; "in this country we reckon that money circulates 9 times as fast as in England. One dollar does the work of nine." Then, a year later at San Francisco, everything seemed very dear." Why? In S.F. one hardly ever saw a copper coin; the nickel (2 1/2d) was the smallest in practical use. Going on to Honolulu, it was twice as bad; and there the dime (5d) was the smallest coin one ever saw. Somehow, it made for stickiness. When one hesitates to pay money out, one cannot expect other people to feel otherwise. So everything becomes increasingly constipated. I am not denying the virtues of thrift, but it's a long and tedious business; and all the big fortunes are made by shrewd gambling. Even if your policy be "small profits," it is a failure unless it ensures "quick returns." This is the deeper meaning of the proverb "time is money."
  Then, isn't there a little Bonus? Isn't it worth something to have a pleasant life, and to have people like you. It leaps to the eye if one is a "tightwad;" the Saturnian constriction shows itself in a myriad ways. "The liberal soul shall be made fat; and he that watereth shall be watered also himself."
  Now, then expand your thought; from he consideration of money (which we chose merely for convenience of discussion) apply these principles to the spheres of all the other planets. You will very soon heighten the enjoyment of life beyond all measure and belief!
  Love is the law, love under will.

1.54 - Types of Animal Sacrament, #The Golden Bough, #James George Frazer, #Occultism
  When they had gone from house to house and collected all the money
  they could, they laid the wren on a bier and carried it in
  --
  inhabitants, collecting money to defray the expenses of the royal
  banquet which took place in the evening and wound up with a dance.

1.55 - Money, #Magick Without Tears, #Aleister Crowley, #Philosophy
  object:1.55 - money
  class:chapter
  --
  You ask me for the initiated view about the power of money. As the poet says: "O.k. oke; I'm yer bloke." F. Marion Crawford, a Victorian novelist, now (I think deservedly) obsolescent, thought I saw one of his books last week on the shelves of a tuppenny shark-library,*[AC48] wrote a tale Mr. Isaacs based on the life of one Mr. Jacobs, the Indian Rothschild of two generations ago, financing princes, little wars everything. One night in Bombay the burden of his wealth broke his nerve; he stood at the window of his hotel, and flung masses of money to the mob. Soon after came a stranger, and said to him, "You have insulted the fourth of the great powers that rule this world; it shall be taken from you." It was so; he lost all. In the end he became, after a fashion, Sannyasi, and died (I suppose) in the usual odour.
  I thought of this incident in Paris in the twenties, when I saw American tourists plaster the bonnets of their cars with 1000 franc notes, or tear them up and strew the floors of banks with them. Grimly I prognosticated Twenty-Nine. And it was so.
  --
  It is a trite, and not quite true, saying that money can buy nothing worth having. But it can comm and service, the real measure of power, and leisure; without these two advantages the most brilliant genius is practically paralysed. It can do much to secure health, or to restore it. The truth is that money is only troublesome when one begins to count it.
  (This epigram is copyright in Basutoland, the United States of America, the Republic of San Marino, the Sanjak of Novibazar, Arabia Petraea, and the Scandinavian countries.)
  --
  But this is by the way; the text, tenor and thesis of the illuminated and illuminating discourse is the above Epigram, which is not merely one of the extravagant absurdities for which I am justly infamous. It is the Pearl of Great Price. Observe that, formally it is a generalization of the principle of the old injunction "to buy the egg of a perfectly black hen without haggling." I want you to realize the supreme importance of this. For one thing, it goes hand-in-hand with the whole doctrine of so-called renunciation which is nothing of the sort. You don't "renounce" five shillings if you pay that for a country house with 3000 acres of shooting, and the best salmon fishing on Deeside, do you? This is the Greater Interpretation of the Injunction, that no equation is possible: Magical Power is immeasurably more valuable than any amount of money. But the Epigram is severely practical. It may sound a little romantic, but here goes! A community which thinks in terms of wealth is rich; in terms of money, poor. How so? Because the former includes the imponderables.
  A couple of Japanese wrestlers may be worth more than Phidias, Robert Browning, Titian and Mozart in terms of butchers' meat. We might alter that incorrect truism " money cannot by anything worth having" to "things worth having cannot be estimated in terms of money." You see, no counting. The operation to save your child's life: do you care if the surgeon wants five pounds or fifty? Of course, you may not have the fifty, or be obliged to retrench in other ways to get it; but it makes no odds as to what you feel about it. What is the value of a University Education? The answer is that it is a pure gamble. The student may use his advantages to make a rich marriage, to attract the wife of a millionaire, to earn a judgeship or a post in the Cabinet, to earn 500 a year as a doctor, 150 as a schoolmaster or he may die in the process. So with all the spiritual values; they are, in the most literal sense, inestimable. So don't start to count!
  Most obviously of all, when it comes to The Great Work, money does not count at all. I do not write of any Magical work, in the restricted sense of the phrase. Shaw says: "Admirals always want more battleships" and J.F.C. Fuller: "if a lawyer, more wretches to hang." It applies to any one whose heart is in his job. (Of course, in this case, money is like all other things of value; nothing counts but the Job.) This, too, is sound Magical doctrine.
  Lack of money is another matter altogether.
  Isn't it about time you sent me a cheque?
  --
  * [AC48] No money-lender in the drukenness of guilt plus the delirium of cocaine fortified by buckets of hashish would dare dream of getting such interest on his capital as these vampires.
  [ back to TOC ]

1.55 - The Transference of Evil, #The Golden Bough, #James George Frazer, #Occultism
  prosperity. The faditra may be either ashes, cut money, a sheep, a
  pumpkin, or anything else the sikidy may choose to direct. After the
  --
  be cut money, it is thrown to the bottom of deep water, or where it
  can never be found. If it be a sheep, it is carried away to a

1.56 - The Public Expulsion of Evils, #The Golden Bough, #James George Frazer, #Occultism
  deal of property, such as armlets, native money, and so forth, was
  displayed conspicuously on a platform erected for the purpose. When
  --
  souls of the money and all the other fine things set out on the
  platform? What more could the spirits want? So out they must go.

1.57 - Public Scapegoats, #The Golden Bough, #James George Frazer, #Occultism
  expected to contri bute 28 _ngugas,_ or a little over 2. The money
  thus collected was taken into the interior of the country and
  --
  profit he makes is about ten times the amount of the purchase money.
  His men go about the streets in order to discover any conduct on the
  --
  of tea and soup and money. The cathedral is a vast building,
  standing in the centre of the city, and surrounded by bazaars and

1.64 - Magical Power, #Magick Without Tears, #Aleister Crowley, #Philosophy
  This is particularly true of moral and political reform. Hitler would have got exactly nowhere if he had been content to announce his evangel; he became master of Germany, and, for a time, of nearly all Europe, by playing upon existing instruments of human passion; the revenge-lust of Central Europe, the panic of the Blimps and Junkers, the discontent of the property-lacking classes, the pride and ambition of the Prussian military clique, and so on. When he had used them to the full, he callously flung them to the wolves. But make no mistake! The Magical Power behind all his actions lay in himself. He had succeeded in making himself a prophet, like Mohammed; even a symbol, like the Cross of the His magical technique was indescribably admirable; he adopted the Swastika, the Hammer of Thor, the distinctive dress, the slogan, the gestures, the greeting; he even imposed a Sacred Book upon the people. If that book had only been more mystic and incomprehensible, instead of reasonable, diffuse, and intolerably dull, he might have done better. As it was, he came within an ace of capturing England, even before he came to power in Germany; and it was American money that saved the Nazi party at the most critical moment. Cleverest move of all, he gave the world something to hate; the Communist and the Jew.
  His only trouble was that he couldn't count on his fingers! I perceive that I am turning into the late Samuel Smiles; having given you an example to imitate but don't forget your arithmetic! let me initiate you into one of two other secrets of power!

1.66 - Vampires, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Be that as it may, I once knew a lady of some seventy summers. She came of a noble Polish family; she was short, sturdy, rather plump but singularly agile; good-looking in a brutal sort of way. But her eyes! For fifty years she had lived nearly all the year round in her chateau in Touraine. She had plenty of money, and had always surrounded her- self with a dozen or more boys and young men. (By young I mean up to forty). She not only looked twenty-five but she lived twenty-five. It was a genuine, natural, spontaneous twenty-five, not a gallant effort. She would dance the night through and go a long walk in the morning. You may apply to her for details of the treatment; I dare say she is still about, thought I did hear that she moved to South America when she saw 1914 coming. In any case, you have had some fairly plain hints so I can say in all simplicity, "Go thou and do likewise!"
  I think my old friend Claude Farrre had more than an inkling of these matters; the idea of using young cellular tissue to fortify the old is plainly stated in La maison des hommes vivants; but as to the method of transmission his water was drawn form Wells (H.G.)

1.67 - Faith, #Magick Without Tears, #Aleister Crowley, #Philosophy
  P.S. Don't take any wooden money.
  P.P.S. I have a marvelous proposition for you; I wouldn't let in anyone on it but my very best friend: there's a man in San Luis Potosi in a mine there; he stole about $20,000 worth of gold dust and now he's afraid to get rid of it, but he knows I'm safe and knows how to handle it and I've been his very best friend for twenty years, and he's as straight as a die, and I know he'd let us have it for $10,000 and I've only got $4,000 and that is where you come in!

1.67 - The External Soul in Folk-Custom, #The Golden Bough, #James George Frazer, #Occultism
  life again. . . . When the doctor's fee has been paid, and money
  (goods) saved for a feast, the _Ndembo_ people are brought to life.
  --
  carry it about with them, just as people deposit their money with a
  banker rather than carry it on their persons. We have seen that at

1.68 - The Golden Bough, #The Golden Bough, #James George Frazer, #Occultism
  Bohemia if you place fern-seed among money, the money will never
  decrease, however much of it you spend. Sometimes the fern-seed is
  --
  Christmas night you can force the devil to bring you a bag of money.
  Thus, on the principle of like by like, fern-seed is supposed to

1.69 - Farewell to Nemi, #The Golden Bough, #James George Frazer, #Occultism
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1.74 - Obstacles on the Path, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Commonly, the first tests of the young Aspirant refer to cash "that's God's sol solid in this world." The proper magical attitude is very hard to describe. (I'm not talking of that black hen's egg any more; that is simple.) Very sorry to have to say it, but it is not unlike that of the spendthrift. money must circulate, or it loses its true value. A banker in New York once told me that the dollar circulated nine times as fast as the English equivalent, so that people seemed to themselves to be nine times as rich. (I told you about the 100 note in a special letter on money). But here I am stressing the spiritual effect; what happens is that anxiety vanishes; one feel that as it goes out, so it comes in. This view is not incompatible with thrift and prudence, and all that lot of virtues, far from it, it tucks in with them quite easily. You must practise this; there's a knack in it. Success in this leads to a very curious result indeed; not only does the refusal to count (Fourpen'north or Yoga, please miss, and Mum says can I have a penny if I bring back the bottle!), bring about the needlessness of counting, but also one acquires the power to command!
  A century ago, very nearly, there lived in Bristol and "Open Brother" names Muller, who was a wizard at this; Grace before breakfast, the usual palaver about the Lord and His blessings and His bounty et cetera, da capo; to conclude "and, Blessed Lord, we would humbly venture to remind Thee that this morning Thou art 3 4s. 6 1/2d. short in the accounts; trusting that Thou wilt give this small matter Thine immediate attention, for Jesus' Christ's sake, Amen." Sure enough, when he came to open his post, there would be just enough, sometimes exactly enough, to cover that amount.

1.79 - Progress, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Then, of course, entertainment must be standardized. It costs money to produce; and who will produce anything which can only appeal to the very few to none at all, soon, if these swine have their way. So, if it is new, is original, is worth one's while, it must be ignored.
  Besides, being new and incomprehensible to the great Us, it may be dangerous, and must be suppressed.

1929-04-28 - Offering, general and detailed - Integral Yoga - Remembrance of the Divine - Reading and Yoga - Necessity, predetermination - Freedom - Miracles - Aim of creation, #Questions And Answers 1929-1931, #The Mother, #Integral Yoga
  next: 1929-05-12 - Beings of vital world (vampires) - money power and vital beings - Capacity for manifestation of will - Entry into vital world - Body, a protection - Individuality and the vital world

1929-05-12 - Beings of vital world (vampires) - Money power and vital beings - Capacity for manifestation of will - Entry into vital world - Body, a protection - Individuality and the vital world, #Questions And Answers 1929-1931, #The Mother, #Integral Yoga
  object:1929-05-12 - Beings of vital world (vampires) - money power and vital beings - Capacity for manifestation of will - Entry into vital world - Body, a protection - Individuality and the vital world
  class:chapter
  --
  Have not these beings a great control over money power?
  Yes. The power of money is at present under the influence or in the hands of the forces and beings of the vital world. It is because of this influence that you never see money going in any considerable amount to the cause of Truth. Always it goes astray, because it is in the clutch of the hostile forces and is one of the principal means by which they keep their grip upon the earth. The hold of the hostile forces upon money-power is powerfully, completely and thoroughly organised and to extract anything out of this compact organisation is a most difficult task. Each time that you try to draw a little of this money away from its present custodians, you have to undertake a fierce battle.
  And yet one signal victory somewhere over the adverse forces that have the hold upon money would make victory possible simultaneously and automatically at all other points also. If in one place they yielded, all who now feel that they cannot give money to the cause of Truth would suddenly experience a great and intense desire to give. It is not that those rich men who are more or less toys and instruments in the hands of the vital forces are averse to spend; their avarice is awake only when the vital desires and impulses are not touched. For when it is to gratify some desire that they call their own, they spend readily; but when they are called to share their ease and the benefits of their wealth with others, then they find it hard to part with their money. The vital power controlling money is like a guardian who keeps his wealth in a big safe always tightly closed. Each time the people who are in its grasp are asked to part with their money, they put all sorts of careful questions before they will consent to open their purses even a very little way; but if a vital impulse arises in them with its demand, the guardian is happy to open wide the coffer and money flows out freely. Commonly, the vital desires he obeys are connected with the sex impulses, but very often too he yields to the desire for fame and consideration, the desire for food or any other desire that is on the same vital level; whatever does not belong to this category is closely questioned and scrutinised, grudgingly admitted and most often refused help in the end. In those who are slaves of vital beings, the desire for truth and light and spiritual achievement, even if it at all touches them, cannot balance the desire for money. To win money from their hands for the Divine means to fight the devil out of them; you have first to conquer or convert the vital being whom they serve, and it is not an easy task. Men who are under the sway of vital creatures can change from a life of ease, cast away enjoyment and become intensely ascetic and yet remain just as wicked as ever and even by the change turn worse than before.
  Why is one person allowed to exercise his will over another?

1951-01-13 - Aim of life - effort and joy. Science of living, becoming conscious. Forces and influences., #Questions And Answers 1950-1951, #The Mother, #Integral Yoga
  You are mixing up two things: one physical, the other psychological. It is quite obvious that an act done because one has decided to do it and an act imposed by circumstances, more or less favourable, do not have at all the same result. It is known, for instance, that people who follow yogic discipline often fast. Many yogic disciplines require very long fastings and those who practise them are generally very happy to do so, for that is their own choice. But take this very person and put him in circumstances where food is scarce, either because it cannot be had or because this person has no money, and you will see him in a lamentable state, complaining that life is terrible, though the conditions may be identically the same; but in one case there was the decision not to eat, whilst in the other the man did not eat because he could not do otherwise. That is obvious, but this is not the only reason.
  It is only effort, in whatever domain it bematerial effort, moral effort, intellectual effortwhich creates in the being certain vibrations which enable you to get connected with universal vibrations; and it is this which gives joy. It is effort which pulls you out of inertia; it is effort which makes you receptive to the universal forces. And the one thing above all which spontaneously gives joy, even to those who do not practise yoga, who have no spiritual aspiration, who lead quite an ordinary life, is the exchange of forces with universal forces. People do not know this, they would not be able to tell you that it is due to this, but so it is.

1951-02-10 - Liberty and license - surrender makes you free - Men in authority as representatives of the divine Truth - Work as offering - total surrender needs time - Effort and inspiration - will and patience, #Questions And Answers 1950-1951, #The Mother, #Integral Yoga
   This is precisely one of the things that I wanted to tell you. Education is a sacerdocy, teaching is a sacerdocy, and to be at the head of a State is a sacerdocy. Then, if the person who fulfils this role aspires to fulfil it in the highest and the most true way, the general condition of the world can become much better. Unfortunately, most people never think about this at all, they fill their role somehownot to speak of the innumerable people who work only to earn money, but in this case their activity is altogether rotten, naturally. That was my very first basis in forming the Ashram: that the work done here be an offering to the Divine.
   Instead of letting oneself go in the stream of ones nature, of ones mood, one must constantly keep in mind this kind of feeling that one is a representative of the Supreme Knowledge, the Supreme Truth, the Supreme Law, and that one must apply it in the most honest, the most sincere way one can; then one makes great progress oneself and can make others also progress. And besides, one will be respected, there will be no more indiscipline in the class, for there is in every human being something that recognises and bows down before true greatness; even the worst criminals are capable of admiring a noble and disinterested act. Therefore when children feel in a teacher, in a school master, this deep aspiration to act according to the truth, they listen to you with an obedience which you would not get if one day you were in a good mood and the next day you were not, which is disastrous for everybody.

1951-03-10 - Fairy Tales- serpent guarding treasure - Vital beings- their incarnations - The vital being after death - Nightmares- vital and mental - Mind and vital after death - The spirit of the form- Egyptian mummies, #Questions And Answers 1950-1951, #The Mother, #Integral Yoga
   The power of money is at present under the influence or in the hands of the forces and beings of the vital world. It is because of this influence that you never see money going in any considerable amount to the cause of Truth. Always it goes astray, because it is in the clutch of the hostile forces and is one of the principal means by which they keep their grip upon the earth. The hold of the hostile forces upon money-power is powerfully, completely and thoroughly organised and to extract anything out of this compact organisation is a most difficult task. Each time that you try to draw a little of this money away from its present custodians, you have to undertake a fierce battle.
   Questions and Answers 1929 (12 May)
  --
   Take, for instance, the passion of a miser for his fortune. He dies. His vital being is dissolved, but his passion for his money remains alive. It gathers around itself a certain number of elements to form a living and conscious entity in the vital world. If this man has in his lifetime hidden a treasure somewhere, that entity goes and installs itself just above the place where the treasure is, as if to guard it and stop people from coming near it. But there are sensitive people who, when they know that a treasure is hidden somewhere, feel the presence and say, The treasure is there. That is the first effect. The other effect is that the entity, not wanting the treasure to be touched, always brings about some catastrophe to guard its property. It makes those who approach it ill or it causes an accident, even an assassination; any means is good for it; or if the person is very sensitive, it gives him such a fright that he goes mad.
   There are also lots of little entities, quite repugnant, in very large numbers, which originate from that wretched sexual desire. If this desire (with its corresponding entities) is not dissolved at the time of death, these entities continue to exist and they come and settle in the atmosphere of sensitive persons to goad them, to egg them on. These entities feed upon the vital force emanated at the time of the act and naturally their only desire is to get as much nourishment as they can. I have seen people enringed by dozens of these beings. It is a very concrete thing. I dont know if you have heard of Maurice Magre, the writer who had come here. He has said in one of his books that people who have a very strong sexual instinct are surrounded by a swarm of these small beings, who plague them to satisfy themselves, to feed upon the vital force. He knew the thing quite well, he had observed it. To those who are ever so little sensitive, it is very perceptible. Even the people who are tormented very often feel that the impulse comes from outsideit arouses something inside them, but they feel that the excitation comes from outside. And there are hundreds of thousands of them, for unfortunately it is one of the greatest difficulties of mankind, it is a terrible slavery.

1951-04-12 - Japan, its art, landscapes, life, etc - Fairy-lore of Japan - Culture- its spiral movement - Indian and European- the spiritual life - Art and Truth, #Questions And Answers 1950-1951, #The Mother, #Integral Yoga
   There is a small minority among those who have kept the religious traditions, which understands, but understands only under the religious form. That is to say, if someone enters a monastery, they understand him more or less. But for the average man (I am not speaking of cultured people), if someone wants to lead a spiritual life independent of all religion, simply setting out in the personal quest of a higher truth, then surely he is ready to be put in a lunatic asylum! It would be better not to speak of it. There are those who have read a little, who are educated, who may think you a little eccentric, but still they understand what it means; but the ordinary man, no. I am speaking of fifty years ago, of course; now, after the Second [World] War, I dont know, I cant say if this has begun to change. But evidently, the educated classes of Europe are now in search of something higher because their life has been so tragic that they need to lean upon something else; and perhaps their effort is contagious, in a sense, and there are more people than one thinks who are seekingit is possible. But fifty years ago it was not like that. While here, ordinary people, people of the lower classes dont perhaps have any discernment, perhaps they cannot distinguish between the imposter and the sincere man, but it is understood that if somebody comes along in the yellow robe and with the beggars bowl, he will be given something, he wont be kicked out. If a man did that in Europe (naturally there is no question of the yellow robe), but if he came in sordid clothes, he would be immediately taken to the first police station and arrested for indigence. It is understood that in the so-called civilised countries, if you dont have the minimum money in your pocket, you are a vagabond, and the vagabond has no right to be on the streets, he is put into prison for vagabondage. That is the difference.
   Do certain arts express more truth than others?

1951-05-03 - Money and its use for the divine work - problems - Mastery over desire- individual and collective change, #Questions And Answers 1950-1951, #The Mother, #Integral Yoga
  object:1951-05-03 - money and its use for the divine work - problems - Mastery over desire- individual and collective change
  author class:The Mother
  --
   money is the visible sign of a universal force, and this force in its manifestation on earth works on the vital and physical planes and is indispensable to the fullness of the outer life. In its origin and its true action it belongs to the Divine. But like other powers of the Divine it is delegated here and in the ignorance of the lower Nature can be usurped for the uses of the ego or held by Asuric influences and perverted to their purpose. This is indeed one of the three forcespower, wealth, sex that have the strongest attraction for the human ego and the Asura and are most generally misheld and misused by those who retain them. For this reason most spiritual disciplines proclaim poverty and bareness of life as the only spiritual condition. But this is an error; it leaves the power in the hands of the hostile forces. To reconquer it for the Divine to whom it belongs and use it divinely for the divine life is the supramental way for the sadhaka.
   Sri Aurobindo, The Mother, pp. 11-12
   How can one know if ones way of using money is in accordance with the divine Will?
   One must first know what the divine will is. But there is a surer wayto surrender money for the divine work, if one is not sure oneself. Divinely means at the service of the Divineit means not to use money for ones own satisfaction but to place it at the Divines service.
   Sri Aurobindo speaks of a weak bondage to the habits that the possession of riches creates.
  --
   When you are rich and have a lot of money to spend, generally you spend it on things you find pleasant, and you become habituated to these things, attached to these things, and if one day the money is gone, you miss it, you are unhappy, you are miserable and feel all lost because you no longer have what you were in the habit of having. It is a bondage, a weak attachment. He who is quite detached, when he lives in the midst of these things, it is well with him; when these things are gone, it is well also; he is totally indifferent to both. That is the right attitude: when it is there he uses it, when it is not he does without it. And for his inner consciousness this makes no difference. That surprises you, but it is like that.
   If one has the power to acquire a lot of money, does this mean that one has a certain control over terrestrial forces?
   This depends upon how one acquires it. If you get it by foul ways, that does not mean that you have a control. But if someone, scrupulously doing his duty, sees that money comes to him, it is evidently because he exercises a control over these forces. There are people who have the power of attracting money and they havent the least need to practise dishonesty to get it. Others, even to get a few pennies, must make all sorts of contrivances, more or less clean. So one cannot say. We see a rich man and think he must be exercising a control over the forces of moneyno, not necessarily. But if a man remains perfectly honest and does what he thinks is his duty without caring to acquire money, and yet money comes to him, evidently he has a certain affinity with those forces.
   It is said, One cannot make a heap without making a hole, one cannot enrich oneself without impoverishing someone else. Is this true?
   This is not quite correct. If one produces something, instead of an impoverishment it is an enrichment; simply one puts into circulation in the world something else having a value equivalent to that of money. But to say that one cannot make a heap without making a hole is all right for those who speculate, who do business on the Stock Exchange or in finance there it is true. It is impossible to have a financial success in affairs of pure speculation without its being detrimental to another. But it is limited to this. Otherwise a producer does not make a hole if he heaps up money in exchange for what he produces. Surely there is the question of the value of the production, but if the production is truly an acquisition for the general human wealth, it does not make a hole, it increases this wealth. And in another way, not only in the material field, the same thing holds for art, for literature or science, for any production at all.
   When I was doing business (Export-import), I always had the feeling of robbing my neighbour.
   This is living at the expense of others, because one multiplies the middlemen. Naturally, it is perhaps convenient, practical, but from the general point of view, and above all in the way it is practised, it is living at the expense of the producer and the consumers. One becomes an agent, not at all with the idea of rendering service (because there is not one in a million who has this idea), but because it is an easy way of earning money without making any effort. But of course, among the ways of making money without any effort, there are others much worse than that! They are countless.
   Friends from outside have often asked me this question: When one is compelled to earn his living, should one just conform to the common code of honesty or should one be still more strict?
  --
   If someone has acquired a lot of money by dishonest means, could some of it be asked for the Divine?
   Sri Aurobindo has answered this question. He says that money in itself is an impersonal force: the way in which you acquire money concerns you alone personally. It may do you great harm, it may harm others also, but it does not in any way change the nature of the money which is an altogether impersonal force: money has no colour, no taste, no psychological consciousness. It is a force. It is like saying that the air breathed out by a scoundrel is more tainted than that breathed out by an honest man I dont think so. I think the result is the same. One may for reasons of a practical nature refuse money which has been stolen, but that is for altogether practical reasons, it is not because of divine reasons. This is a purely human idea. One may from a practical point of view say, Ah! No, the way in which you have acquired this money is disgusting and so I dont want to offer it to the Divine, because one has a human consciousness. But if you take someone (let us suppose the worst) who has killed and acquired money by the murder; if all of a sudden he is seized by terrible scruples and remorse and tells himself, I have only one thing to do with this money, give it where it can be utilised for the best, in the most impersonal way, it seems to me that this movement is preferable to utilising it for ones own satisfaction. I said that the reasons which could prevent one from receiving ill-gotten money may be reasons of a purely practical kind, but there may also be more profound reasons, of a (I do not want to say moral but) spiritual nature, from the point of view of tapasya; one may tell somebody, No, you cannot truly acquire merit with this fortune which you have obtained in such a terrible way; what you can do is to restore it, one may feel that a restitution, for instance, will help one to make more progress than simply passing the money on to any work whatever. One may see things in this wayone cant make rules. This is what I never stop telling you: it is impossible to make a rule. In every case it is different. But you must not think that the money is affected; money as a terrestrial force is not affected by the way in which it is obtained, that can in no way affect it. money remains the same, your note remains the same, your piece of gold remains the same, and as it carries its force, its force remains there. It harms only the person who has done wrong, that is evident. Then the question remains: in what state of mind and for what reasons does your dishonest man want to pass on his money to a work he considers divine? Is it as a measure of safety, through prudence or to lay his heart at rest? Evidently this is not a very good motive and it cannot be encouraged, but if he feels a kind of repentance and regret for what he has done and the feeling that there is but one thing to do and that is precisely to deprive himself of what he has wrongly acquired and utilise it for the general good as much as possible, then there is nothing to say against that. One cannot decide in a general wayit depends upon the instance. Only, if I understand well what you mean, if one knows that a man has acquired money by the most unnamable means, obviously, it would not be good to go and ask him for money for some divine work, because that would be like rehabilitating his way of gaining money. One cannot ask, that is not possible. If, spontaneously, for some reason, he gives it, there is no reason to refuse it. But it is quite impossible to go and ask him for it, because it is as though one legitimised his manner of acquiring money. That makes a great difference.
   And generally, in these cases, those who go and ask money from rascals use means of intimidation: they frighten them, not physically but about their future life, about what may happen to them, they give them a fright. It is not very nice. These are procedures one ought not to use.
   Besides money, what are the other divine powers delegated here on earth?
   All. All the divine powers are manifested here and deformed herelight, life, love, forceallharmony, anandaall, all, there is nothing which is not divine in its origin and which does not exist here under a completely distorted, travestied form. The other day we had spoken at length about the way in which divine Love is deformed in its manifestation here, it is the same thing.
   How can money be reconquered for the Mother?
   Ah!There is a hint here. Three things are interdependent (Sri Aurobindo says here): power, money and sex. I believe the three are interdependent and that all three have to be conquered to be sure of having any onewhen you want to conquer one you must have the other two. Unless one has mastered these three things, desire for power, desire for money and desire for sex, one cannot truly possess any of them firmly and surely. What gives so great an importance to money in the world as it is today is not so much money itself, for apart from a few fools who heap up money and are happy because they can heap it up and count it, generally money is desired and acquired for the satisfactions it brings. And this is almost reciprocal: each of these three things not only has its own value in the world of desires, but leans upon the other two. I have related to you that vision, that big black serpent which kept watch over the riches of the world, terrestrial wealthhe demanded the mastery of the sex-impulse. Because, according to certain theories, the very need of power has its end in this satisfaction, and if one mastered that, if one abolished that from human consciousness, much of the need for power and desire for money would disappear automatically. Evidently, these are the three great obstacles in the terrestrial human life and, unless they are conquered, there is scarcely a chance for humanity to change.
   Does an individual mastery over desire suffice or is a general, collective mastery necessary?

1951-05-12 - Mahalakshmi and beauty in life - Mahasaraswati - conscious hand - Riches and poverty, #Questions And Answers 1950-1951, #The Mother, #Integral Yoga
   Yes, poor, without generosity, without ardour, without amplitude, without inner richness; all that is dry, cold, doubled upon itself, prevents the coming of Mahalakshmi. It is not a question of real money, you know! An extremely rich man may be terribly poor from Mahalakshmis point of view. And a very poor man may be very rich if his heart is generous.
   When we say a poor manun pauvre homme, what is the exact meaning of poor man?

1953-04-08, #Questions And Answers 1953, #The Mother, #Integral Yoga
   If these very people who are ready to give money for schools were told that there was a divine Work to be done, that the Divine has decided to do it in this particular way, even if they are convinced that it is indeed the Divines Work, they refuse to give anything, for this is not a recognised form of beneficenceone doesnt have the satisfaction of having done something good! This is what I call ambition. I had instances of people who could give lakhs of rupees to open a hospital, for that gives them the satisfaction of doing something great, noble, generous. They glorify themselves, thats what I call ambition.
   I knew a humorist who used to say: It wont be so soon that the kingdom of God will come, for those poor philanthropistswhat would remain for them? If humanity suffered no longer, the philanthropists would be without work. It is difficult to come out of that. However, it is a fact that never will the world come out of the state in which it is unless it gives itself up to the Divine. All the virtuesyou may glorify themincrease your self-satisfaction, that is, your ego; they do not help you truly to become aware of the Divine. It is the generous and wise people of this world who are the most difficult to convert. They are very satisfied with their life. A poor fellow who has done all sorts of stupid things all his life feels immediately sorry and says: I am nothing, can do nothing. Make of me what You want. Such a one is more right and much closer to the Divine than one who is wise and full of his wisdom and vanity. He sees himself as he is.
  --
   What are they going to give to humanity? Nothing at all! Even if they gave every drop of their blood, all the ideas in their head, all the money in their pocket, that could not change one individual, who is but a second of time in eternity. They believe they can serve eternity? There are even beings higher than man who have come, have brought the light, given their life, and that has not changed things much. So how can a little man, a microscopic being, truly help? It is pride. The argument given is: If everyone did his best, all would go well. I dont think so and, even, it is impossible. In a certain way, each thing in the universe does its best. But that best doesnt come to anything at all. Unless everything changes, nothing will change. It is this best that must change. In the place of ignorance must be born knowledge and power and consciousness, otherwise we shall always turn in a circle around the same stupidity.
   You may open millions of hospitals, that will not prevent people getting ill. On the contrary, they will have every facility and encouragement to fall ill. We are steeped in ideas of this kind. This puts your conscience at rest: I have come to the world, I must help others. One tells oneself: How disinterested I am! I am going to help humanity. All this is nothing but egoism.
  --
   You cannot put forth a strong thought without its going out from you like a little balloon, as it were. We have certain stories which are not unbelievable, like the one about that miser who thought of nothing but his money; he had hidden his hoard somewhere and always used to go to see it. After his death he continued to come as a ghost (that is to say, his vital being), to watch over his money. Nobody could go near the place without meeting with a catastrophe. It is like that, if you have worked to bring out something, it is always realised. It may be realised even after your death! Yes, for when your body ceases to exist, none of the vibrations stops existing. They are realised somewhere. That was what the Buddha said: the vibrations continue to exist, to be perpetuated. They are contagious. They continue in others, pass into others, and everyone adds a little to them.
   Can one help the world with a vibration of goodwill?

1953-07-01, #Questions And Answers 1953, #The Mother, #Integral Yoga
   But if you have lived in your vital with all its impulses, each impulse will try to realise itself here and there. For example, a miser who is concentrated upon his money, when he dies, the part of the vital that was interested in his money will be stuck there and will continue to watch over the money so that nobody may take it. People do not see him, but he is there all the same, and is very unhappy if something happens to his precious money. I knew quite well a lady who had a good amount of money and children; she had five children who were all prodigals each one more than the other. The same amount of care she had taken in amassing the money, they seemed to take in squandering it; they spent it at random. So when the poor old lady died, she came to see me and told me: Ah, now they are going to squander my money! And she was extremely unhappy. I consoled her a little, but I had a good deal of difficulty in persuading her not to keep watching over her money so that it might not be wasted.
   Now, if you live exclusively in your physical consciousness (it is difficult, for you have, after all, thoughts and feelings, but if you live exclusively in your physical, when the physical being disappears, you disappear at the same time, it is finished. There is a spirit of the form: your form has a spirit which persists for seven days after your death. The doctors have declared that you are dead, but the spirit of your form lives, and not only does it live but it is conscious in most of the cases. But that lasts for seven or eight days and afterwards it is dissolved. I am not speaking of yogis; I am speaking of ordinary people. Yogis have no laws, it is quite different; for them the world is different. I am speaking to you of ordinary men living an ordinary life; for these it is like that.

1953-07-15, #Questions And Answers 1953, #The Mother, #Integral Yoga
   The power of money is at present under the influence or in the hands of the forces and beings of the vital world. It is because of this influence that you never see money going in any considerable amount to the cause of Truth. Always it goes astray, because it is in the clutch of the hostile forces and one of the principal means by which they keep their grip upon the earth. The hold of the hostile forces upon money-power is powerfully, completely and thoroughly organised and to extract anything out of this compact organisation is a most difficult task. Each time that you try to draw a little of this money away from its present custodians, you have to undertake a fierce battle.
   Questions and Answers 1929-1931 (12 May 1929)
   What is the money situation now? Have these beings still a great power over money?
   Yes, it continues. It continues, it is no better. Besides, the conditions to be fulfilled are not fulfilled.1 So you cant expect that it would be better. Even this very morning, I was complaining (but I was complaining is just a way of speaking, it is to make myself understood), I was telling myself: to do what we want to do we need a great deal of moneya great deal, you understand, not just a little and then I said to myself: still, it is not that money is lacking; there is a lot of money in the world. There are even people who have so much that they do not know what to do with it. But it will never come to their mind to give it for the divine Work. They cant say that they do not know, for one has always the means to know if one wants to know. When the idea comes to you: I want to make the best use of my money (and the best use, not only from the viewpoint that this gentleman or lady conceives as being useful, well, one can always find out. Generally (there are exceptions), generally these people who have a lot of money put one condition: it must bring them at least some satisfaction. There must be some meritthey give, but they must get something. If they are not business people and do not give their money to gain more, if they are, for example, philanthropists who wish to give money to help humanity make progress, they always wish, more or less consciously (but generally very consciously) they always wish, that it should bring them fame, a kind of satisfaction of their amour-propre. They give money for founding a school: the school will bear their name. They build a monument somewhere: it must be mentioned that Mr. So-and-so has donated the money and so on. There was a time when I was building Golconde,2 there were people who approached me or sent others to me to say: I am quite willing to give you so much or so much, but you must place in one of the rooms a marble tablet on which is written: This room has been built by the gift of Mr. So-and- so. Then, I said: I am sorry. I can make marble tablets for you but Ill pave the basement with them! It is like that.
   There are exceptions, as there are exceptions to all rules; however I cannot say that money goes spontaneously, freely, without effort there where useful things will be done most. No. The maximum of goodwill is to give money for something which one understands well (which is also easy to understand), to build a hospital, for example, or to open a crche for little children. These are all works of goodwill that men understand. But if they are told that we want to change the human consciousness, we want to create a new world, oh! the first thing they say is: Pardon me! Do not speak of God, for if it is God who is doing the work, well, it is God who will give you the means for it and you have no need of our help. I have heard people saying: If you represent the Divine upon earth you can do whatever you like; there is no need for us to give you anything. And how many among you are free from that idea (an aftertaste of that idea): the Divine is all-powerful, therefore, the Divine can do whatever he likes?
   That is the first argument, that is the theory. The Divine is all-powerful, he can do whatever he likes; therefore he does not need anybodys help. And if you push your idea sufficiently far, you will see that if the Divine is truly all-powerful in this world and does always whatever he wants, well, I tell you, he is the greatest monster in the universe! Because One who is all-powerful and makes the world such as it is, looking with a smile at people suffering and miserable, and finding that all right, I would call a monster. It was the kind of thing I used to think about when I was five. I used to tell myself: It is not possible, what is taught there is not true! Now, as you have a little more philosophical mind, I shall teach you how to come out of the difficulty. But, first of all, you must understand that that idea is a childish idea. I simply call on your common sense. You make of your Divine a person, because that way you understand him better. You make of him a person. And then this person has organised something (the earth, it is too big, it is difficult to understandtake anything else) and then this thing the Divine has organised with the full power to do exactly as he likes. And in this thing that he has made with the full power to do as he likesthere is ignorance, stupidity, bad will, fear, jealousy, pride, wickedness, and also suffering, illness, grief, all the pains; and a set of people who cannot say that they have perhaps more than a few minutes of happiness in the whole day and the rest of it is a neutral condition, passing by like a thing thats dead and you call that a creation! I call it something like a hell! And one who would make that deliberately and not only make it but look at it and say: Ah! it is very good, as it is narrated in some religious books, that after having made the world such as it is, the seventh day he looked at it and was extremely satisfied with his work and he rested. Well, that never! I do not call that God. Or otherwise, follow Anatole France and say that God is a demiurge and the most frightful of all beings.
  --
   In a former talk (of 10 March 1951) Mother had said that the condition to be fulfilled for obtaining power over money was to become master of the sex impulse in human beings.
   One of the guest-houses of the Ashram.

1953-11-11, #Questions And Answers 1953, #The Mother, #Integral Yoga
   Yes, all human qualities are deformations of a truth which is behind them. All that you call either qualities or defects are always a deformation of something which is behind, and which is neither this nor that but something else. But I say, moreover, what truth is found behind generosity: it is the movement of the spreading forces. But in order that these forces may spread, they must first become concentrated. So there is a sort of movement of pulsation: the forces are concentrated, then they spread, and then they are again concentrated and again spread. But if you always want to spread out without ever concentrating, after a certain time you have nothing left to spread. For the forcesall forcesit is the same thing. I have written, besides, (or rather I shall write some time) that money is a force, it is nothing but that. And that is why nobody has the right to own it personally, for it is only a force, just like all other forces of Nature and the universe. If you take light as a force, it would never occur to anyone to say: I possess the light, and to want to shut it up in his room and not give it to others! Well, with money people are so stupefied as to imagine that it is something they can possess and keep, as though it belonged to them, and make something personal of it. It is exactly the same thing. I am not speaking of money as paper, naturally, because that would be just like the light you put in a lamp, you may own the lamp, and so you say: It is my light. money, your notes, your pieces, of silver, that is your money. But that is not money. This is a force which is behind all that, the power of exchange which is money. That does not belong to anybody. It belongs to everyone. It is something which is alive only if it circulates. If you want to heap it up, it decays. It is as though you wanted to enclose water in a vase and keep it always; after some time your water would be absolutely putrefied. With money it is the same thing. And people have not yet understood that. Later on I shall write about it.
   That wont last always.

1953-12-16, #Questions And Answers 1953, #The Mother, #Integral Yoga
   Power? It is usually the psychic which guides the being. One knows nothing about it because one is not conscious of it but usually it is that which guides the being. If one is very attentive, one becomes aware of it. But the majority of men havent the least idea of it. For instance, when they have decided, in their outer ignorance, to do something, and instead of their being able to do it, all the circumstances are so organised that they do something else, they start shouting, storming, flying into a rage against fate, saying (that depends on what they believe, their beliefs) that Nature is wicked or their destiny baleful or God unjust, or no matter what (it depends on what they believe). Whilst most of the time it is just the very circumstance which was most favourable for their inner development. And naturally, if you ask the psychic to help you to fashion a pleasant life for yourself, to earn money, have children who will be the pride of the family, etc., well, the psychic will not help you. But it will create for you all the circumstances necessary to awaken something in you so that the need of union with the Divine may be born in your consciousness. At times you have made fine plans, and if they had succeeded, you would have been more and more encrusted in your outer ignorance, your stupid little ambition and your aimless activity. Whilst if you receive a good shock, and the post you coveted is denied to you, the plan you made is shattered, and you find yourself completely thwarted, then, sometimes this opposition opens to you a door on something truer and deeper. And when you are a little awake and look back, if you are in the least sincere, you say: Ah! it wasnt I who was rightit was Nature or the divine Grace or my psychic being who did it. It is the psychic being which organised that.
   Is it the psychic will which wants the being to be identified with the Divine?

1954-02-17 - Experience expressed in different ways - Origin of the psychic being - Progress in sports -Everything is not for the best, #Questions And Answers 1954, #The Mother, #Integral Yoga
  This means that the material world, just as it is, is very awkward at expressing the truth which is behind. That is obvious. I believe we dont need to reflect very deeply to perceive that, unless there are people Yes, in The Four Austerities I speak of those who are perfectly adjusted in life and find everything wonderful, but I havent yet met many of these who can believe it all their life through. I am speaking of optimistsone is optimistic so long as one is healthy and very young, and then, as soon as one begins to be less strong and less healthy, optimism vanishes. But still, if one has a little see and sensibility, it is easy to see that everything is not for the best in the best possible world, for if you yourself are comfortable and have all you need, if you are getting on well and have no cares, that does not mean that there are not millions of beings in altogether painful and sad situation. Then, it may be very easy to think only of oneself. But it is not something very advisable. I knew people who were very rich and had never had the chance to come into contact with those who had nothing or hadnt enough, and for them it was something unthinkable. I knew a lady (I knew many) who lived in a very fine apartment with many servants and all possible comfortshe had always lived thus and had never known any but easy circumstancesand one day I spoke to her about someone, a person of great worth and merit but who had nothing, hadnt enough to eatand I asked her to help that person, not with money for she would not have accepted it, but with some work or by inviting her to pass some time with her (for she had a philosophical mind and could have helped intellectually). So I told her: You know, she doesnt always eat her fill. I saw that she did not understand. I said: Well, yes, she does not always have enough money to buy foodbuy bread and what she needs to eat.But surely there is always bread and food in the kitchen! (Laughter) She said that so spontaneously!
  ***

1954-06-02 - Learning how to live - Work, studies and sadhana - Waste of the Energy and Consciousness, #Questions And Answers 1954, #The Mother, #Integral Yoga
  Mother, why is it that here, in work, some people venture to satisfy their fancies and thus much money is wasted?
  It is not money alone that is wasted!
  Energy, Consciousness is infinitely, a thousand times more wasted than money. Should there be no wastage my word, I believe the Ashram couldnt be here! There is not a second when there isnt any wastage sometimes it is worse than that. There is this habithardly conscious, I hopeof absorbing as much Energy, as much Consciousness as one can and using it for ones personal satisfactions. That indeed is something which is happening every minute. If all the Energy, all the Consciousness which is constantly poured out upon you all, were used for the true purpose, that is, for the divine work and the preparation for the divine work, we should be already very far on the road, much farther than we are. But everybody, more or less consciously, and in any case instinctively, absorbs as much Consciousness and Energy as he can and as soon as he feels this Energy in himself, he uses it for his personal ends, his own satisfaction.
  Who thinks that all this Force that is here, that is infinitely greater, infinitely more precious than all money-forces, this Force which is here and is given consciously, constantly, with an endless perseverance and patience, only for one sole purpose, that of realising the divine workwho thinks of not wasting it? Who realises that it is a sacred duty to make progress, to prepare oneself to understand better and live better? For people live by the divine Energy, they live by the divine Consciousness, and use them for their personal, selfish ends.
  You are shocked when a few thousand rupees are wasted but not shocked when there are when streams of Consciousness and Energy are diverted from their true purpose!

1954-07-14 - The Divine and the Shakti - Personal effort - Speaking and thinking - Doubt - Self-giving, consecration and surrender - Mothers use of flowers - Ornaments and protection, #Questions And Answers 1954, #The Mother, #Integral Yoga
  There was a man working in an office whose life was rather poor and who was not very successful, and one day he found a perforated coin. He put it in his pocket and said to himself, Now I am going to prosper! And he was full of hope, courage, energy, because he knew: Now that I have the coin, I am sure to succeed! And, in fact, he went on prospering, prospering more and more. He earned more and more money, he had a better and better position, and people said, What a wonderful man! How well he works! How he finds all the solutions to all problems! Indeed, he became a remarkable man, and every morning when he put on his coat, he felt itlike thisto be sure that his coin was in his pocket. He touched it, he felt that the coin was there, and he had confidence. And then, one day, he was a little curious, and said, I am going to see my coin!years later. He was having his breakfast with his wife and said, I am going to see my coin! His wife told him, Why do you want to see it? Its not necessary. Yes, yes, let me see my coin. He took out the little bag in which he kept the coin, and found inside a coin which was not perforated!
  Ah, he said, this is not my coin! What is this? Who has changed my coin? Then his wife told him, Look, one day there was some dust on your coat. I shook it off through the window and the coin fell out. I had forgotten that the coin was there. I ran to look for it but didnt find it. Someone had picked it up. So I thought you would be very unhappy and I put another coin there. (Laughter) Only, he, of course, was confident that his coin was there and that was enough.

1954-07-21 - Mistakes - Success - Asuras - Mental arrogance - Difficulty turned into opportunity - Mothers use of flowers - Conversion of men governed by adverse forces, #Questions And Answers 1954, #The Mother, #Integral Yoga
  For example, you imagine very easily that a man who is craving for wealth and tries to deceive people in order to get money According to your idea of justice, this man ought to be deprived of all his wealth and reduced to poverty. We find that usually just the opposite happens. But that, of course, is only a matter of appearances. Behind the appearances, there is something else. He exchanges this for other possibilities. He may have money, but he no longer has a conscience. And, in fact, what almost always happen is that when he has the money he desired, he is not happy. And the more he has, usually the less happy he is! He is tormented, you see, by the wealth he has gained.
  You must not judge things from an outer success or a semblance of defeat. We may sayand generally this is what almost always happenswe could say that the Divine gives what one desires, and of all lessons this is the best! For, if your desire is inconscient, obscure, egoistic, you increase the unconsciousness, the darkness and egoism within yourself; that is to say, this takes you farther and farther away from the truth, from consciousness and happiness. It takes you far away from the Divine. And for the Divine, naturally, only one thing is true the divine Consciousness, the divine Union. And each time you put material things in front, you become more and more materialistic and go farther and farther away from full success.

1954-07-28 - Money - Ego and individuality - The shadow, #Questions And Answers 1954, #The Mother, #Integral Yoga
  object:1954-07-28 - money - Ego and individuality - The shadow
  class:chapter
  --
  How does money manifest on other planes?
  What other planes? He speaks of the vital and physical, doesnt he? that it is a force which manifests on the vital plane and the physical plane. The vital forces have a very great influence over money.
  (After a silence) You see, when one thinks of money, one thinks of bank-notes or coins or some kind of wealth, some precious things. But this is only the physical expression of a force which may be handled by the vital and which, when possessed and controlled, almost automatically brings along these more material expressions of money. And that is a kind of power. (Silence) It is a power of attracting certain very material vibrations, which has a capacity for utilisation that increases its strengthwhich is like the action of physical exercise, you seeit increases its strength through utilisation.
  For example, if you have a control over this forceit is a force which, in the vital world, has a colour varying between red, a dark, extremely strong red and a deep gold thats neither bright nor very pale. Well, this forcewhen it is made to move, to circulate, its strength increases. It is not something one can accumulate and keep without using. It is a force which must always be circulated. For example, people who are misers and accumulate all the money, all the wealth they can attract towards themselves, put this force aside without using its power of movement; and either it escapes or it lies benumbed and loses its strength.
  The true method of being in the stream of this money-power is precisely what is written here: a see of absolute impersonality, the feeling that it is not something you possess or which belongs to you, but that it is a force you can handle and direct where it ought to go in order to do the most useful work. And by these movements, by this constant action, the power increases the power of attraction, a certain power of organisation also. That is to say, even somebody who has no physical means, who is not in those material circumstances where he could materially handle money, if he is in possession of this force, he can make it act, make it circulate, and if ever he finds it necessary, receives from it as much power as he needs without there being externally any sign or any reason why the money should come to him. He may be in conditions which are absolutely the very opposite of those of usual wealth, and yet can handle this force and always have at his disposal all the wealth thats necessary to carry on his work.
  Therefore, it was like this, you see: this letter was written to someone who wanted to go out from here to collect money for Sri Aurobindos work, and this person had no means at all. So he began by saying to Sri Aurobindo, But as I myself have no means, people will have no trust in me, and I wont be able to get anything. And Sri Aurobindo answered him something like this, that it is not the external force in its most material form which is necessary, it is the handling of the inner force which gives one control over money wherever it is: whether it is in public institutions or with individuals, one obtains control over it and one can, when it is necessary, attract by a certain movement what is needed.
  Sweet Mother, in what way have the money-forces left the Divine?
  Eh?
  --
  It is precisely the main word in your questions which I dont understand. In what manner, in what way have the money-forces
  left the Divine?
  Left? The money-power belongs to a world which was created deformed. It is something that belongs to the vital world; and he says this, doesnt he? He says that it belongs to the vital and material worlds. And so at all times, always it was under the control of the Asuric forces; and what must be done is precisely to reconquer it from the Asuric forces.
  That is why in the past, all those who wanted to do Yoga or follow a discipline, used to say that one should not touch money, for it was something they saiddiabolic or Asuric or at least altogether opposed to the divine life. But the whole universe, in all its manifestation, is the Divine Himself, and so belongs entirely to Him; and it is on this ground that he says that the money-forces belong to the Divine. One must reconquer them and give them to Him. They have been under the influence of the Asuric forces: one must win them back in order to put them at the disposal of the Divine so that He may be able to use them for His work of transformations.
  (Long silence)
  Sweet Mother, it is men who have created money. Then how is it a divine power?
  Hm! (laughing) It is as though you told me: it is a man and woman who have created another person, then how can he be divine in essence? It is exactly the same thing! The whole creation is made externally by external things, but behind that there are divine forces. What men have inventedpaper or coins or other objectsall these are but means of expressionnothing else but that I just said this a moment ago, it is not the force itself, it is its material expression as men have created it. But this is purely conventional. For example, there are countries where small shells are exchanged instead of money. There are even countries where Someone has written a story like this: in the North wealth means having hooks for fishing; and the rich man is he who has the greatest number of fish-hooks. You know what these are, dont you?small iron hooks for catching fish which are fixed at the end of the line. So, the multimillionaire is one who has a huge number of hooks!
  It is purely conventional. What is behind is the force I am speaking about, you see, and so it manifests in all sorts of ways. For example, even gold, you know men have given a certain value to gold, because of all metals it deteriorates the least. It is preserved almost indefinitely. And this is the reason, theres no other. But it is a mere convention. The proof is that each time a new gold-mine is found and exploited, the value of gold has fallen. These are mere conventions between human beings. But what makes money a power is not this, it is the force thats behind. As I was saying a while ago, it is a force that is able to attract and use anything whatever, all material things and
  So this is used according to a convention. Now, it is understood that wealth is represented by bits of paper which become very dirty, and on which something is printed. They are altogether disgusting, most often good only for lighting the fire. But it is considered a great fortune. Why? Because thats the convention. Yet one who is capable of attracting this and using it for something good, to increase the welfare of this world, the welfare and well-being of the world, that man has a hold on the money-power, that is to say, the force that is behind money.
  In French we call money argent. Argent is also the name of a white metal which is just a little more a little prettier and a little more lasting than other metals, one which is less easily oxidised and spoilt. So this is called argent, money. And then, by expansion, all that is wealth is also called argent. It is really paper or gold or sometimes just written things because many large fortunes are only numbers written on paper, not even these papers which circulate, only books! There are immense fortunes which govern the world and are just written on papers, like that, with some documents and conventions between men. The fortune may increase, become triple, fourfold, tenfold, or else it may be reduced to nothing. They sell everything, they sell cotton, they sell sugar, they sell corn, coffee, anything at all, but there is nothing! There is no cotton, no sugar, no corn, nothing. Everything is on paper! And so you buy millions of worth of cotton: you dont have a wisp of cotton there! It is all on paper. And so, sometimes later, you sell it off again. If the price of cotton has increased, you gain a fortune, if it has gone down you lose a fortune. And you have with you neither money nor cotton nor anything, nothing but paper. (Laughter) It is entirely a convention.
  How can one merge oneself ones separative ego in the divine Consciousness?1

1954-10-06 - What happens is for the best - Blaming oneself -Experiences - The vital desire-soul -Creating a spiritual atmosphere -Thought and Truth, #Questions And Answers 1954, #The Mother, #Integral Yoga
  Well, usually people who have these faculties are not well educated, but for some reason they are born with a gift, as some are born musicians, others painters, and others scientists. These are born clairvoyants, and so it may be, when they are in need they use this faculty to earn their living, and they spoil it completely. If they happen to be in comfortable circumstances and do not need to earn their living, then they become famous among their friends. In any case, this is always an opportunity for a certain kind of commercialism. There are very few who can have these gifts without using them either to make a name for themselves or to earn money. But these gifts are not of a very high level. One can have them without having a very spiritual life. They do not depend at all on an inner spiritual height. One should not mistake them for signs of progress.
  Besides, one thing is certain: those who do not have these faculties and want to acquire them, for instance the capacity of foresight, foreseeing what is going to come, which is analogous to prophecy, the capacity to know events before they happenas I said, there are people who have this spontaneously because of some peculiarity from birth and if one wants to acquire them himself, that is to say, enter into contact with regions where these things can be seen and not by chance or accidentally or without having any control over the thing, but on the contrary to see them at will then this indeed means a formidable work. And that is why some people attach a very great value to these things. But they have some value only when they are under ones control, done at will and the result of an inner discipline. In this case, yes, because this proves that you have entered into contact with a certain region where it is difficult to enter consciously, at will, and permanently. It is very difficult, it requires much development. And then, for you to be sure of what you have seen because I havent told you that with these people who make a profession of their clairvoyance, it becomes I said commercialism, but it is worse than that, you know, it is a fraud! When they do not see anything, they invent. When they make a profession of it, and people come to ask them something about the future, and they can see nothing at all, they are obliged to invent something, otherwise they would lose their reputation and their clientele. So this becomes a deception, you see, a falsehood, fraud or falsification.

1955-02-16 - Losing something given by Mother - Using things well - Sadhak collecting soap-pieces - What things are truly indispensable - Natures harmonious arrangement - Riches a curse, philanthropy - Misuse of things creates misery, #Questions And Answers 1955, #The Mother, #Integral Yoga
  There are people who have nothing, who dont even have the things which are absolutely indispensable, and who are compelled to make them in some way for their personal use. I have seen people of this kind who, with much effort and ingenuity had managed to make for themselves certain things which are more or less indispensable from the practical point of view. But the way they treated them, because they were aware of the effort they had put in to make them, was remarkable the care, that kind of respect for the object they had produced, because they knew how much labour it had cost them. But people who have plenty of money in their pockets, and when they need something turn the knob of a shop-door, enter and put down the money and take the thing, they treat it like that. They harm themselves and give a very bad example.
  Many a time I say, No, use what you have. Try to make the best possible use of it. Dont throw away things uselessly, dont ask uselessly. Try to do with what you have, putting into it all the care, all the order, all the necessary method, and avoiding confusion.
  --
  The more money we have, the more we need
  The more money one has the more one is in a state of calamity, my child. Yes, it is a calamity.
  It is a catastrophe to have money. It makes you stupid, it makes you miserly, it makes you wicked. It is one of the greatest calamities in the world. money is something one ought not to have until one no longer has desires. When one no longer has any desires, any attachments, when one has a consciousness vast as the earth, then one may have as much money as there is on the earth; it would be very good for everyone. But if one is not like that, all the money one has is like a curse upon him. This I could tell anyone at all to his face, even to the man who thinks that it is a merit to have become rich. It is a calamity and perhaps it is a disgrace, that is, it is an expression of a divine displeasure.
  It is infinitely more difficult to be good, to be wise, to be intelligent and generous, to be more generous, you follow me, when one is rich than when one is poor. I have known many people in many countries, and the most generous people I have ever met in all the countries, were the poorest. And as soon as the pockets are full, one is caught by a kind of illness, which is a sordid attachment to money. I assure you it is a curse.
  So the first thing to do when one has money is to give it. But as it is said that it should not be given without discernment, dont go and give it like those who practise philanthropy, because that fills them with a sense of their own goodness, their generosity and their own importance. You must act in a sattwic way, that is, make the best possible use of it. And so, each one must find in his highest consciousness what the best possible use of the money he has can be. And truly money has no value unless it circulates. For each and every one, money is valuable only when one has spent it. If one doesnt spend it I tell you, men take care to choose things which do not deteriorate, that is, goldwhich does not decompose. Otherwise, from the moral point of view it rots. And now that gold has been replaced by paper, if you keep paper for a long time without taking care of it, you will see when you open your drawer that there are small silver-fish which have regaled themselves on your paper-rupees. So they will have left a lace-work which the bank will refuse.
  There are countries and religions which always say that God makes those whom He loves poor. I dont know if that is true; but there is one thing which is true, that surely when someone is born rich or has become very rich, in any case when he possesses much from the point of view of material riches, it is certainly not a sign that the Divine has chosen him for His divine Grace, and he must make honourable amends if he wants to walk on the path, the true path, to the Divine.
  --
  If, besides this, these beings have a higher spiritual knowledge, then they can utilise this force to construct gradually upon the earth what will be capable of manifesting the divine Power, Force and Grace. And then this power of money, wealth, this financial force, of which I just said that it was like a curse, would become a supreme blessing for the good of all.
  For I think that it is the best things which become the worst. Perhaps the worst also can become the best. Some people also say that it is the worst men who become the best. I hope the best dont become the worst, for that indeed would be sad.

1955-05-18 - The Problem of Woman - Men and women - The Supreme Mother, the new creation - Gods and goddesses - A story of Creation, earth - Psychic being only on earth, beings everywhere - Going to other worlds by occult means, #Questions And Answers 1955, #The Mother, #Integral Yoga
  Drunkenness, you dont know what drunkenness is? Drunkenness means to drink alcohol, and it is something very widespread, unfortunately, over the whole earth, and it is men who drink, usually. Among the working classes, as soon as they have received their pay they go and drink away more than half of it, and when the wife goes to ask them for money to get food for them, she gets a beating. Thats how things usually occur. And the Swedish Government had tried for a very long time, because these people were quite reasonable and found that it was one of the things which most harmed social peace; but they had never succeeded. But it seems that within something like two or three years of government, women succeeded in doing it. And it was finished, one heard no more about it. How they did it I dont remember now. Someone had told me then. Naturally, not by prohibition, because wherever that has been tried, it has never succeeded. But they succeeded. It is there. Now it is there. It took more than half a century to spread. Now there are many countries in which women are in the Government.
  (To Pavitra) Are there any in France? Are there women members of Parliament?

1955-09-21 - Literature and the taste for forms - The characters of The Great Secret - How literature helps us to progress - Reading to learn - The commercial mentality - How to choose ones books - Learning to enrich ones possibilities ..., #Questions And Answers 1955, #The Mother, #Integral Yoga
  You see, there is no excuse for reading any odd novels except when they are remarkably written and you want to learn the languageif they are written either in your own language or in another one and you want to study this language, then you may read anything at all provided that it is well written. Its not what is said thats interesting, its the way of saying it. And so the way to read it is exactly to be concerned only with the way it has been said, and not with what is said, which is uninteresting. Only, for instance, in a book, there are always descriptions; well, you see how these descriptions are made and how the author has chosen the words to express things. And for ideas it is the same thing: how he has made his characters speak; you take no interest in what they say but in how they say it. If you take certain books like study books, to learn just how to write sentences well and express things as you should, because these books are very well written, what the story is has not much importance. But if you start reading books for what they narrate, then in that case you must be much stricter and not take things which darken your consciousness, because thats a waste of time; its worse than a waste of time. So, things like vulgar stories which are written in a vulgar way, about these, you see, theres no longer any question. These things you should never touch. And yet this is the currency which circulates everywhere, above all in our times, it seems, because men have invented methods for cheap printing, for making cheap illustrations. So they flood the country and all other countries with worthless literature, which is badly written, ill-conceived, and which expresses vulgar things and coarsens you with vulgar ideas and completely spoils your taste through vulgar pictures. All this happens because from the point of view of production they succeed in making things very cheap, what are called popular editions accessible to all. But as the aim of these people is not at all either to educate or to help men to progress, far from thatthey hope on the contrary that people dont progress, because if they did they would no longer buy their waresso their intention is to make money at the expense of those who read their literature, and so the more it sells, the better it is. It may be frightful, but its very good if it sells well. Its the same thing with art, the same thing with music, the same thing with drama.
  The latest scientific discoveries, applied to life, have put within the reach of everyone all kinds of things which formerly were reserved only for the intellectual and artistic lite; and to justify their effort and profit by their work, they have made things which can sell most, that is, the lowest, most ordinary, most vulgar things, the easiest to understand because they require no effort and no education. And the whole world is drowned under these things, to such an extent that when theres someone who has written a good book or a fine play, there is no longer any place for him anywhere, because the whole place has been taken up by these things.
  --
  That is the attitude of men in general: they come into life, they dont know why; they know that they will live a certain number of years, they dont know why; they think that they will have to pass away because everybody passes away, and they again dont know why; and then, most of the time they are bored because they have nothing in themselves, they are empty beings and there is nothing more boring than emptiness; and so they try to fill this by distraction, they become absolutely useless, and when they reach the end they have wasted their whole existence, all their possibilitiesand everything is lost. This you will see: take a thousand men, out of them at least nine hundred and ninety are in this condition. It happens that they are born in certain circumstances or certain others, and they try, you see, to pass their time as well as they can, to be bored as little as possible, to suffer as little as possible, to have as good a time as possible; and everything is dull, lifeless, useless, stupid, and absolutely without any result. There, then. This is the majority of human beings, and they dont even think they dont even ask themselves, But indeed, why am I here? Why is there an earth? Why are there men? Why do I live? No, all these things are absolutely uninteresting. The only interesting thing is to try to eat well, to have good fun, be nicely distracted, well married, have children, earn money and have all the advantages one can get from the point of view of desires, and above all, above all not think, not reflect, not ask any questions, and avoid all trouble. Yes, and then get out of it like that, without too many catastrophes. This is the general condition; this is what men call being reasonable. And in this way the world can turn round indefinitely for eternity, it will never progress. And this is why all these are like ants; they come, crawl, die, go away, come back, crawl again, die again, and so on. And it can last for eternities like this. Fortunately there are some who do the work of all the others, but its only these who will make everything change one day.
  So the first problem is to know on which side one wants to be: on the side of those who are doing something or the side of those who do nothing; on the side of those who, perhaps, will be able to understand what life is and do what is necessary for this life to culminate in something, or else of those who hardly care to understand anything at all and try to pass their time in having as few botherations as possible. Above all, no botherations!

1956-01-11 - Desire and self-deception - Giving all one is and has - Sincerity, more powerful than will - Joy of progress Definition of youth, #Questions And Answers 1956, #The Mother, #Integral Yoga
  The rich man, or even people who are quite well-off and have all sorts of things in life and give to the Divine what they have in surplus for usually this is the gesture: one has a little more money than one needs, one has a few more things than one needs, and so, generously, one gives that to the Divine. It is better than giving nothing. But even if this little more than what they need represents lakhs of rupees, the gift is less perfect than the one of half the mango. For it is not by the quantity or the quality that it is measured: it is by the sincerity of the giving and the absoluteness of the giving.
  But in ordinary life, when rich men want to give their wealth to the Divine, and the Divine is not in front of them, then to whom are they to give? They dont know where to give their money!
  Yes, but then the question doesnt arise. If they havent met the Divine either within or without, it doesnt come into question. They are not asked to give to someone they do not know.
  --
  Mother, there are people who come here, who have money and are very devoted, who show their devotion, but when the question of money comes up, they bargain. Then how shall we remain on friendly terms with them?
  What?
  --
  but when the question of money comes up, they bargain, they calculate.
  I tell you, I have already answered, thats how it is. They come with the idea of taking from the Divine all they can: all the qualities, all the capacities, all the conveniences also, all the forts, everything, and sometimes even powers, and all the rest. They come to take, they dont come to give. And their show of devotion is simply a cloak they have thrown over their wish to take, to receive. That covers a wide field: from saving ones soul, having spiritual experiences, obtaining powers, to leading a petty quiet life, comfortablemore or less comfortable, at least with a minimum of comfortwithout cares, without botheration, far from the worries of life. Thats how it is. That covers a wide range. But when they give, it is a kind of bargaining; they know that to obtain these things, it would be well to give a little something, otherwise they wont get them, so they make a show of being very devoted. But it is only a pretence, for it is not sincere.

1957-08-07 - The resistances, politics and money - Aspiration to realise the supramental life, #Questions And Answers 1957-1958, #The Mother, #Integral Yoga
  object:1957-08-07 - The resistances, politics and money - Aspiration to realise the supramental life
  class:chapter
  --
  There are two points which resist stronglyall that has to do with politics and all that has to do with money. These are the two points on which it is most difficult to change the human attitude.
  In principle we have said that we have nothing to do with politics, and it is true that we have nothing to do with politics as it is practised at present. But it is quite obvious that if politics is taken in its true spirit, that is, as the organisation of human masses and all the details of government and regulation of the collective life, and relations with other collectivities that is, with other nations, other countriesit must necessarily enter into the supramental transformation, for so long as national life and the relations between nations remain what they are, it is quite impossible to live a supramental life on earth. So it will just have to change; we shall have to deal with that too.
  --
  It is relativelyvery relativelyeasier to change economic and social conditions than political and financial ones. There are certain general, global ideas from the economic and social point of view which are accessible to human thought: certain liberations, a certain widening, a certain collective organisation, which do not seem absolutely senseless and unrealisable; but as soon as you touch on the other two questions, which are however of capital importance, especially the political question, it is quite otherwise. For, one might imagine a life which would get rid of all financial complicationsalthough, without playing on words, it would be a veritable impoverishment. In what financial possibilities and processes bring, there is a very considerable wealth of possibilities, for if they were used in the right way and in the true spirit, that would simplify all human relations and undertakings to a very great extent and make possible a complexity of life which would be very difficult under other conditions. But I dont know whyexcept that the worst usually precedes the bestinstead of taking the way of simplification, men have followed the way of complication to such a point that, in spite of the aeroplanes which carry you from one end of the world to the other in two days, in spite of all the modern inventions which try to make life so small, so close that we could go round the world not in eighty days now but in a very few days, in spite of all that, the complications of exchange, for instance, are so great that many people cant get away from home I mean from the country they live inbecause they have no means of going to another one and if they ask for the money they need to live in another country they are told, Is it very important for you to go? You could perhaps wait a little, because it is very difficult for us at the moment. I am not joking, it is quite serious, this does happen. That means we are becoming more and more the prisoners of the place where we are born, while all the scientific trends are towards such a great proximity between countries that we could very easily belong to the universe or, at any rate, to the whole world.
  There. This is the situation. It has grown considerably worse since the last war; it grows worse year by year, and one finds oneself in such a ridiculous situation that, unfortunately, as one is at the end of ones resources, to simplify what has been made so complicated, there is an idea in the earth-atmospherean idea which might be called preposterous, but unhappily it is much worse than preposterous, it is catastrophic the idea that if there were a great upheaval, perhaps it would be better afterwards. One is so jammed between prohibitions, impossibilities, interdictions, rules, the complications of every second, that one feels stifled and really gets the admirable idea that if everything were demolished perhaps it would be better afterwards!. It is in the air. And all the governments have put themselves in such impossible conditions; they have become so tied up that it seems to them they will have to break everything to be able to move forward. (Silence) This is unfortunately a little more than a possibility, it is a very serious threat. And it is not quite certain that life will not be made still more impossible because one feels incapable of emerging from the chaos the chaos of complicationsin which humanity has put itself. It is like the shadow but unfortunately a very active shadowof the new hope which has sprung up in the human consciousness, a hope and a need for something more harmonious; and the need becomes so much more acute as life, as it is at present organised, becomes more and more contrary to it. The two opposites are facing each other with such intensity that one can expect something like an explosion.

1958-03-19 - General tension in humanity - Peace and progress - Perversion and vision of transformation, #Questions And Answers 1957-1958, #The Mother, #Integral Yoga
  I shall tell you about an experience I had which will help you to understand better. It was shortly after the supramental experience of the third of February,1 and I was still in the state in which things of the physical world seemed so far off, so absurd. A group of visitors had asked permission to come to me and one evening they came to the Playground. They were rich people, that is, they had more money than they needed to live on. Among them there was a woman in a sari; she was very fat, her sari was arranged so as to hide her body. As she was bending down to receive my blessings, one corner of the sari came open, uncovering a part of her body, a naked bellyan enormous one. I felt a real shock. There are corpulent people who have nothing repugnant about them, but I suddenly saw the perversion, the rottenness that this belly concealed, it was like a huge abscess, expressing greed, vice, depraved taste, sordid desire, which finds its satisfaction as no animal would, in grossness and especially in perversity. I saw the perversion of a depraved mind at the service of the lowest appetites. Then, all of a sudden, something sprang up from me, a prayer, like a Veda: O Lord, this is what must disappear!
  One understands very well that physical misery, the unequal distribution of the goods of this world could be changed, one can imagine economic and social solutions which could remedy this, but it is that misery, the mental misery, the vital perversion, it is that which cannot change, doesnt want to change. And those who belong to this type of humanity are condemned in advance to disintegration.

1958-07-16 - Is religion a necessity?, #Questions And Answers 1957-1958, #The Mother, #Integral Yoga
  There it is a necessity. In ordinary life, an individual, whether he knows it or not, always has a religion but the object of his religion is sometimes of a very inferior kind. The god he worships may be the god of success or the god of money or the god of power, or simply a family god: the god of children, the god of the family, the god of the ancestors. There is always a religion. The quality of the religion is very different according to the individual, but it is difficult for a human being to live and to go on living, to survive in life without having something like a rudiment of an ideal which serves as the centre for his existence. Most of the time he doesnt know it and if he were asked what his ideal is, he would be unable to formulate it; but he has one, vaguely, something that seems to him the most precious thing in life.
  For most people, it is security, for instance: living in security, being in conditions where one is sure of being able to go on existing. That is one of the great aims, one might say, one of the great motives of human effort. There are people for whom comfort is the important thing; for others it is pleasure, amusement.

1958-07-30 - The planchette - automatic writing - Proofs and knowledge, #Questions And Answers 1957-1958, #The Mother, #Integral Yoga
  Someone put him on his guard, told him, Be careful, this doesnt look very honest, you should not trust this spirit. He fell out with this person. A few days later he was in Monte Carlo and He always played for high stakes, you see; since, naturally, he always won and would break the bank, he was much feared. Then the spirit told him, Stake everything, everything you have on this. He did, and at a single stroke lost everything! And yet, he still had some money left from his Stock Exchange speculations. He said to himself, It is bad luck. Again he received a very precise indication, Do this, as usual. And he did i the was completely cleaned out! And to finish the job, the spirit told him, just for the fun of it, Now, you are going to commit suicide. Put a bullet through your head. And he was so much under its influence, he did so. Thats the end of the story. And this is an au thentic story. So, the least one can say is that it is dangerous, it is much better not to indulge in occupations of this kind.
  No! Either they are rather senseless amusements or else they are unwholesome occupations.

WORDNET



--- Overview of noun money

The noun money has 3 senses (first 2 from tagged texts)
                    
1. (77) money ::: (the most common medium of exchange; functions as legal tender; "we tried to collect the money he owed us")
2. (15) money ::: (wealth reckoned in terms of money; "all his money is in real estate")
3. money ::: (the official currency issued by a government or national bank; "he changed his money into francs")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun money

3 senses of money                          

Sense 1
money
   => medium of exchange, monetary system
     => standard, criterion, measure, touchstone
       => system of measurement, metric
         => measure, quantity, amount
           => abstraction, abstract entity
             => entity

Sense 2
money
   => wealth
     => property, belongings, holding
       => possession
         => relation
           => abstraction, abstract entity
             => entity

Sense 3
money
   => currency
     => medium of exchange, monetary system
       => standard, criterion, measure, touchstone
         => system of measurement, metric
           => measure, quantity, amount
             => abstraction, abstract entity
               => entity


--- Hyponyms of noun money

3 senses of money                          

Sense 1
money
   => appropriation
   => fund, monetary fund
   => boodle, bread, cabbage, clams, dinero, dough, gelt, kale, lettuce, lolly, lucre, loot, moolah, pelf, scratch, shekels, simoleons, sugar, wampum
   => shinplaster
   => subsidization, subsidisation
   => token money

Sense 2
money
   => pile, bundle, big bucks, megabucks, big money

Sense 3
money
   => sterling


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun money

3 senses of money                          

Sense 1
money
   => medium of exchange, monetary system

Sense 2
money
   => wealth

Sense 3
money
   => currency




--- Coordinate Terms (sisters) of noun money

3 senses of money                          

Sense 1
money
  -> medium of exchange, monetary system
   => tender, legal tender, stamp
   => money
   => currency

Sense 2
money
  -> wealth
   => money

Sense 3
money
  -> currency
   => money
   => Eurocurrency
   => cash, hard cash, hard currency
   => hard currency
   => paper money, folding money, paper currency
   => coinage, mintage, specie, metal money




--- Grep of noun money
amount of money
big money
blood money
cheap money
conscience money
dirty money
earnest money
easy money
entrance money
fiat money
folding money
hearth money
hush money
maundy money
metal money
money
money-spinner
money belt
money box
money changer
money cowrie
money dealer
money handler
money laundering
money market
money order
money plant
money supply
moneybag
moneyer
moneygrubber
moneylender
moneymaker
moneymaking
moneyman
moneywort
old money
paper money
pin money
pocket money
prize money
ransom money
ready money
seed money
ship money
smart money
soft money
spending money
sum of money
tight money
token money
waste of money



IN WEBGEN [10000/2440]

Wikipedia - 1999 Loomis truck robbery -- Robbery of a semi-trailer truck transporting money in California, US
Wikipedia - 24 (Money Man song) -- 2020 single by Money Man
Wikipedia - A Fool and His Money (1920 film) -- 1920 film
Wikipedia - A Fool and His Money (1925 film) -- 1925 film
Wikipedia - Airtel Africa -- African subsidiary of Airtel, providing telecommunications and mobile money services
Wikipedia - All Dat -- 2019 single by Moneybagg Yo featuring Megan Thee Stallion
Wikipedia - All for Money -- 1923 film
Wikipedia - All Money Is Legal -- American rap studio album
Wikipedia - All the Money in the World -- 2017 film by Ridley Scott
Wikipedia - Altaf Khanani -- Pakistani convicted in the U.S. of money laundering
Wikipedia - A Man and His Money -- 1919 film directed by Harry Beaumont
Wikipedia - Appius Claudius Pulcher (triumvir monetalis 8 BC) -- 1st century BC Roman patrician and moneyer
Wikipedia - Armentarius (moneylender) -- Jewish moneylender
Wikipedia - Arthur Wigram Money -- British major-general
Wikipedia - Arturo Roman -- Character in M-BM-+ Money Heist M-BM-;, a hostage and the Director of the Royal Mint of Spain.
Wikipedia - Ass on the Floor -- 2011 single by Diddy - Dirty Money
Wikipedia - Aulus Licinius Nerva Silianus -- 1st century AD Roman senator and moneyer
Wikipedia - Azimo -- British money transfer company
Wikipedia - Bagman -- A person designated to collect money or run errands
Wikipedia - Bag of money
Wikipedia - Bank run -- Mass withdrawal of money from banks
Wikipedia - Bank vault -- Secure space where money, valuables, records, and documents are stored
Wikipedia - Barton Biggs -- American money manager
Wikipedia - Basmla ElSalamoney -- Egyptian triathlete
Wikipedia - Beer Money, Inc. -- Professional wrestling tag team
Wikipedia - Beneficiary -- Person or other legal entity who receives money or other benefits from a benefactor
Wikipedia - Berlin (Money Heist) -- Character in M-BM-+ Money Heist M-BM-;
Wikipedia - Big Money (film) -- 1930 film
Wikipedia - Big Money (novel) -- 1931 novel by P.G. Wodehouse
Wikipedia - Bill Timoney -- American actor, voice actor, director, script writer and producer
Wikipedia - Bit (money) -- Former currency unit
Wikipedia - Black money scam -- Type of confidence trick; variation of what is known as advance fee fraud
Wikipedia - Blastoff (Internet Money song) -- 2020 song by Internet Money featuring Juice Wrld and Trippie Redd
Wikipedia - Blood and Money -- 2020 film directed by John Barr
Wikipedia - Blood Money (1917 film) -- 1917 film
Wikipedia - Blood Money (1921 film) -- 1921 film
Wikipedia - Blood Money (1933 film) -- 1933 American crime film by Rowland Brown
Wikipedia - Blood Money (2012 film) -- 2012 Bollywood crime thriller film by Vishal Mahadkar
Wikipedia - Blue Money (film) -- 1972 film
Wikipedia - Booster club -- Contributes money to an associated club, sports team, or organization
Wikipedia - Bride price -- Money or other form of wealth paid by a groom or his family to the family of the bride
Wikipedia - British flat racing Champion Owner -- Owner whose horses have won the most prize money during a season
Wikipedia - Burnt Money -- 2000 film by Marcelo PiM-CM-1eyro
Wikipedia - Carnegie library -- Libraries built with money donated by Scottish-American businessman and philanthropist Andrew Carnegie: 2,509 Carnegie libraries were built between 1883 and 1929
Wikipedia - Cashier -- Person who handles the exchanging of money for goods at a store
Wikipedia - Cash -- Physical money
Wikipedia - Category:American money managers
Wikipedia - Charity shop -- Retail establishment run by a charitable organization to raise money
Wikipedia - Chartalism -- Heterodox theory of money
Wikipedia - Chocolate money -- Gold foil covered chocolates in the shape of coins
Wikipedia - Chrematistics -- Economics theory studying money
Wikipedia - Civil list -- List of individuals to whom money is paid by the government
Wikipedia - Claw Money -- American fashion designer and artist
Wikipedia - Cleansing of the Temple -- Jesus expelling the merchants and the money changers from the Temple
Wikipedia - CNN Money
Wikipedia - CNNMoney
Wikipedia - Coin of account -- Unit of money that does not exist as an actual coin but is used in figuring prices or other amounts of money
Wikipedia - Coin -- A small, flat and usually round piece of material used as money
Wikipedia - Coming Home (Diddy - Dirty Money song) -- 2010 single by Diddy - Dirty Money
Wikipedia - Commando 2: The Black Money Trail -- 2017 film by Deven Bhojani
Wikipedia - Communism -- Political ideology and socioeconomic system advocating common ownership without classes, money or the state
Wikipedia - Compound interest -- A compounding sum paid for the use of money
Wikipedia - Convertibility -- The ability of money to be transformed into other stores of value
Wikipedia - Copyright troll -- Party that enforces copyrights for purposes of making money through litigation
Wikipedia - Court Jew -- Jewish banker who handled the finances of, or lent money to, European royalty and nobility
Wikipedia - Credit theory of money -- Economic theory concerning the relationship between credit and money.
Wikipedia - Cryptocurrency tumbler -- Service that attempts to obscure cryptocurrency money trails
Wikipedia - Currencies of Puerto Rico -- History of money in Puerto Rico
Wikipedia - Currency-counting machine -- Machine that counts money
Wikipedia - Dangerous Money (1924 film) -- 1924 film by Frank Tuttle
Wikipedia - Dan Money -- British bobsledder
Wikipedia - Dark Money (book) -- 2016 book by Jane Mayer
Wikipedia - Death, Sex and Money -- Interview podcast with Anna Sale
Wikipedia - Deborah Money -- Canadian obstetric and gynaecological infectious disease specialist
Wikipedia - Demand for money
Wikipedia - DigiCash -- Electronic money corporation founded by David Chaum in 1990
Wikipedia - Dirty Money (2018 TV series) -- 2018 American television series
Wikipedia - D.M.G. Grupo Holding S.A. -- Colombian company disbanded under the suspicion of money laundering and illegal money catchment by using the Ponzi scheme
Wikipedia - Don't Lose the Money -- 2014 Philippine television show
Wikipedia - Don't Take the Money -- 2017 song
Wikipedia - Double burden -- Workload of people who both earn money and have significant domestic responsibilities
Wikipedia - Dowry -- Money, goods or estate that is given to a woman at the time of her marriage
Wikipedia - Draft:Integral Money -- Nigerian singer, songwriter
Wikipedia - Draft:Quamoney215 -- American rapper
Wikipedia - Dr. Bloodmoney, or How We Got Along After the Bomb -- Novel by Philip K. Dick
Wikipedia - Dr. Bloodmoney
Wikipedia - Dreams That Money Can Buy -- 1947 film by Hans Richter
Wikipedia - Easy Money (1917 film) -- 1917 film directed by Travers Vale
Wikipedia - Easy Money (1925 film) -- 1925 film
Wikipedia - Easy Money (1936 film) -- 1936 film by Phil Rosen
Wikipedia - Easy to Make Money -- 1919 silent film directed by Edwin Carewe
Wikipedia - Eddie Money discography -- Cataloging of published recordings by Eddie Money
Wikipedia - Eldon A. Money -- American politician
Wikipedia - Electronic funds transfer -- Electronic transfer of money from one bank account to another
Wikipedia - Electronic money
Wikipedia - Euromoney Institutional Investor -- UK-based information company
Wikipedia - Exco International -- Defunct British money brokering company
Wikipedia - Exonumia -- Numismatic items other than coins and paper money
Wikipedia - Fed Baby's -- 2017 mixtape by MoneyBagg Yo and YoungBoy Never Broke Again
Wikipedia - Feudal maintenance -- Money payment to soldiers who fought in the interest and at the command of their lord
Wikipedia - Fiat money -- Currency established as money by government regulation or law.
Wikipedia - Financial domination -- Sexual fetish involving transfer of money
Wikipedia - Fleur Kemmers -- Professor for Coinage and Money in the Graeco-Roman World
Wikipedia - Float (money supply) -- Part of money supply
Wikipedia - Fools and Their Money -- 1919 film by Herbert Blache
Wikipedia - For the Money -- 2019 film
Wikipedia - Free Money Day -- Annual global event to promote sharing and alternative economic ideas
Wikipedia - Fundraising -- Process of gathering voluntary contributions of money or other resources
Wikipedia - Funny Money (2006 film) -- 2006 film
Wikipedia - Gambling -- Wagering of money on a game of chance or event with an uncertain outcome
Wikipedia - Gee Money -- American radio and television personality and actor (born 1986)
Wikipedia - German (song) -- 2019 single by Australian hip-hop group No Money Enterprise
Wikipedia - Get Da Money -- 2000 single by Ja Rule and Erick Sermon
Wikipedia - Gift card -- A prepaid-stored-value money card
Wikipedia - Gift tax -- Tax on money or property that one living person gives to another
Wikipedia - Glossary of notaphily -- List of definitions of terms and concepts used in the study of paper money
Wikipedia - God's Money (album) -- album by Gang Gang Dance
Wikipedia - Gold digger -- Type of relationship in which a person engages in relationships for money rather than love
Wikipedia - Good as Gold (Eddie Money album) -- Compilation album by Eddie Money
Wikipedia - Got Money -- 2008 single by Lil Wayne
Wikipedia - Got No Bread, No Milk, No Money, But We Sure Got a Lot of Love -- album by James Talley
Wikipedia - Grant (money) -- Non-repayable funds disbursed by one party to a recipient
Wikipedia - Gratuity -- Sum of money customarily tendered to service sector workers
Wikipedia - Greek Money -- American Thoroughbred racehorse
Wikipedia - Gresham's law -- a monetary principle on circulating currency; "bad money drives out good"
Wikipedia - Half crown (British coin) -- Denomination of British money worth half of a crown
Wikipedia - Hallelujah Money -- 2017 song by Gorillaz and Benjamin Clementine
Wikipedia - Hard money (policy) -- Type of monetary policy
Wikipedia - Harmoney -- Personal Lending service in New Zealand
Wikipedia - Helicopter money
Wikipedia - Hell money
Wikipedia - Her Own Money -- 1922 film by Joseph Henabery
Wikipedia - He, She and the Money -- 1936 film
Wikipedia - Historical money of Tibet
Wikipedia - History of money -- Aspect of history
Wikipedia - Holy Money -- 1986 album
Wikipedia - Hot Money (film) -- 1936 film by William C. McGann
Wikipedia - Hush Money (1921 film) -- 1921 film
Wikipedia - Hush Money (1931 film) -- 1931 film
Wikipedia - Interest bearing note -- Grouping of Civil War era paper money-related emissions of the US Treasury
Wikipedia - Interest rate -- Percentage of a sum of money charged for its use
Wikipedia - Interest -- A sum paid for the use of money
Wikipedia - Internes Can't Take Money -- 1937 film by Alfred Santell
Wikipedia - In the Money (1933 film) -- 1933 film directed by Frank R. Strayer
Wikipedia - Japanese government-issued rupee in Burma -- Japanese invasion money issued during the Second World War
Wikipedia - Japanese invasion money -- Currency issued by the Japanese Military Authority
Wikipedia - Jeff Yass -- American money manager
Wikipedia - Jinx Money -- 1948 film by William Beaudine
Wikipedia - Job -- Activity done by a person to earn money
Wikipedia - John Money (aeronaut) -- British Army general
Wikipedia - John Money -- Psychologist, sexologist and author
Wikipedia - Kyckr -- Global business register to help with know your customer (KYC) processes for anti-money laundering regulations
Wikipedia - Lemonade (Internet Money and Gunna song) -- 2020 single by Internet Money and Gunna featuring Don Toliver and Nav
Wikipedia - Let's Rock and Roll the Place -- 2003 compilation album by Eddie Money
Wikipedia - Leveraged buyout -- Acquired control over a company by the purchase of its shares with borrowed money
Wikipedia - Life Is a Lemon and I Want My Money Back -- 1994 single by Meat Loaf
Wikipedia - List of accolades received by Moneyball (film) -- Wikipedia list article
Wikipedia - List of Australian bilateral treaties on postal services and money orders -- Wikipedia list article
Wikipedia - List of awards and nominations received by Money Heist -- Wikipedia list article
Wikipedia - List of congressional candidates who received campaign money from the National Rifle Association -- Wikimedia list article
Wikipedia - List of Dirty Sexy Money characters -- Wikipedia list article
Wikipedia - List of Money Heist cast members {{DISPLAYTITLE:List of ''Money Heist'' cast members -- List of Money Heist cast members {{DISPLAYTITLE:List of ''Money Heist'' cast members
Wikipedia - List of Money Heist episodes -- Wikipedia list article
Wikipedia - Loan -- Lending of money by one or more individuals, organizations, or other entities to other individuals, organizations etc.
Wikipedia - Love and Money (film) -- 1982 film
Wikipedia - Love Me, Love My Money -- 2001 film by Wong Jing
Wikipedia - Make It Rain: The Love of Money -- 2014 incremental video game
Wikipedia - Make Money Fast -- Electronic chain letter
Wikipedia - Make That Cake -- A song by LunchMoney Lewis
Wikipedia - Managed Money -- 1934 film by Charles Lamont
Wikipedia - Manilla (money) -- Form of money, usually made of bronze or copper, which were used in West Africa
Wikipedia - Manu Daftary -- American money manager
Wikipedia - Mark Boyle (Moneyless Man)
Wikipedia - Marked Money -- 1928 film
Wikipedia - Mark (money)
Wikipedia - Mark Whitacre -- American businessperson and money launderer
Wikipedia - Men, Women, and Money -- 1919 film by George Melford
Wikipedia - Mercs for Money -- Fictional comic book merc
Wikipedia - Milk Money (anime) -- 2004 original video animation
Wikipedia - Mo' Money -- 1992 film by Peter MacDonald
Wikipedia - Monetization -- Making money out of something
Wikipedia - Money (1921 film) -- 1921 film
Wikipedia - Money and Government -- 2018 book by Robert Skidelsky
Wikipedia - Money and Power -- Book by William D. Cohan
Wikipedia - Money and the Power -- 2013 single by Kid Ink
Wikipedia - Money Back Guarantee (upcoming film) -- 2020 Pakistani film
Wikipedia - Moneybagg Yo -- American rapper from Tennessee
Wikipedia - Money bag
Wikipedia - Moneyball (film) -- 2011 American biographical sports drama film directed by Bennett Miller
Wikipedia - Moneyball
Wikipedia - Money (Cardi B song) -- 2018 single by Cardi B
Wikipedia - Moneycontrol.com -- Indian business news website
Wikipedia - Money creation
Wikipedia - Money Creek, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Money dance -- Event at some wedding receptions in various cultures
Wikipedia - Money-Driven Medicine -- 2009 film
Wikipedia - Moneyer -- Private individual who is officially permitted to mint money
Wikipedia - Money Flower -- 2017 South Korean television series
Wikipedia - Money for Nothing (1932 film) -- 1932 film
Wikipedia - Money for Nothing/Beverly Hillbillies*
Wikipedia - Money for Nothing/Beverly Hillbillies* -- 1989 single by "Weird Al" Yankovic
Wikipedia - Money for Nothing (novel) -- 1928 novel by P.G. Wodehouse
Wikipedia - Money for Nothing (song) -- 1985 song by Dire Straits
Wikipedia - Money from the Air -- 1954 film
Wikipedia - Money Game (TV series) -- 2020 South Korean television series
Wikipedia - Moneygami -- Folding paper money into figures
Wikipedia - Money Heist: The Phenomenon -- 2020 documentary film
Wikipedia - Money Heist -- 2017 Spanish television crime drama
Wikipedia - Money Honey (Clyde McPhatter and the Drifters song) -- 1953 song written and composed by Jesse Stone
Wikipedia - Money Inc. -- Professional wrestling tag team
Wikipedia - Money in the Bank (2010) -- 2010 World Wrestling Entertainment pay-per-view event
Wikipedia - Money in the Bank (2011) -- 2011 WWE pay-per-view event
Wikipedia - Money in the Bank (2012) -- 2012 WWE pay-per-view event
Wikipedia - Money in the Bank (2013) -- 2013 WWE pay-per-view event
Wikipedia - Money in the Bank (2014) -- 2014 WWE pay-per-view and WWE Network event
Wikipedia - Money in the Bank (2015) -- 2015 WWE pay-per-view and WWE Network event
Wikipedia - Money in the Bank (2016) -- 2016 WWE pay-per-view and WWE Network event
Wikipedia - Money in the Bank (2017) -- 2017 WWE pay-per-view and WWE Network event
Wikipedia - Money in the Bank (2018) -- 2018 WWE pay-per-view and WWE Network event
Wikipedia - Money in the Bank (2019) -- 2019 WWE pay-per-view and WWE Network event
Wikipedia - Money in the Bank (2020) -- 2020 WWE pay-per-view and WWE Network event
Wikipedia - Money in the Bank ladder match -- Professional wrestling ladder match promoted by WWE
Wikipedia - Money in the Bank (novel) -- 1942 novel by P.G. Wodehouse
Wikipedia - Money in the Streets -- 1922 film
Wikipedia - Money Is Not Our God -- Song by Killing Joke
Wikipedia - Money Isn't Everything -- 1925 film
Wikipedia - Money (Jamelia song) -- 2000 single by Jamelia
Wikipedia - Money laundering -- Process of transforming profits of crime and corruption into ostensibly legitimate assets
Wikipedia - Money Longer -- 2016 single by Lil Uzi Vert
Wikipedia - Money Lo -- Hong Kong actress
Wikipedia - Money Mad (1908 film) -- 1908 film
Wikipedia - Money Made -- Song by AC/DC
Wikipedia - Money Magazine
Wikipedia - Money (magazine) -- American personal finance magazine and website
Wikipedia - Money Man -- American rapper from Georgia
Wikipedia - Money market
Wikipedia - Money Mart -- North American financial services company
Wikipedia - Money Means Nothing (1932 film) -- 1932 film
Wikipedia - Money Means Nothing (1934 film) -- 1934 film directed by Christy Cabanne
Wikipedia - Money, Money, Money (film) -- 1923 film
Wikipedia - Money mule
Wikipedia - Money No Enough 2 -- Singapore movie sequel
Wikipedia - Money No Enough -- 1998 Singaporean comedy film
Wikipedia - Moneynure -- Townland in County Cavan, Ireland
Wikipedia - Money of Kievan Rus'
Wikipedia - Money on the Street -- 1930 film
Wikipedia - Money order
Wikipedia - Money (Pink Floyd song) -- Song by Pink Floyd
Wikipedia - MoneySavingExpert.com -- British consumer finance information and discussion website
Wikipedia - Moneyshanere -- townland (administrative division) in Northern Ireland
Wikipedia - Money Shot (album) -- 2015 studio album by Puscifer
Wikipedia - Moneysupermarket.com -- British price comparison business
Wikipedia - Money supply
Wikipedia - Money Talks (1926 film) -- 1926 film by Archie Mayo
Wikipedia - Money Talks (1932 film) -- 1932 film
Wikipedia - Moneytalks -- Song by AC/DC
Wikipedia - Money to Burn (1926 film) -- 1926 film
Wikipedia - Money to Burn (song) -- 2000 single by Richard Ashcroft
Wikipedia - Money train
Wikipedia - Money Train -- 1995 film by Joseph Ruben
Wikipedia - Money transmitter
Wikipedia - Money Trap -- 2019 film directed by Yilmaz ErdoM-DM-^_an
Wikipedia - Money -- Object or record accepted as payment
Wikipedia - Nairobi (Money Heist) -- Fictional TV character
Wikipedia - Negotiable instrument -- Contract document exchangeable for money
Wikipedia - Neutrality of money -- Economic theory
Wikipedia - New Money (2018 film) -- 2018 Nigerian comedy-drama film directed by Tope Oshin
Wikipedia - New Money Honey -- American thoroughbred racehorse
Wikipedia - Nobody's Money -- 1923 film by Wallace Worsley
Wikipedia - No-budget film -- Film made with very little or no money
Wikipedia - No Money Enterprise -- Australian hip-hop group
Wikipedia - No Money Needed -- 1932 film
Wikipedia - Numismatics -- Study of currencies, coins and paper money
Wikipedia - Numismatist -- Person studying or collecting currencies, coins or paper money
Wikipedia - Old money -- Class of the rich, who have been able to maintain their wealth across multiple generations
Wikipedia - One for the Money (film) -- 2012 film by Julie Anne Robinson
Wikipedia - One for the Money (novel) -- 1994 crime novel by Janet Evanovich
Wikipedia - One for the Money -- Nursery rhyme
Wikipedia - On the Money (Canadian TV program) -- Economic news program
Wikipedia - Operation Big Bird -- Attempt by the Philippine government to recover stolen money
Wikipedia - Orange Money
Wikipedia - Other People's Money and How the Bankers Use It -- Collection of essays written by Louis Brandeis
Wikipedia - Other People's Money -- 1991 film by Norman Jewison
Wikipedia - Overnight market -- Overnight money market
Wikipedia - Pam Patsley -- Former CEO of Moneygram
Wikipedia - Phone fraud -- Illegitimate way of obtaining money by using phones
Wikipedia - Pilea peperomioides -- Species of plant known as Chinese money plant, pancake plant, UFO plant, lefse plant, missionary plant,' "Bender Plant"'or mirror grass
Wikipedia - Pink money -- Term referring to the purchasing power of LGBT people
Wikipedia - Planet Money -- Finance podcast
Wikipedia - Play money
Wikipedia - P Money -- British Grime MC from New Cross, South East London.
Wikipedia - Popmoney -- Person-to-person payments service
Wikipedia - Porcelain money -- Coinage made from ceramics
Wikipedia - Portal:Money
Wikipedia - Poverty -- State of one who lacks a certain amount of material possessions or money
Wikipedia - Prize money
Wikipedia - Professor (Money Heist) -- Character in M-BM-+M-BM- Money HeistM-BM- M-BM-;
Wikipedia - Public debt of Puerto Rico -- Money borrowed by the government of Puerto Rico through the issue of securities
Wikipedia - Purchase of commissions in the British Army -- The practice of paying money to be made an officer
Wikipedia - Purser -- Person on a ship responsible for the handling of money on board
Wikipedia - Quantity theory of money
Wikipedia - Quick Money -- 1937 film by Edward Killy
Wikipedia - Readymoney Cove -- Beach near the town of Fowey, United Kingdom
Wikipedia - Receipt -- Written acknowledgment that a person has received money or property in payment
Wikipedia - Remittance -- Money transfer by a foreign worker to their home country
Wikipedia - Representative money -- Any type of money that has face value greater than its value as material substance
Wikipedia - Revolving Loan Fund -- Source of money for small business loans
Wikipedia - Ria Money Transfer -- American money transfer company
Wikipedia - Rio (Money Heist) -- Rio (Money Heist)
Wikipedia - Roger Money-Kyrle -- British psychoanalyst
Wikipedia - Royce Money -- American academic
Wikipedia - Russian Laundromat -- Money-laundering scheme from Russia.
Wikipedia - Said Sum -- 2020 single by Moneybagg Yo
Wikipedia - Seed money
Wikipedia - Send Me Your Money -- 1990 single by Suicidal Tendencies
Wikipedia - Serious Money -- satirical play by Caryl Churchill
Wikipedia - Sex Money Murda -- Street gang operating on the East Coast and the South in the United States
Wikipedia - Sex Power Money -- 2019 non-fiction book
Wikipedia - Sex work -- Offer of sexual services in exchange for money or other types of exchange
Wikipedia - Shell money -- Prehistoric and historic currency using sea shells
Wikipedia - She Works Hard for the Money -- 1983 single by Donna Summer
Wikipedia - Shinplaster -- Paper money of low denomination
Wikipedia - Show Me the Money discography -- Wikimedia list article
Wikipedia - Show Me the Money (South Korean TV series) -- 2012 South Korean TV series
Wikipedia - Smart Money (1931 film) -- 1931 film
Wikipedia - Smashing the Money Ring -- 1939 film by Terry O. Morse
Wikipedia - Soft Money (film) -- 1919 film
Wikipedia - Stephen Walsh (money manager) -- American fraudster
Wikipedia - Sucker Money -- 1933 film
Wikipedia - Sudden Money -- 1939 film by Nick Grinde
Wikipedia - Superdollar -- Counterfeit money
Wikipedia - SuperMoney -- Online financial advice website and financial comparison platform
Wikipedia - Swiss Money Holding -- Professional wrestling tag team
Wikipedia - Take the Money and Run (song) -- 1976 single by Steve Miller Band
Wikipedia - Take the Money and Run -- 1969 film by Woody Allen
Wikipedia - Tandem Money -- Challenger bank offering credit card and savings account
Wikipedia - Tay Money -- American rapper and singer from California
Wikipedia - The Ascent of Money -- 2008 book by Niall Ferguson
Wikipedia - The Best of Eddie Money -- 2001 greatest hits album by Eddie Money
Wikipedia - The Big Money (film) -- 1958 film
Wikipedia - The Color of Money -- 1986 drama film
Wikipedia - The General Theory of Employment, Interest and Money
Wikipedia - The Money Changer and His Wife -- painting by Quentin Matsys
Wikipedia - The Money Changers -- 1920 film by Jack Conway
Wikipedia - The Moneychanger -- 2019 film
Wikipedia - The Money Corral -- 1919 film by William S. Hart
Wikipedia - The Money Devil -- 1923 film
Wikipedia - The Money Drop Myanmar -- Burmese television program
Wikipedia - The Money Habit -- 1924 film
Wikipedia - The Moneylender's Daughter -- 1922 film
Wikipedia - The Money Maniac -- 1921 film by LM-CM-)once Perret
Wikipedia - The Money Maze -- American television series
Wikipedia - The Money-Order with White Genesis -- 1966 book by Ousmane Sembene
Wikipedia - The Money Store (company) -- American-based loan company
Wikipedia - The Money Trap -- 1965 film
Wikipedia - The Money Wheel -- American television program
Wikipedia - The Prize: The Epic Quest for Oil, Money, and Power -- Non-fiction book
Wikipedia - The Tenderfoot's Money -- 1913 film
Wikipedia - The Total Money Makeover -- Personal finance book
Wikipedia - The Woman without Money -- 1925 film
Wikipedia - Time Is Money (Bastard) -- EP by Swans
Wikipedia - Time Is Money (film) -- 1923 film
Wikipedia - Time value of money
Wikipedia - Tokyo (Money Heist) -- Character in M-BM-+ Money Heist M-BM-;
Wikipedia - Tons of Money (1924 film) -- 1924 film
Wikipedia - Tons of Money (1930 film) -- 1930 film
Wikipedia - Too Much Money (film) -- 1926 film by John Francis Dillon
Wikipedia - Torture Money -- 1937 film
Wikipedia - Tourist trap -- Establishment designed to attract tourists and their money
Wikipedia - TransferMate -- Irish online money transfer service
Wikipedia - TransferWise -- A British online money transfer service
Wikipedia - Tuition payments -- A sum of money charged for teaching or instruction by a school, college, or university
Wikipedia - Two for the Money (2005 film) -- 2005 film
Wikipedia - Two Tickets to Paradise -- Single by Eddie Money
Wikipedia - Uneasy Money (1926 film) -- 1926 film
Wikipedia - Uneasy Money (novel) -- 1917 novel by P.G. Wodehouse
Wikipedia - United Church of Bacon -- Parody church whose main goals are social progress and raising money for other charities
Wikipedia - Until Money Departs You -- 1960 film
Wikipedia - Varo Money -- American neobank
Wikipedia - Virgin Money UK -- UK-based bank and financial services company
Wikipedia - Wall Street: Money Never Sleeps -- 2010 film by Oliver Stone
Wikipedia - WebMoney
Wikipedia - We're in the Money (film) -- 1935 film by Ray Enright
Wikipedia - What Money Can Buy -- 1928 film
Wikipedia - Where's the Money -- 2017 film directed by Scott Zabielski
Wikipedia - Wild Money -- 1937 film by Louis King
Wikipedia - Win Beadle's Money -- British television series
Wikipedia - Win Ben Stein's Money -- American television game show
Wikipedia - Wit Without Money
Wikipedia - WorldRemit -- British money transfer company
Wikipedia - WWE Money in the Bank -- WWE pay-per-view series
Wikipedia - YooMoney
Wikipedia - Your Money or Your Life (1932 film) -- 1933 film
Wikipedia - Zoot Money's Big Roll Band -- British rhythm and blues and soul group
John Money ::: Born: July 8, 1921; Died: July 7, 2006; Occupation: Psychologist;
Eddie Money ::: Born: March 21, 1949; Occupation: Guitarist;
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https://tvtropes.org/pmwiki/pmwiki.php/Main/MoneyToThrowAway
https://tvtropes.org/pmwiki/pmwiki.php/Main/MoneyTropes
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The Real Ghostbusters (1986 - 1991) - Inspired by the 1984 feature film, The further adventures of the Ghostbusters: Peter, Ray, Egon, Winston and Slimer as they seek to catch ghosts, protect New York City... and make money! They're ready to believe you!
Space Cases (1996 - 1997) - Academy Award Winner Ruth Gordon and Grammy nominated pop star Laura Branigan star in this 1985 B movie comedy.A sorority ,in need of money,heads to Las Vegas to compete in a mud wrestling competition.
Press Your Luck (1983 - Current) - Press Your Luck was a CBS game show where contestants tried to win money and various prizes by avoiding the evil Whammy that would take all their winnings away or even kick the contestants out of the game. The object was for three contestants to answer multiple choice questions. Host Peter Tomarken...
Wheel of Fortune (1975 - Current) - This popular hangman type game was created by Merv Griffin that was first hosted & co-hosted by Chuck Woolery and Susan Stafford. 3 players spun a big wooden wheel for money and tried to guess letters on a big puzzle board and used the money to buy prizes. In 1981, former weatherman from LA, Pat Saj...
Scrabble (1984 - 1993) - To date this is the most successful game show based on the board game. Scrabble pitts two players in a crossword round which uses the famous Scrabble board, along the way contestants can win money by picking a letter that falls in a pink or blue square and then identfy the word. The first to three p...
Harry and the Henderson's (1991 - 1993) - Returning from a hunting trip in the forest, the Henderson family's car hits an animal in the road. At first they fear it was a man, but when they examine the "body" they find it's a "bigfoot". They think it's dead so they decide to take it home (there could be some money in this..). As you guessed,...
The Adventures of Corduroy Bear (1997 - 1999) - A little girl, Lisa, wanted to buy something with her money, so she went to the toy shop, and saw Corduroy, and bought him. Lisa and Corduroy have adventure with the other toys, Buckaroo the rocking horse, and the mouse (I forget the name). Lisa's friend is Moppy, and nobody else knows that Corduroy...
WCW Thursday Thunder (1998 - 2001) - WCW attempted an expansion with Thursday Thunder to try and make more money by accomodating their rather large roster of wrestlers. Fans didn't have to wait a week for their story continuation, they only had to wait 4 days. Truth be told the existence of Thunder can be widely credited for the subseq...
The Dukes (1983 - 1983) - the Dukes, Daisy and her cousins, Coy and Vance in the first season, and then Bo and Luke in the second, were racing Boss Hogg and his right hand man Roscoe, to win the prize money, to pay the mortgage on their farm. Everyweek Uncle Jesse who was back on the farm wuld get a letter or postcard from D...
On the Money (1970 - Current) - Formerly The Wall Street Journal Report (1970-2012), The weekly syndicated show features interviews, discussions, weekly job reports, stock market updates, and stories about the economy.
Win Ben Stein's Money (1997 - 2003) - Win Ben Stein's Money is an American television game show created by Al Burton and Donnie Brainard that aired first-run episodes from July 28, 1997 to January 31, 2003, on Comedy Central. The show featured three contestants who competed to answer general knowledge questions in order to win the grand...
First Wave (1998 - 2001) - Cade Foster is an ex-thief who gave up thievery to get married and have a family. All of a sudden his life is thrown apart when he gets fired, all his money disappears, his house gets vandalized and eventually his wife gets killed and he gets framed for murder.
Banacek (1972 - 1974) - Thomas Banacek is a clever and well-to-do insurance investigator living in Boston. He makes good money by solving the most intricate and unusual mysteries, and is very proud of his Polish heritage.He recovers stolen or missing items that were stolen for insurance companies for 10% of their insured v...
Hollywood Squares (H) (1998 - 2004) - This was the last revived version of Hollywood Squares. It was hosted by Tom Bergeron and had Whoopi Goldberg as Center Square from 1998-2002. The gameplay was the same, tic tac toe with celebrities to win money, but with a new twist.
Air (Anime) (2005 - 2005) - Yukito Kunisaki is on a journey in search of the Winged Maiden who was bound to the sky centuries ago, after hearing an old childhood tale from his mother. As Yukito shows his puppet show to people in an attempt to make some money, he finds himself in a small town in which he did not expect to stay...
Kids WB and Friends (1996 - 2006) - Warner Bros. Television Animation, Nelvana, Kids WB, Mo' Money and Damey Wayne are  from Spin Master
Pirate Family (1999 - 2004) - A Franch/Canadian/German/Polish animated series. Victor MacLimpet is a pirate with bad luck in finding treasures. He always tries to make money different way. His family are: his wife: Lucille, his daughter: Scampi, his son: Winkle.
Lou Dobbs Tonight (1980 - Current) - This is an American editorial commentary and discussion news program, with host/anchor Lou Dobbs. The program began with the name Moneyline with the debut of CNN in early June 1980. In Spring 1999, Dobbs left the program and CNN, and he was replaced by Willow Bay and Stuart Varney. In 2001, Dobbs...
Re: Cutey Honey (2004 - 2004) - A mysterious organization known as Panther Claw make their presence known by terrorizing Tokyo and giving the cops a run for their money. Police are further baffled by the appearance of a lone cosplaying vigilante who thwarts all of Panther Claw's evil schemes before disappearing. That cosplayer is...
A Hollywood Hounds Christmas (1993 - 1994) - Just as Christmas in Hollywood is starting to look glum, three darling pets discover an opportunity to make some extra money by entering a singing contest. A country guitar-playing dog named Dude, learns cultural tolerance and understanding when he teams up with Cuz, a sax-playing canine and Rosie t...
Anything For Money (1984 - 1984) - This was a short-lived prank show.
Fort Boyard (1990 - Current) - This is a French game show that has been remade all over the world. The English version is no longer filmed. Filmed at the real Fort Boyard in France, contestants compete in various challenges for prize money.
The Jerry Lewis Labor Day MDA Telethon (1966 - 2015) - An annual benefit concert held each Labor Day to raise money for the Muscular Dystrophy Association. The program was originally hosted by Jerry Lewis. From 1966 to 2010, the telethon aired up to 21 hours, starting on the Sunday evening preceding Labor Day and continuing until late Monday afternoon....
F-Zero: GP Legend (2003 - 2004) - A racer wakes up from a cryogenic sleep in the year 2201 and joins the galaxy in the futuristic F-Zero race where he needs to win grand prize money and stop the evil Dark Million Organization from getting it. Based on the video game series. The show ran for 51 episodes but only 15 episodes were tran...
Sam & Cat (2013 - 2014) - In a chance meeting, Sam Puckett from iCarly meets up with Cat Valentine from Victorious and the two become roomates that start a babysitting business to earn extra money.
Scarface(1983) - Tony Montana(Al Pacino) Starts as a Cuban Refugee and becomes one of florida's most powerful Drug lords. But his lust for money and power becomes his downfall.
Billy Madison(1995) - Billy Madison (Adam Sandler) is a 27-year-old uneducated slacker with a rich father. Billy is about to inherit his father's business and money, but only if he can make it through all 12 grades (2 weeks per grade) to prove that he has what it takes to take over his father's business.
A Charlie Brown Christmas(1965) - Christmas time is here. And despite the fluffy snow, Christmas lights, and holiday spirit all around him, Charlie Brown feels numb to it. Maybe it's because everyone seems to see Christmas as a time to get, get, get. Snoopy enters a Christmas lights and display contest to win money. Sally asks Santa...
Richie Rich(1994) - Richie is the son of one of the wealthiest man in the world. But when a relative tries to get his dirty hands on the family's money, Richie must team up with his friends, stop the bad guys, and save his parents.
Orgazmo(1997) - Trey Parker, creator of the TV series South Park, wrote, directed, and stars in this cheerfully vulgar comedy. Joe Young (Parker) is a devout Mormon living in L.A. trying to raise enough money to go back to Utah and marry his girlfriend, Lisa (Robyn Lynne Raab). Joe is spreading the word about the c...
Schindler's List(1993) - Based on a true story, Steven Spielberg's Schindler's List stars Liam Neeson as Oskar Schindler, a German businessman in Poland who sees an opportunity to make money from the Nazis' rise to power. He starts a company to make cookware and utensils, using flattery and bribes to win military contracts,...
Don't Tell Mom the Babysitter's Dead(1991) - Single Mother goes away for the summer. The kids are first delighted but then find that Mom has hired the sitter from hell to stay with them. When the sitter dies of a sudden coronary they deposit the body at a mortuary only to discover all their Summer expense money was in her purse. The kids must...
Krush Groove(1985) - Russell (Blair Underwood), a manager of struggling rap artists, borrows money from villain Jay in order to make ends meet. But after his clients become successful, Russell can't pay back the loan -- much to Jay's consternation. A groovy musical about a struggling record company in a large city, this...
Firestarter(1984) - Andy McGee met his future wife Vicky while they were earning money by participating in an experiment in which they were given a dose of a chemical called LOT-6, while they were in college. Andy and Vicky went on to get married and they now have a 9-year-old daughter named Charlene "Charlie" McGee, w...
Free Willy 3: The Rescue(1997) - Willy the whale is back, this time threatened by illegal whalers making money off sushi. Jesse, now 16, has taken a job on an orca-researching ship, along with old friend Randolph and a sarcastic scientist, Drew. On the whaler's ship is captain John Wesley and his son, Max, who isn't really pleased...
Crossroads(2002) - Crossroads is the story of three childhood friends, Lucy (Britney Spears), Kit (Zo Saldana) and Mimi (Taryn Manning), who, after eight years apart, rediscover their friendship on a cross-country trip. With barely a plan, practically no money, but plenty of dreams, the girls catch a lift with Mim...
Police Academy 3: Back in Training(1986) - In this third installment of the slapstick comedy series about novice police officers with less than dubious abilities, two police academies have to compete with each other in order to stay in business. The state's skinflint governor claims he has less money to spread around, so one of the police tr...
Cheech and Chong: Still Smokin'(1983) - Cheech & Chong are invited to a celebrity party/festival in Amsterdam. When they get there, however, it turns out that the guy who invited them has taken off with all the money, and the rest of the hosts have a VERY limited budget. They are actually expecting Burt Reynolds and Dolly Parton, so our h...
The Money Pit(1986) - Money Pit (American) is a 1986 film comedy remake of Mr. Blandings Builds His Dream House starring Tom Hanks as Walter Fielding Jr., an entertainment industry lawyer and Shelley Long as Anna Crowley, a violinist who recently divorced her husband, Max Beissart, played by Alexander Godunov. Max happen...
Jackie Brown(1997) - Quentin Tarantino's ode to blaxploitation films. Jackie brown is an aging airline attendant that smuggles money into the country for her shady friend Ordell Robbie.When she is caught with drugs as well as cash she decides to work with the police and the ATF to catch Ordell or is she working with Or...
Risky Business(1983) - A suburban Chicago teenager's parents leave on vacation, and he cuts loose. An unauthorised trip in his father's Porsche means a sudden need for lots of money, which he raises in a creative way.
Brewster's Millions(1985) - Brewster is a minor league baseball player. Unknown to him, he had a (recently deceased) rich relative. In order to test if Brewster knows the value of money, he is given the task of disposing of $30m in 30 days. Brewster isn't allowed to have any assets to show for the $30m or waste the money in an...
Houseguest(1995) - Sinbad offers some unusual advice on how to make friends in this wacky comedy. Kevin Frankin (Sinbad) is a guy who dreams of starting his own business. However, getting it off the ground is another matter altogether, and soon Kevin discovers that the two loan sharks who fronted him money want to be...
Johnny Dangerously(1984) - This spoof of the 1930s and '40s crime stories ranges from the ridiculous to the sublime as it tells the story of Johnny Dangerously (Byron Thames as the young Johnny, Michael Keaton as the older), a devoted son to his ailing mother (Maureen Stapleton), so ill that she needs money for several operat...
Let's Do It Again(1975) - Clyde Williams (Portier) and Billy Foster (Cosby) are a couple of blue-collar workers in Atlanta who have promised to raise funds for their fraternal order, the Brothers and Sisters of Shaka. However, their method for raising the money involves travelling to New Orleans and rigging a boxing match. U...
Get Shorty(1995) - Miami based loan shark Chili palmer is sent to L.A in search of Leo Davoe, a small time drycleaner who skipped town without returning borrowed money. Chili arrives in L.A and aswell as finding Leo, he finds a new hobby. He wants to leave the gangster business behind in exchange for Hollywood's movie...
The Dukes of Hazzard Hazzard in Hollywood(2000) - Bo(John Schneider),Luke(Tom Wopat),and Daisy(Catherine Bach),go to Hollywood attempting to sell musical recordings to raise money for a new hospital in Hazzard.
The Getaway(1972) - Doc McCoy is put in prison because his partners chickened out and flew off without him after exchanging a prisoner with a lot of money. Doc knows Jack Benyon, a rich 'business'-man, is up to something big, so he tells his wife (Carol McCoy) to tell him that he's for sale if Benyon can get him out of...
Ruthless People(1986) - Sam Stone is a clothing manufacturer, who married his wife Barbara, for the money that she was suppose to inherit from her dying father, but her father didn't die for another fifteen years. He is now planning to kill her and is on his way home to do just that but when he gets there, she's not there....
Run Lola Run(1998) - Lola has a problem: she's got 20 minutes to deliver a large amount of money to her boyfriend Manni, which he carelessly lost. If he doesn't have the money, he'll b
FM(1978) - Los Angeles radio station QSKY has become a ratings juggernaut under the guidance of hip, passionate program director Jeff Dugan (played by Michael Brandon). The executives who own the station naturally see it as an opportunity to make lots and lots of money by flooding the airwaves with ads. Meanwh...
Every Which Way But Loose(1978) - Philo Beddoe is a trucker,who also street fights for money.He falls in love with a woman(Lynn),who leaves unannounced.Philo,along with his friend(Orville)and pet orangutan(Clyde),go on a trip to find Lynn.Along the way they have encounters,with all sorts of strange individuals.Starring Clint Eastwoo...
B.A.P.S(1997) - In this broad fish-out-of-water comedy, Nisi (Halle Berry) and Mickey (Natalie Desselle) are African-American women with two ambitions marry rich men who will give them lots of money, and open the world's first combination hair salon and soul food restaurant. However, eligible bachelors and busin...
Bushwhacked(1995) - Poor Max Grabelski doesn't have any luck at all. What little he had runs out when local racketeers set the bungling delivery man up to take the fall for their money-laundering schemes. Sure enough, when the government agents arrive, he is found holding a package filled with loot. Not only that, but...
Milk Money(1994) - Young Frank and his pals get an idea for the ultimate in excitement. They decide to pool their savings, bicycle to the nearby Big City, and hire some woman of the streets to strip for them. Things do not work out that simply, but they do meet V, a Hooker With A Heart Of Gold, who ends up giving them...
The Dirt Bike Kid(1985) - When his mother sends Jack off with money to buy groceries, he comes home with a magic supercharged dirt bike instead. His mother is furious, but when Jack uses the magic bike to save the local hot dog stand from the clutches of corrupt big business, he becomes the tow
The Longshot(1985) - Four losers(Tim Conway,Harvey Korman,Jack Weston,and Ted Wass) borrow money from the mob to bet on a longshot horse race.
Dot Goes to Hollywood(1987) - Dot sets out on a mighty adventure that takes her to Hollywood. With the help of Hollywood stars Dot wins a talent quest, is discovered by a famous director and becomes what all Hollywood dreams are made of - a film star! This enables her to raise money for her little friend Gumley the koala who nee...
Some Kind of Wonderful(1987) - What would YOU do to win the girl of your dreams? Keith spends his college money and plans out the wazoo to make his date with the popular Amanda Jones one she'll remember. But could his best friend, tomboy Watts be a better match? Growing up was never easy, because sometimes the best things in li...
Joe's Apartment(1996) - Joe comes from Iowa to New York and, being short of money, wants to find an apartment with very low rent. His quest is successful, but he must share the residence with some 50,000 cockroaches. The insects turn out to be Joe's best friends.
Time Is Money(1994) - Tim
Carpool(1996) - Franklin Lazlo (Tom Arnold) is desperate. His carnival is on the skids and he hasn't got the money to make his next payroll. He tries robbery, with little result except to have the police, some professional robbers, and a meter-maid (Rhea Perlman) chasing him. On the way, he takes uptight and harrie...
The Bikini Car Wash Company 2(1993) - When the bodacious owners of a successful car wash chainfeaturing barely-clad, excessively mammillaed, sudsing chicksare threatened with losing their business, they launch a lingerie marketing scheme to raise the needed money. If one is interested in purely intellectual stimulation, this i...
The Curse of Inferno(1997) - Comedian Pauly Shore headlines this goofy comedy caper as a rather dull-minded bank robber who suffers a change of heart and decides to give back the money. The trouble is, getting the money back into the bank proves much more difficult than taking it out.
Cyborg Cop(1993) - Burly British actor John Rhys-Davies forsakes the good-guy motions he'd gone through in Raiders of the Lost Ark and TV's The Untouchables to play the villain in 1993's Cyborg Cop. If you've guessed that this is Robocop redux, you're on the money. The title character has been converted from man to ma...
Leprechaun in the Hood(2000) - Everyone's favorite bloodthirsty Irish gnome invades the world of hip-hop in the fifth film in the Leprechaun series. Stray Bullet, Butch, and Postmaster P are three young rappers trying to raise money for their first record. They break into the studio of powerful producer Mack Daddy (Ice-T), hoping...
New Jack City(1991) - The gangster Nino has a gang who call themselves Cash Money Brothers. They get into the crack business and not before long they make a million every week. A cop, Scotty, is after them. He tries to get into the gang by letting an ex-drug addict infiltrate them, but the trial fails miserably. The only...
Fargo(1996) - Oscar winning film from the Coen brothers that takes place in the snow covered wasteland of their home-state, Minnesota. A clueless car dealer, Jerry Lundegard, stages the kidnapping of his wife in order to get money from his father-in-law. However, it doesn't take long for his plan to start unravel...
Dying to Get Rich(1998) - John Landis directed this comedy suspense-thriller about a woman plotting to murder her ex-husband for insurance money. When Susan (Nastassja Kinski) and insurance salesman Sam (Billy Zane) decide to kill her ex, Paul (Adrian Paul), Sam contacts Bill (Michael Biehn) and Steve (Rob Schneider) to do t...
Morgan's Ferry(1999) - A woman whom life has passed by finds love in a very unexpected way in this drama. Sam (Billy Zane), Darcy (Johnny Galecki), and Monroe (Henry Rollins) are three convicts who have escaped from a prison camp in the deep South, and are on the run from the police. Desperate to find money and a way out...
Blood and Concrete(1990) - Billy Zane stars in this direct-to-video gem as a spectacularly unsuccessful car thief. Hoping to reform by leaving LA, Zane must scare up $400 worth of exit money. He decides to pull off one last job, stealing a TV from William Bastiani. An ill-tempered criminal, Bastiani stabs Zane, who then runs...
Money(1990) - Stars and famous locations abound in this multinational production, a would-be "financial thriller" about swindles and betrayals among jet-set gazillionaires, which takes place in glamor spots all over the globe. Somebody has stolen millions of dollars from his father, and Frank Cimballi (Eric Stolt...
Repo Man(1984) - Veteran repo man (Harry Dean Stanton) cons young punk Otto (Emilio Estavez) into getting his wife's car out of "this bad area". Otto finds out he has just repossed a car and objects until he finds out the money he can make. From there the movie enters the Twilight Zone in more ways tha
For Our Children: The Concert(1993) - This 1993 concert raised money for AIDS awareness. Seen on The Disney Channel before being released on VHS, It featured popular artists of the day performing their own renditions of favorite childrens' songs. Several noted early 90s actors and actresses made appearances as well.
The Pope Of Greenwich Village(1984) - Charlie (Mickey Rourke) and Paulie (Eric Roberts) are two cousins barely scraping by in New York City. When Paulie gets a tip on a horse race, the two steal some money to bet on it...Money that was originally going to be used by the mafia to shine on police officers. Uh-oh...
Other People's Money(1991) - Corporate raider Lawrence Garfield (Danny DeVito) tries to take over a small corporation, so the company's owner Andrew Jorgenson (Gregory Peck) sends his wife's daughter into action to help foil his plot.
The Color Of Money(1986) - Sequel to "The Hustler" in which an older and wiser Eddie Felson(Paul Newman)takes a young pool shark(Tom Cruise)under his wing.
The Great Smokey Roadblock(1977) - Henry Fonda plays Elegant John, an old trucker who steals back his prized rig in California and takes off with almost no money. His Kenworth tractor has the name Eleanor on it. Elegant John once met Eleanor Roosevelt. He pulls a Fruehauf van with a "sunroof". Why is he called Elegant John? Well, son...
Harley Davidson and the Marlboro Man(1991) - Harley (Mickey Rourke) is a biker and his friend Marlboro (Don Johnson) is a modern-day cowboy. To help save a friend's bar, they rob the corrupt bank that wants to buy the bar as a location for their new building. Instead of getting money, they end up with a large quantity of a deadly new drug. Now...
Mutiny on the Buses(1972) - Bus driver Stan Butler agrees to marry Suzy, much to the anguish of Mum, her son-in-law, Arthur, and daughter Olive. How, they wonder, will they ever manage without Stan's money coming in? Then Arthur is sacked, and Stan agrees to delay the wedding. Meanwhile, he hits on an idea: Arthur should learn...
Dead On The Money(1991) -
Gui da gui(1980) - This is a funny and inventive movie. its plot centers around a fat feudal peon named Couragous Cheung (Sammo). He has a reputation for never turning down a bet for money, no matter how foolish. The problem is that his wife is cheating on him with his master. His wife and and master conspire to have...
Project A(1983) - In late 19th Century Hong Kong the British may rule the land, but the pirates rule the waters. Reluctantly, the Coast Guard is given money to fight these pirates, but the pirates themselves have many contacts (that is, bribed officials) in the government, and seek to thwart the Coast Guard's efforts...
Big Money Hustlas(2000) - First of all, if you ain't a Juggalo then don't even buy this. Just put it down and grab something else. For the rest of you, here's what it's about. After sweeping his own streets clean of organized crime, a San Francis super cop named Sugar Bear (Shaggy 2 Dope) heads east for some tougher turf. So...
It's Christmastime Again, Charlie Brown(1992) - As the holiday season rolls around and all the Peanuts gang are getting ready for it. Whether it be Charlie Brown struggling to raise money for his girlfriend or Sally and Peppermint Patty struggling to rehearse and memorize their one word lines for the Christmas pageant, these kids try to keep with...
Money for Nothing(1993) - Adapted from a true story, dockworker Joey Coyle (John Cusack) finds over $1 million, which fell from an armored car. Instead of returning the money, he embarks on a spending spree unchecked by the wishes of his friend (Michael Rapaport) and hires a crime ring to launder the money. The detective ass...
The Freshman(1990) - In this farcical comedy, Matthew Broderick plays Clark Kellogg, an aspiring director who arrives in New York City to attend film school. However, moments after he arrives in the city, he's robbed by Victor Ray (Bruno Kirby), leaving him no money for the $700 in books required by his instructor, Arth...
Shooting Fish(1997) - Dylan (Dan Futterman) and Jez (Stuart Townsend) are two orphans who meet in their twenties and vow to achieve their shared childhood dream of living in a stately home. In pursuit of this dream they spend their days living in a disused gasometer, spending as little money as possible and conning the u...
Money Train(1995) - A pair of New York City cops collaborate on a plan to rob a cash-packed subway train in this action-comedy. Charlie (Woody Harrelson) and John (Wesley Snipes) are not just co-workers and close friends but also foster brothers. Because of this family connection, the reluctant John becomes involved in...
Mo' Money(1992) - Small-time crook Johnny Stewart (Damon Wayans) decides to go straight to win a beautiful girl (Stacey Dash), and to prove it, he joins the mailroom of the credit-card firm for which she works. Needing money to impress her, Johnny steals a credit card, goes on a shopping spree and wins the girl. The...
Money Talks(1997) - A low-level criminal and a struggling newsman become unlikely partners in this comedy. Franklin Hatchett (Chris Tucker) is a fast-talking hustler who runs a small time ticket-scalping business. A TV news story by reporter James Russell (Charlie Sheen) brings Franklin's business to the attention of t...
Southie(1998) - Southie" is common usage in Massachusetts for a resident of South Boston. John Shea directed and co-scripted (with James Cummings and Dave McLaughlin) this low-budget crime drama which won the American Independent Award at the 1998 Seattle Film Festival. Out of money and out of luck, Danny Quinn (Do...
A Million to Juan(1994) - This comedy, set in the barrios East L.A. is loosely based upon Mark Twain's parable The Million Pound Bank Note. The new version tells the tale of Juan Lopez a nice, but uneducated hombre trying to earn enough money to support his little boy. Though Juan was born in the States, he lacks proper docu...
For Love or Money(1993) - Michael J. Fox plays Doug Ireland, a concierge at the Bradbury, a luxurious hotel in New Yor
Rosalie Goes Shopping(1989) - A housewife,with very little money,goes on a shopping spree by scamming the credit card company.Starring Marianne Sagebrecth,Brad Davis, and Judge Reinhold.
Life with Mikey(1993) - Mikey Chapman (Michael J. Fox), a former child star and now a talent agent for child stars, discovers Angie Vega (Christina Vidal), a girl who pick-pockets for money and lives with her teenage sister and her boyfriend. Together, they try to hit it big and earn her a role on a series of television co...
Easy Money(1983) - Photographer Monty Capuletti (Rodney Dangerfield) is hard-drinking, hard-smoking, hard-gambling and hard on his luck. When his mother-in-law dies, her will says that Monty will get 10 million dollars...IF he can give up all his vices. His buddies aren't any help, and Monty is feeling even more stres...
Iron Will(1994) - Will Stoneman (MacKenzie Astin) goes on an arduous dog sled race to help get money for his widowed mother and their property.
Super Ducktales(1989) - For their mother's birthday, the Beagle Boys secretly alter the city plans for a major roadway so that it runs directly through Scrooge McDuck's Money Bin. With no alternative, Scrooge must have his Bin physically moved and he decides to hire an accountant to keep track of his assets for the move. T...
The Bad News Bears Go To Japan(1978) - A crooked promoter(Tony Curtis),hoping to make some easy money,manages the Bears as they head to Japan.The third,and final,film of the series.
How to Frame a Figg(1971) - A clumsy bookkeeper(Don Knotts)suspects that a City Commissoner has been embezzling money from public funds.
ThrillKill(1984) - Karlie (Diana Reis)is a computer programmer who hacks into bank accounts and amasses a fortune of 5 million dollars.The company Karlie works for wants the money so they have her killed.Karlie's stewardess sister Bobbi(Gina Massey) teams up with a detective(Robin Ward) to find Karlie's killer and the...
The Whoopee Boys(1986) - Two obnoxious and dim-witted misfits attempt to save a school for needy children by attempting to sneak into the wealthy high society of Palm Beach to get the money needed for their cause.
The Stud(1978) - Fontaine Khaled is the wife of a wealthy but boring businessman. She spends his money on her nightclub, the hobo, and partying. She hires a manager, Tony, to run her club, but it is understood that his job security is dependent on him satisfying her nymphomaniac demands. Tony loses interest in Fonta...
The Seven-Ups(1973) - A tough detective who is part of an elite New York City unit is trying to find out who killed his partner, but uncovers a plot to kidnap mobsters for money.
For Ladies Only(1981) - A young man from Iowa comes to New York hoping to make it as an actor. However, he doesn't get a break and is almost out of money. So another actor who moonlights as a stripper encourages him to try it out. Eventually, he becomes the headliner of the club but his acting aspirations are in danger cau...
Assault In Paradise(1977) - A Native American travels around a resort town, murdering cops and rich people with a high-powered crossbow, while demanding that the town's richest residents pay him money to stop the killings.
Trapped by Television(1936) - Gangsters look for a way to make money from an inventor's (Lyle Talbot) television work.
Blue Jasmine(2013) - A New York socialite, deeply troubled and in denial, arrives in San Francisco to impose upon her sister. She looks a million, but isn't bringing money, peace, or love...
Jingle Bells(1999) - As told by one of Santas merriest elves Jingles, this animated tale opens on a small farm where Beth, Tommy and their parents are all worried about finding the money to buy each other gifts. But when their Dad sells the one thing they care about most in order to give the kids store-bought presents,...
Desert Kickboxer(1992) - A native American hero helps a couple fighting a group of crooks who plan to steal their money.
Teamster Boss: The Jackie Presser Story(1992) - For a generation, the mobs main money machine was the Teamsters Union. When Jimmy Hoffa disappeared, the fight was on to see who could follow him. Jackie Presser was the son of a long time union board member and when he retired, Jackie was elevated to one of the most powerful position in the country...
Screwball Hotel(1988) - Three boys drop out of military school. They get jobs working at a hotel, but it's about to go under. They decide to help the owner raise enough money to stay in business. They prove that sex sells by holding "Miss Purity Pageant" starring some of the females staying at th
Sticky Fingers(1988) - Two girls try hard to find job as musicians. One of them play the cello and the other the violin. They have very little money, even to pay the rent. One day a friend (who is a drug dealer) ask them to keep a bag for some days. When the girls discover that inside the bag there are $ 900,000 they deci...
Highpoint(1982) - James Hatcher embezzles ten million dollars from a joint mafia and C.I.A. operation, leaving them squabbling with each other. Unemployed accountant Lewis Kinney gets caught up in the intrigue, and must try to recover the money himself.
3 Nuts In Search Of A Bolt(1964) - An out of work Method actor is hired by a male model, an ecdysiast, and a car salesman who live together to save money. They want the actor to listen to their problems and go see a psychiatrist so they can get counseling for cheap. The psychiatrist is intrigued by the split personalities indicated b...
Broadway Melody Of 1940(1940) - Johnny Brett and King Shaw are an unsuccessful dance team in New York. A producer discovers Brett as the new partner for Clare Bennett, but Brett, who thinks he is one of the people they lent money to gives him the name of his partner.
Elmer Gantry(1960) - Elmer Gantry, salesman, teams up with Sister Sharon Falconer, evangelist, to sell religion to America in the 1920's. They make enough money to build a temple, and Sister Sharon falls for Elmer. Elmer, is tested by temptation and almost capitulates, but is then wrongly accused by the jilted temptress...
Viva Las Vegas(1964) - Lucky Jackson arrives in town with his car literally in tow ready for the first Las Vegas Grand Prix - once he has the money to buy an engine. He gets the cash easily enough but mislays it when the pretty swimming pool manageress takes his mind off things. It seems he will lose both race and girl, p...
Christmas with the Kranks(2004) - Nora and Luther Krank are in for a Christmas alone this year. Their daughter Blair is going away on a Peace Corps assignment in Peru over the holidays. After looking at how much money was spent last Christmas, the two decide to skip Christmas and instead attend a ten-day cruise over the holidays. Th...
Blondie On A Budget(1940) - Dagwood wants to join the trout club and Blondie wants a fur coat. Jealousy reigns when Dag's old girlfriend Joan shows up, but nothing else matters when a drawing at the movie theatre provides money for the coat.
Slaughter's Big Rip-Off(1973) - Vigilante Slaughter comes under attack from Duncan, a local money launderer whose hit-man traps Slaughter in a car at a cliff, but Slaughter escapes, arms himself, and goes after Duncan's hideout.
Jungle Gents(1954) - When the Bowery Boys discover that Sach has a strange ability to sniff out diamonds, they hatch a scheme to make money out of it.
House Of Wax(1953) - A sculptor of wax figures for a museum is horrified when his partner proposes setting fire to the unpopular museum in order to collect the insurance money. As the wax figures melt amid the blaze, the two men have a fight. The sculptor is knocked out in the scuffle and left to "perish" among the flam...
The Women's Club(1987) - A struggling male screenwriter becomes a gigolo to earn some extra money.
Click(2006) - Architect Michael Newman is married to his high school sweetheart Donna and their children Ben and Samantha. Despite his loving nature, his boss Mr. Ammer is always pushing him over and he always sacrifices family time to make extra money for lavish possessions. One day, on a trip to a Bed Bath & Be...
Fuzz(1972) - Police in Boston search for a mad bomber trying to extort money from the city.
The Color Of Money(1986) - Fast Eddie Felson (Paul Newman) has seen better days. Once one of the all-time pool greats, he now sells alcohol to various bars in the mid-West. He comes across a young pool player named Vincent Lauria (Tom Cruise). Taking Vincent and his girlfriend Carmen (Mary Elizabeth Mastrantonio) away from fl...
Leave it to Beaver(1997) - Beaver gets his heart set on a bicycle in the store window, but does not think his parents will shell out that money for it. Eddie Haskell tells him that if he sucks up to his father, by signing up for football, he will be sure to get the bike on his upcoming birthday. Beaver enrolls on the football...
Yeti: Giant of the 20th Century(1977) - An Italian imitation of the 1976 KING KONG remake about a giant yeti that gets thawed out and trashes Toronto, Canada. A kin to KING KONG, he falls for a girl and a mad entrepreneur is involved to make money off of this monster. Unintentionall
Shopping(1994) - Billy and Jo get their kicks from a special type of window-shopping (driving a car through the window and stealing everything inside.) These professional criminals are not in it for the money, but for the fun of it. When Billy gets released from prison, his rival Tommy has taken over the street. A f...
The Last Days Of Frank And Jesse James(1986) - This movie looks at the last years (not days, as implied in the title) of famous outlaws, Frank and Jesse James. The film opens in 1877 with the brothers trying to settle down after 15 years of thievery. Frank is shown to be a book-loving and family-oriented man, while brother Jesse is a money-hungr...
A Man Called Intrepid(1979) - During World War II, a wealthy Canadian uses his own money to help the Allies form an espionage network.
Going Ape!(1981) - When his father - who owned a circus - dies, Oscar inherits 5 million dollars - and 3 orangutans. However there's a condition connected to the money: if he gives away the apes or just one gets sick or dies during the next 3 years, the zoological society will get all the money. So he not only has to...
Ellie(1984) - Set in the backwoods of the deep south. Young, beautiful Ellie has just witnessed the murder of her father at the hands of her evil step-mother Cora and Cora's three lecherous sons, all hoping to get their hand's on Ellie's father's money. Vowing to avenge her father's death, Ellie plots to do in th...
Return Of Sabata(1971) - Master gunslinger Sabata arrives in Hobsonville, a town completely owned by McIntock, a robber baron who is taxing the inhabitants for the cost of future improvements to the town. Or that's what McIntock says he'll do with the money...
Racket Girls(1951) - A money launderer uses women's wrestling as a front for his illegal activities, but earns the enmity of a powerful mobster.
The Music Man(1962) - Meredith Wilson's hit 1957 Broadway musical was transferred to the screen in larger-than-life fashion in 1962. Robert Preston repeats his legendary stage performance as fast-talking con man Harold Hill, who goes from town to town selling citizens on starting a "boy's band," then extracts money from...
Flame Of Barbary Coast(1945) - Duke falls for Flaxen in the Barbary Coast in turn-of-the-century San Francisco. He loses money to crooked gambler Tito, goes home and learns to gamble, and returns. After he makes a fortune he opens his own place with Flaxen as the entertainer. The 1906 quake destroys his place.
Frankenstein - 1970(1958) - Needing money, the last of the Frankensteins leases his castle out to a film company as he tries to complete his ancestor's gruesome experiments at creating life.
The Hot Flashes(2013) - An unlikely basketball team of unappreciated middle-aged Texas women, all former high school champs, challenge the current arrogant high school girls' state champs to a series of games to raise money for breast cancer prevention. Sparks fly as these marginalized women go to comic extremes to prove t...
Made(2001) - Two aspiring boxers, lifelong friends, get involved in a money-laundering scheme through a low-level organized crime group.
Pink Cadillac(1989) - Skip tracer Tommy Nowak is tracking Lou Ann McGuinn for a bail bondsman in California. Lou Ann is also being chased by her husband Roy McGuinn and his birth right/neo-nazi friends for taking their counterfeit money. Nowak eventually captures Lou Ann in Reno, but agrees to stop at her sisters on the...
The Producers(1967) - The Producers is a musical movie starring Zero Mostel as Max Bialystock and Gene Wilder as Leo Bloom. Producers Max Bialystock and Leo Bloom make money by producing a sure-fire flop.
The Luck of the Irish(2001) - The Luck of the Irish is a 2001 Disney Channel Original Movie. Kyle Johnson is a popular basketball player in junior high school who is known for being lucky. He is always finding money on the street, so he doesn't have to bring lunch money; he never misses a shot when playing basketball; and when h...
Girl 6(1996) - This Spike Lee film examines the life of an aspiring actress in New York. She is upset by the treatment of women in the movie industry during one of her screen tests with 'QT'. Out of work and desperate for money, she decides to take a job as a phone-sex operator. Here, unlike her previous dealings...
Compliance(2012) - Sandra, the manager of a fast-food restaurant is having a bad day and to top it off, a man claiming to be a police officer calls to complain of a crime against one of her young female employees claiming she stole money from another customer. Taking orders from the authoritive voice over the phone, S...
Set It Off(1996) - Four Black women, all of whom have suffered for lack of money and at the hands of the majority, undertake to rob banks. While initially successful, a policeman who was involved in shooting one of the women's brothers is on their trail. As the women add to the loot, their tastes and interests begin t...
Hotel for Dogs(2009) - In Central City, siblings Andi and Bruce defraud a pawn shop owner to raise money to feed their Jack Russel Terrier, who responds to the name of Friday. Soon afterwards, the pawn shop owner approaches them with a police officer, pointing Andi out as the culprit. As she tries to talk her way out of t...
Two Hands(1999) - A security guard who is employed at a Sydney strip club is offered a job as a courier by a local gangster in which he is to deliver $10,000 to a woman, only to have the money stolen from him by two street children while he is at the beach. He must then somehow find a way to get the money back.
Kangaroo Jack(2002) - A mobster who owns a beauty salon and his friend who have broken a promise get one last chance to fulfill their ways when they are told to deliver a package in Syndey, Australia, which turns out to be $50,000. Putting the money in his red jacket, the two run over a kangaroo and feel they have killed...
Pinocchio(2002) - After a magical log of wood lands outside the shop of a woodcarver named Geppetto, he carves the block out into a puppet which he names Pinocchio. The puppet comes to live and begins acting mischievously. He refuses to go to school instead going on naughty adventures such as burying his money in the...
Daddy Day Care(2003) - Charlie Hinton is a hardworking father whose wife Kim has just gone back to work as a lawyer. They enroll their child, Ben, in Chapman Academy, a very academic pre-school headed by Miss Harridan. Soon after, Charlie is laid off. In need of money, he opens up a day care center, Daddy Day Care, with t...
They Went That-A-Way And That-A-Way(1978) - Two inept cops(Tim Conway and Chuck McCann) go undercover,posing as criminals,to retrieve stolen money from a maximum security prison.
Running From the Guns(1987) - A pair of men who are friends inadvertently come across laundered money, which some thugs want to get back.
The Slammin' Salmon(2009) - The owner of a Miami restaurant indebted to the mob institutes a contest to see what waiter can earn the most money in one night.
Wake in Fright(1971) - A schoolteacher looks up the outback mining town of Bundanyabbah on his way to Sydney to see his girlfriend only to become entangled in a self-destructive downward spiral after loosing all his money in a game of two-up.
Fun with Dick and Jane(2005) - In January 2000, Dick Harper has been promoted to VP of Communication for his company, Globodyne. Soon after, he is asked to appear on the show Money Life, where host Sam Samuels and then independent presidential candidate Ralph Nader dub him and all the company's employees as "perverters of the Ame...
A Big Hand For The Little Lady(1966) - Comedy western in which a traveler bets more money than he can afford in a poker game, and unusual events follow.
Pocket Money(1972) - Broke and in debt, an otherwise honest cowboy gets mixed up in some shady dealings with a crooked rancher.
Gotham(1988) - Eddie is a private detective. When a client asks him to help persuade his ex-wife to leave him alone, Eddie says yes. Nothing strange about that ?, well 'ex' refers to the fact that she died 10 years ago. Eddie thinks this will be an 'easy money' case, but soon falls for the beautiful woman who insi...
Love By Appointment(1976) - Madame is running a high class escort (and prostitution) service. She wants to quit the business as soon as she makes enough money to make her dreams come true. However, the relationship with her girls is deteriorating.
Best Laid Plans(1999) - A seemingly simple plan to steal money goes increasingly awry.
Special Delivery(1976) - A bank robber fleeing on foot shoves a bag full of money into a mailbox in downtown L.A. Only he doesn't realize that there are two onlookers who are very interested in the bag's content.
The Ice Harvest(2005) - A shady lawyer attempts a Christmas Eve crime, hoping to swindle the local mob out of some money. But his partner, a strip club owner, might have different plans for the cash.
Mighty Joe Young(1949) - Jill Young lives on ranch in Africa with her father. Two African traders wall by the ranch one day with a baby gorilla and Jill wants it. She trades toys and money promising to care of the gorilla which she names Joe. Twelve years later Americans Max O'Hara and Gregg are looking for animals as star...
Armed Response(1986) - One of Tanaka's underlings has stolen a rare statuette that he had planned to use as a peace offering between the local Yakusa and Chinese Tong. He hires two private investigators to exchange ransom money to recover the statuette, but the trade goes down bad and Clay Roth is killed. This angers Roth...
A Madea Christmas(2013) - Madea takes on a new job at her great niece Eileen's local store in a small rural town but loses the job on her first day. Meanwhile EIleen's daughter Lacey who is a teacher at the town's small school says the school does not have the money this year to hold the annual Christmas jubilee and she also...
Bound(1996) - Tough ex-con Corky and her lover Violet concoct a scheme to steal millions of stashed mob money and pin the blame on Violet's crooked boyfriend Caesar.
All Is Bright(2013) - While out of prison on parole, a man reluctantly takes a job selling Christmas trees with his old buddy in order to make enough money to buy his estranged daughter the piano she has always wanted.
Bogard(1975) - To make money, a Los Angeles street-fighter goes to work for gangsters.
Pink Panther in "Pink at First Sight"(1981) - It is Valentine's Day and the Pink Panther is lonely and has no money except for seven cents. After receiving another person's Valentine gift package by mistake, he goes to the messenger service for a job but messes his rehearsal up. He then goes to a store, buys a cassette player and pre-recorded c...
A Christmas Story 2(2012) - In 1946, seven years after the first film, a now 16-year-old Ralphie is hoping to get his dream car-a 1939 Mercury Eight for Christmas. After seeing the car at a dealership and accidentally wrecking it he teams up with Flick and Schwartz to get a job and raise up the money to pay the dealership for...
Campus Man(1987) - Todd Barrett is an aspiring businessman. He's got what it takes, but what he doesn't have is enough money to stay in college. So he cooks up a plan to make the first ever all male sports calendar. He eventually convinces Cactus Jack, a very shadowy and tough loan shark, to give him enough money to m...
Round Trip To Heaven(1992) - Since Larry works at a garage, he gets to use one of the Rolls Royces. There is only one problem, there is a briefcase full of money in the trunk. So when Larry and his cousin Steve decide to go to Palm Springs to look for Ms. Right at a popular beauty pageant, the owner of the briefcase will do the...
https://myanimelist.net/anime/10163/C__The_Money_of_Soul_and_Possibility_Control -- Action, Mystery, Super Power, Thriller
https://myanimelist.net/anime/1422/Lupin_III__1_Money_Wars -- Action, Adventure, Mystery, Comedy, Seinen
https://myanimelist.net/manga/1300/Show_Me_The_Money
https://myanimelist.net/manga/28184/Life_Is_Money
13: Game of Death (2006) ::: 6.7/10 -- 13 game sayawng (original title) -- 13: Game of Death Poster -- After losing his job, his car and his money, Phuchit, Krissada Sukosol, races against time to complete 13 tasks ordered by an anonymous caller who promised 100,000,000 Thai Baht upon completion. Director: Chookiat Sakveerakul (as Matthew Chookiat Sakveerakul) Writers:
23 (1998) ::: 7.3/10 -- 1h 39min | Thriller, Drama | 14 January 1999 (Germany) -- When the orphaned Karl Koch and his friend David start breaking into government and military computers, an acquaintance senses that there is money in computer cracking - and travels to east Berlin to try to contact the KGB. Director: Hans-Christian Schmid Writers: Michael Dierking, Michael Gutmann | 1 more credit
A Big Hand for the Little Lady (1966) ::: 7.3/10 -- Approved | 1h 35min | Western | 1 July 1966 (France) -- Comedy western in which a traveler bets more money than he can afford in a poker game, and unusual events follow. Director: Fielder Cook Writer: Sidney Carroll
-- After his latest money-making plan fails, Julian concocts his greatest scheme ever ::: which involves doing business with his archenemy, Cyrus. Director: Mike Clattenburg Writers: Mike Clattenburg, Mike O'Neill
All the Money in the World (2017) ::: 6.8/10 -- R | 2h 12min | Biography, Crime, Drama | 25 December 2017 (USA) -- The story of the kidnapping of 16-year-old John Paul Getty III and the desperate attempt by his devoted mother to convince his billionaire grandfather Jean Paul Getty to pay the ransom. Director: Ridley Scott Writers:
Anthony Zimmer (2005) ::: 6.6/10 -- 1h 29min | Crime, Drama, Romance | 27 April 2005 (France) -- Anthony Zimmer was a big money launderer. The police wants him, but he has changed his face and voice. His old Russian clients want him dead. His ex is told to socialize with a random man on the train Paris to Nice. Director: Jrme Salle Writer: Jrme Salle
Appare-Ranman! ::: TV-14 | Animation, Adventure | TV Series (2020) Episode Guide 13 episodes Appare-Ranman! Poster In the late 19th century, two Japanese, an inventor and a samurai guard, get stranded in America. They enter a cross-country race from Los Angeles to New York to earn money to get home. Stars: Kellen Goff, Ace Anderson, Jaltiza Delgado
Arthur (1981) ::: 6.9/10 -- PG | 1h 37min | Comedy, Romance | 17 July 1981 (USA) -- Alcoholic billionaire playboy Arthur Bach must marry a woman he does not love, or he will be cut off from his $750,000,000 fortune. But when Arthur falls in love with a poor waitress, he must decide if he wants to choose love or money. Director: Steve Gordon Writer:
Atlantic City (1980) ::: 7.3/10 -- R | 1h 44min | Crime, Drama, Romance | 3 April 1981 (USA) -- In a corrupt city, a small-time gangster and the estranged wife of a pot dealer find themselves thrown together in an escapade of love, money, drugs and danger. Director: Louis Malle Writer:
Back Roads (2018) ::: 6.5/10 -- 1h 41min | Crime, Drama, Thriller | 7 December 2018 (USA) -- In 1993, Harley's dad is shot dead and his mom goes to prison. He has to earn money and look after his 3 kid sisters. No college. Over 2 years, family secrets are slowly revealed. Will a good therapist be enough? Director: Alex Pettyfer Writers:
Bad Genius (2017) ::: 7.6/10 -- Chalard games goeng (original title) -- Bad Genius Poster -- Lynn, a genius high school student who makes money by cheating tests, receives a new task that leads her to set foot on Sydney, Australia. In order to complete the millions-Baht task, Lynn and her classmates have to finish the international STIC(SAT) exam and deliver the answers back to her friends in Thailand before the exam takes place once again in her home country. Director:
Bait (2019) ::: 7.1/10 -- 1h 29min | Drama | 30 August 2019 (UK) -- Martin is a fisherman without a boat, his brother Steven having re-purposed it as a tourist tripper. With their childhood home now a get-away for London money, Martin is displaced to the estate above the harbour. Director: Mark Jenkin Writer:
Bittersweet (2010) ::: 7.9/10 -- Assal Eswed (original title) -- Bittersweet Poster A 30 years old Egyptian goes back to Egypt after living in America for 20 years, where he has a hard time coping with the difference, Specially after he loses his identity and all his money and becomes stuck in Egypt. Director: Khalid Marie (as Khaled Marei) Writer: Khaled Diab
Blue Jasmine (2013) ::: 7.3/10 -- PG-13 | 1h 38min | Drama | 23 August 2013 (USA) -- A New York socialite, deeply troubled and in denial, arrives in San Francisco to impose upon her sister. She looks a million, but isn't bringing money, peace, or love... Director: Woody Allen Writer:
Bound (1996) ::: 7.3/10 -- R | 1h 49min | Crime, Thriller | 4 October 1996 (USA) -- Tough ex-con Corky and her lover Violet concoct a scheme to steal millions of stashed mob money and pin the blame on Violet's crooked boyfriend Caesar. Directors: Lana Wachowski (as The Wachowski Brothers), Lilly Wachowski (as The Wachowski Brothers) Writers:
Boy (2010) ::: 7.5/10 -- Not Rated | 1h 27min | Comedy, Drama | 25 March 2010 (New Zealand) -- Set on the east coast of New Zealand in 1984, Boy, an 11-year-old child and devout Michael Jackson fan, gets a chance to know his absentee criminal father, who has returned to find a bag of money he buried years ago. Director: Taika Waititi Writer:
Brewster's Millions (1985) ::: 6.6/10 -- PG | 1h 42min | Comedy | 22 May 1985 (USA) -- A minor league baseball player has to spend $30 million in thirty days, in order to inherit $300 million. However, he's not allowed to own any assets, destroy the money, gift it, give it to charity or tell anyone about the deal. Director: Walter Hill Writers:
Brink! (1998) ::: 7.1/10 -- TV-G | 1h 39min | Drama, Family, Sport | TV Movie 29 August 1998 -- Andy "Brink" Brinker and his in-line skating crew--Peter, Jordy, and Gabriella--who call themselves "Soul-Skaters" (which means they skate for the fun of it, and not for the money), clash ... S Director: Greg Beeman Writer: Jeff Schechter Stars:
Casino (1995) ::: 8.2/10 -- R | 2h 58min | Crime, Drama | 22 November 1995 (USA) -- A tale of greed, deception, money, power, and murder occur between two best friends: a mafia enforcer and a casino executive compete against each other over a gambling empire, and over a fast-living and fast-loving socialite. Director: Martin Scorsese Writers:
Chinese Coffee (2000) ::: 7.1/10 -- R | 1h 39min | Drama | 2 September 2000 (USA) -- Harry and Jake, two unsuccessful writers, spend a cathartic evening arguing about money, aesthetics, their friendship, and Harry's new manuscript. Director: Al Pacino Writers: Ira Lewis (play), Ira Lewis (screenplay) Stars:
Chocolate (2008) ::: 6.9/10 -- R | 1h 50min | Action, Drama | 6 February 2008 (Thailand) -- An autistic girl with powerful martial art skills looks to settle her ailing mother's debts by seeking out the ruthless gangs that owe her family money. Director: Prachya Pinkaew Writers:
Christmas in July (1940) ::: 7.4/10 -- Passed | 1h 7min | Comedy, Romance | 25 October 1940 (USA) -- When the co-workers of an ambitious clerk trick him into thinking he has won $25,000 in a slogan contest, he begins to use the money to fulfill his dreams. What will happen when the ruse is discovered? Director: Preston Sturges Writer: Preston Sturges Stars:
City Lights (1931) ::: 8.5/10 -- G | 1h 27min | Comedy, Drama, Romance | 7 March 1931 (USA) -- With the aid of a wealthy erratic tippler, a dewy-eyed tramp who has fallen in love with a sightless flower girl accumulates money to be able to help her medically. Director: Charles Chaplin Writer: Charles Chaplin Stars:
Damnation ::: TV-MA | 1h | Crime, Drama, Western | TV Series (20172018) -- An epic saga about the secret history of the 1930s American heartland, centering on the mythic conflict and bloody struggle between big money and the downtrodden. Creator:
Dirty Money ::: TV-14 | 1h | Documentary, Crime | TV Series (2018 ) -- A Netflix Original Series documenting various stories about exposing the greed, corruption, and crime spreading through the global economy. Stars: Matt Taibbi, Alex Gibney, Anabel Hernndez
Dirty Sexy Money ::: TV-PG | 45min | Drama | TV Series (20072009) -- A lawyer is forced to take care of one of New York City's wealthiest families. Creator: Craig Wright
Dog Day Afternoon (1975) ::: 8.0/10 -- R | 2h 5min | Biography, Crime, Drama | 25 December 1975 (USA) -- Three amateur bank robbers plan to hold up a bank. A nice simple robbery: Walk in, take the money, and run. Unfortunately, the supposedly uncomplicated heist suddenly becomes a bizarre nightmare as everything that could go wrong does. Director: Sidney Lumet Writers:
DuckTales ::: TV-G | 23min | Animation, Adventure, Comedy | TV Series (19871990) -- The globe-trotting treasure-hunting money-making adventures of billionaire Scrooge McDuck and his nephews. Creator: Jymn Magon
Fallen Angel (1945) ::: 7.1/10 -- Approved | 1h 38min | Crime, Film-Noir, Mystery | 20 March 1946 -- Fallen Angel Poster -- A slick con man arrives in a small town looking to make some money, but soon gets more than he bargained for. Director: Otto Preminger Writers:
Frozen River (2008) ::: 7.1/10 -- R | 1h 37min | Crime, Drama | 5 September 2008 (USA) -- A mom looks for another source of income, when her husband leaves with the money meant for the new mobile home. A nearby Indian territory stretches across the border to Canada with a drivable frozen river between. Smuggling? Director: Courtney Hunt Writer:
Girl Lost (2016) ::: 7.1/10 -- Nowhereland (original title) -- Girl Lost Poster -- A teenage girl, whose mother is at the end of her career as a sex escort, has to find a way to make money to support them both in Los Angeles. Director: Robin Bain Writer:
Going in Style (2017) ::: 6.6/10 -- PG-13 | 1h 36min | Comedy, Crime | 7 April 2017 (USA) -- Desperate to pay the bills and come through for their loved ones, three lifelong pals risk it all by embarking on a daring bid to knock off the very bank that absconded with their money. Director: Zach Braff Writers:
Here Comes the Boom (2012) ::: 6.4/10 -- PG | 1h 45min | Action, Comedy, Sport | 12 October 2012 (USA) -- A high-school biology teacher looks to become a successful mixed martial arts fighter in an effort to raise money to prevent extracurricular activities from being axed at his cash-strapped school. Director: Frank Coraci Writers:
Hot Rod (2007) ::: 6.7/10 -- PG-13 | 1h 28min | Comedy, Sport | 3 August 2007 (USA) -- Self-proclaimed stuntman Rod Kimble is preparing for the jump of his life - to clear fifteen buses to raise money for his abusive stepfather Frank's life-saving heart operation. Director: Akiva Schaffer Writer:
Imposters ::: TV-14 | 41min | Comedy, Crime, Drama | TV Series (2017 ) -- A dark comedy that focuses on a female con artist who marries people and then disappears with their money. Creators: Paul Adelstein, Adam Brooks
Inside Edge ::: TV-MA | 45min | Drama, Sport | TV Series (2017 ) -- Inside Edge is the story of the Mumbai Mavericks, a T20 cricket franchise playing in the Powerplay League. Set in a landscape of conflicting interests, where selfishness is almost a virtue, where sex, money, and power are mere means to an end, Inside Edge is a story that pulls no punches, minces no words, and takes no prisoners. Come witness the game behind the game.
Irina Palm (2007) ::: 7.2/10 -- R | 1h 43min | Drama | 18 April 2007 (Belgium) -- Maggie, a 60-year-old widow, desperately needs some money to pay for a medical treatment for her ill grandson, Olly. After one attempt at trying to find a job, she finds herself roaming the... S Director: Sam Garbarski Writers: Philippe Blasband (original script), Martin Herron (screenplay) | 1 more credit
Julia (2008) ::: 7.0/10 -- R | 2h 24min | Crime, Drama, Thriller | 12 March 2008 (France) -- A woman tries to extort money, using a young boy as bait. Director: Erick Zonca Writers: Roger Bohbot (adaptation), Michael Collins (adaptation) | 3 more credits
Kid Cannabis (2014) ::: 6.4/10 -- Not Rated | 1h 50min | Biography, Comedy, Crime | 18 April 2014 (USA) -- An eighteen year old high school drop out and his twenty-seven year old friend start trafficking marijuana across the border of Canada in order to make money and their lives are changed forever. Director: John Stockwell Writer:
Kill the Messenger (2014) ::: 6.9/10 -- R | 1h 52min | Biography, Crime, Drama | 9 October 2014 (Hungary) -- Journalist Gary Webb, California 1996, started investigating CIA's role in the 1980s in getting crack cocaine to the black part of LA to get money and weapons to the Contras/freedom fighters in Nicaragua. Director: Michael Cuesta Writers:
Kiss Me Kate (1953) ::: 7.1/10 -- Approved | 1h 49min | Comedy, Musical, Romance | 26 November 1953 (USA) -- An ex-husband and wife team star in a musical version of 'The Taming of the Shrew'; off-stage, the production is troublesome with ex-lovers' quarrels and two gangsters looking for some money owed to them. Director: George Sidney Writers:
Kumiko, The Treasure Hunter (2014) ::: 6.6/10 -- Kumiko, the Treasure Hunter (original title) -- Kumiko, The Treasure Hunter Poster -- A jaded Japanese woman discovers a hidden copy of Fargo (1996) on VHS, believing it to be a treasure map indicating the location of a large case of money. Director: David Zellner Writers:
La piovra ::: TV-14 | 6h 42min | Crime, Drama, Mystery | TV Series (19841998) An epic crime saga of power, money, violence and corruption, the mafia controls everything like an Octopus but when law enforcement tries to bring them down they pay the ultimate price. Creators: Lucio Battistrada, Massimo De Rita Stars:
Little Dorrit ::: TV-PG | 7h | Drama, Mystery, Romance | TV Series (2008) -- This mini-series tells the story of Amy Dorrit, who spends her days earning money for the family and looking after her proud father, who is a long term inmate of Marshalsea debtors' prison ... S Stars:
Lock, Stock and Two Smoking Barrels (1998) ::: 8.2/10 -- R | 1h 47min | Action, Comedy, Crime | 5 March 1999 (Canada) -- Eddy persuades his three pals to pool money for a vital poker game against a powerful local mobster, Hatchet Harry. Eddy loses, after which Harry gives him a week to pay back 500,000 pounds. Director: Guy Ritchie Writer:
Made (2001) ::: 6.4/10 -- R | 1h 35min | Comedy, Crime, Drama | 31 August 2001 (USA) -- Two aspiring boxers, lifelong friends, get involved in a money-laundering scheme through a low-level organized crime group. Director: Jon Favreau Writer: Jon Favreau
Made (2001) ::: 6.4/10 -- R | 1h 35min | Comedy, Crime, Drama | 31 August 2001 (USA) -- Two aspiring boxers, lifelong friends, get involved in a money-laundering scheme through a low-level organized crime group.
Maria Full of Grace (2004) ::: 7.4/10 -- R | 1h 41min | Crime, Drama | 6 August 2004 (USA) -- A pregnant Colombian teenager becomes a drug mule to make some desperately needed money for her family. Director: Joshua Marston Writer: Joshua Marston Stars:
Maverick (1994) ::: 7.0/10 -- PG | 2h 7min | Action, Adventure, Comedy | 20 May 1994 (USA) -- Bret Maverick, needing money for a poker tournament, faces various comic mishaps and challenges, including a charming woman thief. Director: Richard Donner Writers: Roy Huggins (television series Maverick), William Goldman
Meet John Doe (1941) ::: 7.6/10 -- Passed | 2h 2min | Comedy, Drama, Romance | 3 May 1941 (USA) -- A man needing money agrees to impersonate a non-existent person who said he'd be committing suicide as a protest, and a political movement begins. Director: Frank Capra Writers:
Moneyball (2011) ::: 7.6/10 -- PG-13 | 2h 13min | Biography, Drama, Sport | 23 September 2011 (USA) -- Oakland A's general manager Billy Beane's successful attempt to assemble a baseball team on a lean budget by employing computer-generated analysis to acquire new players. Director: Bennett Miller Writers:
Money Heist ::: La casa de papel (original tit ::: TV-MA | 1h 10min | Action, Crime, Mystery | TV Series (2017 ) -- An unusual group of robbers attempt to carry out the most perfect robbery in Spanish history - stealing 2.4 billion euros from the Royal Mint of Spain. Creator:
Money Monster (2016) ::: 6.5/10 -- R | 1h 38min | Crime, Drama, Mystery | 13 May 2016 (USA) -- Financial TV host Lee Gates and his producer Patty are put in an extreme situation when an irate investor takes them and their crew as hostage. Director: Jodie Foster Writers:
Monsieur Verdoux (1947) ::: 7.9/10 -- Passed | 2h 4min | Comedy, Crime, Drama | 8 December 1947 (Sweden) -- A suave but cynical man supports his family by marrying and murdering rich women for their money, but the job has some occupational hazards. Director: Charles Chaplin Writers: Charles Chaplin (an original story written by), Orson Welles (based on an idea by) Stars:
Mozart in the Jungle ::: TV-MA | 29min | Comedy, Drama, Music | TV Series (20142018) -- Love, money, ambition and music intertwine in Mozart in the Jungle, a half hour comedic drama that looks at finding yourself and finding love while conquering New York City. A brash new maestro Rodrigo stirs up the New York Symphony as young oboist Hailey hopes for her big chance. Creators:
Muriel's Wedding (1994) ::: 7.2/10 -- R | 1h 46min | Comedy, Drama | 31 March 1995 (USA) -- A young social outcast in Australia steals money from her parents to finance a vacation where she hopes to find happiness, and perhaps love. Director: P.J. Hogan Writer: P.J. Hogan
Now You See Me (2013) ::: 7.3/10 -- PG-13 | 1h 55min | Crime, Mystery, Thriller | 31 May 2013 (USA) -- An F.B.I. Agent and an Interpol Detective track a team of illusionists who pull off bank heists during their performances, and reward their audiences with the money. Director: Louis Leterrier Writers:
Orange Is the New Black ::: TV-MA | 59min | Comedy, Crime, Drama | TV Series (20132019) -- Convicted of a decade old crime of transporting drug money to an ex-girlfriend, normally law-abiding Piper Chapman is sentenced to a year and a half behind bars to face the reality of how life-changing prison can really be. Creator:
Ozark ::: TV-MA | 1h | Crime, Drama, Thriller | TV Series (2017 ) -- A financial advisor drags his family from Chicago to the Missouri Ozarks, where he must launder money to appease a drug boss. Creators: Bill Dubuque, Mark Williams
Payback (1999) ::: 7.1/10 -- R | 1h 40min | Action, Crime, Drama | 5 February 1999 (USA) -- After a successful heist, Porter is left for dead. Once he recovers, he seeks vengeance and wants his share of the money. Director: Brian Helgeland Writers: Donald E. Westlake (novel) (as Richard Stark), Brian Helgeland
Point Blank (1967) ::: 7.3/10 -- Not Rated | 1h 32min | Crime, Drama, Thriller | 31 August 1967 (USA) -- After being double-crossed and left for dead, a mysterious man named Walker single-mindedly tries to retrieve the money that was stolen from him. Director: John Boorman Writers:
Prime Suspect ::: TV-14 | 1h | Crime, Drama, Thriller | TV Series (20112012) -- About Jane Timoney, an iconoclastic female detective who has to make her bones in a tough New York precinct that is dominated by men. Creators: Alexandra Cunningham, Lynda La Plante
Protg (2007) ::: 7.2/10 -- Moon to (original title) -- Protg Poster -- A special agent has for 8 years been deep undercover in Asia's lucrative organized crime trade as he plays protg to one of the key players, Banker. Now, Nick has but he has started to feel loyalty to his new environment and to the money. Director: Tung-Shing Yee (as Derek Yee)
Ransom (1996) ::: 6.7/10 -- R | 2h 1min | Action, Crime, Thriller | 8 November 1996 (USA) -- Multi-millionaire Tom Mullen's son is kidnapped, but after initially agreeing to pay the ransom Mullen then decides to use the ransom money as a bounty. Director: Ron Howard Writers:
Rat Race (2001) ::: 6.4/10 -- PG-13 | 1h 52min | Action, Adventure, Comedy | 17 August 2001 (USA) -- A Las Vegas casino magnate, determined to find a new avenue for wagering, sets up a race for money. Director: Jerry Zucker Writer: Andy Breckman
Redirected (2014) ::: 6.6/10 -- Not Rated | 1h 39min | Action, Comedy, Crime | 10 January 2014 -- Redirected Poster -- Three friends try to make money and invite another friend in on a plot. Director: Emilis Velyvis Writers: Jonas Banys, Lewis Britnell (dialogue editor) | 1 more credit
Ripley's Game (2002) ::: 6.6/10 -- R | 1h 50min | Crime, Drama, Mystery | 7 February 2003 (Italy) -- A dying family man in need of money is persuaded to assassinate a European crime boss. Director: Liliana Cavani Writers: Charles McKeown, Liliana Cavani | 1 more credit
Run Lola Run (1998) ::: 7.6/10 -- Lola rennt (original title) -- Run Lola Run Poster -- After a botched money delivery, Lola has 20 minutes to come up with 100,000 Deutschmarks. Director: Tom Tykwer Writer:
Rush Hour 2 (2001) ::: 6.6/10 -- PG-13 | 1h 30min | Action, Comedy, Crime | 3 August 2001 (USA) -- Carter and Lee head to Hong Kong for a vacation, but become embroiled in a counterfeit money scam. Director: Brett Ratner Writers: Ross LaManna (characters), Jeff Nathanson
Say Goodnight to the Bad Guys (2008) ::: 7.9/10 -- G | 47min | Comedy | TV Movie 7 December 2008 -- It has been one year since the boys have become rich. Julian decided to keep the money safe, but when it comes time for everyone to get their share, the money is lost forever. Director: Mike Clattenburg Writers: Mike Clattenburg, Timm Hannebohm Stars:
Scent of a Woman (1992) ::: 8.0/10 -- R | 2h 36min | Drama | 8 January 1993 (USA) -- A prep school student needing money agrees to "babysit" a blind man, but the job is not at all what he anticipated. Director: Martin Brest Writers: Giovanni Arpino (novel), Bo Goldman (screenplay) | 2 more credits
Starlet (2012) ::: 6.9/10 -- Not Rated | 1h 43min | Drama | 9 May 2013 (Germany) -- An unlikely friendship forms between twenty-one-year-old Jane and the elderly Sadie after Jane discovers a hidden stash of money inside an object at Sadie's yard sale. Director: Sean Baker Writers:
Sweet Sixteen (2002) ::: 7.4/10 -- R | 1h 46min | Crime, Drama | 19 June 2003 (Canada) -- Determined to have a normal family life once his mother gets out of prison, a Scottish teenager from a tough background sets out to raise the money for a home. Director: Ken Loach Writer:
Swordfish (2001) ::: 6.5/10 -- R | 1h 39min | Action, Crime, Thriller | 8 June 2001 (USA) -- A covert counter-terrorist unit called Black Cell led by Gabriel Shear wants the money to help finance their war against international terrorism, but it's all locked away. Gabriel brings in convicted hacker Stanley Jobson to help him. Director: Dominic Sena Writer:
Take the Money and Run (1969) ::: 7.3/10 -- PG | 1h 25min | Comedy, Crime | 10 July 1970 (Ireland) -- The life and times of Virgil Starkwell, inept bank robber. Director: Woody Allen Writers: Woody Allen (original screenplay), Mickey Rose (original screenplay) Stars: Woody Allen, Janet Margolin, Marcel Hillaire
The Bishop's Wife (1947) ::: 7.6/10 -- Not Rated | 1h 49min | Comedy, Drama, Fantasy | 16 February 1948 (USA) -- A debonair angel comes to Earth to help an Episcopalian bishop and his wife in their quest to raise money for the new church. Director: Henry Koster Writers: Robert E. Sherwood (screenplay), Leonardo Bercovici (screenplay) | 1
The Brass Teapot (2012) ::: 6.4/10 -- R | 1h 41min | Comedy, Fantasy, Thriller | 15 April 2013 (USA) -- When a couple discovers that a brass teapot makes them money whenever they hurt themselves, they must come to terms with how far they are willing to go. Director: Ramaa Mosley Writers:
The Color of Money (1986) ::: 7.0/10 -- R | 1h 59min | Drama, Sport | 17 October 1986 (USA) -- Fast Eddie Felson teaches a cocky but immensely talented protg the ropes of pool hustling, which in turn inspires him to make an unlikely comeback. Director: Martin Scorsese Writers:
The Crimson Pirate (1952) ::: 7.3/10 -- Not Rated | 1h 45min | Action, Adventure, Comedy | 27 September 1952 -- The Crimson Pirate Poster During the 1700s, pirate Captain Vallo seizes a British warship and gets involved in various money-making schemes involving Caribbean rebels led by El Libre, British envoy Baron Jose Gruda, and a beautiful courtesan named Consuelo. Director: Robert Siodmak Writer: Roland Kibbee
The Devil and Daniel Webster (1941) ::: 7.6/10 -- All That Money Can Buy (original title) -- The Devil and Daniel Webster Poster -- A nineteenth-century New Hampshire farmer who makes a pact with Satan for economic success enlists Daniel Webster to extract him from his contract. Director: William Dieterle Writers:
The Disappearance of Alice Creed (2009) ::: 6.7/10 -- R | 1h 40min | Crime, Thriller | 30 April 2010 (UK) -- A rich man's daughter is held captive in an abandoned apartment by two former convicts who abducted her and hold her ransom in exchange for her father's money. Director: J Blakeson Writer:
The Gambler (1974) ::: 7.2/10 -- R | 1h 51min | Crime, Drama | 17 February 1975 (Denmark) -- Axel Freed is a literature professor. He has the gambling vice. When he has lost all of his money, he borrows from his girlfriend, then his mother, and finally some bad guys that chase him. Despite all of this, he cannot stop gambling. Director: Karel Reisz Writer: James Toback
The Infiltrator (2016) ::: 7.0/10 -- R | 2h 7min | Biography, Crime, Drama | 13 July 2016 (USA) -- A U.S. Customs official uncovers a money laundering scheme involving Colombian drug lord Pablo Escobar. Director: Brad Furman Writers: Ellen Furman (screenplay) (as Ellen Brown Furman), Robert Mazur (based
The Lady Eve (1941) ::: 7.8/10 -- Passed | 1h 34min | Comedy, Romance | 21 March 1941 (USA) -- A trio of classy card sharks targets the socially awkward heir to brewery millions for his money, until one of them falls in love with him. Director: Preston Sturges Writers:
The Last Seduction (1994) ::: 7.0/10 -- R | 1h 50min | Crime, Drama, Romance | 26 October 1994 (USA) -- A devious sexpot steals her husband's drug money and hides out in a small town where she meets the perfect dupe for her next scheme. Director: John Dahl Writer: Steve Barancik
The Little Foxes (1941) ::: 8.0/10 -- Approved | 1h 56min | Drama, Romance | 29 August 1941 (USA) -- The ruthless, moneyed Hubbard clan lives in, and poisons, their part of the deep South at the turn of the twentieth century. Director: William Wyler Writers: Lillian Hellman (by), Lillian Hellman (screen play) | 3 more credits
The Long, Long -- Nicky and Tacy are going to be married. Nicky wants to save up money for a house, but Tacy dreams of starting off with their own home on wheel :::a trailer. Director: Vincente Minnelli Writers:
The Man from London (2007) ::: 7.1/10 -- A londoni frfi (original title) -- (Hungary) The Man from London Poster -- After witnessing a crime during his night shift as railway switchman near the docks, a man finds a briefcase full of money. While he and his family step up their living standards, others start looking for the disappeared case. Directors: Bla Tarr, gnes Hranitzky (co-director)
The Man Who Wasn't There (2001) ::: 7.5/10 -- R | 1h 56min | Crime, Drama | 16 November 2001 (USA) -- A laconic, chain-smoking barber blackmails his wife's boss and lover for money to invest in dry cleaning, but his plan goes terribly wrong. Directors: Joel Coen, Ethan Coen (uncredited) Writers: Joel Coen, Ethan Coen
The Merchant of Venice (2004) ::: 7.0/10 -- R | 2h 11min | Drama, Romance | 18 February 2005 (USA) -- In 16th century Venice, when a merchant must default on a large loan from an abused Jewish moneylender for a friend with romantic ambitions, the bitterly vengeful creditor demands a gruesome payment instead. Director: Michael Radford Writers:
The Money Pit (1986) ::: 6.4/10 -- PG | 1h 31min | Comedy | 26 March 1986 (USA) -- A young couple struggles to repair a hopelessly dilapidated house. Director: Richard Benjamin Writer: David Giler
The Producers (1967) ::: 7.6/10 -- PG | 1h 28min | Comedy, Music | 10 November 1968 (USA) -- A stage-play producer devises a plan to make money by producing a sure-fire flop. Director: Mel Brooks Writer: Mel Brooks
The Seven-Ups (1973) ::: 6.9/10 -- PG | 1h 43min | Action, Crime, Drama | 14 December 1973 (USA) -- A tough detective who is part of an elite New York City unit is trying to find out who killed his partner, but uncovers a plot to kidnap mobsters for money. Director: Philip D'Antoni Writers: Albert Ruben (screenplay), Alexander Jacobs (screenplay) | 1 more credit
The Silent Partner (1978) ::: 7.5/10 -- R | 1h 46min | Crime, Drama, Thriller | 16 March 1979 (USA) -- A timid bank teller anticipates a bank robbery and steals the money himself before the crook arrives. When the sadistic crook realizes he's been fooled, he tracks down the teller and engages him in a cat-and-mouse chase for the cash. Director: Daryl Duke Writers:
The Slammin' Salmon (2009) ::: 6.4/10 -- R | 1h 30min | Comedy | 17 January 2009 (USA) -- The owner of a Miami restaurant indebted to the mob institutes a contest to see what waiter can earn the most money in one night. Director: Kevin Heffernan Writers: Jay Chandrasekhar (as Broken Lizard), Kevin Heffernan (as Broken
Three Palms for Two Punks and a Babe (1998) ::: 7.6/10 -- Tri palme za dve bitange i ribicu (original title) -- Three Palms for Two Punks and a Babe Poster 1993 Serbia is a place torn by hyperinflation and economic disaster. Milan, an avid fan of FC Partizan, lives with his painter friend and makes money by selling his paintings to the "new ... S Director: Radivoje Andric Writer: Milan V. Puzic
Two Hands (1999) ::: 7.1/10 -- R | 1h 43min | Comedy, Crime, Thriller | 29 July 1999 (Australia) -- A 19 year old finds himself in debt to a local gangster when some gang loot disappears and sets him on the run from thugs. Meanwhile two street kids start a shopping spree when they find the missing money. Director: Gregor Jordan Writer: Gregor Jordan Stars:
Waking Ned Devine (1998) ::: 7.3/10 -- Waking Ned (original title) -- Waking Ned Devine Poster -- When a lottery winner dies of shock, his fellow townsfolk attempt to claim the money. Director: Kirk Jones Writer:
Wall Street: Money Never Sleeps (2010) ::: 6.2/10 -- PG-13 | 2h 13min | Drama | 24 September 2010 (USA) -- Now out of prison but still disgraced by his peers, Gordon Gekko works his future son-in-law, an idealistic stock broker, when he sees an opportunity to take down a Wall Street enemy and rebuild his empire. Director: Oliver Stone Writers:
War (2002) ::: 7.7/10 -- Voyna (original title) -- War Poster During the bloody war in Chechnya, a British couple and two Russian soldiers are taken hostage by Chechen rebels. Two of the hostages are then released to bring the money for the British woman who is forced to wait for the ransom. Director: Aleksey Balabanov Writer: Aleksey Balabanov
Washington Square (1997) ::: 6.7/10 -- PG | 1h 55min | Drama, Romance | 10 October 1997 (USA) -- In this adaptation of the Henry James novel set in 19th-century New York City, a wealthy spinster with an overbearing father is pursued by a handsome fortune hunter who may be only after her money. Director: Agnieszka Holland Writers: Henry James (novel), Carol Doyle (screenplay) Stars:
White Men Can't Jump (1992) ::: 6.8/10 -- R | 1h 55min | Comedy, Drama, Sport | 27 March 1992 (USA) -- Black and white basketball hustlers join forces to double their chances of winning money on the street courts and in a basketball tournament. Director: Ron Shelton Writer: Ron Shelton
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Aggressive Retsuko (ONA) 3rd Season -- -- Fanworks -- 10 eps -- Other -- Slice of Life Comedy -- Aggressive Retsuko (ONA) 3rd Season Aggressive Retsuko (ONA) 3rd Season -- After an emotional breakup with her boyfriend, red panda Retsuko closes herself off to the thought of ever being in love again—well, with an actual person anyway. Retreating into the world of VR, her virtual boyfriend showers her with praise and shows up in cute outfits, albeit for a price. -- -- While scrambling to find other ways to earn money, Retsuko finds herself in yet another financial bind after accidentally ramming into a parked van with a rental vehicle. The owner of the van, a gruff cheetah named Hyoudou, recruits her as an accountant for an underground idol group which he manages. Retsuko soon begins to buckle under the pressure from the new job, leading to plenty of inspiration for her next death metal vent sessions. -- -- In the midst of it all, Retsuko begins to wonder if she truly desires a colorless and uninteresting life, or if there's something waiting beyond her office desk. Will Retsuko finally come out on top, both in love and in the workplace? Or will she once again be convinced that the dull and sterile life in her office environment is the one she must lead? -- -- ONA - Aug 27, 2020 -- 46,456 7.90
Air -- -- Kyoto Animation -- 12 eps -- Visual novel -- Slice of Life Supernatural Drama Romance -- Air Air -- Yukito Kunisaki is on a journey in search of the Winged Maiden who was bound to the sky centuries ago, after hearing an old childhood tale from his mother. As Yukito shows his puppet show to people in an attempt to make some money, he finds himself in a small town in which he did not expect to stay very long. However, when he meets an unusual girl named Misuzu, things take a drastic turn as he is invited to stay with her. -- -- By staying in the quaint town, Yukito soon becomes friends with the locals. As he gets to know them better, he learns of their problems and decides to help, putting his search for the Winged Maiden on hold. With his search on hold, and his growing attachment to Misuzu and the small town, will Yukito ever find the Winged Maiden, or is she closer than he thought? -- -- -- Licensor: -- ADV Films, Funimation -- 263,192 7.31
Air Movie -- -- Toei Animation -- 1 ep -- Visual novel -- Drama Romance Supernatural -- Air Movie Air Movie -- Centuries ago, Kanna, a princess and the last of a winged race, was held prisoner in a castle as she was feared by the rest of the world. However, when she met a soldier named Ryuuya, she fell in love with him and told him of her wishes to see the outside world and to find her mother. Ryuuya attempted to fulfill these wishes. However, his efforts were in vain as Kanna was sealed in the sky through magic and cursed to be in pain for all eternity. -- -- Hundreds of years later, Yukito, a decendant of Ryuuya, comes to a quiet town one week before their annual festival with hopes that he can make some money. However, when he meets an unusual girl called Misuzu, he is reminded of what his mother once told him—"When you go out on your journey, if you find the winged girl's re-incarnation, you must use your power to set her free." -- -- Yukito and Misuzu's fates soon become intertwined with each other, with each developing feelings for the other. However when Yukito realizes Misuzu's connection to the past, he must decide on whether to leave, or to attempt to break the curse that has bound Kanna in centuries of pain. -- -- -- Licensor: -- ADV Films, Funimation -- Movie - Feb 5, 2005 -- 55,485 7.26
Air Movie -- -- Toei Animation -- 1 ep -- Visual novel -- Drama Romance Supernatural -- Air Movie Air Movie -- Centuries ago, Kanna, a princess and the last of a winged race, was held prisoner in a castle as she was feared by the rest of the world. However, when she met a soldier named Ryuuya, she fell in love with him and told him of her wishes to see the outside world and to find her mother. Ryuuya attempted to fulfill these wishes. However, his efforts were in vain as Kanna was sealed in the sky through magic and cursed to be in pain for all eternity. -- -- Hundreds of years later, Yukito, a decendant of Ryuuya, comes to a quiet town one week before their annual festival with hopes that he can make some money. However, when he meets an unusual girl called Misuzu, he is reminded of what his mother once told him—"When you go out on your journey, if you find the winged girl's re-incarnation, you must use your power to set her free." -- -- Yukito and Misuzu's fates soon become intertwined with each other, with each developing feelings for the other. However when Yukito realizes Misuzu's connection to the past, he must decide on whether to leave, or to attempt to break the curse that has bound Kanna in centuries of pain. -- -- Movie - Feb 5, 2005 -- 55,485 7.26
Akudama Drive -- -- Studio Pierrot -- 12 eps -- Original -- Action Sci-Fi -- Akudama Drive Akudama Drive -- The bustling metropolis of Kansai, where cybernetic screens litter the neon landscape, may seem like a technological utopia at first glance. But in the dark alleys around the brightly-lit buildings, an unforgiving criminal underbelly still exists in the form of fugitives known as "Akudama." -- -- No stranger to these individuals, Kansai police begin the countdown to the public execution of an infamous Akudama "Cutthroat," guilty of killing 999 people. However, a mysterious message is sent to several elite Akudama, enlisting them to free Cutthroat for a substantial amount of money. An invisible hand seeks to gather these dangerous personas in one place, ensuring that the execution is well underway to becoming a full-blown bloodbath. -- -- -- Licensor: -- Funimation -- 240,575 7.70
Aoki Uru -- -- Gaina -- 1 ep -- Original -- Military Sci-Fi -- Aoki Uru Aoki Uru -- In March 1992, Gainax had begun planning and production of an anime movie called Aoki Uru ("Blue Uru"), which was to be a sequel to Royal Space Force: The Wings of Honneamise set 50 years later, which, like Oritsu, would follow a group of fighter pilots. -- -- Production would eventually cease in July 1993: a full-length anime movie was just beyond Gainax's financial ability; many of its core businesses were shutting down or producing minimal amounts of money. -- -- At the 2013 Tokyo Anime Fair, Gainax announced that they are finally producing the Blue Uru film with Honneamise veterans Hiroyuki Yamaga as the director and screenwriter and Yoshiyuki Sadamoto as the character designer, but without Hideaki Anno's involvement in the project. -- -- (Source: Wikipedia) -- -- -- It was announced that Aoki Uru will premiere worldwide in 2018. -- -- A short titled "Overture," created by a newly launched Uru in Blue LLP (Limited Liability Partnership) in Singapore, will be pre-streamed worldwide in Spring 2015. -- -- (Source: MAL News) -- -- Set to air in 2022. -- Movie - ??? ??, ???? -- 5,423 N/AFull Metal Panic! Movie 1: Boy Meets Girl -- -- Gonzo -- 1 ep -- Light novel -- Action Comedy Mecha Military Sci-Fi -- Full Metal Panic! Movie 1: Boy Meets Girl Full Metal Panic! Movie 1: Boy Meets Girl -- Shikidouji, the illustrator of Shoji Gatoh's Full Metal Panic! light novel series, revealed that production has been green-lit on a "director's cut" version of the first Full Metal Panic!! television anime series from 2002. The director's cut will consist of three films. The announcement does not state if the film trilogy will add new footage. -- -- (Source: ANN) -- Movie - Nov 25, 2017 -- 5,240 6.89
Appare-Ranman! -- -- P.A. Works -- 13 eps -- Original -- Cars Comedy Historical -- Appare-Ranman! Appare-Ranman! -- No dream is too big for Appare Sorrano, a socially-awkward inventor living in a small rural town in Japan in the late 19th century. Fascinated since childhood by the creation of steamships that can connect people across great distances, he's learned to make machines of all kinds from various scientific texts. His goal is to sail across the sea, beyond the sky, and ultimately, to the other side of the moon. -- -- Unfortunately, through a string of events, Appare finds himself stranded in the middle of the sea on his mini steamship. Floating alongside him is a skilled but cowardly samurai, Kosame Ishikki, who was tasked to keep his eccentric behavior in check. Just when all hope seems lost, a large steamship saves them and takes them to Los Angeles. With no money or plans, they decide to participate in the "Trans-America Wild Race," which gives Appare the chance to build his own automobile, and Kosame the opportunity to use the cash prize to return home. However, against rival racers and unknown challenges residing in the wilderness, just how far will this adventure take Appare and Kosame? -- -- 96,189 7.31
Area 88 -- -- Studio Pierrot -- 3 eps -- Manga -- Action Military Adventure Drama Romance -- Area 88 Area 88 -- Shin Kazama, tricked and forced into flying for the remote country of Aslan, can only escape the hell of war by earning money for shooting down enemy planes or die trying. Through the course of the series, Shin must deal with the consequences of killing and friends dying around him as tries to keep his mind on freeing himself from this nightmare. -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Central Park Media, Discotek Media -- OVA - Feb 5, 1985 -- 13,917 7.52
Area 88 Movie -- -- - -- 1 ep -- Manga -- Action Military Adventure Drama Romance -- Area 88 Movie Area 88 Movie -- Kazama Shin, tricked and forced into fighting for the remote country of Arslan, can only escape the hell of war by earning money for shooting down enemy planes or die trying. As the war rages on, Shin has to deal with the consequences of killing and friends dying around him as he tries to keep his mind on freeing himself from this nightmare. -- -- (Source: ANN) -- Movie - Jul 20, 1985 -- 1,228 6.44
Atomic World -- -- - -- 1 ep -- Original -- Dementia Music -- Atomic World Atomic World -- Yoshiki Imazu's graduation work at Musashino Art University. -- Movie - ??? ??, 2009 -- 220 N/A -- -- New Tokyo Ondo -- -- - -- 1 ep -- - -- Dementia -- New Tokyo Ondo New Tokyo Ondo -- For this nonsensical animation,30 pictures per second were produced with only pencil tool.A man stretches out his arm and grasp the night view of a distant city NEW TOKYO. He and female companion rush down the length of his arm toward the city lights.The work is defined by a speedy style and comical pictures that express the sense of omnipotence derived from coming into a large sum of money and folly of letting happiness slip through your hands. -- -- Short film by nuQ (Misaki Uwabo). -- -- (Source: Official Page) -- Movie - ??? ??, 2013 -- 218 N/A -- -- Aru Apartment no Isshitsu -- -- - -- 1 ep -- Original -- Dementia -- Aru Apartment no Isshitsu Aru Apartment no Isshitsu -- (No synopsis yet.) -- Movie - ??? ??, ???? -- 213 N/A -- -- Fast Week -- -- - -- 1 ep -- Original -- Dementia -- Fast Week Fast Week -- The genesis of fast food. -- ONA - Feb 15, 2015 -- 213 5.40
Ayakashi -- -- Tokyo Kids -- 12 eps -- Visual novel -- Action Sci-Fi Horror Fantasy -- Ayakashi Ayakashi -- As a child, Yuu Kusaka made a vow upon a shooting star that he would stand on the side of justice and defend the weak. However, the death of one of his friends robs him of the desire to live up to that vow, and he turns a blind eye to the misery of others, using the mysterious power he possesses as a means of making money instead of helping those in need. His days of living only for himself continue, until he's forced to fight for his life against another classmate with powers similar to his. He's saved by a mysterious girl named Eimu Yoake, who also has strange powers. -- -- Eimu reveals that his powers stem from a creature known as an Ayakashi, a parasitic being that grants the user special abilities at the price of slowly draining the life of the host. She helps him fully awaken his own. Now aware of the ayakashi he possesses, Yuu must live up to his childhood vow, putting his ayakashi to use and fend off those who would use their own for evil, all while unraveling the mystery behind the death of his friend. -- -- Licensor: -- Discotek Media -- 26,520 6.35
Bakuretsu Tenshi -- -- Gonzo -- 24 eps -- Original -- Adventure Comedy Mecha Sci-Fi -- Bakuretsu Tenshi Bakuretsu Tenshi -- In Japan's not-too-distant future, crime has become so common that the government has legalised firearms for citizens to use in self-defence. To combat this new wave of wrongdoing, the Recently Armed Police of Tokyo was established in hopes of hunting down criminals with lethal force. -- -- Kyohei Tachibana is a gifted culinary student who dreams of saving up enough money to become a pastry chef in France. When four young mercenaries ask him to be their cook, he's forced into making a tough choice. As Jo, Meg, Sei, and Amy take on the bloodiest jobs in the chaotic city of Tokyo, Kyohei accepts an imminent descent into the world of crime—and he'll do a lot more than just cooking! -- -- Licensor: -- Funimation -- 62,740 6.81
Bakuretsu Tenshi: Infinity -- -- Gonzo -- 1 ep -- Original -- Action Comedy Mecha Sci-Fi Shounen -- Bakuretsu Tenshi: Infinity Bakuretsu Tenshi: Infinity -- These events occur in Westland, New York, during the 21st century. With a sharp knife, a murderer is indiscriminately killing people… A girl witnesses one of these murders, and the knife is turned on the helpless girl shaking with fear. -- -- Meg returns to this town with Joe to celebrate the “birthday” of Shirley, who used to live with Meg. Orphans, they had decided that the day they first met would be her birthday. In the past, Meg had taken care of three little children, including Shirley, just before meeting Joe. The children were then adopted by a police officer, Sam. He possessed a strong sense of justice and they are supposedly living happily together now. -- -- Meg and Joe happen to help a person and receive a reward. They buy a present for Shirley with the reward money and go to meet Sam. However, they notice him acting strangely. Upon questioning him, he explains that Shirley was assaulted by a murderer and seriously injured. Joe says to the grieving and angry Meg, “Let's exact revenge on the murderer for Shirley.” -- -- However, the murderer gradually approaches them from behind. The cruel black eyes fall on Meg and Joe… To make matters worse, a dark plot casts its shadow over Meg, Joe, Sam, and the whole town. -- -- (Source: AnimeNfo) -- -- Licensor: -- Funimation -- OVA - Mar 23, 2007 -- 14,478 6.79
Bakuretsu Tenshi: Infinity -- -- Gonzo -- 1 ep -- Original -- Action Comedy Mecha Sci-Fi Shounen -- Bakuretsu Tenshi: Infinity Bakuretsu Tenshi: Infinity -- These events occur in Westland, New York, during the 21st century. With a sharp knife, a murderer is indiscriminately killing people… A girl witnesses one of these murders, and the knife is turned on the helpless girl shaking with fear. -- -- Meg returns to this town with Joe to celebrate the “birthday” of Shirley, who used to live with Meg. Orphans, they had decided that the day they first met would be her birthday. In the past, Meg had taken care of three little children, including Shirley, just before meeting Joe. The children were then adopted by a police officer, Sam. He possessed a strong sense of justice and they are supposedly living happily together now. -- -- Meg and Joe happen to help a person and receive a reward. They buy a present for Shirley with the reward money and go to meet Sam. However, they notice him acting strangely. Upon questioning him, he explains that Shirley was assaulted by a murderer and seriously injured. Joe says to the grieving and angry Meg, “Let's exact revenge on the murderer for Shirley.” -- -- However, the murderer gradually approaches them from behind. The cruel black eyes fall on Meg and Joe… To make matters worse, a dark plot casts its shadow over Meg, Joe, Sam, and the whole town. -- -- (Source: AnimeNfo) -- OVA - Mar 23, 2007 -- 14,478 6.79
Ballroom e Youkoso -- -- Production I.G -- 24 eps -- Manga -- Comedy Drama Romance School Shounen Sports -- Ballroom e Youkoso Ballroom e Youkoso -- Tatara Fujita is a shy middle schooler who has no particular plan for the future. He has gotten through life by avoiding any kind of confrontation and blending in with the crowd. But blending in isn't enough to get out of trouble, as some bullies harass him for money. Luckily, he is saved by a man named Kaname Sengoku. -- -- Kaname invites Tatara to his dance studio. Although he would normally never set foot in such a place, Tatara is captivated by Sengoku's commanding presence. Granted an opportunity to dance with fellow classmate Shizuku Hanaoka—who often practices at the studio—Tatara realizes there's something about the idea of being put in the limelight and dancing where people will see him that keeps him coming back. With an earnest, passionate drive to improve, Tatara begins his journey into the world of competitive dance. -- -- 228,858 8.20
Ballroom e Youkoso -- -- Production I.G -- 24 eps -- Manga -- Comedy Drama Romance School Shounen Sports -- Ballroom e Youkoso Ballroom e Youkoso -- Tatara Fujita is a shy middle schooler who has no particular plan for the future. He has gotten through life by avoiding any kind of confrontation and blending in with the crowd. But blending in isn't enough to get out of trouble, as some bullies harass him for money. Luckily, he is saved by a man named Kaname Sengoku. -- -- Kaname invites Tatara to his dance studio. Although he would normally never set foot in such a place, Tatara is captivated by Sengoku's commanding presence. Granted an opportunity to dance with fellow classmate Shizuku Hanaoka—who often practices at the studio—Tatara realizes there's something about the idea of being put in the limelight and dancing where people will see him that keeps him coming back. With an earnest, passionate drive to improve, Tatara begins his journey into the world of competitive dance. -- -- -- Licensor: -- Ponycan USA -- 228,858 8.20
Battle Programmer Shirase -- -- AIC -- 15 eps -- Original -- Comedy Ecchi Sci-Fi -- Battle Programmer Shirase Battle Programmer Shirase -- Battle Programmer Shirase, also known as BPS, is a free programmer with super hacking abilities who doesn't work for money. What he does work for is certainly something that only people like him would appreciate. But, his demeanor certainly doesn't suit the jobs he is hired for. With the evil King of America causing trouble via the internet, Shirase is nothing but busy as each new adventure brings even more interesting people into the picture. -- -- (Source: ANN) -- -- Licensor: -- Maiden Japan -- TV - Oct 4, 2003 -- 30,537 6.93
Black Jack (TV) -- -- Tezuka Productions -- 61 eps -- Manga -- Drama -- Black Jack (TV) Black Jack (TV) -- Black Jack is an "unregistered" doctor with a clouded, mysterious past. He works with his little assistant Pinoko (who has a massive crush on the doctor), dealing with medical cases not very well known, which can be strange, dangerous, or not known at all. But he is a genius, and can save almost any of his patients' life (as long as they have the money for it, that is), and is known to many around the world, especially to those of medicine and science. He's a man of science himself, and does not believe much until he has seen it, yet it is many times he is surprised by love and nature often overpowering the science he bases his life in. -- -- (Source: ANN) -- 28,237 7.61
Bus Gamer -- -- Anpro -- 3 eps -- Manga -- Action -- Bus Gamer Bus Gamer -- When three complete strangers, Mishiba Toki, Nakajyo Nobuto, and Saitoh Kazuo, are hired by a corporation to compete in the Bus Game, an illegal dog-fight conducted in strict secrecy, they are given the team code of "Team AAA" (Triple Anonymous). This group of three who differ entirely from their living environments to their personalities have to work together effectively, but without mutually wiping out their mistrust of each other or prying into each other's privacy. They only have one point in common—each of them need a large amount of money for their individual circumstances. To get the money, they must play in the game despite their very own lives being at stake. -- -- (Source: ANN) -- TV - Mar 14, 2008 -- 25,242 6.54
Carnival Phantasm EX Season -- -- Lerche -- 1 ep -- Manga -- Comedy Supernatural -- Carnival Phantasm EX Season Carnival Phantasm EX Season -- A DVD-only episode bundled with the special edition Take Moon volume. -- -- Caren Ortensia attempts to control the world using money with varying degrees of success, Phantas-Moon receives a movie adaption of her T.V. show, and Shiki is involved in a love plot that spans years.  -- -- (Source: Wikipedia) -- OVA - Nov 26, 2011 -- 40,295 7.48
Cowboy Bebop: Tengoku no Tobira -- -- Bones -- 1 ep -- Original -- Action Drama Mystery Sci-Fi Space -- Cowboy Bebop: Tengoku no Tobira Cowboy Bebop: Tengoku no Tobira -- Another day, another bounty—such is the life of the often unlucky crew of the Bebop. However, this routine is interrupted when Faye, who is chasing a fairly worthless target on Mars, witnesses an oil tanker suddenly explode, causing mass hysteria. As casualties mount due to a strange disease spreading through the smoke from the blast, a whopping three hundred million woolong price is placed on the head of the supposed perpetrator. -- -- With lives at stake and a solution to their money problems in sight, the Bebop crew springs into action. Spike, Jet, Faye, and Edward, followed closely by Ein, split up to pursue different leads across Alba City. Through their individual investigations, they discover a cover-up scheme involving a pharmaceutical company, revealing a plot that reaches much further than the ragtag team of bounty hunters could have realized. -- -- -- Licensor: -- Sony Pictures Entertainment -- Movie - Sep 1, 2001 -- 283,850 8.39
C: The Money of Soul and Possibility Control -- -- Tatsunoko Production -- 11 eps -- Original -- Action Mystery Super Power Thriller -- C: The Money of Soul and Possibility Control C: The Money of Soul and Possibility Control -- Money is power, and without it, life is meaningless. In a country whose economy is in shambles, second-year Economics university student Kimimaro Yoga understands this fact all too well, as he is surrounded by the relatively luxurious lives of his peers and struggling to make ends meet. However, his world is turned on its head when a stranger in a top hat arrives one late night at his door. -- -- Going by the name Masakaki, the visitor petitions Yoga to come to the Eastern Financial District, a place where money flows in abundance if one offers their "future" as collateral. Although reluctant, greed triumphs reason and Yoga accepts the offer; thus, taking on the mantle of an "Entre." But unbeknownst to him, the land of wealth he has entered is an alternate realm built in the likeness of his own, where Entres are forced to participate in weekly duels called "Deals," with their collateral at stake. Pitted against his countrymen and fate, Yoga must quickly adapt in this new world if he hopes to protect his fortune and future—and discover just how much money is truly worth. -- -- -- Licensor: -- Funimation -- 255,065 7.23
Da Shi Jie -- -- - -- 1 ep -- Original -- Psychological Thriller -- Da Shi Jie Da Shi Jie -- A hard rain is about to fall on a small town in Southern China. In a desperate attempt to find money to save his fiancée’s failed plastic surgery, Xiao Zhang, a mere driver, steals a bag containing 1 million from his boss. News of the robbery spreads fast within the town and, over the course of one night, everyone starts looking for Xiao Zhang and his money. -- -- (Source: Metacritic) -- Movie - Jan 12, 2018 -- 582 5.97
Di Gi Charat -- -- Madhouse -- 16 eps -- Original -- Comedy Fantasy Sci-Fi -- Di Gi Charat Di Gi Charat -- Di Gi Charat is a series of shorts created as advertisements for "Digital Gamers", a store in Akihabara. The series follows Dejiko, princess of Di Gi Charat planet, and her companions, Puchiko and Gema, as well as Dejiko's rival, Rabi~en~Rose through daily ordeals they encounter while working at Gamers. -- Princess Di Gi Charat came from the planet Di Gi Charat given only a cat cap and an outfit to disguise herself. Unfortunately she came with no money, only her guardian Gema and friend Petite Charat. Luckily the three stumbled upon a manager of the store Gamers, who offered them a home if they worked at the store. However Di Gi Charat is a selfish young girl who wishes of becoming a star. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks, Synch-Point -- 17,886 6.73
Dimension W -- -- Orange, Studio 3Hz -- 12 eps -- Manga -- Action Sci-Fi Seinen -- Dimension W Dimension W -- In the near future, humans have discovered a fourth dimension, Dimension W, and a supposedly infinite source of energy within. In order to harness this profound new energy, mankind develops advanced "coils," devices that link to and use the power of Dimension W. However, by year 2071, the New Tesla Energy corporation has monopolized the energy industry with coils, soon leading to the illegal distribution of unofficial coils that begin flooding the markets. -- -- Kyouma Mabuchi is an ex-soldier who is wary of all coil-based technology to the extent that he still drives a gas-powered car. Kyouma is a "Collector," individuals with the sole duty of hunting down illegal coils in exchange for money. What started out as just any other mission is turned on its head when he bumps in Mira Yurizaki, an android with a connection to the "father" of coils. When a series of strange events begin to take place, these two unlikely allies band together to uncover the mysteries of Dimension W. -- -- -- Licensor: -- Funimation -- 258,136 7.21
Dog Days -- -- Seven Arcs -- 13 eps -- Original -- Action Adventure Fantasy Magic -- Dog Days Dog Days -- Dog Days takes place in the world of Flonyard, an alternate Earth inhabited by beings who resemble humans, but also have the ears and tails of specific animals. The Republic of Biscotti, a union of dog-like citizens, has come under attack by the feline forces of the Galette Leo Knights. In an effort to save Biscotti, Princess Millhiore summons a champion from another world in order to defend her people. That champion is Cinque Izumi, a normal junior high student from Earth. -- -- Agreeing to assist Biscotti, Cinque retrieves a sacred weapon called the Palladion and prepares for war. In Flonyard, wars are fought with no casualties and are more akin to sports competitions with the goal of raising money for the participating kingdoms. Cinque is successful in his role as Biscotti’s champion, but learns that a summoned champion cannot be returned to their home world. The scientists of Biscotti will endeavor to find a way for Cinque to return home, but until they figure something out, he must serve Princess Millhiore by continuing to fight as Biscotti’s hero. -- TV - Apr 2, 2011 -- 166,546 6.94
Dorohedoro: Ma no Omake -- -- MAPPA -- 6 eps -- Manga -- Action Comedy Horror Fantasy Seinen -- Dorohedoro: Ma no Omake Dorohedoro: Ma no Omake -- Dorohedoro: Ma no Omake further explores the world of sorcerers and the Hole, honing in on what the characters do in their spare time when they are not seeking out their enemies. -- -- Kamen Kakusa -- Fujita attends a mask conjuring ritual in hopes of a Devil bestowing him with an appropriate mask, like the ones his colleagues Noi and Shin possess. Hopefully his offering entices the mask-maker! -- -- Tenpo For You -- Nikaidou, lacking money and forced to sell gyoza on the streets of the Hole, stumbles upon a quaint shop selling tea and sweets. Its owner is the gentle and hospitable Syueron, but it seems the denizens of the Hole bear a grudge against him. -- -- Shitappa Seishun Graffiti -- Intrigued by the photographs hanging around the mansion, Ebisu approaches En hoping for a portrait of her own. However, she is disappointed to find that only members of the En Family can have their pictures taken. -- -- Anata no Shiranai Gyoza no Kai -- The Gyoza Fairy keeps the Hungry Bug in pristine condition, but his primary responsibility is ensuring the gyoza tastes good. So he becomes rather agitated when Nikaidou's customers do not properly enjoy their meals. -- -- Odoru Ma no Utage -- En is enthusiastic about his masquerade ball and is adamant on his family's participation. Per tradition, attendees must choose a partner and dance to appease the Devils. To their horror, they discover that failing to do so may incur nasty consequences! -- -- Yokaze ni Fukarete Ooba Kinenbi -- Nikaidou gives detailed instructions on preparing oba gyoza and Kaiman is eager to help! -- -- Special - Jun 17, 2020 -- 29,004 7.11
Dragon Ball Z Movie 09: Ginga Girigiri!! Bucchigiri no Sugoi Yatsu -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Fantasy Sci-Fi Shounen -- Dragon Ball Z Movie 09: Ginga Girigiri!! Bucchigiri no Sugoi Yatsu Dragon Ball Z Movie 09: Ginga Girigiri!! Bucchigiri no Sugoi Yatsu -- Mr. Money is holding another Tenka'ichi Budokai and Mr. Satan invites everyone in the world to join in. Little does he know that Bojack, an ancient villain who has escaped his prison, is competing. Since Goku is currently dead, it is up to Gohan, Vegeta, and Trunks to defeat Bojack and his henchman. -- -- Licensor: -- Funimation -- Movie - Jul 10, 1993 -- 94,444 7.11
Dragon Ball Z Movie 09: Ginga Girigiri!! Bucchigiri no Sugoi Yatsu -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Fantasy Sci-Fi Shounen -- Dragon Ball Z Movie 09: Ginga Girigiri!! Bucchigiri no Sugoi Yatsu Dragon Ball Z Movie 09: Ginga Girigiri!! Bucchigiri no Sugoi Yatsu -- Mr. Money is holding another Tenka'ichi Budokai and Mr. Satan invites everyone in the world to join in. Little does he know that Bojack, an ancient villain who has escaped his prison, is competing. Since Goku is currently dead, it is up to Gohan, Vegeta, and Trunks to defeat Bojack and his henchman. -- Movie - Jul 10, 1993 -- 94,444 7.11
Dragon Ball Z Movie 11: Super Senshi Gekiha!! Katsu no wa Ore da -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Fantasy Martial Arts Shounen Super Power -- Dragon Ball Z Movie 11: Super Senshi Gekiha!! Katsu no wa Ore da Dragon Ball Z Movie 11: Super Senshi Gekiha!! Katsu no wa Ore da -- Jaga Bada, Mr. Satan's old sparring partner, has invited Satan to his personal island to hold a grudge match. Trunks and Goten decide to come for the adventure and Android #18 is following Satan for the money he owes her. Little do they know that Jaga Bada's scientist have found a way to resurrect Broly, the legendary Super Saiyan. -- -- Licensor: -- Funimation -- Movie - Jul 9, 1994 -- 95,297 5.88
Dragon Ball Z Movie 11: Super Senshi Gekiha!! Katsu no wa Ore da -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Fantasy Martial Arts Shounen Super Power -- Dragon Ball Z Movie 11: Super Senshi Gekiha!! Katsu no wa Ore da Dragon Ball Z Movie 11: Super Senshi Gekiha!! Katsu no wa Ore da -- Jaga Bada, Mr. Satan's old sparring partner, has invited Satan to his personal island to hold a grudge match. Trunks and Goten decide to come for the adventure and Android #18 is following Satan for the money he owes her. Little do they know that Jaga Bada's scientist have found a way to resurrect Broly, the legendary Super Saiyan. -- Movie - Jul 9, 1994 -- 95,297 5.88
Eizouken ni wa Te wo Dasu na! -- -- Science SARU -- 12 eps -- Manga -- Adventure Comedy School Seinen -- Eizouken ni wa Te wo Dasu na! Eizouken ni wa Te wo Dasu na! -- Midori Asakusa sees the world a bit differently. Always having her nose in a sketchbook, Asakusa draws detailed landscapes and backgrounds of both the world around her and the one within her boundless imagination. Even the simple act of doodling on a wall evolves into an emergency repair on the outer hull of her spaceship. She is only brought back to reality by her best friend Sayaka Kanamori. The pair are stark opposites, with Asakusa's childlike wonder contrasted by Kanamori's calculated approach to life. -- -- After a chance encounter where the two "save" the young model Tsubame Misuzaki from her overprotective bodyguard, a connection instantly sparks between Asakusa and Misuzaki, as both share an intense passion for art and animation. Whereas Asakusa is interested in backgrounds and settings, Misuzaki loves drawing the human form. Sensing a money-making opportunity, Kanamori suggests that they start an animation club, which they disguise as a motion picture club since the school already has an anime club. Thus begins the trio's journey of producing animation that will awe the world. -- -- From the brilliant mind of Masaaki Yuasa, Eizouken ni wa Te wo Dasu na! is a love letter to animation, wildly creative in its approach, and a testament to the potential of the medium. -- -- 231,001 8.17
Fugou Keiji: Balance:Unlimited -- -- CloverWorks -- 11 eps -- Novel -- Mystery Comedy Police -- Fugou Keiji: Balance:Unlimited Fugou Keiji: Balance:Unlimited -- Daisuke Kanbe, a man of extraordinary wealth, is assigned to the Modern Crime Prevention Headquarters as a detective. It is there that he gets partnered with Haru Katou, a humane detective who values justice above all. The two are polar opposites, and their morals clash time and time again. Haru despises Daisuke for using monetary wealth to solve cases, as he believes that money isn't everything. The two will have to combine their efforts, however, to solve the mysteries that are coming their way. -- -- -- Licensor: -- Aniplex of America -- 247,413 7.55
F-Zero: Falcon Densetsu -- -- Production Reed -- 51 eps -- Game -- Action Sci-Fi Adventure Cars Sports Mecha Shounen -- F-Zero: Falcon Densetsu F-Zero: Falcon Densetsu -- Rick Wheeler was a police detective who got into a fatal car accident while pursuing the criminal Zoda. He was placed into artificial coldsleep for 150 years. Wheeler is brought back to life by Jody Summer and Dr. Stewart, who work with a group of good racers who try to keep prize money out of the hands of unsavory people like the Dark Million Organization run by Black Shadow and Deathborn. -- -- Licensor: -- 4Kids Entertainment -- 7,551 6.43
Gyakkyou Burai Kaiji: Hakairoku-hen -- -- Madhouse -- 26 eps -- Manga -- Game Psychological Thriller Seinen -- Gyakkyou Burai Kaiji: Hakairoku-hen Gyakkyou Burai Kaiji: Hakairoku-hen -- Owing to an increasing debt, Kaiji Itou ends up resuming his old lifestyle. One day, while walking on the street, he stumbles upon Yuuji Endou, who is hunting Kaiji due to the money he owes to the Teiai Group. Unaware of this, Kaiji eagerly follows Endou, hoping for a chance to participate in another gamble, but soon finds out the loan shark's real intentions when he is kidnapped. -- -- Given that Kaiji is unable to pay off his huge debt, the Teiai Group instead sends him to work in an underground labor camp. He is told that he will have to live in this hell for 15 years, alongside other debtors, until he can earn his freedom. His only hope to put an early end to this nightmare is by saving enough money to be able to go back to the surface for a single day. Once he is there, he plans to obtain the remaining money needed to settle his account by making a high-stakes wager. However, as many temptations threaten his scarce income, Kaiji may have to resort to gambling sooner than he had expected. -- -- -- Licensor: -- Sentai Filmworks -- 145,107 8.25
Hero Bank -- -- TMS Entertainment -- 51 eps -- Game -- Game Kids -- Hero Bank Hero Bank -- In Big Money City, players participate in "Hero Battles" using Bankfon Gs, which allows them to rent powerful hero suits and fight battles against other players, receiving power boosts from the system's public domain feature. Kaito Goushou, a young elementary school student who is always eager to help others, ends up hastily signing a contract to rent the powerful unlisted hero suit, "Enter the Gold," from a mysteriously seedy priest named Sennen; however, he soon learns that the suit comes with a debt of 10 billion yen, and Kaito must now clear his dues by winning Hero Battles. -- -- (Source: Wikipedia) -- TV - Apr 7, 2014 -- 2,596 6.03
Higashi no Eden -- -- Production I.G -- 11 eps -- Original -- Action Sci-Fi Mystery Drama Romance Thriller -- Higashi no Eden Higashi no Eden -- On November 22, 2010, Japan was hit by missile strikes, a terrorist act that fortunately did not harm anyone, becoming known as "Careless Monday." Quickly forgotten, society goes on about their lives as normal. -- -- During her graduation trip to America three months later, friendly college student Saki Morimi's life is forever changed when she finds herself saved from unexpected trouble by Akira Takizawa. Takizawa is cheerful, but odd in many ways—he is stark naked and suffers from amnesia, believing himself to be a terrorist. In addition, he possesses a strange cell phone loaded with 8.2 billion yen in digital cash. -- -- Despite Takizawa's suspicious traits, Saki quickly befriends the enigmatic young man. However, unbeknownst to her, this is the beginning of a thrilling death game involving money, cell phones, and the salvation of the world. Higashi no Eden chronicles Saki's struggle to unravel the mysteries behind her savior, while Takizawa himself battles other individuals armed with similar cell phones and returning memories which reveal his possible connection to the event from months ago. -- -- -- Licensor: -- Funimation -- 476,305 7.82
Ichigo Mashimaro -- -- Daume -- 12 eps -- 4-koma manga -- Slice of Life Comedy -- Ichigo Mashimaro Ichigo Mashimaro -- "Cute girls doing cute things in cute ways." -- -- Everyday things make up the fabric of life—whether it's making friends, going to school, trying to make money, or celebrating a holiday. Ichigo Mashimaro is a heartwarming series that follows the daily lives of Itou Chika, her sister Nobue, and her friends Miu, Matsuri, and Ana. -- -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- TV - Jul 15, 2005 -- 72,555 7.66
Ichigo Mashimaro -- -- Daume -- 12 eps -- 4-koma manga -- Slice of Life Comedy -- Ichigo Mashimaro Ichigo Mashimaro -- "Cute girls doing cute things in cute ways." -- -- Everyday things make up the fabric of life—whether it's making friends, going to school, trying to make money, or celebrating a holiday. Ichigo Mashimaro is a heartwarming series that follows the daily lives of Itou Chika, her sister Nobue, and her friends Miu, Matsuri, and Ana. -- -- TV - Jul 15, 2005 -- 72,555 7.66
I My Me! Strawberry Eggs -- -- TNK -- 13 eps -- Original -- Comedy Drama Romance School Slice of Life -- I My Me! Strawberry Eggs I My Me! Strawberry Eggs -- Amawa Hibiki is a young man just out of college, with an education to be an athletics teacher. He's been having a hard time finding a job since he graduated, so all his money has gone towards living expenses. When his landlady demands his first payment to live in her living establishment upfront, he heads to the local middle school to get hired as a teacher. However, the principal refuses to hire him without hesitation. She will not hire men as teachers and makes it clear that she hates all men, saying they put no love into their passions and work. Amawa does not give up and with the help of his landlady, he crossdresses as a woman without a second thought, and gets hired, so he can earn money and also prove the principal wrong. Now, he has to keep his real gender a secret, and avoid strange situations, including the affections of his students (from both genders). -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA -- 33,729 6.80
Inukami! -- -- Seven Arcs -- 26 eps -- Light novel -- Comedy Ecchi Romance Shounen Supernatural -- Inukami! Inukami! -- Kawahira Keita is a descendant of a historic Inukami tamer family; however, because he lacked in its ability, he was forsaken by the family. One day, an Inukami named Youko came. She looked graceful, obedient, above all, beautiful. Soon he contracted with her, and she paid homage to him. However, she was a problematic Inukami that no one had been able to control. -- -- This is a slap stick comedy of an Inukami Tamer, Keita and an Inukami, Youko. Keita is a man of worldly passions, and he likes money and girls very much. On the other hand, Youko likes to destroy things and is very jealous. -- -- (Source: AnimeNfo) -- -- Licensor: -- Discotek Media -- TV - Apr 6, 2006 -- 63,310 7.27
Inukami! -- -- Seven Arcs -- 26 eps -- Light novel -- Comedy Ecchi Romance Shounen Supernatural -- Inukami! Inukami! -- Kawahira Keita is a descendant of a historic Inukami tamer family; however, because he lacked in its ability, he was forsaken by the family. One day, an Inukami named Youko came. She looked graceful, obedient, above all, beautiful. Soon he contracted with her, and she paid homage to him. However, she was a problematic Inukami that no one had been able to control. -- -- This is a slap stick comedy of an Inukami Tamer, Keita and an Inukami, Youko. Keita is a man of worldly passions, and he likes money and girls very much. On the other hand, Youko likes to destroy things and is very jealous. -- -- (Source: AnimeNfo) -- TV - Apr 6, 2006 -- 63,310 7.27
Isuca -- -- Arms -- 10 eps -- Manga -- Action Comedy Ecchi Romance School Seinen Supernatural -- Isuca Isuca -- Poor Shinichirou Asano has the worst of luck. His parents abandoned him and ran off to Europe. If that isn't bad enough on its own, they barely left him any money to take care of himself. In order to pay rent and keep a roof over his head, he has to work. Unfortunately, he was just fired from his last job and as a high school student, he doesn't have many other prospects. -- -- One evening, he's attacked by a centipede monster on his way home. Shinichirou is saved by a mysterious girl with a bow and arrow, who he later discovers is Sakuya Shimazu, a beautiful student who attends his school. But when he later helps an injured girl, he discovers two things. First, the injured girl isn't human at all but rather a nekomata, a two-tailed demon cat. And second, Sakuya comes from a family of exorcists, who've protected humanity from rogue monsters and spirits for generations. Because Shinichirou was responsible for releasing the nekomata, Sakuya enlists his help in recapturing the demon, but that's just the beginning of Shinichirou's relationship with Sakuya. It turns out the Shimazu family needs a housekeeper and it just so happens that Shinichirou excels at cooking and likes to clean! It may not be his dream job, but if it pays the rent and puts food on the table... -- 125,107 6.02
Isuca -- -- Arms -- 10 eps -- Manga -- Action Comedy Ecchi Romance School Seinen Supernatural -- Isuca Isuca -- Poor Shinichirou Asano has the worst of luck. His parents abandoned him and ran off to Europe. If that isn't bad enough on its own, they barely left him any money to take care of himself. In order to pay rent and keep a roof over his head, he has to work. Unfortunately, he was just fired from his last job and as a high school student, he doesn't have many other prospects. -- -- One evening, he's attacked by a centipede monster on his way home. Shinichirou is saved by a mysterious girl with a bow and arrow, who he later discovers is Sakuya Shimazu, a beautiful student who attends his school. But when he later helps an injured girl, he discovers two things. First, the injured girl isn't human at all but rather a nekomata, a two-tailed demon cat. And second, Sakuya comes from a family of exorcists, who've protected humanity from rogue monsters and spirits for generations. Because Shinichirou was responsible for releasing the nekomata, Sakuya enlists his help in recapturing the demon, but that's just the beginning of Shinichirou's relationship with Sakuya. It turns out the Shimazu family needs a housekeeper and it just so happens that Shinichirou excels at cooking and likes to clean! It may not be his dream job, but if it pays the rent and puts food on the table... -- -- Licensor: -- Discotek Media -- 125,107 6.02
Kakegurui -- -- MAPPA -- 12 eps -- Manga -- Game Mystery Psychological Drama School Shounen -- Kakegurui Kakegurui -- Unlike many schools, attending Hyakkaou Private Academy prepares students for their time in the real world. Since many of the students are the children of the richest people in the world, the academy has its quirks that separate it from all the others. By day, it is a normal school, educating its pupils in history, languages, and the like. But at night, it turns into a gambling den, educating them in the art of dealing with money and manipulating people. Money is power; those who come out on top in the games stand at the top of the school. -- -- Yumeko Jabami, a seemingly naive and beautiful transfer student, is ready to try her hand at Hyakkaou's special curriculum. Unlike the rest, she doesn't play to win, but for the thrill of the gamble, and her borderline insane way of gambling might just bring too many new cards to the table. -- -- 940,309 7.37
Kanashimi no Belladonna -- -- Mushi Production -- 1 ep -- Book -- Dementia Drama Hentai Historical -- Kanashimi no Belladonna Kanashimi no Belladonna -- The beautiful Jeanne marries a man named Jean, and the happy newlyweds make their way to the Lord's castle with a cow's worth of money for his blessings. However, the demonic Lord is unmoved by their offering, ignoring their desperate, impoverished pleas. The Lord's wife offers an alternative: Jeanne must become the Lord's conquest for the night in a ritual deflowering. -- -- Scarred by the experience, the shaken Jeanne receives no sympathy from her husband. Instead, she is neglected. But as Jeanne drifts off to sleep, she is met by a strange spirit that encourages her to deliver retribution to those who wronged her. And with a mysterious surge of pleasure and an unquenching libido, Jeanne agrees. -- -- Kanashimi no Belladonna is a captivating, psychosexual adventure that tells a story of cunning witchcraft and deceitful superstition in a poor, rural village of medieval France. -- -- -- Licensor: -- Cinelicious Pics -- Movie - Jun 30, 1973 -- 25,287 7.12
Kanashimi no Belladonna -- -- Mushi Production -- 1 ep -- Book -- Dementia Drama Hentai Historical -- Kanashimi no Belladonna Kanashimi no Belladonna -- The beautiful Jeanne marries a man named Jean, and the happy newlyweds make their way to the Lord's castle with a cow's worth of money for his blessings. However, the demonic Lord is unmoved by their offering, ignoring their desperate, impoverished pleas. The Lord's wife offers an alternative: Jeanne must become the Lord's conquest for the night in a ritual deflowering. -- -- Scarred by the experience, the shaken Jeanne receives no sympathy from her husband. Instead, she is neglected. But as Jeanne drifts off to sleep, she is met by a strange spirit that encourages her to deliver retribution to those who wronged her. And with a mysterious surge of pleasure and an unquenching libido, Jeanne agrees. -- -- Kanashimi no Belladonna is a captivating, psychosexual adventure that tells a story of cunning witchcraft and deceitful superstition in a poor, rural village of medieval France. -- -- Movie - Jun 30, 1973 -- 25,287 7.12
Kannagi: Moshimo Kannagi ga Attara... -- -- A-1 Pictures, Ordet -- 1 ep -- Manga -- Comedy School Shounen Supernatural -- Kannagi: Moshimo Kannagi ga Attara... Kannagi: Moshimo Kannagi ga Attara... -- Unaired episode included in DVD Vol.7. -- -- In this episode they attempt to make a movie with some money they found lying on the ground. -- -- Licensor: -- Bandai Entertainment -- Special - May 27, 2009 -- 29,660 7.08
Kimetsu no Yaiba -- -- ufotable -- 26 eps -- Manga -- Action Demons Historical Shounen Supernatural -- Kimetsu no Yaiba Kimetsu no Yaiba -- Ever since the death of his father, the burden of supporting the family has fallen upon Tanjirou Kamado's shoulders. Though living impoverished on a remote mountain, the Kamado family are able to enjoy a relatively peaceful and happy life. One day, Tanjirou decides to go down to the local village to make a little money selling charcoal. On his way back, night falls, forcing Tanjirou to take shelter in the house of a strange man, who warns him of the existence of flesh-eating demons that lurk in the woods at night. -- -- When he finally arrives back home the next day, he is met with a horrifying sight—his whole family has been slaughtered. Worse still, the sole survivor is his sister Nezuko, who has been turned into a bloodthirsty demon. Consumed by rage and hatred, Tanjirou swears to avenge his family and stay by his only remaining sibling. Alongside the mysterious group calling themselves the Demon Slayer Corps, Tanjirou will do whatever it takes to slay the demons and protect the remnants of his beloved sister's humanity. -- -- -- Licensor: -- Aniplex of America -- 1,613,187 8.60
Kimetsu no Yaiba: Yuukaku-hen -- -- ufotable -- ? eps -- Manga -- Action Historical Demons Supernatural Shounen -- Kimetsu no Yaiba: Yuukaku-hen Kimetsu no Yaiba: Yuukaku-hen -- Tanjiro, Zenitsu and Inosuke aided by the Sound Hashira Tengen Uzui travel to Yoshiwara red light district to hunt down a demon that has been terrorizing the town. -- TV - ??? ??, 2021 -- 95,360 N/ADragon Ball Z Movie 11: Super Senshi Gekiha!! Katsu no wa Ore da -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Fantasy Martial Arts Shounen Super Power -- Dragon Ball Z Movie 11: Super Senshi Gekiha!! Katsu no wa Ore da Dragon Ball Z Movie 11: Super Senshi Gekiha!! Katsu no wa Ore da -- Jaga Bada, Mr. Satan's old sparring partner, has invited Satan to his personal island to hold a grudge match. Trunks and Goten decide to come for the adventure and Android #18 is following Satan for the money he owes her. Little do they know that Jaga Bada's scientist have found a way to resurrect Broly, the legendary Super Saiyan. -- -- Licensor: -- Funimation -- Movie - Jul 9, 1994 -- 95,297 5.88
Kimi ga Aruji de Shitsuji ga Ore de -- -- A.C.G.T. -- 13 eps -- Visual novel -- Comedy Ecchi Harem Parody Romance -- Kimi ga Aruji de Shitsuji ga Ore de Kimi ga Aruji de Shitsuji ga Ore de -- Based On a Visual Novel developed by Minato Soft. -- -- Due to family troubles, Ren Uesugi and his sister, Mihato, leave their home. They end up moving to the city but find themselves with a lack of money. Somehow they are able to find work in the form of the Kuonji family's mansion, being employed as servants to the three sisters of the Kuonji family: Shinra, Miyu, and Yume. Being a servant also associates Ren with the mansion's additional servants and the Kuonji sisters' friends. -- -- (Source: Wikipedia) -- TV - Jan 6, 2008 -- 101,980 7.17
Kishin Houkou Demonbane (TV) -- -- View Works -- 12 eps -- Visual novel -- Action Harem Magic Romance Ecchi Mecha -- Kishin Houkou Demonbane (TV) Kishin Houkou Demonbane (TV) -- Kurou Daijuuji is a poor detective living in Arkham City. One day, he was requested by Ruri Hado of Hado Financial Group, to search for a magic book. While he initially refused, Ruri offered him a large sum of money upon completion of her request, in which bribed Kuro to accept. As Kurou searches for the book, he unexpectedly runs into Al, a pretty girl that is actually a powerful grimoire. -- -- They forge a contract with each other, bestowing Kuro with powerful magic. Soon afterwards, Al also activates Demonbane, a deus machina owned by the Hado Financial Group, to combat the mechanical menace from the Black Lodge. With this, the war between the Hado Financial Group and the Black Lodge begins.... -- -- (Source: ANN) -- TV - May 19, 2006 -- 33,486 6.57
Kiznaiver -- -- Trigger -- 12 eps -- Original -- Sci-Fi Drama Romance -- Kiznaiver Kiznaiver -- Katsuhira Agata is a quiet and reserved teenage boy whose sense of pain has all but vanished. His friend, Chidori Takashiro, can only faintly remember the days before Katsuhira had undergone this profound change. Now, his muffled and complacent demeanor make Katsuhira a constant target for bullies, who exploit him for egregious sums of money. But their fists only just manage to make him blink, as even emotions are far from his grasp. -- -- However, one day Katsuhira, Chidori, and four other teenagers are abducted and forced to join the Kizuna System as official "Kiznaivers." Those taking part are connected through pain: if one member is injured, the others will feel an equal amount of agony. These individuals must become the lab rats and scapegoats of an incomplete system designed with world peace in mind. With their fates literally intertwined, the Kiznaivers must expose their true selves to each other, or risk failing much more than just the Kizuna System. -- -- -- Licensor: -- Aniplex of America, Crunchyroll -- 565,047 7.42
Kono Subarashii Sekai ni Shukufuku wo! 2 -- -- Studio Deen -- 10 eps -- Light novel -- Adventure Comedy Parody Supernatural Magic Fantasy -- Kono Subarashii Sekai ni Shukufuku wo! 2 Kono Subarashii Sekai ni Shukufuku wo! 2 -- When Kazuma Satou died, he was given two choices: pass on to heaven or be revived in a fantasy world. After choosing the new world, the goddess Aqua tasked him with defeating the Demon King, and let him choose any weapon to aid him. Unfortunately, Kazuma chose to bring Aqua herself and has regretted the decision ever since then. -- -- Not only is he stuck with a useless deity turned party archpriest, the pair also has to make enough money for living expenses. To add to their problems, their group continued to grow as more problematic adventurers joined their ranks. Their token spellcaster, Megumin, is an explosion magic specialist who can only cast one spell once per day and refuses to learn anything else. There is also their stalwart crusader, Lalatina "Darkness" Dustiness Ford, a helpless masochist who makes Kazuma look pure in comparison. -- -- Kono Subarashii Sekai ni Shukufuku wo! 2 continues to follow Kazuma and the rest of his party through countless more adventures as they struggle to earn money and have to deal with one another's problematic personalities. However, things rarely go as planned, and they are often sidetracked by their own idiotic tendencies. -- -- -- Licensor: -- Discotek Media -- 1,062,426 8.30
Kyoukai no Rinne (TV) -- -- Brain's Base -- 25 eps -- Manga -- Comedy Supernatural Romance School Shounen -- Kyoukai no Rinne (TV) Kyoukai no Rinne (TV) -- Rinne Rokudou has bigger problems than going to school—namely, helping spirits pass over to the next life. Because of this responsibility, he often finds himself short on money and struggles to buy his necessities: food, clothes, and exorcism tools. -- -- Sakura Mamiya has been able to see ghosts since she was little. She hoped she would outgrow it, but even after starting high school, nothing has changed. To make matters worse, the first time her ever-absent classmate, Rinne, shows up for school, only Sakura can see him. She assumes, as anyone would, that he is a ghost. However, to Sakura's surprise, Rinne proceeds to attend school like normal the next day. Kyoukai no Rinne chronicles Sakura's journey as she learns of Rinne's true nature and the existence of a hidden supernatural world. -- -- 77,858 6.89
Mad� -- Bull 34 -- -- Magic Bus -- 4 eps -- Manga -- Action Police -- Mad� -- Bull 34 Mad� -- Bull 34 -- Daizaburo Edi-Ban, a Japanese-American, joins New York City's toughest precinct, the 34th. On his first day he is partnered up with John Estes, called Sleepy by his friends and Mad Bull by his enemies, a cop who stops crime with his own violent brand of justice. Mad Bull makes no qualms about executing common thieves with shotgun blasts if they even pose a minor threat to him or anyone around them. Mad Bull also often steals from prostitutes and does incredible amounts of property damage while fighting crime. Mad Bull's unpoliceman-like behavior often puts him in hot water with his partner Daizaburo and the 34th precinct. However, despite how reckless or illegal these acts are, a good cause is always revealed (For example, Sleepy uses the money he steals from the prostitutes to fund a venereal disease clinic and a home for battered and raped women). Perrine Valley, a police lieutenant, joins Daizaburo and Sleepy later on to help them tackle more difficult cases involving the mafia and drug-running. -- -- Mad Bull 34 is inspired by the high-action buddy cop films of the '70s and '80s. -- -- (Source: Thevinnymac) -- -- Licensor: -- Discotek Media, Manga Entertainment -- OVA - Dec 21, 1990 -- 8,417 6.32
Mahou Shoujo? Naria☆Girls -- -- Bouncy -- 12 eps -- Original -- Magic -- Mahou Shoujo? Naria☆Girls Mahou Shoujo? Naria☆Girls -- After the Ice Queen brings eternal winter to the land of Nariadia, the only hope to restore balance is to gather human warriors and give them the power of Naria crystals. For this reason, Animaru has chosen the middle schoolers Urara, Inaho, and Hanabi as warriors. The girls, however, are much more focused on mocking the events happening around them and trying to earn money as idols. -- -- When the Ice Queen's familiars appear, they use the "Ice Mirror" to trick the girls into performing ridiculous skits. Will Urara, Inaho, and Hanabi ever step up and embrace their roles as magical girls, or will their antics prove too distracting to themselves? -- -- 6,745 3.83
Mairimashita! Iruma-kun -- -- Bandai Namco Pictures -- 23 eps -- Manga -- Comedy Demons Supernatural Fantasy School Shounen -- Mairimashita! Iruma-kun Mairimashita! Iruma-kun -- Fourteen-year-old Iruma Suzuki has been unfortunate all his life, having to work to earn money for his irresponsible parents despite being underage. One day, he finds out that his parents sold him to the demon Sullivan. However, Iruma's worries about what will become of him are soon relieved, for Sullivan merely wants a grandchild, pampering him and making him attend the demon school Babyls. -- -- At first, Iruma tries to keep a low profile in fear of his peers discovering that he is human. Unfortunately, this ends up being more difficult than he expected. It turns out that Sullivan himself is the chairman of the school, and everyone expects him to become the next Demon King! -- -- Iruma immediately finds himself in an outrageous situation when he has to chant a forbidden spell in front of the entire school. With this, Iruma instantly earns a reputation he does not want. Even so, he is bound to be roped into more bizarre circumstances. -- -- 221,515 7.69
Mezzo DSA -- -- Arms -- 13 eps -- Original -- Action Adventure Comedy Mystery Sci-Fi -- Mezzo DSA Mezzo DSA -- Mikura, Kurokawa, and Harada are the 3 members of the Danger Service Agency (DSA). Mikura is the brawns of the group, Harada is the brains, and Kurokawa is just a bitter ex-cop that likes to think he's in charge. They'll take on any job as long as it involves lots of danger and, of course, money. If you want to live long enough to eat dinner, you better not cross them. Their biggest case, however, could prove to be finding out why someone wants Kurokawa assassinated. -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Sentai Filmworks -- 17,500 6.67
Mobile Suit Gundam ZZ -- -- Sunrise -- 47 eps -- Original -- Space Comedy Mecha Military Drama Sci-Fi -- Mobile Suit Gundam ZZ Mobile Suit Gundam ZZ -- In Universal Century 0088, the Anti-Earth Union Group (AEUG) has emerged victorious in its war with the Earth Federation's Titans at the cost of devastating losses. Neo-Zeon, the third faction in the war formerly known as Axis Zeon, remains as powerful as ever. Led by Newtype Haman Karn, Neo-Zeon has been implementing plans to take over both Earth and the space colonies. -- -- The AEUG flagship Argama heads to the Side 1 colony Shangri-La for repairs. Living in the colony is Judau Ashta, a 14-year-old junk dealer who is struggling to make enough money to put his younger sister through school. Upon the discovery of an escape pod containing a former Titans pilot, Judau and his friends are quickly led to the Argama in hopes of stealing a mobile suit which they can sell for a fortune. However, with the arrival of a Neo-Zeon ship seeking to defeat the Argama, Judau and his friends are dragged into to a conflict that will bring them across space and Earth. -- -- -- Licensor: -- Nozomi Entertainment -- 31,465 6.66
One Piece: Oounabara ni Hirake! Dekkai Dekkai Chichi no Yume! -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Fantasy Shounen Super Power -- One Piece: Oounabara ni Hirake! Dekkai Dekkai Chichi no Yume! One Piece: Oounabara ni Hirake! Dekkai Dekkai Chichi no Yume! -- The story opens on Pirate Zap's ship, where two of his crew, Bonnie and Max, are tired and want to escape, but unfortunately they have no money. Three children were being held captive on the ship overhear them. The eldest, Amanda, who's father was a pro treasure hunter, knows the whereabouts of a great treasure, and offers them a deal. If they help them make a clean escape, they could take all the treasure they wanted. They agree, and the five of them barely escape and make it onto a small island where they meet Luffy and his crew. Unfortunately they were pursued and Luffy and Amanda are captured and brought back to their boss, the head of the Bayan Pirates, who is also after the treasure. Now Luffy and the others must battle the Bayan pirates and find the treasure that Amanda's father had left for his children. Amanda, who has always resented adventure and treasure because her father was constantly gone in search for it, finally understands his feelings. -- -- (Source: ANN) -- Special - Apr 6, 2003 -- 25,373 7.28
One Punch Man 2nd Season -- -- J.C.Staff -- 12 eps -- Web manga -- Action Sci-Fi Comedy Parody Super Power Supernatural -- One Punch Man 2nd Season One Punch Man 2nd Season -- In the wake of defeating Boros and his mighty army, Saitama has returned to his unremarkable everyday life in Z-City. However, unbeknownst to him, the number of monsters appearing is still continuously on the rise, putting a strain on the Hero Association’s resources. Their top executives decide on the bold move of recruiting hoodlums in order to help in their battle. But during the first meeting with these potential newcomers, a mysterious man calling himself Garou makes his appearance. Claiming to be a monster, he starts mercilessly attacking the crowd. -- -- The mysterious Garou continues his rampage against the Hero Association, crushing every hero he encounters. He turns out to be the legendary martial artist Silverfang’s best former disciple and seems driven by unknown motives. Regardless, this beast of a man seems unstoppable. Intrigued by this puzzling new foe and with an insatiable thirst for money, Saitama decides to seize the opportunity and joins the interesting martial arts competition. -- -- As the tournament commences and Garou continues his rampage, a new great menace reveals itself, threatening the entire human world. Could this finally be the earth-shattering catastrophe predicted by the great seer Madame Shibabawa? -- -- -- Licensor: -- VIZ Media -- 1,071,054 7.41
Otogi Story Tenshi no Shippo -- -- Tokyo Kids -- 12 eps -- Original -- Fantasy Magic Comedy Harem Romance -- Otogi Story Tenshi no Shippo Otogi Story Tenshi no Shippo -- Goro's down on his luck. He keeps losing jobs and has little money. One day he meets a fortune-teller outside of a pet store who predicts that his luck will change. That night three girls appear in his appartment claiming to be his guardian angels. Soon a total of twelve girls appear to help him, each one a reincarnation of a deceased pet once owned by Goro. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment -- TV - Oct 4, 2001 -- 13,112 6.55
Piano no Mori (TV) 2nd Season -- -- Gaina -- 12 eps -- Manga -- Comedy Drama Music School Seinen -- Piano no Mori (TV) 2nd Season Piano no Mori (TV) 2nd Season -- With the start of the Chopin piano competition, Kai Ichinose, Shuuhei Amamiya, and many other hopeful musicians from around the world strive to reach the top. The stakes have never been higher, and the judges are rigorous when it comes to selecting the winner out of the plethora of talented pianists. This competition is so harsh that even famous prodigies can be easily eliminated. -- -- Some play for the money, some play to fulfill their duty to their families, and yet others play for their music to be heard. However, the only one who can reach the top is the one who embodies the spirit of the music Frédéric Chopin crafted for future generations. With the stakes higher than ever before, rivalries, friendships, and family ties will be tested, and each pianist will find their own sound. -- -- 34,359 7.39
Princess Connect! Re:Dive -- -- CygamesPictures -- 13 eps -- Game -- Action Adventure Comedy Fantasy -- Princess Connect! Re:Dive Princess Connect! Re:Dive -- In the continent of Astraea, a man falls from the sky, possessing no memories other than his name, Yuuki. An elf named Kokkoro finds him, introducing herself as his guide in the world they are about to traverse. With Kokkoro's guidance, Yuuki is able to learn how this world works, from battling monsters to handling currency. -- -- To earn money for their journey, Yuuki and Kokkoro decide to go to a nearby guild association to accept a simple quest. In their expedition, they meet Pecorine, a somewhat gluttonous but charming girl skilled in battle. The next day, they also meet Karyl, a cat girl specializing in magic. -- -- After some time, a bond of friendship and camaraderie forms between them, and the four decide to create a guild of their own. As they continue their adventures, they explore the world, meet new people, and will perhaps uncover the mysteries behind Yuuki's missing memories. -- -- 159,321 7.05
Ray The Animation -- -- OLM -- 13 eps -- Manga -- Drama Romance Sci-Fi -- Ray The Animation Ray The Animation -- If you have enough money, you can buy anything. So why wait for an organ you need to become available? Raised to be harvested for parts, Ray had already lost her eyes when renegade surgeon Black Jack rescued her. Now, ten years later, she has grown up to be a surgeon herself. And thanks to the unique artificial eyes she received as replacements, she has a reputation for performing incredible medical operations that no one else could even attempt. But unknown to any but a select few, her surgical endeavors are only part of a greater mission: to discover what happened to the other children she was raised with, and to find the men who stole the eyes she was born with and to bring them to justice. -- -- (Source: The Anime Network) -- -- Licensor: -- Maiden Japan -- TV - Apr 5, 2006 -- 12,049 6.64
Re: Cutey Honey -- -- Gainax, Toei Animation -- 3 eps -- Manga -- Action Sci-Fi Comedy Ecchi Shoujo Ai -- Re: Cutey Honey Re: Cutey Honey -- A mysterious organization known as Panther Claw make their presence known by terrorizing Tokyo and giving the cops a run for their money. Police are further baffled by the appearance of a lone cosplaying vigilante who thwarts all of Panther Claw's evil schemes before disappearing. That cosplayer is Honey Kisaragi, the result of the late Professor Kisaragi's prize experiment. A master of disguise, Honey can magically alter her physical appearance and outfits. But with a push of the heart-shaped button on her choker, she transforms herself into Cutie Honey, the scantily-clad, sword-wielding warrior of love and justice. -- -- (Source: ANN) -- OVA - Jul 24, 2004 -- 23,240 7.11
Riding Bean -- -- AIC, Artmic -- 1 ep -- Manga -- Action Cars Police Seinen -- Riding Bean Riding Bean -- Bean Bandit and his partner Rally Vincent are couriers for hire - transporting clients and delivering goods in his custom sports car "Roadbuster" for a hefty price. But when they are hired to escort a kidnapped girl named Chelsea to her home, they don't realize they're being framed for kidnapping as their former clients Semmerling and Carrie plan their escape with Chelsea's father and the ransom money. -- -- (Source: ANN) -- -- Licensor: -- AnimEigo -- OVA - Feb 22, 1989 -- 15,913 7.07
RobiHachi -- -- Studio Comet -- 12 eps -- Original -- Adventure Comedy Sci-Fi Space -- RobiHachi RobiHachi -- Ever since they encountered aliens on the moon, humanity's technology has developed by leaps and bounds. Half a century later, even though most have it easy, Robby Yaji and Hacchi Kita cannot seem to catch a break in this advanced society. Robby—a man perpetually struck by misfortune—owes large sums of money to debt collectors due to his poor investments in shady get-rich-quick schemes, and Hacchi finds it difficult to get over the boredom of his mundane life. -- -- The two end up on an adventure of a lifetime when loan shark boss Yang sends Hacchi to collect the money Robby owes. Rather than pay up, Robby blasts off into space and heads to Isekandar, a planet that supposedly brings happiness to anyone who visits. Seeing a chance for some much needed excitement, Hacchi tags along with Robby on this journey filled with alien encounters, giant robot battles, and all sorts of troublemaking—all the while avoiding Yang and his cronies who are desperately combing the universe to find them. -- -- -- Licensor: -- Funimation -- 27,380 6.50
Sarusuberi: Miss Hokusai -- -- Production I.G -- 1 ep -- Manga -- Historical Supernatural Drama Seinen -- Sarusuberi: Miss Hokusai Sarusuberi: Miss Hokusai -- The time: 1814. The place: Edo, now known as Tokyo. -- -- One of the highest populated cities in the world, teeming with peasants, samurai, townsmen, merchants, nobles, artists, courtesans, and perhaps even supernatural things. -- -- A much accomplished artist of his time and now in his mid-fifties, Tetsuzo can boast clients from all over Japan, and tirelessly works in the garbage-loaded chaos of his house-atelier. He spends his days creating astounding pieces of art, from a giant-size Bodhidharma portrayed on a 180 square meter-wide sheet of paper, to a pair of sparrows painted on a tiny rice grain. Short-tempered, utterly sarcastic, with no passion for sake or money, he would charge a fortune for any job he is not really interested in. -- -- Third of Tetsuzo's four daughters and born out of his second marriage, outspoken 23-year-old O-Ei has inherited her father's talent and stubbornness, and very often she would paint instead of him, though uncredited. Her art is so powerful that sometimes leads to trouble. "We're father and daughter; with two brushes and four chopsticks, I guess we can always manage, in a way or another." -- -- Decades later, Europe was going to discover the immense talent of Tetsuzo. He was to become best known by one of his many names: Katsushika Hokusai. He would mesmerize Renoir and van Gogh, Monet and Klimt. -- -- However, very few today are even aware of the woman who assisted him all his life, and greatly contributed to his art while remaining uncredited. This is the untold story of O-Ei, Master Hokusai's daughter: a lively portrayal of a free-spirited woman overshadowed by her larger-than-life father, unfolding through the changing seasons. -- -- (Source: Production I.G) -- -- Licensor: -- GKIDS, NYAV Post -- Movie - May 9, 2015 -- 26,836 7.19
Sarusuberi: Miss Hokusai -- -- Production I.G -- 1 ep -- Manga -- Historical Supernatural Drama Seinen -- Sarusuberi: Miss Hokusai Sarusuberi: Miss Hokusai -- The time: 1814. The place: Edo, now known as Tokyo. -- -- One of the highest populated cities in the world, teeming with peasants, samurai, townsmen, merchants, nobles, artists, courtesans, and perhaps even supernatural things. -- -- A much accomplished artist of his time and now in his mid-fifties, Tetsuzo can boast clients from all over Japan, and tirelessly works in the garbage-loaded chaos of his house-atelier. He spends his days creating astounding pieces of art, from a giant-size Bodhidharma portrayed on a 180 square meter-wide sheet of paper, to a pair of sparrows painted on a tiny rice grain. Short-tempered, utterly sarcastic, with no passion for sake or money, he would charge a fortune for any job he is not really interested in. -- -- Third of Tetsuzo's four daughters and born out of his second marriage, outspoken 23-year-old O-Ei has inherited her father's talent and stubbornness, and very often she would paint instead of him, though uncredited. Her art is so powerful that sometimes leads to trouble. "We're father and daughter; with two brushes and four chopsticks, I guess we can always manage, in a way or another." -- -- Decades later, Europe was going to discover the immense talent of Tetsuzo. He was to become best known by one of his many names: Katsushika Hokusai. He would mesmerize Renoir and van Gogh, Monet and Klimt. -- -- However, very few today are even aware of the woman who assisted him all his life, and greatly contributed to his art while remaining uncredited. This is the untold story of O-Ei, Master Hokusai's daughter: a lively portrayal of a free-spirited woman overshadowed by her larger-than-life father, unfolding through the changing seasons. -- -- (Source: Production I.G) -- Movie - May 9, 2015 -- 26,836 7.19
Shoubushi Densetsu Tetsuya -- -- Toei Animation -- 20 eps -- Manga -- Game Historical Shounen -- Shoubushi Densetsu Tetsuya Shoubushi Densetsu Tetsuya -- In the year 1947, the people of Shinjuku are down on their luck. With little money to buy food or necessities, some resort to gambling in order to survive. Traveling Tetsuya chooses to spend his time at Mahjong parlors where he is wiping the floor clean with his adversaries. However, when Tetsuya meets the intensely skilled Boushu-san, he realizes that his skills are still lacking. -- -- (Source: ANN) -- TV - Oct 7, 2000 -- 7,381 7.52
Shuumatsu no Walküre -- -- Graphinica -- ? eps -- Manga -- Action Super Power Supernatural Drama Seinen -- Shuumatsu no Walküre Shuumatsu no Walküre -- High above the realm of man, the gods of the world have convened to decide on a single matter: the continued existence of mankind. Under the head of Zeus, the deities of Ancient Greece, Norse mythology, and Hinduism, among others, call assembly every one thousand years to decide the fate of humanity. Because of their unrelenting abuse toward each other and the planet, this time the gods vote unanimously in favor of ending the human race. -- -- But before the mandate passes, Brunhild, one of the 13 demigod Valkyries, puts forth an alternate proposal: rather than anticlimactically annihilating mankind, why not give them a fighting chance and enact Ragnarök, a one-on-one showdown between man and god? Spurred on by the audacity of the challenge, the divine council quickly accepts, fully confident that this contest will display the utter might of the gods. To stand a chance against the mighty heavens, Brunhild will need to assemble history's greatest individuals, otherwise the death knell will surely be sounded for mankind. -- -- ONA - Jun ??, 2021 -- 29,841 N/A -- -- Kannagi: Moshimo Kannagi ga Attara... -- -- A-1 Pictures, Ordet -- 1 ep -- Manga -- Comedy School Shounen Supernatural -- Kannagi: Moshimo Kannagi ga Attara... Kannagi: Moshimo Kannagi ga Attara... -- Unaired episode included in DVD Vol.7. -- -- In this episode they attempt to make a movie with some money they found lying on the ground. -- -- Licensor: -- Bandai Entertainment -- Special - May 27, 2009 -- 29,660 7.08
SK∞ -- -- Bones -- 12 eps -- Original -- Comedy Sports -- SK∞ SK∞ -- High school student Reki Kyan is passionate about one thing: skateboarding. When night falls, he heads to "S," an illegal underground race inside a mine where skaters compete in highly dangerous situations. After a loss that results in his skateboard being destroyed and his arm being broken, Reki is now incapable of practicing at all. -- -- While working, Reki runs into his new classmate, Langa Hasegawa, a half-Canadian and half-Japanese boy with no skateboarding experience whatsoever. Langa is in desperate need of money. After they both visit "S" when tasked by Reki's boss, they get into trouble and are forced into a bet that requires Langa to skate in a race. However, the mysterious transfer student holds a trump card that Reki is unaware of, one which might help him win the race in the most unexpected way. -- -- -- Licensor: -- Aniplex of America -- 245,982 8.03
Slime Taoshite 300-nen, Shiranai Uchi ni Level Max ni Nattemashita -- -- Revoroot -- 12 eps -- Light novel -- Comedy Fantasy -- Slime Taoshite 300-nen, Shiranai Uchi ni Level Max ni Nattemashita Slime Taoshite 300-nen, Shiranai Uchi ni Level Max ni Nattemashita -- Suddenly dying from overwork, salarywoman Azusa Aizawa finds herself before an angel, who allows her to reincarnate into a new world as an immortal witch, where she spends her days killing slimes for money on an otherwise eternal vacation. But even the minimal experience points from slimes will add up after hundreds of years, and Azusa discovers that she accidentally reached the maximum level! Fearing that her strong abilities will attract work and force her back to a life of overexertion, she decides to hide her strength in order to preserve her peaceful lifestyle. -- -- Despite her efforts, tales of the max level "Witch of the Plateau" spread across the land, and a proud dragon named Raika shows up looking to test their strength against her. Even though Azusa defeats and befriends Raika, problems arise as both friends and foes come looking for the secluded witch. -- -- 116,142 7.31
Soukou Kihei Votoms: Case;Irvine -- -- Sunrise -- 1 ep -- Original -- Action Military Sci-Fi Drama Mecha -- Soukou Kihei Votoms: Case;Irvine Soukou Kihei Votoms: Case;Irvine -- Irvine Lester is an AT repairman. In order to make a living with his sister, he is secretly fighting in AT gambling matches and intentionally losing the games for money. But the other fighters find out about his excellent AT maneuvering skills and demand a real match. -- OVA - Nov 6, 2010 -- 2,552 6.51
Tailenders -- -- Picograph -- 1 ep -- Original -- Action Adventure Cars Sci-Fi -- Tailenders Tailenders -- Tomoe Shiro, a formidable racer with a very promising career, experiments a U-turn when a serious accident puts his life at stake. He recovers miraculously though when his heart is replaced with the engine of his own racing car. However, because of that very reason, race regulations demote him to the category of a mere mechanical part of the vehicle and is deprived from the right to participate as a pilot in regular races. Only in a far away colonial planet, along with a multitude of other charismatic pilots also vetoed from participating in regular competitions, will he be given the opportunity to race for his pride and the money of the prize. And so this exciting rally starts!! -- -- (Source: Official website) -- Movie - Oct 16, 2009 -- 17,018 6.74
Tensei shitara Slime Datta Ken 2nd Season Part 2 -- -- 8bit -- ? eps -- Light novel -- Action Adventure Comedy Demons Magic Fantasy -- Tensei shitara Slime Datta Ken 2nd Season Part 2 Tensei shitara Slime Datta Ken 2nd Season Part 2 -- Second half of Tensei shitara Slime Datta Ken 2nd Season. -- TV - Jul ??, 2021 -- 125,503 N/A -- -- Isuca -- -- Arms -- 10 eps -- Manga -- Action Comedy Ecchi Romance School Seinen Supernatural -- Isuca Isuca -- Poor Shinichirou Asano has the worst of luck. His parents abandoned him and ran off to Europe. If that isn't bad enough on its own, they barely left him any money to take care of himself. In order to pay rent and keep a roof over his head, he has to work. Unfortunately, he was just fired from his last job and as a high school student, he doesn't have many other prospects. -- -- One evening, he's attacked by a centipede monster on his way home. Shinichirou is saved by a mysterious girl with a bow and arrow, who he later discovers is Sakuya Shimazu, a beautiful student who attends his school. But when he later helps an injured girl, he discovers two things. First, the injured girl isn't human at all but rather a nekomata, a two-tailed demon cat. And second, Sakuya comes from a family of exorcists, who've protected humanity from rogue monsters and spirits for generations. Because Shinichirou was responsible for releasing the nekomata, Sakuya enlists his help in recapturing the demon, but that's just the beginning of Shinichirou's relationship with Sakuya. It turns out the Shimazu family needs a housekeeper and it just so happens that Shinichirou excels at cooking and likes to clean! It may not be his dream job, but if it pays the rent and puts food on the table... -- -- Licensor: -- Discotek Media -- 125,107 6.02
Tensei shitara Slime Datta Ken OVA -- -- 8bit -- 5 eps -- Manga -- Action Adventure Comedy Demons Magic Fantasy -- Tensei shitara Slime Datta Ken OVA Tensei shitara Slime Datta Ken OVA -- The episode bundled with the 13th volume is about the Sumo competition that held at Tempest for the first time, suggested by Rimuru. -- -- The three-part OVA bundled with the 14th, 15th, and 16th manga volumes is an original trilogy written by Fuse. -- -- Rimuru has been teaching Shizue's students at Ingracia Kingdom's Freedom Academy. The time has come for the school's annual outdoor training event, where the students will test their combat skills in the field. Rimuru is determined to win the competition and take home the prize money, but he is challenged by Jeff, an honorary teacher who sees Rimuru as a rival. The competition is underway when suddenly an unexpected enemy appears! -- -- (Source: MAL News & ANN) -- OVA - Jul 9, 2019 -- 136,788 7.46
Tiger Mask -- -- Toei Animation -- 105 eps -- Manga -- Action Drama Shounen Sports -- Tiger Mask Tiger Mask -- Tiger Mask (whose real name was Naoto Date) was a feared heel wrestler in America who was extremely vicious in the ring. However, he became a face after returning to Japan when a young boy said that he wanted to be a villain like Tiger Mask when he grew up. The boy resided in an orphanage, the same one that Tiger Mask grew up in during his childhood. Feeling that he did not want the boy to idolize a villain, Tiger was inspired to be a heroic wrestler. -- -- The main antagonist in the manga and anime was Tigers' Den, a mysterious organization that trained young people to be villainous heel wrestlers on the condition that they gave half of their earnings to the organization. Tiger Mask was once a member of Tigers' Den under the name "Yellow Devil", but no longer wanted anything to do with them, instead donating his money to the orphanage. This infuriated the leader of the organization and he sent numerous assassins, including other professional wrestlers, to punish him. -- -- (Source: Wikipedia) -- TV - Oct 2, 1969 -- 8,091 7.26
Tsuki to Laika to Nosferatu -- -- Arvo Animation -- ? eps -- Light novel -- Sci-Fi Space Vampire -- Tsuki to Laika to Nosferatu Tsuki to Laika to Nosferatu -- The first astronaut in human history was a vampire girl. -- -- Following the end of World War II, the world-dividing superpowers, Federal Republic of Zirnitra in the East and United Kingdom of Arnack in the West, turned their territorial ambitions toward space. Both countries have been competing fiercely for development. -- -- East history 1960. Gergiev, the chief leader of the Republic, announces the manned space flight program Project Mechtat (Dream), which, if successful, would be the first feat for humankind. At that time, Lev Leps, a substitute astronaut candidate, is ordered to perform a top secret mission. The "Nosferatu Project"—a program that experiments with vampires prior to manned missions—will use Irina Luminesk as a test subject, and Lev is to monitor and train her. -- -- Even while trifled by the walls of the race and ego of the nations, Lev and Irina share a genuine sentiment as they aim for the universe. -- -- (Source: MAL News) -- TV - ??? ??, 2021 -- 3,644 N/A -- -- Master Mosquiton '99 -- -- - -- 26 eps -- Manga -- Action Adventure Comedy Supernatural Vampire -- Master Mosquiton '99 Master Mosquiton '99 -- Catholic schoolgirl Inaho discovers that a vampire, Mosquiton, is feeding off of her classmates. So she stakes him, but he is revived after her blood comes in contact with the his remains. Mosquiton becomes her slave and also a history teacher. Together, along with Yuuki and Honou, the unlikely duo have many escapades and adventures. One of Inaho's main goals is to find the mythical O-Part to make some money! -- -- (Source: AnimeNfo) -- 3,603 6.51
Wake Up, Girls! -- -- Ordet, Tatsunoko Production -- 12 eps -- Original -- Drama Music -- Wake Up, Girls! Wake Up, Girls! -- On Christmas 2013, the band Wake Up, Girls plays their debut song to a small audience without much fanfare. After the concert, the group’s manager takes off with the money, leaving Green Leaves Entertainment on the verge of closure and the band without a future. -- -- Despite this tumultuous beginning, the girls get a second chance, thanks to a mysterious benefactor and a shady business proposal. From here it’s a rocky climb to the top, but it’s a climb the girls are ready to make. Wake Up, Girls! follows the internal and external struggles of being a small-time idol girl band, from finding and accepting gigs to competing in popularity against other pop bands. -- -- Through the band, the girls come to accept their pasts and become more certain about their futures. Faced with increasing stakes and popularity, each of the band’s seven members must find the strength and courage inside herself to give her all to the band. -- -- Licensor: -- Sentai Filmworks -- 47,169 6.98
Wooser no Sono Higurashi -- -- SANZIGEN -- 12 eps -- Web manga -- Slice of Life Comedy Fantasy -- Wooser no Sono Higurashi Wooser no Sono Higurashi -- Lovely, but with a dark heart. The hand-to-mouth life of a strange yellow and black creature named "Wooser". Lovely but with a dark heart, the new hero (?) from the depths of the internet is appearing on TV and Nico Nico Video! "My favorite things are meat and money and girls," he says, but what are his cute, round eyes staring at? (* Probably meat, money, or girls) The strange hand-to-mouth life of this strange creature is now being animated by Sanzigen, famous for their 3D CG animations! Do note that the dot in the middle is supposedly a mouth, not a nose. -- -- (Source: Crunchyroll) -- 10,739 6.23
Xian Wang de Richang Shenghuo 2nd Season -- -- Haoliners Animation League -- ? eps -- Novel -- Adventure Slice of Life Comedy Demons Fantasy School -- Xian Wang de Richang Shenghuo 2nd Season Xian Wang de Richang Shenghuo 2nd Season -- (No synopsis yet.) -- ONA - ??? ??, 2021 -- 10,898 N/AIe Naki Ko -- -- Madhouse, TMS Entertainment -- 51 eps -- Novel -- Adventure Drama Historical Kids Slice of Life -- Ie Naki Ko Ie Naki Ko -- Remi is a boy living happily with his mother in the French countryside. But everything changes when his estranged father comes home and, in desperate need of money, reveals that Remi is adopted, and sells him. Heartbroken, Remi ends up with Vitalis, a traveling musician, and his troupe of animal entertainers. Together, they travel the country in search for Remi's real parents, along the way learning the harsh lessons of life. A deeply moving story about friendship, loss and the pursuit of happiness. -- -- (Source: AniDB) -- TV - Oct 2, 1977 -- 10,847 7.78
Yokohama Kaidashi Kikou: Quiet Country Cafe -- -- Ajia-Do -- 2 eps -- Manga -- Sci-Fi Slice of Life Seinen -- Yokohama Kaidashi Kikou: Quiet Country Cafe Yokohama Kaidashi Kikou: Quiet Country Cafe -- In the near-future Japan, global warming has brought the large city Yokohama underwater, and only the hills remain above the ocean surface. What used to be one of the largest cities in Japan now feels like a small town. Basically, the existence of the island country itself has been threatened. However, there is no feeling of desperation, devastation, nor hopelessness. People are enjoying laid-back lives, and they seem to appreciate each other's company, enjoying the quiet and peaceful time together. -- -- This is especially so with Alpha, a carefree young woman who runs a cafe, named Cafe Alpha. She enjoys her life immersing herself in the beautiful nature all around her. There is nothing more precious to her than spending quality time with her kind friends. Oh, the fulfillment and the joy she finds in life... it all indicates her to be a compassionate human being, but she is not quite a human. She is actually a type A7M2 robot. -- -- One day, upon hearing a radio forecast warning an approaching typhoon, her old friend who lives close by invites her to the gas station he runs, worried that her old cafe may not withstand the typhoon. Indeed, the passing of typhoon leaves Alpha with her cafe severely damaged. That's when she decides to go on a journey to raise money to rebuild her cafe, and also to see the outside world away from her friends and the comfort of a peaceful life. -- -- (Source: AniDB) -- OVA - Dec 18, 2002 -- 15,050 7.15
Youkai Apartment no Yuuga na Nichijou -- -- Shin-Ei Animation -- 26 eps -- Light novel -- Slice of Life Mystery Supernatural -- Youkai Apartment no Yuuga na Nichijou Youkai Apartment no Yuuga na Nichijou -- Inaba Yuushi's parents died in his first year of middle school, and he moved in with his relatives. Though they did care for him, he could tell he was a burden. After he graduated, he happily prepared to move to a high school with a dormitory. Unfortunately, the dormitory burned to the ground before he could move in! Yuushi doesn't want to live with his grudging relatives, but it's rough finding lodging as an orphaned student with little money. He finally finds a room in a nice old building which seems too good to be true. -- -- The catch is that it is a Monster House, a place where humans and supernatural creatures—ghosts, mononoke, etc.—live together. Another high schooler lives there, a cute girl named Akine, and she's completely unfazed by the monsters. In fact, she can even exorcise evil spirits! Yuushi's high school life just got much stranger than he ever bargained for! -- -- (Source: MangaHelpers) -- 57,409 7.17
Zenonzard The Animation -- -- 8bit -- 9 eps -- Game -- Action Game Fantasy -- Zenonzard The Animation Zenonzard The Animation -- Hinaria is unemployed, gaming every day. One day she decides to hack the servers belonging to the Beholder Group for some money, and she stumbles across a carefully secured record of two witches, Alice and Rimel. The two women wished to coexist with mankind, and the history they experienced is connected to the modern ZENONZARD. -- -- (Source: Official Site) -- ONA - Jan 31, 2020 -- 11,370 6.06
Zoids Fuzors -- -- - -- 26 eps -- - -- Adventure Mecha Sci-Fi Shounen -- Zoids Fuzors Zoids Fuzors -- R.D. is a delivery boy who works for a company called Mach Storm in order to earn money to search for the legendary Alpha Zoid. A Zoid that he heard rumours about from his dad that he passionately believes in. Mach Storm also doubles as a Zoid Battling team. In R.D.'s first Coliseum Zoid Battle, he encounters a team that can fuse Zoids. R.D. soon discovers that he has a Zoid that can computably fuse with his Zoid, Liger Zero. After this happens R.D.'s adventure to discover the truth about the Alpha Zoid begins. -- -- (Source: ANN) -- TV - Oct 3, 2004 -- 9,909 6.41
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123 Money
2018 Swiss sovereign-money initiative
50 Cent: The Money and the Power
A Fool and His Money
A Fool and His Money (1912 film)
A Fool and His Money (1989 film)
Alfred Money-Wigram
All for Money
All Money Is Legal
Allocation money
Allowance (money)
All the Hype That Money Can Buy
All the Money's Gone
All the Money in the World
All the Pain Money Can Buy
America's Money Class with Suze Orman
Anti-Money Laundering Council (Philippines)
Anti-Money Laundering Office
Anti-Money Laundering Office, Executive Yuan
Anything for Money
Apna Sapna Money Money
Arab Money
Armentarius (moneylender)
Asia/Pacific Group on Money Laundering
Association of Certified Anti-Money Laundering Specialists
Bag of Money
Bait money
Ballaghmore (Ballymoney)
Ballymoney
Ballymoney and Moyle Times
Ballymoney (borough)
Ballymoney United F.C.
Bank of Korea Money Museum
Basmla ElSalamoney
Beck The Money Man
Beebs and Her Money Makers
Beer Money (disambiguation)
Beer Money, Inc.
Berlin (Money Heist)
Big Money
Big Money!
Big Money Heavyweight
Big Money (novel)
Big Money Rustlas
Bill Timoney
Bitch Better Have My Money
Black money (disambiguation)
Black money scam
Black Money (Undisclosed Foreign Income and Assets) and Imposition of Tax Act, 2015
Blastoff (Internet Money song)
Blood money
Blood Money (1921 film)
Blood Money (1997 film)
Blood Money (2012 film)
Blood Money (2017 film)
Blood Money (Angel)
Blood Money (Lord Infamous album)
Blood money (restitution)
Blood Money (Tom Waits album)
Blood Money (video game)
Blue Money
Blue Money (film)
B.M.F. (Blowin' Money Fast)
Book:Money in the 21st Century
Boot money
Bradley's Toy Money Complete with Game of Banking
Bryan Money
Burnt Money
Bush Family Fortunes: The Best Democracy Money Can Buy
Call money
Canadian Paper Money Society
Canadian Tire money
Can I Have My Money Back?
Card money
Card money in New France
Carnmoney
Cash money
Cash Money Millionaires
Cash Money Records
CBS MoneyWatch
Cert-money
Chinese burial money
Chris Moneymaker
Christ Driving the Money Changers from the Temple (El Greco, London)
Christ Driving the Money Changers from the Temple (El Greco, Madrid)
Christ Driving the Money Changers from the Temple (El Greco, New York)
C.N. Kikonyogo Money Museum
Color of money
Coming Home (Diddy Dirty Money song)
Commando 2: The Black Money Trail
Commission on Money and Credit
Committee for the Advance of Money
Commodity money
Cook Me the Money
Counterfeit money
Cowasji Jehangir Readymoney
Cranborne Money
Crazy Money
Credit theory of money
Crispin Money-Coutts, 9th Baron Latymer
Croatian money
Currency money
C. V. Money
Dan David (money manager)
Dan Money
Dark money
Dark Money (book)
Dark Money (disambiguation)
Dark Money (film)
Dark Money (TV series)
David Domoney
David Money-Coutts
Dead in a Week or Your Money Back
Demand for money
Dirty Cash (Money Talks)
Dirty Money
Dirty Money (duo)
Dirty Money (game show)
Dirty Sexy Money
Discourse About the Provision of Money
DJ Cash Money
Doing It for the Money
Don't Bet Money Honey
Don't Need No Money
Draft:Blood Money (2017 UK film)
Draft:Integral Money
Dr. Bloodmoney, or How We Got Along After the Bomb
Dreams That Money Can't Buy
Dreams Worth More Than Money
East Money Information
Easy Money
Easy Money (1983 film)
Easy Money (2010 film)
Easy Money II: Hard to Kill
Easy Money III: Life Deluxe
Easy Money (novel)
Easy Money (TV series)
Easy to Make Money
Eddie Money
Eddie Money discography
Endogenous money
Englishmen for My Money
Eric Money
Eric Moneypenny
Ernest Money
Ernle Money
Euromoney
Euromoney Finance Minister of the Year
Euromoney Institutional Investor
Even money
Every Girl (Young Money song)
Everything Is Vapour/Money and Blood
Everything (P-Money song)
EZ Money
Fast Money
Fast Money (album)
Fast Money (talk show)
FBI MoneyPak Ransomware
Fiat money
First Solution Money Transfer
Float (money supply)
Focus Money (magazine)
Follow the Money
Follow the money
Follow the Money (Danish TV series)
For Love & Money
For Love or Money
For Love or Money (1993 film)
For Love or Money (2014 film)
For the Love of Money
For the Love of Money (disambiguation)
For the Love of Money (film)
For the Money
Francis Money-Coutts, 5th Baron Latymer
Free Money
Free Money Day
Free Money (film)
Friends with Money
From Dusk Till Dawn 2: Texas Blood Money
Funny Money (1983 film)
Funny Money (disambiguation)
Fuse FM Ballymoney
Gas Money
Gee Money
Grard Moneyron
Get Money
Global Money Week
God's Money
God's Money (film)
God, Money, War
Got Money
GQ Money
Grant (money)
Greenback (1860s money)
Green money
Gun money
Haiti: Where Did the Money Go
Hallelujah Money
Hard for the Money Tour
Hard money
Hardmoney, Kentucky
Hard money loan
Hard money (policy)
Harmoney
Head Money Cases
Helicopter money
Heller (money)
Hell Money
Hell money
Hernando Money
He, She and the Money
Historical money of Tibet
History of money
History of Philippine money
History of Thai money
Hitman: Blood Money
Horse Money
Hot money
How to Make Money Like a Porn Star
How to Make Money Selling Drugs
Hugo Money-Coutts, 8th Baron Latymer
Hush Money
Hush money
Hush Money (novel)
If You've Got the Money I've Got the Time
If You Got the Money
I Get Money
I Get Money (Birdman song)
I Love Money
I Made It (Cash Money Heroes)
Indian black money
In It for the Money
In It for the Money (song)
International Money Transfers System Leader
Internes Can't Take Money
It's Only Money (1951 song)
I Will Turn Your Money Green
James Kyrle-Money
Jax Money Crew
Jehangir Cowasji Jehangir Readymoney
Jews without Money
John Money
John Timoney
John Timoney (police officer)
Journal of International Money and Finance
Journal of Money, Credit and Banking
JT Money
Keep Your Money
Ken Money
Kids + Money
Knife money
Latino Money
Law & Order: Dead on the Money
Lawyers, Guns and Money
Legends Big Money 100
Lemonade (Internet Money and Gunna song)
Leo Chiozza Money
Leper colony money
Let's Make Money
Life After Cash Money
Like Money
List of congressional candidates who received campaign money from the National Rifle Association
List of Dirty Sexy Money characters
List of Money Heist episodes
Lola Versus Powerman and the Moneygoround, Part One
Lombard Street: A Description of the Money Market
Lost Money (film)
Love and Money
Love and Money (band)
Love and Money (film)
Love of money
Love, Peace & Money
Love v Money
Love vs. Money (The-Dream album)
Lunch money
LunchMoney Lewis
Lunch Money (song)
Made of Money
Mad Money
Madness, Money & Music
Make Money Fast
Manilla (money)
Mark Boyle (Moneyless Man)
Microsoft Money
Milk and Money
Milk Money
Milk Money (anime)
Million Dollar Money Drop
MissingMoney.com
Miss Moneypenny
MMM (Money Making Mitch)
Mo' Money
Mo Money Mo Problems
Money
Money's Too Tight (to Mention)
Money (1946 film)
Money (1991 film)
Money (2019 film)
Money Ain't a Thang
Money (album)
Money, A Mythology of Darkness
Money and Celebrity
Money and Government
Money and Pensions Service
Money and Power
Money and Trade Considered
Money as Debt
Money (Australian TV program)
Money-B
Money Back Guarantee
Money-back guarantee
Money Back Guarantee (upcoming film)
Money-back policy
Money bag
Moneybagg Yo
Money Bag (song)
Moneyball
Money (band)
MoneyBart
MoneyBee
Money belt
Money bill
Money (Blackadder)
Moneybomb
Money booth
Money Box (radio programme)
Money Boy
Money (British TV series)
Money burning
Money Can't Buy
Money Can't Buy (song)
Money (Cardi B song)
Money, Cash, Hoes
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Moneychangers
Money Changes Everything
Money City Maniacs
Money clip
Money Collection Act
Moneycontrol.com
Money creation
Money dance
Money Dashboard
Moneydig Presbyterian Church
Money (disambiguation)
Money disorder
Money (EP)
Moneyer
Money exchange
Moneyfacts Group
MoneyFarm
Moneyfields F.C.
Money flow index
Money for All
Money for Nothing
Money for Nothing/Beverly Hillbillies*
Money for Nothing: Inside the Federal Reserve
Money for Nothing (novel)
Money for Nothing (song)
Money for Nothing (TV programme)
Money for Speed
Money Free movement
Money from Home
Money from the Air
Moneygall
Money game
MoneyGrabber
MoneyGram
Money Heist
Money Honey
Money Honey (Alexia song)
Money Honey (Clyde McPhatter and the Drifters song)
MoneyHunt
Money Hunt: The Mystery of the Missing Link
Money illusion
Money Inc.
Money in Islam
Money in the Bank
Money in the Bank (2010)
Money in the Bank (2011)
Money in the Bank (2012)
Money in the Bank (2013)
Money in the Bank (2014)
Money in the Bank (2015)
Money in the Bank (2016)
Money in the Bank (2017)
Money in the Bank (2018)
Money in the Bank (2019)
Money in the Bank ladder match
Money in the Bank (Swizz Beatz song)
Money in the Streets
Money Island
Money Island (Branford, Connecticut)
Money Island, Myanmar
Money Island, New Jersey
Money Island, Paracel Islands
Money Is Not Our God
Money Is Still a Major Issue
Money (Jamelia song)
Money Johnson
Money (KMFDM song)
Money laundering
Money Laundering Control Act
Money (Lawson song)
Moneyline
Money Lo
Money Longer
Money machine
Money Mad
Money Made
Money (magazine)
Money Maker
Moneymaker
Moneymaker effect
Money Maker (Reloaded)
Money Man
Money management
Money Management International
Money, Marbles, and Chalk
Money Mark
Money market
Money market account
Money market fund
Money market in India
Money Mart
Money Means Nothing
Money measurement concept
Money, Mississippi
Money Money 2020
Money Money (film)
Money, Money, Money
Money, Money, Money (film)
Money Money Money (Kevin Ayers song)
Moneymore
Moneymore, Drogheda
Money Moron
Money mule
Money multiplier
Money Museum
MoneyMuseum (Zurich)
Moneyneany
Moneyness
Money No Enough
Money No Enough 2
Money note
Money (novel)
Moneyocracy
Money of Kievan Rus'
Money on My Mind
Money on the Side
Money on the Street
Money order
Moneypaper Inc
Money plant
Money, Power & Respect
Money, Power & Respect (song)
Money printing
Money pump
Money purchase
Money Puzzle Exchanger
Money Ratnam
Moneyreagh
Money Remittances Improvement Act of 2014
Money-rich, time-poor
Money room
MoneySavingExpert.com
MoneySense
Money services business
Money Shot
Moneyshot
Money Shot (album)
MoneySmart (Australian website)
Moneyspire
Money Sucks, Friends Rule
Moneysupermarket.com
Money supply
Money Talk
Money Talks
Moneytalks
Money Talks (1932 film)
Money Talks (soundtrack)
Money Talks (The Bar-Kays album)
Money Talks (The Kinks song)
Money Talks (Trooper album)
Money Talks (TV series)
Money (That's What I Want)
Money (The Office)
Money to Blow
Money to Burn
Money to Burn (album)
Money to Burn (musical)
Money to Burn (Randall and Hopkirk (Deceased))
Money Train
Money Train (soundtrack)
Money transfer
Money transfers in the Generalgouvernement
Money transmitter
Money Trap
Money tree
Money Trees Deuce
Money trust
Moneyval
MoneyWeek
Moneywort
Monte Money
More Money Than God
Murder of Mary Money
Museum of Banking History in Sumy Oblast and the History of Money
Museum of Money of the National Bank of Ukraine
Music and Money
My House, Your Money
National Institute on Money in Politics
Near money
Neutrality of money
New Money
New Money (2018 film)
Noel Money
No Money
No Money Down
No Money Enterprise
No Money Needed
No Money (novel)
Nutcracker: Money, Madness and Murder
Old money (disambiguation)
Old Money (The Simpsons)
One for the Money
One for the Money (disambiguation)
One for the Money (novel)
On the Money
On the Money (2005 TV program)
On the Money (2013 TV program)
On the Money (Canadian TV program)
On the Money (Philippine TV program)
Opportunities (Let's Make Lots of Money)
Other People's Money
Other people's money
Other People's Money and How the Bankers Use It
Owen Money
Pdraig Timoney
Paper money catalog
Paper money of the Hungarian adpeng
Paper money of the Hungarian korona
Paper money of the Hungarian peng
Paper money of the Qing dynasty
Paper Money Riot
Parish of Jinglemoney
Paul Money
Pay Me My Money Down
Pay Money to My Pain
People vs. Money Tour
Pink money
Play money
P Money
P-Money
Pocket money
Portal:Money
Positive Money
Pre-money valuation
Prevention of Money Laundering Act, 2002
Private money investing
Prize money
Professor (Money Heist)
Public Money & Management
Push the Button (Money Mark album)
Put Your Money on Me
Put Your Money Where Your Mouth Is
Put Your Money Where Your Mouth Is (song)
Put Your Money Where Your Mouth Is (TV programme)
Quantity theory of money
Quantum money
Quick Money
Readymoney
Rent Money
Representative money
Return of the Big Money Sound
Revolution Money
Richard Money
Roger Money-Kyrle
Romoney Crichlow
Run for Money
Run Me My Money
Sanctions and Anti-Money Laundering Act 2018
Save Dat Money
Savemoney
Scarface: Money. Power. Respect.
Science, Money, and Politics
Scientists Under Attack: Genetic Engineering in the Magnetic Field of Money
Scrooge McDuck and Money
Seed money
Send Me Your Money
Sex 'n' Money
Sex Money Murda
Shake Your Moneymaker
Shake Your Money Maker (album)
Shake Your Moneymaker (song)
Shakin' (Eddie Money song)
Sha Money XL
She's Got All the Friends That Money Can Buy
Shell money
She Works Hard for the Money
She Works Hard for the Money (album)
Ship money
Ship Money Act 1640
Short Money
Show Me the Money
Show Me the Money 3
Show Me the Money 5
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Show Me the Money 777
Show Me the Money 8
Show Me the Money 9
Show Me the Money (American game show)
Show Me the Money (British game show)
Show Me the Money (British TV programme)
Show Me the Money discography
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Siege money
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Slang terms for money
Slow Money
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Smart Money
Smart money index
Somebody (Internet Money song)
Soobramoney v Minister of Health, KwaZulu-Natal
Sound Money Economics System
Spade money
Speculative demand for money
Standard Catalog of World Paper Money
Standing Outside a Broken Phone Booth with Money in My Hand
Street money
Sucker Money
Sugar Money (novel)
Swan for the Money
Swiss Money Holding
TaiwanMoney Card
Take the Money and Run
Take the Money and Run (Bunny Walters song)
Tandem Money
Taxpayers' money
Test money
Thai money bag
The Ascent of Money
The Beagle Boys vs. the Money Bin
The Best of Eddie Money
The Bloody Money
The Color of Money
The Color of Money (disambiguation)
The Color of Money (novel)
The Colour of Money (game show)
The Death of Money
The Denationalization of Money
The Essential Eddie Money
The Future of Money
The General Theory of Employment, Interest and Money
The Giant Pool of Money
The Gold Diggers' Song (We're in the Money)
The Lumpy Money Project/Object
The Million Peso Money Drop
The Money
The Moneychanger
The Money Changer and His Wife
The Moneychangers
The Money Devil
The Moneylender's Daughter
The Money-Maker Recipe
The Moneymakers
The Money Maze
The Money-Order with White Genesis
The Money or the Gun
The Moneypenny Diaries
The Moneypenny Diaries: Final Fling
The Money Programme
The Money Store
The Money Store (album)
The Philosophy of Money
The Prize: The Epic Quest for Oil, Money, and Power
The Star Money
The Tenderfoot's Money
The Theory of Money and Credit
The Tribute Money (Titian)
The Trouble With Money
The Whiff of Money
The Woman without Money
Think I'm in Love (Eddie Money song)
Thinkmoney
Three for the Money
Time Is Money
Time Is Money (Bastard)
Time Is Money (SPM album)
Time Is Money (Styles P album)
Time value of money
Timoney Technology Limited of Ireland
T-money
Token money
Tokyo (Money Heist)
Tons of Money
Tons of Money (1924 film)
Top Ten Money Making Stars Poll
Treatise on Money
Tribute Money
Tricks of the Trade, Vol. II: The Money Is Made
TrueMoney
Two for the Money
Two for the Money (2005 film)
Uneasy Money
Uneasy Money (1926 film)
Until Money Departs You
Velocity of money
Virgin Money
Virgin Money UK
Virgin Money UK plc
Virgin Money US
Wall Street: Money Never Sleeps
War of Money
We're in the Money (film)
We're Only in It for the Money
We're Talking Serious Money
We Are Young Money
WebMoney
What Has Government Done to Our Money?
What Money Can't Buy
When the Money's Gone
Where's the Money
White Trash with Money
Win Ben Stein's Money
Women Writing About Money
WWE Money in the Bank
YooMoney
You're the Guy I Want to Share My Money With
You Never Give Me Your Money
You Never Give Me Your Money (book)
Young Money Entertainment
Young Money (magazine)
Young Money: Rise of an Empire
Your Love (Diddy Dirty Money song)
Your Money
Your Money or Your Life
Your Money or Your Life (1932 film)
Your Money or Your Life (1966 film)
Zoot Money
Zoot Money's Big Roll Band



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